Search results for 'Harriet Gray' (try it on Scholar)

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  1. Richard M. Anderson, Laura Jane Bishop, Martina Darragh, Harriet H. Gray & Susan Cartier Poland (2006). Pharmacists and Conscientious Objection. Kennedy Institute of Ethics Journal 16 (4):379-396.score: 240.0
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  2. Harriet Hutson Gray & Susan Cartier Poland (2008). Medical Tourism: Crossing Borders to Access Health Care. Kennedy Institute of Ethics Journal 18 (2):193-201.score: 240.0
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  3. Martina Darragh, Harriet Gray, Pat Milmoe McCarrick & Susan Cartier Poland (2002). Searching Across Boundaries: National Information Resource on Ethics and Human Genetics. Kennedy Institute of Ethics Journal 12 (1):103-113.score: 240.0
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  4. J. Glenn Gray & Timothy Fuller (eds.) (1979). Something of Great Constancy: Essays in Honor of the Memory of J. Glenn Gray, 1913-1977. Colorado College.score: 210.0
    Lang, B. Philosophy and the manners of art.--Hofstadter, A. Freedom, enownment, and philosophy.--Mehta, J. L. A stranger from Asia.--Fox, D. A. A passage past India.--Rucker, D. Philosophy and the constitution of Emerson's world.--Schneider, H. W. The pragmatic movement in historical perspective.--Barnes, H. E. Reflections on myth and magic.--Cauvel, J. The imperious presence of theater.--Seay, A. Musical conservatism in the fourteenth century.--Hochman, W. R. The enduring fascination of war.--Davenport, M. M. J. Glenn Gray and the promise of wisdom.
     
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  5. John Gray (2009). Gray's Anatomy: Selected Writings. Allen Lane.score: 180.0
     
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  6. Dear Dr Gray (2008). George Gray, Ph. D. Science Advisor Office of the Science Advisor 1200 Pennsylvania Avenue, NW Washington, DC 20460. Ethics 38:39.score: 180.0
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  7. Christopher B. Gray (1983). Thomas C. Grey, The Legal Enforcement of Morality: Essay and Materials in Law and Philosophy Reviewed By. Philosophy in Review 3 (2):64-66.score: 180.0
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  8. Richard Gray (2004). What Synaesthesia Really Tells Us About Functionalism. Journal of Consciousness Studies 11 (9):64-69.score: 60.0
    J. A. Gray et al. have recently argued that synaesthesia can be used as a counterexample to functionalism. They provide empirical evidence which they hold supports two anti-functionalist claims: disparate functions share the same types of qualia and the effects of synaesthetic qualia are, contrary to what one would expect from evolutionary considerations, adverse to those functions with which those types of qualia are normally linked. I argue that the empirical evidence they cite does not rule out functionalism, rather (...)
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  9. John Gray (2007). Straw Dogs: Thoughts on Humans and Other Animals. Farrar, Straus, and Giroux.score: 60.0
    The British bestseller Straw Dogs is an exciting, radical work of philosophy, which sets out to challenge our most cherished assumptions about what it means to be human. From Plato to Christianity, from the Enlightenment to Nietzsche and Marx, the Western tradition has been based on arrogant and erroneous beliefs about human beings and their place in the world. Philosophies such as liberalism and Marxism think of humankind as a species whose destiny is to transcend natural limits and conquer the (...)
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  10. J. A. Gray (1979). Choosing Priorities. Journal of Medical Ethics 5 (2):73-75.score: 60.0
    Dr Gray leaves us with a question at the conclusion of his article--how should we choose priorities? He says that the debate so far has been mainly on what we should choose, but perhaps we should consider how to choose even more. Under the various subheadings of Criteria, Principles and Persons Dr Gray sets out the pros and cons of the arguments in the priority debates and tries to offer some more specific guidelines to offset the criticism that (...)
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  11. John Gray & G. W. Smith (eds.) (1991). J.S. Mill's on Liberty in Focus. Routledge.score: 60.0
    This volume brings together J.S. Mills On Liberty and a selection of important essays by such eminent scholars as Isaiah Berlin, Alan Ryan, John Rees, C.L. Ten and Richard Wollheim. As well as providing authoritative commentary upon On Liberty , the essays reflect a broader debate about the philosophical foundations of Mill's liberalism, particularly the question of the connection betweenMill's professed utilitarianism and his commitment to individual liberty. Introduced and edited by John Gray and G.W. Smith, the book will (...)
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  12. Richard Gray (2005). On the Concept of a Sense. Synthese 147 (3):461-475.score: 30.0
    Keeley has recently argued that the philosophical issue of how to analyse the concept of a sense can usefully be addressed by considering how scientists, and more specifically neuroethologists, classify the senses. After briefly outlining his proposal, which is based on the application of an ordered set of individually necessary and jointly sufficient conditions for modality differentiation, I argue, by way of two complementary counterexamples, that it fails to account fully for the way the senses are in fact individuated in (...)
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  13. Jonathan Gray (2012). Hamann, Nietzsche, and Wittgenstein on the Language of Philosophers. In Lisa Marie Anderson (ed.), Hamann and the Tradition. Northwestern University Press.score: 30.0
    In this chapter I shall examine some of Johann Georg Hamann’s claims about how philosophers misuse, misunderstand, and are misled by language. I will then examine how he anticipates things that Friedrich Nietzsche and Ludwig Wittgenstein say on this topic.
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  14. Richard Gray (2011). On the Nature of the Senses. In Fiona Macpherson (ed.), The Senses: Classical and Contemporary Readings. Oxford University Press.score: 30.0
    The failure to resolve satisfactorily epistemological issues surrounding the identification of different senses has led to questions being asked of the nature of the senses. This issue has been thrown into sharp focus by two starkly contrasting positions. The first is a realist position that draws on science and is based on the application of criteria. The second is an anti-realist position that adheres to commonsense conceptions and is partly motivated by the apparent failure of criterial approaches. In this paper (...)
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  15. Richard Gray (2001). Cognitive Modules, Synaesthesia and the Constitution of Psychological Natural Kinds. Philosophical Psychology 14 (1):65-82.score: 30.0
    Fodor claims that cognitive modules can be thought of as constituting a psychological natural kind in virtue of their possession of most or all of nine specified properties. The challenge to this considered here comes from synaesthesia. Synaesthesia is a type of cross-modal association: input to one sensory modality reliably generates an additional sensory output that is usually generated by the input to a distinct sensory modality. The most common form of synaesthesia manifests Fodor's nine specified properties of modularity, and (...)
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  16. Richard Gray (2003). Tye's Representationalism: Feeling the Heat? Philosophical Studies 115 (3):245-256.score: 30.0
    According to Tye's PANIC theory of consciousness, perceptual states of creatures which are related to a disjunction of external contents will fail to represent sensorily, and thereby fail to be conscious states. In this paper I argue that heat perception, a form of perception neglected in the recent literature, serves as a counterexample to Tye's radical externalist claim. Having laid out Tye's absent qualia scenario, the PANIC theory from which it derives and the case of heat perception as a counterexample, (...)
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  17. Kevin Connolly, Craig French, David M. Gray & Adrienne Prettyman, Space, Time, and Sensory Integration (Network for Sensory Research/Brown University Workshop on Unity of Consciousness, Question 4).score: 30.0
    This is an excerpt of a report that highlights and explores five questions which arose from The Unity of Consciousness and Sensory Integration conference at Brown University in November of 2011. This portion of the report explores the question: Is the mechanism of sensory integration spatio-temporal?
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  18. Kevin Connolly, Craig French, David M. Gray & Adrienne Prettyman, The Unity of Consciousness and Sensory Integration: Conference Report.score: 30.0
    This report highlights and explores five questions which arose from The Unity of Consciousness and Sensory Integration conference at Brown University in November of 2011: 1. What is the relationship between the unity of consciousness and sensory integration? 2. Are some of the basic units of consciousness multimodal? 3. How should we model the unity of consciousness? 4. Is the mechanism of sensory integration spatio-temporal? 5. How Should We Study Experience, Given Unity Relations?
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  19. Alessandra Tanesini & Richard Gray (2010). Perception and Action: The Taste Test. Philosophical Quarterly 60 (241):718-734.score: 30.0
    Traditional accounts of perception endorse an input–output model: perception is the input from world to mind and action is the output from mind to world. In contrast, enactive accounts propose action to be constitutive of perception. We focus on Noë's sensorimotor version of enactivism, with the aim of clarifying the proper limits of enactivism more generally. Having explained Noë's particular version of enactivism, which accounts for the contents of perceptual experience in terms of sensorimotor knowledge, we use taste as a (...)
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  20. Paul E. Griffiths & Russell D. Gray (2005). Discussion: Three Ways to Misunderstand Developmental Systems Theory. [REVIEW] Biology and Philosophy 20 (2-3):417-425.score: 30.0
    Developmental systems theory (DST) is a general theoretical perspective on development, heredity and evolution. It is intended to facilitate the study of interactions between the many factors that influence development without reviving `dichotomous' debates over nature or nurture, gene or environment, biology or culture. Several recent papers have addressed the relationship between DST and the thriving new discipline of evolutionary developmental biology (EDB). The contributions to this literature by evolutionary developmental biologists contain three important misunderstandings of DST.
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  21. Robert Gray (1978). Sex and Sexual Perversion. Journal of Philosophy 75 (4):189-199.score: 30.0
  22. Richard Gray (2010). An Argument for Nonreductive Representationalism. American Philosophical Quarterly 47 (4):365-376.score: 30.0
    Reductive externalist versions of representationalism hold that there is an externalist theory of content which is adequate for underwriting their claim that the character of experience can be reductively explained by the external physical properties represented by experience. In this paper such theories of content are shown to be inadequate, thus undermining the reductive explanation of the character of experience by the content of experience. It is argued that the character of experience is better explained non-reductively by reference to modes (...)
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  23. Kevin Connolly, Craig French, David M. Gray & Adrienne Prettyman, The Unity of Consciousness and Sensory Integration (Network for Sensory Research/Brown University Workshop on Unity of Consciousness, Question 1).score: 30.0
    This is an excerpt of a report that highlights and explores five questions which arose from The Unity of Consciousness and Sensory Integration conference at Brown University in November of 2011. This portion of the report explores the question: What is the relationship between the unity of consciousness and sensory integration?
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  24. Richard Gray (2003). Recent Work on Consciousness. [REVIEW] International Journal of Philosophical Studies 11 (1):101-107.score: 30.0
     
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  25. Kevin Connolly, John Donaldson, David M. Gray, Emily McWilliams, Sofia Ortiz-Hinojosa & David Suarez, Cognitive Penetration? (Network for Sensory Research Toronto Workshop on Perceptual Learning: Question Four).score: 30.0
    This is an excerpt from a report that highlights and explores five questions which arose from the workshop on perceptual learning and perceptual recognition at the University of Toronto, Mississauga on May 10th and 11th, 2012. This excerpt explores the question: What counts as cognitive penetration?
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  26. Jeffrey A. Gray & Nunn J. Chopping S. (2002). Implications of Synaesthesia for Functionalism: Theory and Experiments. Journal of Consciousness Studies 9 (12):5-31.score: 30.0
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  27. Kevin Connolly, John Donaldson, David M. Gray, Emily McWilliams, Sofia Ortiz-Hinojosa & David Suarez, Report on the Network for Sensory Research Toronto Workshop on Perceptual Learning.score: 30.0
    This report highlights and explores five questions which arose from the workshop on perceptual learning and perceptual recognition at the University of Toronto, Mississauga on May 10th and 11th, 2012: 1. How should we demarcate perceptual learning from perceptual development? 2. What are the origins of multimodal associations? 3. Does our representation of time provide an amodal framework for multi-sensory integration? 4. What counts as cognitive penetration? 5. How can philosophers and psychologists most fruitfully collaborate?
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  28. Jeffrey A. Gray (1995). The Contents of Consciousness: A Neuropsychological Conjecture. Behavioral and Brain Sciences 18 (4):659-76.score: 30.0
    Drawing on previous models of anxiety, intermediate memory, the positive symptoms of schizophrenia, and goal-directed behaviour, a neuropsychological hypothesis is proposed for the generation of the contents of consciousness. It is suggested that these correspond to the outputs of a comparator that, on a moment-by-moment basis, compares the current state of the organism's perceptual world with a predicted state. An outline is given of the information-processing functions of the comparator system and of the neural systems which mediate them. The hypothesis (...)
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  29. John Gray (1998). Where Pluralists and Liberals Part Company. International Journal of Philosophical Studies 6 (1):17 – 36.score: 30.0
    Value-pluralism is commonly held to support liberal political morality. This is argued by John Rawls and his school and, more instructively, by Isaiah Berlin and Joseph Raz. Against this common view it is argued that a strong version of value-pluralism and liberalism are incompatible doctrines. Some varieties of ethical pluralism are distinguished, and the claim of value-incommensurability made by strong pluralism is elucidated. The argument that liberal political morality consists of principles of right that are unaffected by the truth of (...)
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  30. Richard Gray (2006). Natural Phenomenon Terms. Analysis 66 (290):141–148.score: 30.0
    In lecture III of Naming and Necessity, Kripke extends his claim that names are non-descriptive to natural kind terms, and in so doing includes a brief supporting discussion of terms for natural phenomena, in particular the terms ‘light’ and ‘heat’. Whilst natural kind terms continue to feature centrally in the recent literature, natural phenomenon terms have barely figured. The purpose of the present paper is to show how the apparent similarities between natural kind terms and the natural phenomenon terms on (...)
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  31. J. Glenn Gray (1951). The Idea of Death in Existentialism. Journal of Philosophy 48 (5):113-127.score: 30.0
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  32. Kevin Connolly, Craig French, David M. Gray & Adrienne Prettyman, Multimodal Building Blocks? (Network for Sensory Research/Brown University Workshop on Unity of Consciousness, Question 2).score: 30.0
    This is an excerpt of a report that highlights and explores five questions which arose from The Unity of Consciousness and Sensory Integration conference at Brown University in November of 2011. This portion of the report explores the question: Are some of the basic units of consciousness multimodal?
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  33. Kevin Connolly, Craig French, David M. Gray & Adrienne Prettyman, Modeling the Unity of Consciousness (Network for Sensory Research/Brown University Workshop on Unity of Consciousness, Question 3).score: 30.0
    This is an excerpt of a report that highlights and explores five questions which arose from The Unity of Consciousness and Sensory Integration conference at Brown University in November of 2011. This portion of the report explores the question: How should we model the unity of consciousness?
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  34. William Gray (1999). Right to Die or Duty to Live? The Problem of Euthanasia. Journal of Applied Philosophy 16 (1):19–32.score: 30.0
    Argument about euthanasia in Australia intensified following the world's first legal euthanasia death of Bob Dent under the Northern Territory's short-lived Rights of the Terminally Ill Act 1995. This paper takes stock of the implacably opposed positions on euthanasia following Bob Dent's death, which provides a focus for the controversy, and identifies the key doctrines which separate adversaries in the euthanasia debate and their associated incommensurable intuitions.
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  35. Kevin Connolly, Craig French, David M. Gray & Adrienne Prettyman, Studying Experience as Unified (Network for Sensory Research/Brown University Workshop on Unity of Consciousness, Question 5).score: 30.0
    This is an excerpt of a report that highlights and explores five questions which arose from The Unity of Consciousness and Sensory Integration conference at Brown University in November of 2011. This portion of the report explores the question: How should we study experience, given unity relations?
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  36. Jeffrey A. Gray (1998). Creeping Up on the Hard Question of Consciousness. In Stuart R. Hameroff, Alfred W. Kaszniak & A. C. Scott (eds.), Toward a Science of Consciousness II. MIT Press.score: 30.0
  37. Kevin Connolly, John Donaldson, David M. Gray, Emily McWilliams, Sofia Ortiz-Hinojosa & David Suarez, Philosophy/Psychology Collaboration (Network for Sensory Research Toronto Workshop on Perceptual Learning: Question Five).score: 30.0
    This is an excerpt from a report that highlights and explores five questions which arose from the workshop on perceptual learning and perceptual recognition at the University of Toronto, Mississauga on May 10th and 11th, 2012. This excerpt explores the question: How can philosophers and psychologists most fruitfully collaborate?
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  38. Daniel M. Wegner & Kurt Gray, Blaming God for Our Pain: Human Suffering and the Divine Mind.score: 30.0
    Believing in God requires not only a leap of faith but also an extension of people’s normal capacity to perceive the minds of others. Usually, people perceive minds of all kinds by trying to understand their conscious experience (what it is like to be them) and their agency (what they can do). Although humans are perceived to have both agency and experience, humans appear to see God as possessing agency, but not experience. God’s unique mind is due, the authors suggest, (...)
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  39. John M. T. Balmer, Kyoko Fukukawa & Edmund R. Gray (2007). The Nature and Management of Ethical Corporate Identity: A Commentary on Corporate Identity, Corporate Social Responsibility and Ethics. [REVIEW] Journal of Business Ethics 76 (1):7 - 15.score: 30.0
    In this paper we open up the topic of ethical corporate identity: what we believe to be a new, as well as highly salient, field of inquiry for scholarship in ethics and corporate social responsibility. Taking as our starting point Balmer’s (in Balmer and Greyser, 2002) AC2ID test model of corporate identity – a pragmatic tool of identity management – we explore the specificities of an ethical form of corporate identity. We draw key insights from conceptualizations of corporate social responsibility (...)
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  40. Jeffrey A. Gray (1971). The Mind-Brain Identity Theory as a Scientific Hypothesis. Philosophical Quarterly 21 (July):247-254.score: 30.0
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  41. John Gray (1988). Against Cohen On Proletarian Unfreedom. Social Philosophy and Policy 6 (01):77-.score: 30.0
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  42. Kevin Connolly, John Donaldson, David M. Gray, Emily McWilliams, Sofia Ortiz-Hinojosa & David Suarez, Multi-Sensory Integration and Time (Network for Sensory Research Toronto Workshop on Perceptual Learning: Question Three).score: 30.0
    This is an excerpt from a report that highlights and explores five questions which arose from the workshop on perceptual learning and perceptual recognition at the University of Toronto, Mississauga on May 10th and 11th, 2012. This excerpt explores the question: Does our representation of time provide and amodal framework for multi-sensory integration?
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  43. Wolf Singer & Charles M. Gray (1995). Visual Feature Integration and the Temporal Correlation Hypothesis. Annual Review of Neuroscience 18:555-86.score: 30.0
  44. Richard Gray (2009). Beyond Reduction • by S. Horst. [REVIEW] Analysis 69 (1):182-184.score: 30.0
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  45. John Gray (2000). Mill's Liberalism and Liberalism's Posterity. Journal of Ethics 4 (1-2):137-165.score: 30.0
    It is argued that the moral theory undergirding J.S. Mill''s argumentin On Liberty is a species of perfectionism rather than any kind of utilitarianism. The conception of human flourishing that itinvokes is one in which the goods of personal autonomy and individualityare central. If this conception is to be more than the expression ofa particular cultural ideal it needs the support of an empiricallyplausible view of human nature and a defensible interpretation ofhistory. Neither of these can be found in Mill. (...)
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  46. Richard Gray (2001). Synaesthesia and Misrepresentation: A Reply to Wager. Philosophical Psychology 14 (3):339-46.score: 30.0
    Wager has argued that synaesthesia provides material for a counterexample to representational theories of the phenomenal character of experience. He gives a series of three cases based on synaesthesia; he requires the second and third cases to bolster the doubtfulness of the first. Here I further endorse the problematic nature of the first case and then show why the other two cases do not save his argument. I claim that whenever synaesthesia is a credible possibility its phenomenal character can be (...)
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  47. Kevin Connolly, John Donaldson, David M. Gray, Emily McWilliams, Sofia Ortiz-Hinojosa & David Suarez, Perceptual Learning and Development (Network for Sensory Research Toronto Workshop on Perceptual Learning: Question One).score: 30.0
    This is an excerpt from a report that highlights and explores five questions which arose from the workshop on perceptual learning and perceptual recognition at the University of Toronto, Mississauga on May 10th and 11th, 2012. This excerpt explores the question: How should we demarcate perceptual learning from perceptual development?
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  48. Kevin Connolly, John Donaldson, David M. Gray, Emily McWilliams, Sofia Ortiz-Hinojosa & David Suarez, Multimodal Associations (Network for Sensory Research Toronto Workshop on Perceptual Learning: Question Two).score: 30.0
    This is an excerpt from a report that highlights and explores five questions which arose from the workshop on perceptual learning and perceptual recognition at the University of Toronto, Mississauga on May 10th and 11th, 2012. This excerpt explores the question: What are the origins of multimodal associations?
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  49. John Gray (1981). Hayek on Liberty, Rights, and Justice. Ethics 92 (1):73-84.score: 30.0
  50. Catherine M. Herba, Maike Heining, Andrew W. Young, Michael Browning, Philip J. Benson, Mary L. Phillips & Jeffrey A. Gray (2007). Conscious and Nonconscious Discrimination of Facial Expressions. Visual Cognition 15 (1):36-47.score: 30.0
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