Search results for 'Harry White' (try it on Scholar)

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  1.  7
    Sheridan Gilley, Steven S. Tigner, Inez Fitzgerald Storck, Gertrude M. White, Daniel H. Strait & Owen Dudley Edwards (2001). The Harry Potter Symposium. The Chesterton Review 27 (1/2):99-123.
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  2.  3
    Mary Terrell White (1993). Ethics in an Aging Society. Harry R. Moody. Baltimore: Johns Hopkins University Press, 1992. 288 Pp. [REVIEW] Cambridge Quarterly of Healthcare Ethics 2 (2):241.
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  3. K. D. White (2004). Fictions of the Pose: Rembrandt Against the Italian Renaissance. By Harry Berger, Jr. The European Legacy 9 (5):710-710.
     
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  4.  5
    Harry White (1991). The Fate of Independent Thought in Traditional China. Journal of Chinese Philosophy 18 (1):53-72.
  5. Harry Kalven, John Hope Franklin, Gwin J. Kolb, George Stigler, Jacob Getzels, Julian Goldsmith & Gilbert F. White (forthcoming). The University of Chicago. Minerva.
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  6. Angela Peery, Stephen White, Mike White, Amy Crouse, Cara Bafile & Harry Barnes (forthcoming). New Publications & Services. Inquiry.
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  7.  1
    John Dobson & Judith White (1995). Toward the Feminine Firm: An Extension to Thomas White. Business Ethics Quarterly 5 (3):463-478.
    This paper concerns the influence of gender on a firm’s moral and economic performance. It supports Thomas White’s intimation of a male gender bias in the value system underlying extant business theory. We suggest that this gender bias may be corrected by drawing on the concept of substantive rationality inherent in virtue-ethics theory. This feminine-oriented relationship-based value system complements the essential nature of the firm as a nexus of relationships between stakeholders. Not only is this feminine firm morally desirable, (...)
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  8.  26
    John White (ed.) (2005). The Curriculum and the Child: The Selected Works of John White. Routledge.
    In the World Library of Educationalists series, international experts themselves compile career- long collections of what they judge to be their finest pieces-extracts from books, key articles, salient research findings, major theoretical and/practical contributions-so the world can read them in a single manageable volume. Readers will be able to follow the themes and strands of their work and see their contribution to the development of a field. Emeritus Professor John White has spent the last 35 years researching, thinking and (...)
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  9.  13
    John A. White (1992). White, From Page One. Inquiry 9 (2):18-23.
  10.  18
    Jay A. Jacobson & Barbara White (1991). No: Jay A. Jacobson, M.D.(FACP) Barbara White, B.A. [REVIEW] HEC Forum 3 (6):351-353.
  11. Nicholas P. White (1983). FC White, Plato's Theory of Particulars Reviewed By. Philosophy in Review 3 (1):44-46.
     
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  12. Ian White (1978). Condorget: Politics and Reason: Ian White. Royal Institute of Philosophy Supplement 12:110-139.
    From the time of its clearest origins with Pascal, the theory of probabilities seemed to offer means by which the study of human affairs might be reduced to the same kind of mathematical discipline that was already being achieved in the study of nature. Condorcet is to a great extent merely representative of the philosophers of the seventeenth and eighteenth centuries who were led on by the prospect of developing moral and political sciences on the pattern of the natural sciences, (...)
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  13.  3
    Stephen D. White (2007). Daniel Birkholz, The King's Two Maps: Cartography and Culture in Thirteenth-Century England. (Studies in Medieval History and Culture, 22.) New York and London: Routledge, 2004. Pp. Xxxv, 254; Black-and-White Figures. $65. [REVIEW] Speculum 82 (4):964-965.
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  14.  2
    Stephen D. White (1997). George Beech, Yves Chauvin, and Georges Pon, Eds. And Transs., Le Conventum (Vers 1030): Un Précurseur Aquitain des Premières Épopées. Latin Text with English and French Translations.(Publications Romanes Et Françaises, 212.) Geneva: Droz, 1995. Paper. Pp. 190; Black-and-White Frontispiece and 1 Map. [REVIEW] Speculum 72 (2):429-431.
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  15.  1
    Stephen D. White (2004). Dominique Iogna-Prat, Etudes Clunisiennes. Paris: Picard, 2002. Paper. Pp. 239; 1 Black-and-White Figure. €34. [REVIEW] Speculum 79 (4):1098-1099.
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  16.  1
    Stephen D. White (1997). Richard Mortimer, Angevin England, 1154–1258.(A History of Medieval Britain.) Oxford and Cambridge, Mass.: Blackwell, 1994. Pp. Xi, 266; 8 Black-and-White Plates, 6 Figures, 5 Maps. $39.95. [REVIEW] Speculum 72 (2):534-535.
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  17. Ewa Domanska, Hans Kellner & Hayden White (forthcoming). Interview: Hayden White: The Image of Self-Presentation. Diacritics.
     
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  18. Nicholas White (1983). F.C. White, Plato's Theory Of Particulars. [REVIEW] Philosophy in Review 3:44-46.
     
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  19. David A. White (1994). Is Kripke Really at The Helm?: David A. White. Religious Studies 30 (1):45-54.
    There is a very interesting phenomenon which takes place in philosophy. Theories which appeared ten or fifteen years ago in the literature of, say, the philosophy of language or the philosophy of mind, often make a reappearance in current discussions of problems in the philosophy of religion. As Yogi Berra once remarked, ‘It's déjà vu all over again’. However, there is always a possibility that the transition from the earlier context to the later one will be less than smooth. For (...)
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  20. F. White (1983). Knowledge and Relativism an Essay in the Philosophy of Education /by F.C. White. --. --.
     
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  21. Stephen D. White (1997). MT Clanchy, From Memory to Written Record: England, 1066–1307. Oxford and Cambridge, Mass.: Blackwell, 1993. Paper. Pp. Xviii, 407; 20 Black-and-White Plates, Tables, Figure. $21.95. Published by Edward Arnold and Harvard University Press in 1979 and Reviewed in Speculum 56 (1981), 109–11, by JH Mundy. [REVIEW] Speculum 72 (1):131-133.
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  22. L. White (2000). "On the Margins of" White Thesis". Filosoficky Casopis 48 (5):765-775.
     
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  23. John White (1974). 11 Plants, Polygraphs, and Paraphysics John White. In John Warren White (ed.), Frontiers of Consciousness: The Meeting Ground Between Inner and Outer Reality. Julian Press 185.
     
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  24. Stephen D. White (2004). Valentin Groebner, Liquid Assets, Dangerous Gifts: Presents and Politics at the End of the Middle Ages. Trans. Pamela E. Selwyn. Philadelphia: University of Pennsylvania Press, 2002. Pp. V, 248; Black-and-White Figures. $49.95. First Published in 2000 Under the Title Gefährliche Geschenke: Politische Sprache Und Das Reden Über Korruption Am Beginn der Neuzeit by Universitätsverlag Konstanz. [REVIEW] Speculum 79 (3):764-765.
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  25.  2
    Linda Neagley (1990). Emile Mâle, Religious Art in France: The Late Middle Ages. A Study of Medieval Iconography and Its Sources. Ed. Harry Bober, Trans. Marthiel Mathews.(Bollingen Series, 90/3.) Princeton: Princeton University Press, 1986. Pp. Xiii, 597; 278 Black-and-White Illustrations. $85. First Published in Paris in 1908 by Armand Colin Under the Title L'art Religieux de la Fin du Moyen Âge En France: Etude Sur l'Iconographie du Moyen Âge Et Sur Ses Sources D'Inspiration. [REVIEW] Speculum 65 (1):192-194.
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  26.  1
    Fredric L. Cheyette (1993). Harry Kühnel, ed., Bildwörterbuch der Kleidung und Rüstung: Vom Alten Orient bis zum ausgehenden Mittelalter. Stuttgart: Alfred Kröner, 1992. Pp. lxxxii, 334; many black-and-white illustrations. DM 42. [REVIEW] Speculum 68 (3):825.
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  27.  1
    Jeffrey Hamburger (1996). Adolfo Salvatore Cavallo, Medieval Tapestries in the Metropolitan Museum of Art. New York: Metropolitan Museum of Art, 1993. Pp. 688; Frontispiece, Many Color and Black-and-White Illustrations. Distributed by Harry N. Abrams, New York. [REVIEW] Speculum 71 (2):402-404.
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  28.  1
    David Buckton (1998). Helen C. Evans and William D. Wixom, Eds., The Glory of Byzantium: Art and Culture of the Middle Byzantine Era, A.D. 843–1261. Catalogue Accompanying the Exhibition “The Glory of Byzantium” at the Metropolitan Museum of Art From March 11 Through July 6, 1997. New York: Metropolitan Museum of Art, 1997. Pp. Xxviii, 574; Color Frontispiece, Plans, 1 Map, and Many Black-and-White and Color Figures. $85. Distributed by Harry N. Abrams, Inc., New York. [REVIEW] Speculum 73 (4):1134-1136.
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  29. James A. Brundage (1992). Kenneth M. Setton, Gen. Ed., A History of the Crusades, 5: The Impact of the Crusades on the Near East. Ed. Norman P. Zacour and Harry W. Hazard. Madison: University of Wisconsin Press, 1985. Pp. Xxii, 599; 4 Illustrations, 13 Maps. Kenneth M. Setton, Gen. Ed., A History of the Crusades, 6: The Impact of the Crusades on Europe. Ed. Harry W. Hazard and Norman P. Zacour. Madison: University of Wisconsin Press, 1989. Pp. Xxiv, 703; Black-and-White Illustrations, 13 Color Maps. $40. [REVIEW] Speculum 67 (1):221-224.
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  30. Virginia C. Raguin (2000). Barbara Drake Boehm, Elisabeth Taburet-Delahaye, Et Al., Enamels of Limoges, 1100–1350. Published in Conjunction with the Exhibition Enamels of Limoges, 1100–1350 Held at the Musée du Louvre, Paris, 23 October 1995–22 January 1996, and at the Metropolitan Museum of Art, New York, 5 March–16 June 1996. New York: Metropolitan Museum of Art, 1996. Pp. 478; Many Color and Black-and-White Figures, Tables, and Maps. $65. Distributed by Harry N. Abrams, Inc., New York. [REVIEW] Speculum 75 (3):670-671.
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  31. Dennis E. Trout (2000). Harry Y. Gamble, Books and Readers in the Early Church: A History of Early Christian Texts. New Haven, Conn., and London: Yale University Press, 1995. Pp. Xiii, 337; 7 Black-and-White Illustrations. $32.50. [REVIEW] Speculum 75 (1):180-182.
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  32.  6
    Harry Elmer Barnes (1952). Book Review:The Science of Culture Leslie A. White. [REVIEW] Philosophy of Science 19 (1):87-.
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  33. David Harry Miller (1988). Hubert Mordek, ed., Überlieferung und Geltung normativer Texte des frühen und hohen Mittelalters.(Quellen und Forschungen zum Recht im Mittelalter, 4.) Sigmaringen: Jan Thorbecke, 1986. Pp. 100; 3 black-and-white facsimile plates. DM 42. [REVIEW] Speculum 63 (2):445-446.
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  34. Harry Roe (1990). HR Ellis Davidson, Myths and Symbols in Pagan Europe: Early Scandinavian and Celtic Religions. Syracuse, NY: Syracuse University Press, 1988. Pp. Xii, 268; 14 Black-and-White Plates. $28 (Cloth); $15 (Paper). [REVIEW] Speculum 65 (2):389-391.
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  35. Harry Rosenberg (2001). Barbara H. Rosenwein, Negotiating Space: Power, Restraint, and Privileges of Immunity in Early Medieval Europe. Ithaca, NY: Cornell University Press, 1999. Pp. Xxiii, 267; 6 Maps, 5 Genealogical Tables, and 2 Black-and-White Figures. $55 (Cloth); $18.95 (Paper). [REVIEW] Speculum 76 (1):227-229.
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  36. Harry Ruja (1977). Lewis White Beck's "The Actor and the Spectator". [REVIEW] Philosophy and Phenomenological Research 38 (2):260.
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  37. Alison Bailey (2014). 'White Talk' as a Barrier to Understanding Whiteness. In George Yancy (ed.), White Self-Criticality beyond Anti-racism: How Does It Feel to Be a White Problem? Lexington Books
    My project is to explain why the question ‘How does it feel to be a white problem?’ cannot be answered in the fluttering grammar of white talk. The whiteness of white talk lies not only in its having emerged from white mouths, but also in its evasiveness—in its attempt to suppress fear and anxiety, and its consequential [if unintended] reinscription and legitimation of racist oppression. I White talk is designed, indeed scripted, for the purposes of (...)
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  38.  70
    Sarah Buss & Lee Overton (eds.) (2002). Contours of Agency: Essays on Themes From Harry Frankfurt. MIT Press, Bradford Books.
    The original essays in this book address Harry Frankfurt's influential writing on personal identity, love, value, moral responsibility, and the freedom and ...
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  39. Stuart P. Green (2006). Lying, Cheating, and Stealing: A Moral Theory of White-Collar Crime. Oxford University Press.
    This is the first book to take a comprehensive look at white collar criminal offenses from the perspective of moral and legal theory. Focussing on the way in which key white collar crimes such as fraud, perjury, false statements, obstruction of justice, bribery, extortion, blackmail, insider trading, tax evasion, and regulatory and intellectual property offenses are shaped and informed by a range of familiar, but nevertheless powerful, moral norms.
     
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  40.  75
    Willis Jenkins (2009). After Lynn White: Religious Ethics and Environmental Problems. Journal of Religious Ethics 37 (2):283-309.
    The fields of environmental ethics and of religion and ecology have been shaped by Lynn White Jr.'s thesis that the roots of ecological crisis lie in religious cosmology. Independent critical movements in both fields, however, now question this methodological legacy and argue for alternative ways of inquiry. For religious ethics, the twin controversies cast doubt on prevailing ways of connecting environmental problems to religious deliberations because the criticisms raise questions about what counts as an environmental problem, how religious traditions (...)
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  41.  9
    Caterina Francisco Lorenzo-Molo & Zenon Arthur Siloran Udani (2013). Bringing Back the Essence of the “S” and “R” to CSR: Understanding the Limitations of the Merchant Trade and the White Man's Burden. [REVIEW] Journal of Business Ethics 117 (1):123-136.
    One of the fundamental struggles in corporate social responsibility (CSR) is the uncertainty and inherent contradictions that stem from a company being an individual legal entity and a community of persons. The authors contend that CSR has departed from the essence of “social responsibility.” The paper is a commentary on CSR, presented as two frameworks rooted in individualism—The Merchant Trade (the strategic view of CSR) and The White Man’s Burden (self-righteous CSR heroism that assumes the shackles of responsibility normally (...)
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  42.  8
    Richard Schaefer (2015). Andrew Dickson White and the History of a Religious Future. Zygon 50 (1):7-27.
    Andrew Dickson White played a pivotal role in constructing the image of a necessary, and even violent, confrontation between religion and science that persists to this day. Though scholars have long acknowledged that his position is more complex, given that White claimed to be saving religion from theology, there has been no attempt to explore what this means in light of his overwhelming attack on existing religions. This essay draws attention to how White's role as a (...)
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  43.  5
    Sami Pihlström (2011). Morton White’s Philosophy of Culture: Holistic Pragmatism and Interdisciplinary Inquiry. Human Affairs 21 (2):140-156.
    This paper explicates and defends Morton White’s holistic pragmatism, the view that descriptive and normative statements form a “seamless web” which must be tested as a “unified whole”. This position, originally formulated as a methodological and epistemic principle, can be extended into a more general philosophy of culture, as White himself has shown in his book, A Philosophy of Culture . On the basis of holistic pragmatism, the paper also offers a pragmatist conception of metaphilosophy and defends the (...)
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  44.  4
    Knox Peden (2015). Hayden White’s Metahistory and the Irony of the Archive. Journal of the Philosophy of History 9 (2):177-195.
    _ Source: _Volume 9, Issue 2, pp 177 - 195 Hayden White’s contention that “moral and aesthetic” preferences are primary in shaping a historian’s vision of the past seems to play in to various contemporary efforts to consider history at a scale conducive to insight into climate change and global political dilemmas. Nevertheless, his critique of the archive as a repository of truth acquires new resonance as the naturalist and technological reconfiguration of the archive accompanying these developments gets underway. (...)
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  45.  73
    Neera K. Badhwar (2006). International Aid: When Giving Becomes a Vice. Social Philosophy and Policy 23 (1):69-101.
    Peter Singer and Peter Unger argue that moral decency requires giving away all one's “surplus” for the relief or prevention of “absolute poverty,” because not doing so is analogous to refusing to save a drowning child to avoid making one's clothes muddy. I argue that there is a crucial disanalogy between the two cases and, moreover, that there are four independent moral objections to their thesis: it is monomaniacal in ignoring the variety of morally worthy ideals and elevating self-sacrificial aid (...)
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  46.  57
    Alex Voorhoeve (2003). Harry Frankfurt on the Necessity of Love. Philosophical Writings 23:55-70.
    An conversation with Harry Frankfurt about his views on love, free will, and responsibility, as well as his general approach to philosophy.
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  47.  31
    David Baggett, Shawn E. Klein & William Irwin (eds.) (2004). Harry Potter and Philosophy: If Aristotle Ran Hogwarts. Chicago: Open Court.
    Urging readers of the Harry Potter series to dig deeper than wizards, boggarts, and dementors, the authors of this unique guide collect the musings of seventeen ...
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  48. Harry Allison, Karl Ameriks, Lewis White Beck, Lorne Falkenstein, Paul Guyer, Philip Kitcher, Charles Parsons, P. F. Strawson & Allen W. Wood (1998). Kant's Critique of Pure Reason: Critical Essays. Rowman & Littlefield Publishers.
    The central project of the Critique of Pure Reason is to answer two sets of questions: What can we know and how can we know it? and What can't we know and why can't we know it? The essays in this collection are intended to help students read the Critique of Pure Reason with a greater understanding of its central themes and arguments, and with some awareness of important lines of criticism of those themes and arguments.
     
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  49.  10
    Martin Jay (2013). Intention and Irony: The Missed Encounter Between Hayden White and Quentin Skinner. History and Theory 52 (1):32-48.
    No contemporary intellectual historian has produced more influential reflections on the historian’s craft than Hayden White and Quentin Skinner, yet their legacy has never been meaningfully compared. Doing so reveals a surprising complementarity in their approach, at least to the extent that Skinner’s stress on recovering the intentionality of authors fits well with White’s observation that irony is the dominant rhetorical mode of historical narrative in our day. Irony itself, to be sure, has to be divided broadly speaking (...)
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  50.  37
    John Baker, Judy Walsh, Sara Cantillon & Kathleen Lynch (2007). Equality: A Continuing Dialogue. [REVIEW] Res Publica 13 (2):203-207.
    We reply to discussions of Equality: From Theory to Action by Harry Brighouse, Joanne Conaghan, Cillian McBride and Stuart White. We find many of their points helpful and treat them as a useful contribution to a continuing dialogue on egalitarianism.
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