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Profile: Harry Farmer (University College London)
  1. Harry Farmer, Lara Maister & Manos Tsakiris (2014). Change My Body, Change My Mind: The Effects of Illusory Ownership of an Outgroup Hand on Implicit Attitudes Toward That Outgroup. Frontiers in Psychology 4.
    The effect of multisensory-induced changes on body-ownership and self-awareness using bodily illusions has been well established. More recently, experimental manipulation of bodily illusions have been combined with social cognition tasks to investigate whether changes in body-ownership can in turn change the way we perceive others. For example, experiencing ownership over a dark-skin rubber hand reduces implicit bias against dark-skin groups. Several studies have also shown that processing of skin colour and facial features play an important role in judgements of racial (...)
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  2. Vivien Ainley, Lara Maister, Jana Brokfeld, Harry Farmer & Manos Tsakiris (2013). More of Myself: Manipulating Interoceptive Awareness by Heightened Attention to Bodily and Narrative Aspects of the Self. Consciousness and Cognition 22 (4):1231-1238.
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  3. Harry Farmer, Ana Tajadura-Jiménez & Manos Tsakiris (2012). Beyond the Colour of My Skin: How Skin Colour Affects the Sense of Body-Ownership. Consciousness and Cognition 21 (3):1242-1256.
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  4. Harry Farmer & Manos Tsakiris (2012). The Bodily Social Self: A Link Between Phenomenal and Narrative Selfhood. Review of Philosophy and Psychology 3 (1):125-144.
    The Phenomenal Self (PS) is widely considered to be dependent on body representations, whereas the Narrative Self (NS) is generally thought to rely on abstract cognitive representations. The concept of the Bodily Social Self (BSS) might play an important role in explaining how the high level cognitive self-representations enabling the NS might emerge from the bodily basis of the PS. First, the phenomenal self (PS) and narrative self (NS), are briefly examined. Next, the BSS is defined and its potential for (...)
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