Search results for 'Harry Fawcett Buckley' (try it on Scholar)

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  1. Harry Fawcett Buckley (1927). A Short History of Physics. London, Methuen & Co. Ltd..
     
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  2.  13
    Christopher Buckley (1991). Excerpts From Christopher Buckley's Article Describing His Religious Upbringing and the Part Chesterton's Book. The Chesterton Review 17 (1):132-135.
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  3.  19
    Jonathon R. B. Halbesleben, M. Ronald Buckley & Nicole D. Sauer (2004). The Role of Pluralistic Ignorance in Perceptions of Unethical Behavior: An Investigation of Attorneys' and Students' Perceptions of Ethical Behavior. Ethics and Behavior 14 (1):17 – 30.
    The purpose of this study was to empirically investigate the role of pluralistic ignorance in perceptions of unethical behavior. Buckley, Harvey, and Beu (2000) suggested that pluralistic ignorance plays a role such that individuals mistakenly believe that others are more unethical than they actually are. In two studies, we confirmed that pluralistic ignorance influences perceptions of ethics in a manner consistent with what Buckley et al. suggested. The implications of pluralistic ignorance in perceptions of ethics are discussed with (...)
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  4. Francis H. Buckley (2009). Fair Governance: Paternalism and Perfectionism. OUP Usa.
    Fair Governance: The Enforcement of Morals is a study of legal interference with individual preferences and will canvass the interdisciplinary literature in economics, psychology, philosophy, and law. It discusses the particular conditions necessary for the state to legally interfere with our freedom of choice, whether it be to either satisfy our individual pursuit of happiness (perfectionism) or to prevent us from making immoral choices (paternalism). Relatively few philosophers know much of the parallel literature on this central problem of ethics; while (...)
     
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  5.  4
    Harry Sidebottom (2000). T. Buckley: Aspects of Greek History 750–323 BC: A Source-Based Approach . Pp. XVIII + 542, 13 Maps. London and New York: Routledge, 1996. Paper. ISBN: 0-415-09958-. [REVIEW] The Classical Review 50 (01):340-.
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  6.  24
    Danielle S. Beu, M. Ronald Buckley & Michael G. Harvey (2003). Ethical Decision–Making: A Multidimensional Construct. Business Ethics 12 (1):88–107.
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  7.  22
    Danielle Beu & M. Ronald Buckley (2001). The Hypothesized Relationship Between Accountability and Ethical Behavior. Journal of Business Ethics 34 (1):57 - 73.
    Unethical behavior is important to study because it may have an adverse influence on organizational performance. This paper is an attempt to better understand why individuals behave as they do when faced with ethical dilemmas. We first explore the definition, theories and models of ethical behaviors and accountability. This discussion of societal ethics and accountability as forms of social control segues into a discussion of how accountability may influence ethical behaviors. Based on the business ethics and accountability literatures, we suggest (...)
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  8.  17
    Jonathon R. B. Halbesleben, Anthony R. Wheeler & M. Ronald Buckley (2005). Everybody Else is Doing It, so Why Can't We? Pluralistic Ignorance and Business Ethics Education. Journal of Business Ethics 56 (4):385 - 398.
    In light of the myriad accounting and corporate ethics scandals of the early 21st century, many corporate leaders and management scholars believe that ethics education is an essential component in business school education. Despite a voluminous body of ethics education literature, few studies have found support for the effectiveness of changing an individuals ethical standards through programmatic ethics training. To address this gap in the ethics education literature the present study examines the influence of an underlying social cognitive error, called (...)
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  9.  16
    David J. Burns, Jeffrey K. Fawcett & John Lanasa (1994). Business Students' Ethical Perceptions of Retail Situations: A Microcultural Comparison. [REVIEW] Journal of Business Ethics 13 (9):667 - 679.
    Due in part to a growing realization of the importance of the role that retailing plays in the marketing channel, and to the increasing numbers of college graduates being employed by retailers, growing attention is being placed on business students'' ethical perceptions of retailing practices. This study continues this focus by examining the ethical perceptions of collegiate business students attending two different universities which likely represent two different microcultures — conservative evangelical Protestant and secular.The results suggest that ethical perceptions may (...)
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  10.  9
    M. Ronald Buckley, Michael G. Harvey & Danielle S. Beu (2000). The Role of Pluralistic Ignorance in the Perception of Unethical Behavior. Journal of Business Ethics 23 (4):353 - 364.
    Is there really an ethical crisis? We propose that the situation is not as bad as many would have us believe. We have attempted to present an alternative explanation for some earlier reports of an ethical crisis. This has resulted in a number of research propositions. We are optimistic that there are, in spite of reports to the contrary, an overwhelming majority of ethical people populating our business community.
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  11.  64
    Michael Buckley (2008). Two Principles of Broadcast Media Ownership for a Democratic Society. Journal of Business Ethics 82 (4):821 - 834.
    Technological advances in media communications have raised questions about the appropriateness of media ownership rules for traditional TV and radio broadcast. This article contributes to this debate by defending a set of principles that ought to govern the distribution of broadcast spectrum. In particular, it defends principles reflecting the ‹public interest’ constraint currently informing broadcast media ownership rules, and argues against a free-market procedure for distributing spectrum use. The argument relies upon the application of a political constructivist approach typical to (...)
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  12.  89
    James J. Buckley & William Mcf Wilson (1985). A Dialogue with Barth and Farrer on Theological Method. Heythrop Journal 26 (3):274–293.
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  13.  13
    Joan Buckley & Séamus Ó Tuama (2005). International Pricing and Distribution of Therapeutic Pharmaceuticals: An Ethical Minefield. Business Ethics 14 (2):127–141.
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  14.  35
    R. Philip Buckley (1996). Husserl's Rational "Liebesgemeinschaft". Research in Phenomenology 26 (1):116-129.
  15.  49
    R. Philip Buckley (2001). Physicalism and the Problem of Mental Causation. Journal of Philosophical Research 26 (January):155-174.
    In this paper I argue that the problem of mental causation can be solved by distinguishing between classificatory mental properties, like being a pain, and instances of those properties.Antireductive physicalism allows only that the former be irreducibly mental. Consequently, properties like being a pain cannot have causal commerce with the physical without violating causal closure. But instances of painfulness, according to the token identity thesis, are identical with various physical tokens and can therefore have causal efficacy in the physical world. (...)
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  16.  64
    Douglas Fawcett (1927). Chance and Creation. Mind 36 (142):261-262.
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  17.  41
    E. D. Fawcett (1912). Truth's "Original Object". Mind 21 (81):89-92.
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  18.  45
    Douglas Fawcett (1918). Some Observations Touching the Cosmic Imagining and "Reason". Mind 27 (106):152-164.
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  19.  31
    Michael J. Buckley (1970). Philosophic Method in Cicero. Journal of the History of Philosophy 8 (2):143-154.
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  20. Michael J. Buckley (1971). Motion and Motion's God. [Princeton, N.J.]Princeton University Press.
     
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  21.  4
    E. D. Fawcett (1911). The Ground of Appearances. Mind 20 (78):197-211.
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  22.  18
    R. Philip Buckley (1996). Rationality and Responsibility in Heidegger's and Husserl's View of Technology. Proceedings of the American Catholic Philosophical Association 70:121-134.
  23.  28
    Douglas Fawcett (1926). Notes: The Concept of "Emergence". Mind 35 (139):408-a-408.
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  24.  29
    R. Philip Buckley (1994). Husserl and the Continuing Crisis of Western Civilization. Research in Phenomenology 24 (1):245-252.
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  25.  26
    Douglas Fawcett (1922). Imaginism and the World-Process. Mind 31 (122):154-168.
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  26.  15
    Joseph A. Buckley & Lisa L. Hall (1999). Self-Knowledge and Embodiment. Southwest Philosophy Review 15 (1):185-196.
    Donald Davidson has posed the problem of first-person authority and provided his own solution to it. He has argued that no epistemic theory of first-person authority can resolve the problem, but that a theory that appeals to constraints on interpreting speech can. We argue that Davidson is wrong about epistemic theories and that his own theory of first-person authority is inadequate. We propose an alternative based on the epistemic constraints associated with embodiment and argue that recognition of these constraints undermines (...)
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  27.  20
    R. Philip Buckley, Karl Schuhmann & Paolo Volontè (1997). Book Review. [REVIEW] Husserl Studies 13 (2):169-177.
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  28.  14
    Edward Douglas Fawcett (1912). Matter and Memory. Mind 21 (82):201-232.
  29.  15
    Michael Buckley (2007). The Cage: Must, Should and Ought From is (Review). Journal of Speculative Philosophy 21 (4):pp. 328-330.
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  30.  10
    F. B. Buckley (1956). Analysis of 'X Could Have Acted Otherwise'. Philosophical Studies 7 (5):69 - 74.
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  31.  13
    J. Heywood Thomas, John J. Buckley & Joseph S. Wu (1975). Books in Review. International Journal for Philosophy of Religion 6 (2):125-134.
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  32.  13
    Douglas Fawcett (1921). Dreams. Mind 30 (117):122-123.
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  33.  9
    Douglas Fawcett (1923). Realism and the Physical World. Mind 32 (126):270-271.
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  34.  9
    Milorad M. Novicevic, M. Ronald Buckley, Michael G. Harvey, Jonathon R. B. Halbesleben & Susan Des Rosiers (2003). Socializing Ethical Behavior of Foreign Employees in Multinational Corporations. Business Ethics 12 (3):298–307.
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  35.  2
    E. D. Fawcett (1918). "Activity"--A Vital Problem. Mind 27 (105):92-93.
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  36.  7
    Stephen Skousgaard, Shanta Ratnayaka, John J. Buckley, Robert Greenwood, Richard Hogan & Robert S. McGinnis (1984). Books in Review. International Journal for Philosophy of Religion 10 (1):199-205.
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  37.  7
    Douglas Fawcett (1921). To the Editor of "Mind". Dreams. Mind 30 (117):122-123.
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  38.  7
    Douglas Fawcett (1926). The Concept of "Emergence". Mind 35 (139):408.
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  39.  5
    E. D. Fawcett (1911). A Note on Pragmatism. Mind 20 (79):399-401.
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  40. Jan Fawcett (2007). Psychodynamics, Brain Function, Unconscious Processes, and Appreciation. Psychiatric Annals 37 (4):221.
     
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  41.  71
    Sarah Buss & Lee Overton (eds.) (2002). Contours of Agency: Essays on Themes From Harry Frankfurt. MIT Press, Bradford Books.
    The original essays in this book address Harry Frankfurt's influential writing on personal identity, love, value, moral responsibility, and the freedom and ...
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  42.  59
    Alex Voorhoeve (2003). Harry Frankfurt on the Necessity of Love. Philosophical Writings 23:55-70.
    An conversation with Harry Frankfurt about his views on love, free will, and responsibility, as well as his general approach to philosophy.
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  43.  31
    David Baggett, Shawn E. Klein & William Irwin (eds.) (2004). Harry Potter and Philosophy: If Aristotle Ran Hogwarts. Chicago: Open Court.
    Urging readers of the Harry Potter series to dig deeper than wizards, boggarts, and dementors, the authors of this unique guide collect the musings of seventeen ...
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  44. Thomas Mulligan (2015). On Harry Frankfurt’s “Equality as a Moral Ideal”. Ethics 125 (4):1171-1173,.
    A retrospective essay, written for the 125th anniversary of Ethics.
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  45. Mark Patrick Hederman (2007). Harry Potter and the Da Vinci Code: 'Thunder of a Battle Fought in Some Other Star'. Dublin Centre for the Study of the Platonic Tradition.
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  46. Uwe Steinhoff (2006). Torture - the Case for Dirty Harry and Against Alan Dershowitz. Journal of Applied Philosophy 23 (3):337-353.
    Can torture be morally justified? I shall criticise arguments that have been adduced against torture and demonstrate that torture can be justified more easily than most philosophers dealing with the question are prepared to admit. It can be justified not only in ticking nuclear bomb cases but also in less spectacular ticking bomb cases and even in the socalled Dirty Harry cases. There is no morally relevant difference between self-defensive killing. of a culpable aggressor and torturing someone who is (...)
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  47. Jeremy Pierce (2010). Destiny in Harry Potter. In Gregory Bassham (ed.), The Ultimate Harry Potter and Philosophy: Hogwarts for Muggles.
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    Uwe Gteinhoff (2007). Torture? : The Case for Dirty Harry and Against Alan Dershowitz. In David Rodin (ed.), Journal of Applied Philosophy. Blackwell Pub. 337-353.
    abstract Can torture be morally justified? I shall criticise arguments that have been adduced against torture and demonstrate that torture can be justified more easily than most philosophers dealing with the question are prepared to admit. It can be justified not only in ticking nuclear bomb cases but also in less spectacular ticking bomb cases and even in the so‐called Dirty Harry cases. There is no morally relevant difference between self‐defensive killing of a culpable aggressor and torturing someone who (...)
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  49.  8
    David Rondel (2016). Egalitarians, Sufficientarians, and Mathematicians: A Critical Notice of Harry Frankfurt’s On Inequality. Canadian Journal of Philosophy 46 (2):145-162.
    This critical notice provides an overview of Harry Frankfurt’s On Inequality and assesses whether Frankfurt is right to argue that equality is merely formal and empty. I counter-argue that egalitarianism, properly tweaked and circumscribed, can be defended against Frankfurt’s repudiation. After surveying the main arguments in Frankfurt’s book, I argue that whatever plausibility the ‘doctrine of sufficiency’ defended by Frankfurt may have, it does not strike a fatal blow against egalitarianism. There is nothing in egalitarianism that forbids acceptance of (...)
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    Mikel Burley (2008). Harry Silverstein's Four-Dimensionalism and the Purported Evil of Death. International Journal of Philosophical Studies 16 (4):559 – 568.
    In his article 'The Evil of Death' (henceforth: ED) Harry Silverstein argues that a proper refutation of the Epicurean view that death is not an evil requires the adoption of a particular revisionary ontology, which Silverstein, following Quine, calls 'four-dimensionalism'.1 In 'The Evil of Death Revisited' (henceforth: EDR) Silverstein reaffirms his earlier position and responds to several criticisms, including some targeted at his ontology. There remain, however, serious problems with Silverstein's argument, and I shall highlight five major ones below. (...)
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