Search results for 'Harry White' (try it on Scholar)

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  1. Mary Terrell White (1993). Ethics in an Aging Society. Harry R. Moody. Baltimore: Johns Hopkins University Press, 1992. 288 Pp. [REVIEW] Cambridge Quarterly of Healthcare Ethics 2 (02):241-.score: 360.0
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  2. Sheridan Gilley, Steven S. Tigner, Inez Fitzgerald Storck, Gertrude M. White, Daniel H. Strait & Owen Dudley Edwards (2001). The Harry Potter Symposium. The Chesterton Review 27 (1/2):99-123.score: 360.0
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  3. K. D. White (2004). Fictions of the Pose: Rembrandt Against the Italian Renaissance. By Harry Berger, Jr. The European Legacy 9 (5):710-710.score: 360.0
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  4. Harry White (1991). The Fate of Independent Thought in Traditional China. Journal of Chinese Philosophy 18 (1):53-72.score: 240.0
  5. Harry Kalven, John Hope Franklin, Gwin J. Kolb, George Stigler, Jacob Getzels, Julian Goldsmith & Gilbert F. White (forthcoming). The University of Chicago. Minerva.score: 240.0
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  6. Angela Peery, Stephen White, Mike White, Amy Crouse, Cara Bafile & Harry Barnes (forthcoming). New Publications & Services. Inquiry.score: 240.0
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  7. John White (ed.) (2005). The Curriculum and the Child: The Selected Works of John White. Routledge.score: 210.0
    In the World Library of Educationalists series, international experts themselves compile career- long collections of what they judge to be their finest pieces-extracts from books, key articles, salient research findings, major theoretical and/practical contributions-so the world can read them in a single manageable volume. Readers will be able to follow the themes and strands of their work and see their contribution to the development of a field. Emeritus Professor John White has spent the last 35 years researching, thinking and (...)
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  8. John A. White (1992). White, From Page One. Inquiry 9 (2):18-23.score: 180.0
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  9. Jay A. Jacobson & Barbara White (1991). No: Jay A. Jacobson, M.D.(FACP) Barbara White, B.A. [REVIEW] HEC Forum 3 (6):351-353.score: 180.0
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  10. Stephen D. White (1997). George Beech, Yves Chauvin, and Georges Pon, Eds. And Transs., Le Conventum (Vers 1030): Un Précurseur Aquitain des Premières Épopées. Latin Text with English and French Translations.(Publications Romanes Et Françaises, 212.) Geneva: Droz, 1995. Paper. Pp. 190; Black-and-White Frontispiece and 1 Map. [REVIEW] Speculum 72 (2):429-431.score: 180.0
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  11. John Dobson & Judith White (forthcoming). Toward the Feminine Firm: An Extension to Thomas White. Business Ethics Quarterly.score: 180.0
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  12. Stephen D. White (2007). Daniel Birkholz, The King's Two Maps: Cartography and Culture in Thirteenth-Century England. (Studies in Medieval History and Culture, 22.) New York and London: Routledge, 2004. Pp. Xxxv, 254; Black-and-White Figures. $65. [REVIEW] Speculum 82 (4):964-965.score: 180.0
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  13. Stephen D. White (2004). Dominique Iogna-Prat, Etudes Clunisiennes. (Les Médiévistes Français, 2.) Paris: Picard, 2002. Paper. Pp. 239; 1 Black-and-White Figure. €34. [REVIEW] Speculum 79 (4):1098-1099.score: 180.0
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  14. Stephen D. White (1997). Richard Mortimer, Angevin England, 1154–1258.(A History of Medieval Britain.) Oxford and Cambridge, Mass.: Blackwell, 1994. Pp. Xi, 266; 8 Black-and-White Plates, 6 Figures, 5 Maps. $39.95. [REVIEW] Speculum 72 (2):534-535.score: 180.0
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  15. Ewa Domanska, Hans Kellner & Hayden White (forthcoming). Interview: Hayden White: The Image of Self-Presentation. Diacritics.score: 180.0
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  16. Nicholas P. White (1983). FC White, Plato's Theory of Particulars Reviewed By. Philosophy in Review 3 (1):44-46.score: 180.0
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  17. Stephen D. White (1997). MT Clanchy, From Memory to Written Record: England, 1066–1307. Oxford and Cambridge, Mass.: Blackwell, 1993. Paper. Pp. Xviii, 407; 20 Black-and-White Plates, Tables, Figure. $21.95. Published by Edward Arnold and Harvard University Press in 1979 and Reviewed in Speculum 56 (1981), 109–11, by JH Mundy. [REVIEW] Speculum 72 (1):131-133.score: 180.0
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  18. L. White (2000). On the Margins of" White Thesis". Filosoficky Casopis 48 (5):765-775.score: 180.0
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  19. John White (1974). 11 Plants, Polygraphs, and Paraphysics John White. In John Warren White (ed.), Frontiers of Consciousness: The Meeting Ground Between Inner and Outer Reality. Julian Press. 185.score: 180.0
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  20. Stephen D. White (2004). Valentin Groebner, Liquid Assets, Dangerous Gifts: Presents and Politics at the End of the Middle Ages. Trans. Pamela E. Selwyn. (The Middle Ages Series.) Philadelphia: University of Pennsylvania Press, 2002. Pp. V, 248; Black-and-White Figures. $49.95. First Published in 2000 Under the Title Gefährliche Geschenke: Politische Sprache Und Das Reden Über Korruption Am Beginn der Neuzeit by Universitätsverlag Konstanz. [REVIEW] Speculum 79 (3):764-765.score: 180.0
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  21. Linda Neagley (1990). Emile Mâle, Religious Art in France: The Late Middle Ages. A Study of Medieval Iconography and Its Sources. Ed. Harry Bober, Trans. Marthiel Mathews.(Bollingen Series, 90/3.) Princeton: Princeton University Press, 1986. Pp. Xiii, 597; 278 Black-and-White Illustrations. $85. First Published in Paris in 1908 by Armand Colin Under the Title L'art Religieux de la Fin du Moyen Âge En France: Etude Sur l'Iconographie du Moyen Âge Et Sur Ses Sources D'Inspiration. [REVIEW] Speculum 65 (1):192-194.score: 120.0
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  22. David Buckton (1998). Helen C. Evans and William D. Wixom, Eds., The Glory of Byzantium: Art and Culture of the Middle Byzantine Era, A.D. 843–1261. Catalogue Accompanying the Exhibition “The Glory of Byzantium” at the Metropolitan Museum of Art From March 11 Through July 6, 1997. New York: Metropolitan Museum of Art, 1997. Pp. Xxviii, 574; Color Frontispiece, Plans, 1 Map, and Many Black-and-White and Color Figures. $85. Distributed by Harry N. Abrams, Inc., New York. [REVIEW] Speculum 73 (4):1134-1136.score: 120.0
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  23. James A. Brundage (1992). Kenneth M. Setton, Gen. Ed., A History of the Crusades, 5: The Impact of the Crusades on the Near East. Ed. Norman P. Zacour and Harry W. Hazard. Madison: University of Wisconsin Press, 1985. Pp. Xxii, 599; 4 Illustrations, 13 Maps. Kenneth M. Setton, Gen. Ed., A History of the Crusades, 6: The Impact of the Crusades on Europe. Ed. Harry W. Hazard and Norman P. Zacour. Madison: University of Wisconsin Press, 1989. Pp. Xxiv, 703; Black-and-White Illustrations, 13 Color Maps. $40. [REVIEW] Speculum 67 (1):221-224.score: 120.0
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  24. Fredric L. Cheyette (1993). Harry Kühnel, ed., Bildwörterbuch der Kleidung und Rüstung: Vom Alten Orient bis zum ausgehenden Mittelalter. (Kröners Taschenausgabe, 453.) Stuttgart: Alfred Kröner, 1992. Pp. lxxxii, 334; many black-and-white illustrations. DM 42. [REVIEW] Speculum 68 (3):825.score: 120.0
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  25. Jeffrey Hamburger (1996). Adolfo Salvatore Cavallo, Medieval Tapestries in the Metropolitan Museum of Art. New York: Metropolitan Museum of Art, 1993. Pp. 688; Frontispiece, Many Color and Black-and-White Illustrations. Distributed by Harry N. Abrams, New York. [REVIEW] Speculum 71 (2):402-404.score: 120.0
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  26. Virginia C. Raguin (2000). Barbara Drake Boehm, Elisabeth Taburet-Delahaye, Et Al., Enamels of Limoges, 1100–1350. Published in Conjunction with the Exhibition Enamels of Limoges, 1100–1350 Held at the Musée du Louvre, Paris, 23 October 1995–22 January 1996, and at the Metropolitan Museum of Art, New York, 5 March–16 June 1996. New York: Metropolitan Museum of Art, 1996. Pp. 478; Many Color and Black-and-White Figures, Tables, and Maps. $65. Distributed by Harry N. Abrams, Inc., New York. [REVIEW] Speculum 75 (3):670-671.score: 120.0
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  27. Dennis E. Trout (2000). Harry Y. Gamble, Books and Readers in the Early Church: A History of Early Christian Texts. New Haven, Conn., and London: Yale University Press, 1995. Pp. Xiii, 337; 7 Black-and-White Illustrations. $32.50. [REVIEW] Speculum 75 (1):180-182.score: 120.0
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  28. James Campbell (2012). Leonard Harris and Charles Molesworth, Alain L. Locke: The Biography of a Philosopher. Chicago: University of Chicago Press, 2008, Xv + 432 Pp., 21 Halftones. Bruce Kuklick, Black Philosopher, White Academy: The Career of William Fontaine. Philadelphia: University of Pennsylvania Press, 2008, Xiii + 171 Pp., 6 Halftones. [REVIEW] Metaphilosophy 43 (3):348-355.score: 50.0
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  29. Joseph Harris (1995). Richard L. Harris, Ed., A Chorus of Grammars: The Correspondence of George Hickes and His Collaborators on the “Thesaurus Linguarum Septentrionalium.”(Publications of the Dictionary of Old English, 4.) Toronto: Pontifical Institute of Mediaeval Studies, 1992. Pp. Xviii, 492; Color Frontispiece, 4 Black-and-White Plates. $69. [REVIEW] Speculum 70 (1):154-155.score: 42.0
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  30. Ruth Mazo Karras (2004). Barbara J. Harris, English Aristocratic Women, 1450–1550: Marriage and Family, Property and Careers. Oxford and New York: Oxford University Press, 2002. Pp. Xiv, 346; Black-and-White Frontispiece and Black-and-White Figures. [REVIEW] Speculum 79 (1):194-196.score: 40.0
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  31. Ralph W. Mathisen (2005). Anthea Harris, Byzantium, Britain and the West: The Archaeology of Cultural Identity, AD 400–650. Stroud, Eng., and Charleston, S.C.: Tempus, 2003. Paper. Pp. 224 Plus 28 Color Plates; 63 Black-and-White Figures. $32.50. [REVIEW] Speculum 80 (4):1300-1303.score: 40.0
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  32. Harry Elmer Barnes (1952). Book Review:The Science of Culture Leslie A. White. [REVIEW] Philosophy of Science 19 (1):87-.score: 36.0
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  33. David Harry Miller (1988). Hubert Mordek, ed., Überlieferung und Geltung normativer Texte des frühen und hohen Mittelalters.(Quellen und Forschungen zum Recht im Mittelalter, 4.) Sigmaringen: Jan Thorbecke, 1986. Pp. 100; 3 black-and-white facsimile plates. DM 42. [REVIEW] Speculum 63 (2):445-446.score: 36.0
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  34. Harry Roe (1990). HR Ellis Davidson, Myths and Symbols in Pagan Europe: Early Scandinavian and Celtic Religions. Syracuse, NY: Syracuse University Press, 1988. Pp. Xii, 268; 14 Black-and-White Plates. $28 (Cloth); $15 (Paper). [REVIEW] Speculum 65 (2):389-391.score: 36.0
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  35. Harry Rosenberg (2001). Barbara H. Rosenwein, Negotiating Space: Power, Restraint, and Privileges of Immunity in Early Medieval Europe. Ithaca, NY: Cornell University Press, 1999. Pp. Xxiii, 267; 6 Maps, 5 Genealogical Tables, and 2 Black-and-White Figures. $55 (Cloth); $18.95 (Paper). [REVIEW] Speculum 76 (1):227-229.score: 36.0
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  36. Alison Bailey (forthcoming). 'White Talk' as a Barrier to Understanding Whiteness. In George Yancy (ed.), What's It Like to Be a White Problem? Lexington Books.score: 27.0
    My project is to explain why the question ‘How does it feel to be a white problem?’ cannot be answered in the fluttering grammar of white talk. The whiteness of white talk lies not only in its having emerged from white mouths, but also in its evasiveness—in its attempt to suppress fear and anxiety, and its consequential [if unintended] reinscription and legitimation of racist oppression. I White talk is designed, indeed scripted, for the purposes of (...)
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  37. Neera K. Badhwar (2006). International Aid: When Giving Becomes a Vice. Social Philosophy and Policy 23 (1):69-101.score: 24.0
    Peter Singer and Peter Unger argue that moral decency requires giving away all one's “surplus” for the relief or prevention of “absolute poverty,” because not doing so is analogous to refusing to save a drowning child to avoid making one's clothes muddy. I argue that there is a crucial disanalogy between the two cases and, moreover, that there are four independent moral objections to their thesis: it is monomaniacal in ignoring the variety of morally worthy ideals and elevating self-sacrificial aid (...)
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  38. Willis Jenkins (2009). After Lynn White: Religious Ethics and Environmental Problems. Journal of Religious Ethics 37 (2):283-309.score: 24.0
    The fields of environmental ethics and of religion and ecology have been shaped by Lynn White Jr.'s thesis that the roots of ecological crisis lie in religious cosmology. Independent critical movements in both fields, however, now question this methodological legacy and argue for alternative ways of inquiry. For religious ethics, the twin controversies cast doubt on prevailing ways of connecting environmental problems to religious deliberations because the criticisms raise questions about what counts as an environmental problem, how religious traditions (...)
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  39. Alex Voorhoeve (2003). Harry Frankfurt on the Necessity of Love. Philosophical Writings 23:55-70.score: 24.0
    An conversation with Harry Frankfurt about his views on love, free will, and responsibility, as well as his general approach to philosophy.
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  40. Alison Bailey (1998). Locating Traitorous Identities: Toward a Theory of White Character Formation. Hypatia 13 (3).score: 24.0
    This essay explores how the social location of white traitorous identities might be understood. I begin by examining some of the problematic implications of Sandra Harding's standpoint framework description of race traitors as 'becoming marginal.' I argue that the location of white traitors might be better understood in terms of their 'decentering the center.' I distinguish between 'privilege-cognizant' and 'privilege-evasive' white scripts. Drawing on the work of Marilyn Frye and Anne Braden, I offer an account of the (...)
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  41. Marilynn P. Fleckenstein & John C. Bowes (2000). When Trust is Betrayed: Religious Institutions and White Collar Crime. [REVIEW] Journal of Business Ethics 23 (1):111 - 115.score: 24.0
    In 1990, the comptroller of the Catholic Diocese of Buffalo was charged with the embezzlement of eight million dollars of money belonging to the Diocese, He was subsequently convicted and served several years in state prison. Using this case as a starting point, this paper looks at several examples of white-collar crime and religious institutions. Should justice or mercy be the operative virtue in dealing with such criminals?
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  42. Noel Malcolm (2012). The Title of Hobbes's Refutation of Thomas White's De Mundo. Hobbes Studies 24 (2):179-188.score: 24.0
    Hobbes's manuscript refutation of Thomas White bears no title. Some modern scholars have proposed, on the basis of references to it by Mersenne, that the work was entitled 'De motu, loco et tempore', and the abbreviated version of this, 'De motu', has become current in modern scholarship. This research note analyses Mersenne's references, and concludes that this apparent title was a descriptive phrase introduced by Mersenne himself. The full description included the term 'philosophia' (thus: Hobbes's 'philosophy concerning motion, place (...)
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  43. John Baker, Judy Walsh, Sara Cantillon & Kathleen Lynch (2007). Equality: A Continuing Dialogue. [REVIEW] Res Publica 13 (2):203-207.score: 24.0
    We reply to discussions of Equality: From Theory to Action by Harry Brighouse, Joanne Conaghan, Cillian McBride and Stuart White. We find many of their points helpful and treat them as a useful contribution to a continuing dialogue on egalitarianism.
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  44. James J. Pearson (2012). Interpreting Disturbed Minds: Donald Davidson and The White Ribbon. Film-Philosophy 16 (1):1-15.score: 24.0
    Thomas Elsaesser claims the late Haneke as a director of ‘mind-game’ films, but his diagnosis of the appeal of such films fails to account for The White Ribbon . In this paper, I draw on the theory of radical interpretation developed by American philosopher Donald Davidson to uncover the film’s power. I argue that the focus on charity in Davidson’s account of the conditions under which an interpreter is able to find a foreign community intelligible illuminates the exquisite discomfort (...)
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  45. [deleted]Paolo Bartolomeo (2012). The Elusive Nature of White Matter Damage in Anatomo-Clinical Correlations. Frontiers in Human Neuroscience 6:229-229.score: 24.0
    The Elusive Nature of White Matter Damage in Anatomo-Clinical Correlations.
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  46. Caterina Francisco Lorenzo-Molo & Zenon Arthur Siloran Udani (2013). Bringing Back the Essence of the “S” and “R” to CSR: Understanding the Limitations of the Merchant Trade and the White Man's Burden. [REVIEW] Journal of Business Ethics 117 (1):123-136.score: 24.0
    One of the fundamental struggles in corporate social responsibility (CSR) is the uncertainty and inherent contradictions that stem from a company being an individual legal entity and a community of persons. The authors contend that CSR has departed from the essence of “social responsibility.” The paper is a commentary on CSR, presented as two frameworks rooted in individualism—The Merchant Trade (the strategic view of CSR) and The White Man’s Burden (self-righteous CSR heroism that assumes the shackles of responsibility normally (...)
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  47. Stuart P. Green (2006). Lying, Cheating, and Stealing: A Moral Theory of White-Collar Crime. Oxford University Press.score: 24.0
    This is the first book to take a comprehensive look at white collar criminal offenses from the perspective of moral and legal theory. Focussing on the way in which key white collar crimes such as fraud, perjury, false statements, obstruction of justice, bribery, extortion, blackmail, insider trading, tax evasion, and regulatory and intellectual property offenses are shaped and informed by a range of familiar, but nevertheless powerful, moral norms.
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  48. [deleted]Iii Jazmin Camchong, Kelvin O. Lim, Scott R. Sponheim, Angus W. Macdonald (2009). Frontal White Matter Integrity as an Endophenotype for Schizophrenia: Diffusion Tensor Imaging in Monozygotic Twins and Patients' Nonpsychotic Relatives. Frontiers in Human Neuroscience 3.score: 24.0
    Diffusion tensor imaging (DTI) provides anatomical connectivity information by examining the directional organization of white matter microstructure. Anatomical connectivity and its abnormalities may be heritable traits associated with schizophrenia. To further examine this hypothesis, two studies were conducted to compare anatomical connectivity between (a) monozygotic (MZ) twin pairs and random pairings among twins and (b) first-degree relatives of schizophrenia patients and a healthy control group. Analyses focused on frontal regions of the brain following previous findings of anatomical connectivity abnormalities (...)
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  49. Daniel O. Plenc (2003). Hacia Una Comprensión Equilibrada de la Doctrina de la Santificación En Los Escritos de Elena G. De White. Enfoques 15 (2).score: 24.0
    Ellen G. White’s writings contribute to clarify the doctrine of sanctification. In her writings sanctification means a submissive acceptance of God’s revealed will and has more to do with integrity and service than with emotions and self-sufficiency. The focus is placed on sanctification as a vit..
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  50. [deleted]Nils I. Landrø Rune Jonassen, Tor Endestad, Alexander Neumeister, Kari B. Foss Haug, Jens P. Berg (2012). The Effects of the Serotonin Transporter Polymorphism and Age on Frontal White Matter Integrity in Healthy Adult Women. Frontiers in Human Neuroscience 6.score: 24.0
    Studies of populations at genetic risk have the potential to explore the underlying structural and functional mechanisms in the development of psychological disorders. The polymorphic region (5-HTTLPR) in the serotonin transporter gene (SLC6A4) has been associated with major depression (Caspi et al., 2003). In healthy women, variation in the human brain white matter microstructure integrity in the uncinate fascicule (UF) has been suggested as an endophenotypes in the development of major depression (MDD). Pacheco et al. (2009) found a unique (...)
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