Search results for 'Harriet Gray' (try it on Scholar)

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  1.  38
    Harriet Hutson Gray & Susan Cartier Poland (2008). Medical Tourism: Crossing Borders to Access Health Care. Kennedy Institute of Ethics Journal 18 (2):193-201.
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  2.  1
    Harriet Gray (2016). The Geopolitics of Intimacy and the Intimacies of Geopolitics: Combat Deployment, Post-Traumatic Stress Disorder, and Domestic Abuse in the British Military. Feminist Studies 42 (1):138.
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  3.  21
    Richard M. Anderson, Laura Jane Bishop, Martina Darragh, Harriet H. Gray & Susan Cartier Poland (2006). Pharmacists and Conscientious Objection. Kennedy Institute of Ethics Journal 16 (4):379-396.
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  4.  9
    Martina Darragh, Harriet Gray, Pat Milmoe McCarrick & Susan Cartier Poland (2002). Searching Across Boundaries: National Information Resource on Ethics and Human Genetics. Kennedy Institute of Ethics Journal 12 (1):103-113.
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  5. J. Glenn Gray & Timothy Fuller (eds.) (1979). Something of Great Constancy: Essays in Honor of the Memory of J. Glenn Gray, 1913-1977. Colorado College.
    Lang, B. Philosophy and the manners of art.--Hofstadter, A. Freedom, enownment, and philosophy.--Mehta, J. L. A stranger from Asia.--Fox, D. A. A passage past India.--Rucker, D. Philosophy and the constitution of Emerson's world.--Schneider, H. W. The pragmatic movement in historical perspective.--Barnes, H. E. Reflections on myth and magic.--Cauvel, J. The imperious presence of theater.--Seay, A. Musical conservatism in the fourteenth century.--Hochman, W. R. The enduring fascination of war.--Davenport, M. M. J. Glenn Gray and the promise of wisdom.
     
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  6. John Gray (2009). Gray's Anatomy: Selected Writings. Allen Lane.
     
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  7.  4
    Dear Dr Gray (2008). George Gray, Ph. D. Science Advisor Office of the Science Advisor 1200 Pennsylvania Avenue, NW Washington, DC 20460. Ethics 38:39.
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  8. John N. Gray (1982). Philosophy, Science and Myth in Marxism: John N. Gray. Royal Institute of Philosophy Supplement 14:71-95.
    ‘Feuerbach resolves the religious essence into the human essence. But the human essence is no abstraction inherent in each single individual. In its reality it is the ensemble of social relations.’ It is a common belief, shared both by Marxists and by critics of Marxism, that differences in the interpretation of this statement have important implications for the assessment of Marx's system of ideas. How we read it will affect our view of the unity of Marx's thought and of the (...)
     
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  9. Christopher B. Gray (1983). Thomas C. Grey, The Legal Enforcement of Morality: Essay and Materials in Law and Philosophy Reviewed By. Philosophy in Review 3 (2):64-66.
     
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  10. Thomas Gray, William Mason, Thomas James Mathias, William Bulmer & John Porter (1814). The Works of Thomas Gray with Memoirs of His Life and Writings. Printed by William Bulmer and Co., Shakspeare Press for John Porter in Pall-Mall Bookseller to Her Royal Highness the Princess Charlotte.
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  11. Thomas Gray & Edmund Gosse (1884). The Works of Thomas Gray in Prose and Verse. Macmillan.
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  12. J. Glenn Gray (1984). Re-Thinking American Education a Philosophy of Teaching and Learning.
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  13.  10
    John Gray (2007). Straw Dogs: Thoughts on Humans and Other Animals. Farrar, Straus, and Giroux.
    The British bestseller Straw Dogs is an exciting, radical work of philosophy, which sets out to challenge our most cherished assumptions about what it means to be human. From Plato to Christianity, from the Enlightenment to Nietzsche and Marx, the Western tradition has been based on arrogant and erroneous beliefs about human beings and their place in the world. Philosophies such as liberalism and Marxism think of humankind as a species whose destiny is to transcend natural limits and conquer the (...)
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  14. John Gray (ed.) (2008). On Liberty and Other Essays. OUP Oxford.
    Collected here in a single volume for the first time, On Liberty, Utilitarianism, Considerations on Representative Government, and The Subjection of Women show Mill applying his liberal utilitarian philosophy to a range of issues that remain vital today - issues of the nature of ethics, the scope and limits of individual liberty, the merits of and costs of democratic government, and the place of women in society. In his Introduction John Gray describes these essays as applications of Mill's doctrine (...)
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  15. Richard Gray (2004). What Synaesthesia Really Tells Us About Functionalism. Journal of Consciousness Studies 11 (9):64-69.
    J. A. Gray et al. have recently argued that synaesthesia can be used as a counterexample to functionalism. They provide empirical evidence which they hold supports two anti-functionalist claims: disparate functions share the same types of qualia and the effects of synaesthetic qualia are, contrary to what one would expect from evolutionary considerations, adverse to those functions with which those types of qualia are normally linked. I argue that the empirical evidence they cite does not rule out functionalism, rather (...)
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  16. John Gray (2009). Liberalisms : Essays in Political Philosophy. Routledge.
    _Liberalisms_, a work first published in 1989, provides a coherent and comprehensive analytical guide to liberal thinking over the past century and considers the dominance of liberal thought in Anglo-American political philosophy over the past 20 years. John Gray assesses the work of all the major liberal political philosophers including J. S. Mill, Herbert Spencer, Karl Popper, F. A Hayek, John Rawls and Robert Nozick, and explores their mutual connections and differences.
     
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  17.  3
    Kevin W. Gray & Kafumu Kalyalya (2015). Global Justice and the New Regulatory Regime. Les Ateliers de l'Éthique / the Ethics Forum 10 (2):122-138.
    Kevin Gray,Kafumu Kalyalya | : In this paper we challenge the role of consent in the global order by discussing current modes of international law making in the global order. We contend that the features of state consent in international law depart substantially from those assumed by theorists of the liberal order, who subscribe, in most cases, to the realist conception of state action. We argue, against those theorists, that state consents to coercive measures, and the state’s role in (...)
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  18. John Gray & G. W. Smith (eds.) (1991). J.S. Mill's on Liberty in Focus. Routledge.
    This volume brings together J.S. Mills On Liberty and a selection of important essays by such eminent scholars as Isaiah Berlin, Alan Ryan, John Rees, C.L. Ten and Richard Wollheim. As well as providing authoritative commentary upon On Liberty , the essays reflect a broader debate about the philosophical foundations of Mill's liberalism, particularly the question of the connection betweenMill's professed utilitarianism and his commitment to individual liberty. Introduced and edited by John Gray and G.W. Smith, the book will (...)
     
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  19.  9
    R. J. Gray (1928). De Lamennais. Modern Schoolman 4 (4):52-53.
    This is a section of Mr. Gray's recent paper read before The Philosophers' Academy covering "The Catholic Movement in France and the Philosophy of de Lamennais".Complete ignorance of the system of the Medieval Schoolmen seems responsible for the contempt in which he held Scholasticism, and indirectly for the vagaries of his own philosophy, and the ultimate shipwreck of his faith.
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  20. Jeffrey Gray (2002). The Sound Of One Hand Clapping. Psyche 8.
    The 'non-sensory' feelings of familiarity, rightness and tip-of-the-tongue postulated in the target article all find a natural explanation within existing models, including Gray's comparator model, of the way in which top-down and bottom-up processing interact to select the contents of consciousness.
     
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  21.  4
    Edward Gray (1983). The Population Terror Might Be Just Around the Corner. History of European Ideas 4 (2):237-241.
    Dr. Edward Gray is a Senior Vice-President and Director of Pergamon Press. He is the editor of an extensive project comprising Malthus's sources for the study of population. The first release of this project is The Malthus Library Catalogue currently made available, and covers the holdings now in the possession of Jesus College, University of Cambridge.
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  22.  2
    J. A. Gray (1979). Choosing Priorities. Journal of Medical Ethics 5 (2):73-75.
    Dr Gray leaves us with a question at the conclusion of his article--how should we choose priorities? He says that the debate so far has been mainly on what we should choose, but perhaps we should consider how to choose even more. Under the various subheadings of Criteria, Principles and Persons Dr Gray sets out the pros and cons of the arguments in the priority debates and tries to offer some more specific guidelines to offset the criticism that (...)
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  23. Richard M. Gray (1996). Archetypal Explorations: Towards an Archetypal Sociology. Routledge.
    _Archetypal Expressions_ is a fresh approach to one of Jung's best-know and most exciting concepts. Richard M. Gray uses archetypes as the basis for a new means of interpreting the world and lays the foundations of what he terms an "archetypal sociology". Jung's ideas are combined with elements of modern biology and systems theory to explore the basic human experiences of life, which recur through the ages. Revealing the implicitly cross-cultural and interdisciplinary nature of Jungian Psychology, _Archetypal Explorations_ represents (...)
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  24. Christopher Berry Gray (2013). Human Works, Absent Words: Law, Man, and God in Some Classical Philosophers. Upa.
    What is said can be understood only when seen in the context of what is not said. Many ancient and medieval philosophers use this dynamic of presence and absence. Gray shows how each author amplifies meaning in the distance between what he puts into his work and what he leaves unsaid.
     
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  25. Frances Gray (2015). Jung and Levinas: An Ethics of Mediation. Routledge.
    This book brings C.G. Jung into conversation with the French philosopher Emmanuel Levinas, taking a radical view of post-modernist theory which, the author argues, is relentlessly introverted. Frances Gray presents completely new research which extends analytical psychology into the world of dispute resolution in mediation within a deeply philosophical framework. Arguing that mediation is a therapeutics that entails a psycho-social archaeology which, in turn, requires recognition of the foundational roles of sex/gender, time and narrative in inter-subjective relationships, this book (...)
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  26. John Gray & G. W. Smith (eds.) (2012). J.S. Mill's on Liberty in Focus. Routledge.
    This volume brings together J.S. Mills _On Liberty_ and a selection of important essays by such eminent scholars as Isaiah Berlin, Alan Ryan, John Rees, C.L. Ten and Richard Wollheim. As well as providing authoritative commentary upon _On Liberty_, the essays reflect a broader debate about the philosophical foundations of Mill's liberalism, particularly the question of the connection betweenMill's professed utilitarianism and his commitment to individual liberty. Introduced and edited by John Gray and G.W. Smith, the book will be (...)
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  27. John Gray & G. W. Smith (eds.) (2015). J.S. Mill's on Liberty in Focus. Routledge.
    This volume brings together J.S. Mills _On Liberty_ and a selection of important essays by such eminent scholars as Isaiah Berlin, Alan Ryan, John Rees, C.L. Ten and Richard Wollheim. As well as providing authoritative commentary upon _On Liberty_, the essays reflect a broader debate about the philosophical foundations of Mill's liberalism, particularly the question of the connection betweenMill's professed utilitarianism and his commitment to individual liberty. Introduced and edited by John Gray and G.W. Smith, the book will be (...)
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  28. Richard Gray (ed.) (2000). Unpublished Writings From the Period of Unfashionable Observations: Volume 11. Stanford University Press.
    This is the third volume to appear in an edition that will be the first complete, critical, and annotated English translation of all of Nietzsche's work. Volume 2: _Unfashionable Observations_, translated by Richard T. Gray, was published in 1995; Volume 3: _Human, All Too Human _, translated by Gary Handwerk, was published in 1997. The edition is a new English translation, by various hands, of the celebrated Colli-Montinari edition, which has been acclaimed as one of the most important works (...)
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  29. Richard Gray (ed.) (1999). Unpublished Writings From the Period of Unfashionable Observations: Volume 11. Stanford University Press.
    This is the third volume to appear in an edition that will be the first complete, critical, and annotated English translation of all of Nietzsche's work. Volume 2: _Unfashionable Observations_, translated by Richard T. Gray, was published in 1995; Volume 3: _Human, All Too Human _, translated by Gary Handwerk, was published in 1997. The edition is a new English translation, by various hands, of the celebrated Colli-Montinari edition, which has been acclaimed as one of the most important works (...)
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  30. P. E. Griffiths & R. D. Gray (1994). Developmental Systems and Evolutionary Explanation. Journal of Philosophy 91 (6):277-304.
  31.  39
    Heather Gray, Kurt Gray & Daniel Wegner (2007). Dimensions of Mind Perception. Science 315 (5812):619.
    Participants compared the mental capacities of various human and nonhuman characters via online surveys. Factor analysis revealed two dimensions of mind perception, Experience and Agency. The dimensions predicted different moral judgments but were both related to valuing of mind.
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  32.  76
    John M. T. Balmer, Kyoko Fukukawa & Edmund R. Gray (2007). The Nature and Management of Ethical Corporate Identity: A Commentary on Corporate Identity, Corporate Social Responsibility and Ethics. [REVIEW] Journal of Business Ethics 76 (1):7 - 15.
    In this paper we open up the topic of ethical corporate identity: what we believe to be a new, as well as highly salient, field of inquiry for scholarship in ethics and corporate social responsibility. Taking as our starting point Balmer’s (in Balmer and Greyser, 2002) AC2ID test model of corporate identity – a pragmatic tool of identity management – we explore the specificities of an ethical form of corporate identity. We draw key insights from conceptualizations of corporate social responsibility (...)
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  33. Daniel M. Wegner & Kurt Gray, Blaming God for Our Pain: Human Suffering and the Divine Mind.
    Believing in God requires not only a leap of faith but also an extension of people’s normal capacity to perceive the minds of others. Usually, people perceive minds of all kinds by trying to understand their conscious experience (what it is like to be them) and their agency (what they can do). Although humans are perceived to have both agency and experience, humans appear to see God as possessing agency, but not experience. God’s unique mind is due, the authors suggest, (...)
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  34. Richard Gray (2005). On the Concept of a Sense. Synthese 147 (3):461-475.
    Keeley has recently argued that the philosophical issue of how to analyse the concept of a sense can usefully be addressed by considering how scientists, and more specifically neuroethologists, classify the senses. After briefly outlining his proposal, which is based on the application of an ordered set of individually necessary and jointly sufficient conditions for modality differentiation, I argue, by way of two complementary counterexamples, that it fails to account fully for the way the senses are in fact individuated in (...)
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  35.  48
    Wolf Singer & Charles M. Gray (1995). Visual Feature Integration and the Temporal Correlation Hypothesis. Annual Review of Neuroscience 18:555-86.
  36. Richard Gray (2011). On the Nature of the Senses. In Fiona Macpherson (ed.), The Senses: Classical and Contemporary Readings. Oxford University Press
    The failure to resolve satisfactorily epistemological issues surrounding the identification of different senses has led to questions being asked of the nature of the senses. This issue has been thrown into sharp focus by two starkly contrasting positions. The first is a realist position that draws on science and is based on the application of criteria. The second is an anti-realist position that adheres to commonsense conceptions and is partly motivated by the apparent failure of criterial approaches. In this paper (...)
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  37. Paul E. Griffiths & Russell D. Gray (2005). Discussion: Three Ways to Misunderstand Developmental Systems Theory. [REVIEW] Biology and Philosophy 20 (2-3):417-425.
    Developmental systems theory (DST) is a general theoretical perspective on development, heredity and evolution. It is intended to facilitate the study of interactions between the many factors that influence development without reviving `dichotomous' debates over nature or nurture, gene or environment, biology or culture. Several recent papers have addressed the relationship between DST and the thriving new discipline of evolutionary developmental biology (EDB). The contributions to this literature by evolutionary developmental biologists contain three important misunderstandings of DST.
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  38.  34
    Rob Gray (2001). Thirty Years of Social Accounting, Reporting and Auditing: What (If Anything) Have We Learnt? Business Ethics 10 (1):9–15.
    In an increasingly complex world with increasingly powerful organisations it seems inevitable that society – or groups in society – would become anxious about whether these organisations could be encouraged to match that power with an appropriate responsibility. This is the function of accountability – to require individuals and organisations to present an account of those actions for which society holds them – or would wish to hold them – responsible. And the history of social accounting, at its most fundamental, (...)
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  39. Charles M. Gray, P. Kreiter Konig, Andreas K. Engel & Wolf Singer (1992). Oscillatory Responses in Cat Visual Cortex Exhibit Inter-Columnar Synchronization Which Reflects Global Stimulus Properties. Nature 338:334-7.
     
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  40.  30
    Kyoko Fukukawa, John M. T. Balmer & Edmund R. Gray (2007). Mapping the Interface Between Corporate Identity, Ethics and Corporate Social Responsibility. Journal of Business Ethics 76 (1):1 - 5.
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  41. Richard Gray (2001). Cognitive Modules, Synaesthesia and the Constitution of Psychological Natural Kinds. Philosophical Psychology 14 (1):65-82.
    Fodor claims that cognitive modules can be thought of as constituting a psychological natural kind in virtue of their possession of most or all of nine specified properties. The challenge to this considered here comes from synaesthesia. Synaesthesia is a type of cross-modal association: input to one sensory modality reliably generates an additional sensory output that is usually generated by the input to a distinct sensory modality. The most common form of synaesthesia manifests Fodor's nine specified properties of modularity, and (...)
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  42.  36
    Jeffrey A. Gray (2004). Consciousness: Creeping Up on the Hard Problem. Oxford University Press.
    This important new book analyses these core issues and reviews the evidence from both introspection and experiment.
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  43.  27
    John Gray (1989). Liberalisms: Essays in Political Philosophy. Routledge.
    Chapter one JS Mill and the future of liberalism If there is a consensus on the value of Mill's political writings, it is that we may turn to them for the ...
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  44. Richard Gray (2009). Beyond Reduction • by S. Horst. [REVIEW] Analysis 69 (1):182-184.
    Towards the end of Beyond Reduction Horst hypothesizes that ‘it is a general design principle of the cognitive architecture of humans that the mind possesses multiple models for understanding and interacting practically with different aspects of the world’ . The suggestion is made following a discussion of recent research in cognitive science. According to Horst, the hypothesis is also consistent with what recent non-reductionist tendencies in the philosophy of science teach us. Taken together, Horst claims these two sets of evidence (...)
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  45.  87
    Jeffrey A. Gray (1995). The Contents of Consciousness: A Neuropsychological Conjecture. Behavioral and Brain Sciences 18 (4):659-76.
    Drawing on previous models of anxiety, intermediate memory, the positive symptoms of schizophrenia, and goal-directed behaviour, a neuropsychological hypothesis is proposed for the generation of the contents of consciousness. It is suggested that these correspond to the outputs of a comparator that, on a moment-by-moment basis, compares the current state of the organism's perceptual world with a predicted state. An outline is given of the information-processing functions of the comparator system and of the neural systems which mediate them. The hypothesis (...)
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  46.  65
    Paul E. Griffiths & Russell D. Gray (1997). Replicator II – Judgement Day. Biology and Philosophy 12 (4):471-492.
    The Developmental Systems approach to evolution is defended against the alternative extended replicator approach of Sterelny, Smith and Dickison (1996). A precise definition is provided of the spatial and temporal boundaries of the life-cycle that DST claims is the unit of evolution. Pacé Sterelny et al., the extended replicator theory is not a bulwark against excessive holism. Everything which DST claims is replicated in evolution can be shown to be an extended replicator on Sterelny et al.s definition. Reasons are given (...)
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  47. Richard Gray (2003). Tye's Representationalism: Feeling the Heat? Philosophical Studies 115 (3):245-256.
    According to Tye's PANIC theory of consciousness, perceptual states of creatures which are related to a disjunction of external contents will fail to represent sensorily, and thereby fail to be conscious states. In this paper I argue that heat perception, a form of perception neglected in the recent literature, serves as a counterexample to Tye's radical externalist claim. Having laid out Tye's absent qualia scenario, the PANIC theory from which it derives and the case of heat perception as a counterexample, (...)
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  48.  61
    Jeffrey A. Gray (1971). The Mind-Brain Identity Theory as a Scientific Hypothesis. Philosophical Quarterly 21 (July):247-254.
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  49. John Gray (1995). Berlin. Fontana Press.
     
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  50. Bennison Gray (1973). Stylistics: The End of a Tradition. Journal of Aesthetics and Art Criticism 31 (4):501-512.
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