Search results for 'Harris M. Berger' (try it on Scholar)

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  1.  10
    Harris M. Berger (2009). Stance: Ideas About Emotion, Style, and Meaning for the Study of Expressive Culture. Wesleyan University Press.
    Locating stance -- Structures of stance in lived experience -- Stance and others, stance and lives -- The social life of stance and the politics of expressive culture.
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  2.  10
    Edward M. Harris (1998). Andocides M. J. Edwards (Ed., Comm.): Greek Orators IV. Andocides (Classical Texts). Pp. Viii + 216. Warminster: Aris & Phillips Ltd, 1995. £35/$49.95 (Paper, £14.95/524.95). ISBN: 0-85668-527-5 (0-85668-528-3 Pbk). [REVIEW] The Classical Review 48 (01):18-20.
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  3.  3
    Edward M. Harris (2000). ΦIΛOΔIKEIN ΔOKOΓMEN M. R. Christ: The Litigious Athenian . Pp. Viii + 317. Baltimore and London: The Johns Hopkins University Press, 1999. Cased, £33. ISBN: 0-8018-5863-. [REVIEW] The Classical Review 50 (02):499-.
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  4.  2
    Edward M. Harris (2008). History (M.) Gagarin and (D.) Cohen Eds. The Cambridge Companion to Ancient Greek Law. Cambridge UP, 2005. Pp. Xiii + 480. £50, 9780521818407 (Hbk); £19.99, 9780521521598 (Pbk). [REVIEW] Journal of Hellenic Studies 128:215-.
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  5.  2
    Harald Berger (2007). Martinus Anglicus (dictus Bilond?), Tractatus de suppositione. Einleitung und Text von Harald Berger. Bochumer Philosophisches Jahrbuch Fur Antike Und Mittelalter 12 (1):157-173.
    L. M. de Rijk supposed in 1982 that two anonymous logical tracts in the Viennese Codex 4698, fol. 18r-27v, may be the work of Martinus Anglicus to whom a tract on consequences and one on obligations are ascribed in that codex. The tract on supposition of which the Viennese codex hands down only a fragment of the beginning is contained completely in Hs I 613 of the Stadtbibliothek Mainz, fol. 20vb-21vb. This finding ensures the authorship of Martinus Anglicus and allows (...)
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  6.  9
    Eirik Lang Harris (2015). Cline, Erin M., Confucius, Rawls and the Sense of Justice. Dao: A Journal of Comparative Philosophy 14 (3):455-458.
  7.  9
    J. Rendel Harris (1894). Kenyon on Greek Papyri in the British Museum Greek Papyri in the British Museum, Edited by F. G. Kenyon, M.A., Fellow of Magdalen College, Oxford. London. 1893. £7 15s. [REVIEW] The Classical Review 8 (1-2):45-49.
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  8.  2
    Stephen J. Harris (2014). John M. Hill, Ed., On the Aesthetics of Beowulf and Other Old English Poems. Toronto: University of Toronto Press, 2010. Pp. Vi, 299; Black-and-White Figures. $68. ISBN: 978-0-8020-9944-0. [REVIEW] Speculum 89 (3):779-780.
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  9.  7
    J. Rendel Harris (1899). Kenyon's Greek Papyri The Palaeography of Greek Papyri, by Frederic G. Kenyon, M.A. Oxford, Clarendon Press, 1899. Pp. Vi, 160. 10s. 6d. [REVIEW] The Classical Review 13 (07):362-363.
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  10.  15
    Ulrich Berger (2007). G. Gierz, K. H. Hofmann, K. Keimel, J. D. Lawson, M. W. Mislove and D. S. Scott, Continuous Lattices and Domains. Studia Logica 86 (1):137-138.
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  11.  3
    Stephen J. Harris (2010). John M. Hill, The Narrative Pulse of “Beowulf”: Arrivals and Departures. Toronto; Buffalo, N.Y.; and London: University of Toronto Press, 2008. Pp. X, 119. [REVIEW] Speculum 85 (1):146.
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  12.  4
    J. G. M. & J. Enoch Powell (1937). The Rendel Harris Papyri of Woodbrooke College, Birmingham. Journal of Hellenic Studies 57:96.
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  13.  9
    H. S. Harris (1979). Hegel's Philosophy of Subjective Spirit. Ed. M. J. Petry. [REVIEW] Dialogue 18 (4):600-606.
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  14.  2
    Abram L. Harris (1955). Book Review:A Critique of Socio-Economic Goals. Henry M. Oliver, Jr. [REVIEW] Ethics 65 (2):147-.
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  15. Armin Berger (forthcoming). Geert KEIL: Handeln und Verursachen. Frankfurt/M.: Klostermann 2000. Grazer Philosophische Studien.
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  16. G. Berger (1935). Lettres de MM. M. Blondel, J. Cotte, J. Devolvé. Les Etudes Philosophiques 9.
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  17. G. Berger (1934). Lettres de MM. M. Blondel, J. Devolvé, F. Mauriac. Les Etudes Philosophiques 8.
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  18. G. Berger (1936). Lettres de MM. M. Blondel, J. Delvolvé, A. Lacaze. Les Etudes Philosophiques 10.
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  19. G. Berger (1957). Lettre de M. R. Lenoir. Société Française de Philosophie, Bulletin 51 (4):(1957:oct./déc.).
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  20. A. Berger (1992). The Life of Michael the Synkeltos. Text, Translation and Commentary Ed. By M. B. Cunningham. Byzantinische Zeitschrift 84 (1-2).
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  21. H. Harris (1993). A M Olsen's Hegel And The Spirit: Philosophy As Pneumatatology. [REVIEW] Bulletin of the Hegel Society of Great Britain 27:50-53.
     
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  22. John Harris (1983). Charles M. Culver and Bernard Gert, "Philosophy in Medicine". [REVIEW] Philosophical Quarterly 33 (32):307.
     
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  23. G. W. Harris (1939). DOR, M. - La morphologie de la queue des Mammifères dans ses rapports avec la locomotion. [REVIEW] Scientia 33 (65):61.
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  24. H. Harris (1989). D M Parry's Hegel's Phenomenology Of The "We". [REVIEW] Bulletin of the Hegel Society of Great Britain 20:52-54.
     
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  25. Ruth Harris (1990). Granville Sharp Pattison: Anatomist and Antagonist, 1791-1851 by F. L. M. Pattison. [REVIEW] Isis: A Journal of the History of Science 81:373-374.
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  26. Ruth R. Harris (1990). Granville Sharp Pattison: Anatomist and Antagonist, 1791-1851F. L. M. Pattison. Isis 81 (2):373-374.
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  27. J. A. Harris (2003). Jeffrey M. Suderman: Orthodoxy and Enlightenment: George Campbell in the Eighteenth Century. British Journal for the History of Philosophy 11 (2):355-358.
     
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  28. R. Harris (forthcoming). Keith M. Ashman and Philip S. Baringer, Eds, After the Science Wars. Radical Philosophy.
     
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  29. F. Harris (1923). MACFARLANE, J. M. - The causes and course of organic evolution. [REVIEW] Scientia 17 (33):144.
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  30. E. Harris (1996). M J Petry Ed's Hegel And Newtonianism. [REVIEW] Bulletin of the Hegel Society of Great Britain 34:52-53.
     
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  31. H. S. Harris (1995). Robert C. Solomon and Kathleen M. Higgins, Eds., "The Age of German Idealism". [REVIEW] Journal of the History of Philosophy 33 (3):525.
     
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  32. T. J. R. Harris (1989). Recipes for the Molecular Biologist. Current Protocols in Molecular Biology. Edited by F. M. Ausubel, R. Brent, R. E. Kingston, D. D. Moore, J. F. Seidman, J. A. Smith and K. Struhl John Wiley and Sons. Inc., N.Y. Pp. 650. $180.00 for Core Volume; $300 for the Core Book + Supplements. [REVIEW] Bioessays 10 (4):132-132.
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  33. Ashleigh Harris (2014). The Fathers’ Dark Triumph: Terror and the End of Revolution in J.M. Coetzee’sThe Master of Petersburg. Journal for Cultural Research 18 (2):132-145.
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  34. G. W. Harris (1934). WIESNER, B. P. and SHEARD, N. M. - Maternal Behaviour in the Rat. [REVIEW] Scientia 28 (56):50.
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  35. Wendell V. Harris (1992). Walter E. Broman, Timothy C. Lord, Roy W. Perrett, Colin Dickson, Jill P. Baumgaertner, Eva L. Corredor, William E. Cain, Ronald Bogue, Timothy V. Kaufman-Osborn, Jay S. Andrews, David M. Thompson, David Carey, David Parker, David Novitz, Norman Simms, David Herman, Paul Taylor, Jeff Mason, Robert D. Cottrell, David Gorman, Mark Stein, Constance S. Spreen, Will Morrisey, Jan Pilditch, Herman Rapaport, Mark Johnson, Michael McClintick, John D. Cox, Arthur Kirsch, Burton Watson, Michael Platt, Gary M. Ciuba, Karsten Harries, Mary Anne O'Neil. [REVIEW] Philosophy and Literature 16 (2):373.
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  36.  2
    J. Harris (2006). NICE is Not Cost Effective. Journal of Medical Ethics 32 (7):378-380.
    Correspondence to: John Harris The Centre for Social Ethics and Policy, Institute of Medicine Law and Bioethics, School of Law, University of Manchester, Williamson Building, Oxford Road, Manchester M13 0JH, UK; john.m.harris@man.ac.ukClaxton and Culyer1 have written an interesting and considered response, as people intimately connected to the National Institute for Health and Clinical Excellence , to the two editorials that I wrote on recent NICE decisions. Before commenting on their response, I would like to consider a point they (...)
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  37.  3
    J. M. Harris (2004). Before Birth - After Death. Journal of Medical Ethics 30 (5):425-425.
    Editor-in-Chief John Harris discusses the four events that remind us of the concerns about what happens before birth and after death.Four recent events have reminded us that many people are concerned about what happens before birth and after death, even if what happens before birth happens to those who will never be born and even if the near death happenings occur after death and to those who cannot care about them. The recent events involve a decision of the European (...)
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  38.  7
    Edward M. Harris (1986). How Often Did the Athenian Assembly Meet? Classical Quarterly 36 (02):363-.
    According to the Aristotelian Constitution of the Athenians , the Assembly in Athens met four times every prytany. At each one of these meetings certain topics had to be discussed or voted on. For instance, a vote concerning the conduct of magistrates presently in office was to be taken at the κυρα κκλησα. At another meeting anyone who wished to could request a discussion of any matter, be it private or public. Nothing is said in this passage or anywhere else (...)
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  39. H. S. Harris & T. M. Knox (eds.) (1979). Hegel's System of Ethical Life and First Philosophy of Spirit. State University of New York Press.
    The first translation into English and the first detailed interpretation of Hegel’s System der Sittlichkeit and of Philosophie des Geistes, the two earliest surviving versions of Hegel’s social theory. Hegel’s central concept of the spirit evolved in these two works. An 87-page interpretation by Harris precedes the translations.
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  40. H. S. Harris & T. M. Knox (eds.) (1988). Hegel's System of Ethical Life and First Philosophy of Spirit. State University of New York Press.
    The first translation into English and the first detailed interpretation of Hegel’s System der Sittlichkeit and of Philosophie des Geistes, the two earliest surviving versions of Hegel’s social theory. Hegel’s central concept of the spirit evolved in these two works. An 87-page interpretation by Harris precedes the translations.
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  41. K. L. Mandeville, M. Harris, H. L. Thomas, Y. Chow & C. Seng (2014). Using Social Networking Sites for Communicable Disease Control: Innovative Contact Tracing or Breach of Confidentiality? Public Health Ethics 7 (1):47-50.
    Social media applications such as Twitter, YouTube and Facebook have attained huge popularity, with more than three billion people and organizations predicted to have a social networking account by 2015. Social media offers a rapid avenue of communication with the public and has potential benefits for communicable disease control and surveillance. However, its application in everyday public health practice raises a number of important issues around confidentiality and autonomy. We report here a case from local level health protection where the (...)
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  42.  53
    Adam Feltz, A. Perez & M. Harris (2012). Free Will, Causes, and Decisions: Individual Differences in Written Reports. Journal of Consciousness Studies 19 (9-10):166-189.
    We present evidence indicating new individual differences with people's intuitions about the relation of determinism to freedom and moral responsibility. We analysed participants' written explanations of why a person acted. Participants offered one of either 'decision' or 'causal' based explanations of behaviours in some paradigmatic cases. Those who gave causal explanations tended to have more incompatibilist intuitions than those who gave decision explanations. Importantly, the affective content of a scenario influenced the type of explanation given. Scenarios containing highly affective actions (...)
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  43.  23
    A. Feltz, M. Harris & A. Perez (2010). Actor-Observer Differences in Intentional Action Intuitions. In S. Ohlsson & R. Catrambone (eds.), Proceedings of the 32nd Annual Conference of the Cognitive Science Society. Cognitive Science Society
    Empirically minded researchers (e.g., experimental philosophers) have begun exploring the “folk” notion of intentional action, often with surprising results. In this paper, we extend these lines of research and present new evidence from a radically new paradigm in experimental philosophy. Our results suggest that in some circumstances people make strikingly different judgments about intentions and intentionality as a function of whether the person brings about or observes an event. Implications for traditional action theory and the experimental study of folk intuitions (...)
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  44. M. Harris (2002). Civil Society and the Role of Uk Churches: An Exploration. Studies in Christian Ethics 15 (2):45-59.
  45.  11
    John W. M. Krummel & Douglas L. Berger (2005). Thinking in Transition: Nishida Kitaro and Martin Heidegger Elmar Weinmayr. Philosophy East and West 55:232-256.
    Two major philosophers of the twentieth century, the German existential phenomenologist Martin Heidegger and the seminal Japanese Kyoto School philosopher Nishida Kitaro are examined here in an attempt to discern to what extent their ideas may converge. Both are viewed as expressing, each through the lens of his own tradition, a world in transition with the rise of modernity in the West and its subsequent globalization. The popularity of Heidegger's thought among Japanese philosophers, despite its own admitted limitation to the (...)
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  46.  11
    F. E. Fox, G. J. Taylor, M. F. Harris, K. J. Rodham, J. Sutton, J. Scott & B. Robinson (2010). "It's Crucial They're Treated as Patients": Ethical Guidance and Empirical Evidence Regarding Treating Doctor-Patients. Journal of Medical Ethics 36 (1):7-11.
    Ethical guidance from the British Medical Association about treating doctor–patients is compared and contrasted with evidence from a qualitative study of general practitioners who have been patients. Semistructured interviews were conducted with 17 GPs who had experienced a significant illness. Their experiences were discussed and issues about both being and treating doctor–patients were revealed. Interpretative phenomenological analysis was used to evaluate the data. In this article data extracts are used to illustrate and discuss three key points that summarise the BMA (...)
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  47.  3
    J. Delvolvé, J. Segond, M. Paliard & M. Berger (1933). Seance du 11 juin 1932. L'idealisme de lachelier. Les Etudes Philosophiques 7 (1/2):8 - 13.
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  48.  3
    Jean Delvolvé, M. Paliard, M. Fondère, M. Berger & M. Deshayes (1932). Seance du 19 Mars 1932. Du Role de la Recurrence Dans la Vie Spirituelle. Les Etudes Philosophiques 6 (2/3):65 - 70.
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  49.  3
    M. Roy Harris (1986). Anna Maria Raugei, ed., Bestiario valdese. (Biblioteca dell' Archivum Romanicum, ser. 1, 175.) Florence: Leo S. Olschki, 1984. Paper. Pp. 361. L 65,000. [REVIEW] Speculum 61 (3):697-700.
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  50.  3
    M. Roy Harris (1986). Luciana Borghi Cedrini, ed., Via de lo Paraiso: Un “modello” per le signore liguri della prima metà del Quattrocento. (Filologia, Linguistica, Semiologia, 1.) Alessandria: Edizioni dell'Orso, 1984. Paper. Pp. 102. L 12,000.Sandro Orlando, ed., Un'altra testimonianza del “Seneca” provenzale. (Filologia, Linguistica, Semiologia, 2.) Alessandria: Edizioni dell'Orso, 1984. Paper. Pp. 71. L 10,000. [REVIEW] Speculum 61 (4):901-903.
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