Search results for 'Hartmut Behr' (try it on Scholar)

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  1. Hartmut Behr (2010). A History of International Political Theory: Ontologies of the International. Palgrave Macmillan.
    Universalism in Greek and Roman antiquity and Christian political philosophy -- Universalistic thinking from early modern times to Enlightenment -- The emergence of particularism in the nineteenth and twentieth centuries -- The triumph of particularism in twentieth-century international relations theory -- Instead of a conclusion : towards renewed ontology(ies).
     
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  2. Marhild von Behr & Hartmut Hirsch-Kreinsen (2001). 3. Arbeit in der globalisierten Produktion. In Burkart Lutz (ed.), Entwicklungsperspektiven von Arbeit: Ergebnisse Aus Dem Sonderforschungsbereich 333 der Universität München. De Gruyter 165-182.
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  3. Georg Simmel, Michael Behr, Volkhard Krech & Gert Schmidt (1995). Philosophie der Mode Die Religion ; Kant Und Goethe ; Schopenhauer Und Nietzsche.
     
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  4.  6
    Francesca D'Alessandro Behr (2015). LUCAN'S WOMEN. L. Sannicandro I personaggi femminili del Bellum Civile di Lucano. Pp. xii + 298. Rahden/Westf.: Verlag Marie Leidorf, 2010. Paper, €34.80. ISBN: 978-3-86757-471-6. [REVIEW] The Classical Review 65 (2):458-459.
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  5.  29
    Wolfgang Behr (2010). Role of Language in Early Chinese Constructions of Ethnic Identity. Journal of Chinese Philosophy 37 (4):567-587.
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  6.  30
    John Behr (1993). Shifting Sands: Foucault, Brown and the Framework of Christian Asceticism. Heythrop Journal 34 (1):1–21.
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  7. B. J. Behr (1993). Why Volition is a Foundation Problem for Psychology. Consciousness and Cognition 2 (4):281-309.
     
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  8. Wolfgang Behr (2005). Language Change in Premodern China: Notes on its Perception and Impact on the Idea of a “Constant Way.”. In Helwig Schmidt-Glintzer, Achim Mittag & Jörn Rüsen (eds.), Historical Truth, Historical Criticism, and Ideology: Chinese Historiography and Historical Culture From a New Comparative Perspective. Brill 13--51.
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  9.  4
    S. Usher, Aristides & C. A. Behr (1974). Aristides, I. Panathenaic Oration and in Defence of Oratory. Journal of Hellenic Studies 94:201.
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  10.  3
    M. D. MacLeod, Aristides, F. W. Lenz & C. A. Behr (1980). Opera Quae Exstant Omnia. 1. Orationes I-Xvi. Journal of Hellenic Studies 100:232.
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  11. Daniel J. Cook, Rudolph Hartmut & Christoph Schulte (eds.) (2008). Leibniz Und Das Judentum. Steiner.
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  12. R. H. Gassmann & W. Behr (2008). Wolfgang Bauers Geschichte der chinesischen. Philosophisches Jahrbuch 115 (1-2):184.
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  13. Norman D. Stevens & Ted E. Behr (2002). Companion Animal Privacy in an Electronic World. Journal of Information Ethics 11 (2):79-85.
     
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  14.  1
    Bernd Lahno & Michael Baurmann (eds.) (2009). Perspectives in Moral Science. Contributions From Philosophy Economics, and Politics in Honour of Hartmut Kliemt. Frankfurt School Verlag.
  15.  11
    I. A. Reed (2016). Hartmut Rosas Project for Critical Theory. Thesis Eleven 133 (1):122-129.
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  16.  44
    Florentino García Martínez (1997). Stegemann, Hartmut. Los esenios, Qumrán, Juan Bautista y Jesús. 'Ilu. Revista de Ciencias de Las Religiones 2:277.
    The relationship between John the Baptist and Jesus of Nazareth is defined by most New Testament scholars and historians of Christianity in terms such as “contrast”, “radical difference” or “parting of the ways”. This article aims at reviewing in a detailed way the many phenomenological parallels that the sources permit to establish between these Palestinian preachers of the first half of the 1st century c.e. (a task which has virtually not been made before). i will also reconsider some supposed differences (...)
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  17.  9
    Joseph Heath (2016). Book Review: Social Acceleration: A New Theory of Modernity, by Hartmut Rosa, Translated by Jonathan Trejo-Mathys. [REVIEW] Political Theory 44 (1):150-153.
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  18.  12
    Joachim H. Knoll (2009). Hartmut von Hentig: Mein Leben – bedacht und bejaht. Kindheit und Jugend. Zeitschrift für Religions- Und Geistesgeschichte 61 (3):306-308.
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  19.  14
    William E. Scheuerman (2003). Speed, States, and Social Theory: A Response to Hartmut Rosa. Constellations 10 (1):42-48.
  20.  11
    H. J. Rose (1948). An Unknown Apologist Hartmut Erbse: Fragmente griechischer Theosophien herausgegeben und quellenkritisch untersucht. Pp. vi+234. Hamburg: Hansischer Gildenverlag, 1941. Paper. [REVIEW] The Classical Review 62 (01):21-.
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  21.  10
    G. E. Rickman (1974). Roman Cities in Spain Hartmut Galsterer: Untersuchungen zum römischen Städtewesen auf der Iberischen Halbinsel. (Madrider Forschungen, viii.) Pp. xiii+84. Berlin: de Gruyter, 1971. Cloth, DM. 78. [REVIEW] The Classical Review 24 (02):276-278.
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  22.  10
    M. M. Willcock (1978). Bruno Snell, Hartmut Erbse, Winfried Bühler, Eva-Maria Voigt: Lexicon des frühgriecbischen Epos. 8. Lieferung ( ρισταîος— τρε δης). Pp. 112. Göttingen: Vandenhoeck & Ruprecht, 1976. Paper, DM. 86. [REVIEW] The Classical Review 28 (02):340-.
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  23.  10
    M. M. Willcock (1975). Bruno Snell, Hartmut Erbse, Winfried Bühler, Eva-Maria Voigt: Lexikon des frühgriechischen Epos. 7. Lieferung. Pp. 96. Göttingen: Vandenhoeck & Ruprecht, 1973. Paper, DM.58. [REVIEW] The Classical Review 25 (02):320-.
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  24.  13
    W. F. J. Knight (1934). Seneca's Dramatic Technique Wolf-Hartmut Friedrich: Untersuchungen zu Senecas dramatischer Technik. Pp. vi + 156. Borna-Leipzig: Noske, 1933. Paper. [REVIEW] The Classical Review 48 (06):229-230.
  25.  39
    Barbara Adam (2003). Comment on "Social Acceleration" by Hartmut Rosa. Constellations 10 (1):49-52.
  26.  32
    A. R. R. Sheppard (1988). Aelius Aristides Translated C. A. Behr: P. Aelius Aristides, The Complete Works Translated Into English, Vol. I: Orations I–XVI. Pp. Vii + 536. Leiden: Brill, 1986. Fl. 220. [REVIEW] The Classical Review 38 (02):233-234.
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  27.  23
    A. R. R. Sheppard (1982). Aelius Aristides C. A. Behr (Ed., Tr.): P. Aelius Aristides, The Complete Works. Vol. II, Orationes Xvii–Liii. Pp. Vii + 502. Leiden: Brill, 1981. Fl. 196. [REVIEW] The Classical Review 32 (02):144-146.
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  28.  11
    J. A. Davison (1961). Itvr in Antiqvam Silvam Hartmut Erbse: Beiträge zur Überlieferung der Iliasscholien. (Zetemata, Heft 24.) Pp. xii + 444; 2 figs. Munich: Beck, 1960. Paper, DM. 38. [REVIEW] The Classical Review 11 (02):109-111.
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  29.  16
    Benjamin D. Wayman (2013). The Case Against Diodore and Theodore: Texts and Their Contexts (Oxford Early Christian Texts). By John Behr. Pp. Xix, 526, Oxford, Oxford University Press, 2011, £140/$265. [REVIEW] Heythrop Journal 54 (3):448-449.
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  30.  14
    A. D. Fitton Brown (1969). The Themes of Greek Tragedy Wolf Hartmut Friedrich: Vorbild und Neugestaltung. Seeks Kapitel Zur Geschichte der Tragödie. Pp. 212. Göttingen: Vandenhoeck und Ruprecht, 1967. Paper, DM. 7.80. [REVIEW] The Classical Review 19 (03):307-309.
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  31.  5
    Alison I. Beach (2007). Hartmut Hoffmann, Schreibschulen des 10. und des 11. Jahrhunderts im Südwesten des Deutschen Reichs. With a contribution by Elmar Hochholzer. 2 vols. (Monumenta Germaniae Historica, Schriften, 53.) Hannover: Hahnsche Buchhandlung, 2004. 1: pp. xxxiii, 389. 2: pp. xi plus 240 black-and-white facsimiles. €120. [REVIEW] Speculum 82 (1):197-198.
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  32.  16
    D. Mervyn Jones (1952). The Atticist Lexica Hartmut Erbse: Untersuchungen Zu den Attizistischen Lexika. (Abhandl. d. D. Akad. der Wiss. zu Berlin, phil.-hist. Kl., Jahrg. 1949, No. 2.) Pp. 256. Berlin: Akademie-Verlag, 1950. Paper, DM. 37. [REVIEW] The Classical Review 2 (02):83-85.
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  33.  22
    Stephanie West (1974). The Greek Scholia on Iliad V-IX Hartmut Erbse: Scholia Graeca in Homeri Iliadem (Scholia Vetera). Volumen Secundum Scholia Ad Libros E-I Continens. Pp. Xxxiii+550; 4 Plates. Berlin: De Gruyter, 1971. Cloth, DM. 248. [REVIEW] The Classical Review 24 (02):190-191.
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  34.  14
    Alfred Denker (2003). Schelling - Fichte Briefwechsel, kommentiert und herausgegeben von Hartmut Traub. Fichte-Studien 21:219-221.
  35.  3
    Virginia Raguin (2015). Hartmut Scholz, Die Mittelalterlichen Glasmalereien in Nürnberg: Sebalder Stadtseite. Berlin: Deutscher Verlag Für Kunstwissenschaft, 2013. Pp. 710; 825 Color and Black-and-White Figures. €118. ISBN: 978-3-87157-236-4. [REVIEW] Speculum 90 (3):849-851.
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  36.  8
    Essen Alexa Nossek (2007). Friedrich Breyer, Wolfgang van den Daele, Margret Engelhard, Gundolf Gubernatis, Hartmut Kliemt, Christian Kopetzki, Hans Jürgen Schlitt, Jochen Taupitz (2006) Organmangel. Ist der Tod auf der Warteliste unvermeidbar? Ethik in der Medizin 19 (3):247-249.
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  37.  16
    Stephanie West (1971). Homeric Scholia Hartmut Erbse: Scholia Graeca in Homeri Iliadem (Scholia Vetera). Volumen primum praefationem et scholia ad libros Α–Δ continens. Pp. ciii+545; 3 plates. Berlin: de Gruyter, 1969. Cloth, DM.200. [REVIEW] The Classical Review 21 (01):65-67.
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  38.  21
    Axel bühler (2003). Hartmut Böhme, Peter Matussek, Lothar Müller: Orientierung Kulturwissenschaft. Was Sie Kann, Was Sie Will. Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 34 (2):357-361.
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  39.  16
    D. F. Easton (1983). Schliemann Hartmut Döhl: Heinrich Schliemann – Mythos und Ärgernis. Pp. 144; numerous photographs and drawings. Munich/Lucerne: C. J. Bucher, 1981. DM. 29.80. [REVIEW] The Classical Review 33 (02):286-287.
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  40.  12
    M. M. Willcock (1972). Bruno Snell, Hartmut Erbse, Eva-Maria Voigt: Lexicon des frühgriechischen Epos. 6. Lieferung. Pp. 96. Göttingen: Vandenhoek & Ruprecht, 1969. Paper, DM. 40. [REVIEW] The Classical Review 22 (01):99-100.
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  41.  11
    M. M. Willcock (1968). ΜΕΛΕΤΗ ΔΕ ΤΕ ΕΡΓΟΝ ΟΕΛΛΕΙ Joachim Latacz: Zum Wortfeld 'Freude' in der Sprache Homers. Pp. 244. Heidelberg: Winter, 1966. Cloth, DM. 44 (paper, DM. 38). Bruno Snell, Hartmut Erbse, Eva-Maria Voigt: Lexicon des frühgriechischen Epos. 5. Lieferung (ν–νθρωπος). Pp.97. Göttingen: Vandenhoek & Ruprecht, 1967. Paper, DM. 40. [REVIEW] The Classical Review 18 (03):271-273.
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  42.  13
    Matthias Kaiser & Mathias Kaiser (1988). Ein kritischer Kommentar zu Hartmut Bernhard: "Was bedeutet Poppers Drei-Welten-Lehre?". Zeitschrift für Philosophische Forschung 42 (1):107 - 111.
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  43.  11
    J. B. Hainsworth (1976). Problems in the Odyssey Hartmut Erbse: Beiträge Zum Verständnis der Odyssee. Pp. 261. Berlin: De Gruyter, 1972. Cloth, DM. 78. [REVIEW] The Classical Review 26 (01):1-3.
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  44.  13
    Lawrence Keppie (1989). Werner Eck, Hartmut Wolff (edd.): Heer und Integrationspolitik: die römische Militärdiplome als historische Quelle. (Passauer historische Forschungen, 2.) Pp. 615; 4 Taf., 1 Falttafel. Cologne and Vienna: Böhlau, 1986. DM 110. [REVIEW] The Classical Review 39 (01):153-154.
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  45.  14
    David Meconi (2008). The Mystery of Christ: Life in Death. By John Behr. Heythrop Journal 49 (2):319–320.
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  46.  5
    Dirk Cürsgen (2006). Hartmut westermann:Die intention Des dichters und die zwecke der interpreten. Zu theorie und praxis der dichterauslegung in den platonischen dialogen. [REVIEW] Bochumer Philosophisches Jahrbuch Fur Antike Und Mittelalter 10 (1):274-278.
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  47.  12
    Sitta von Reden (2001). Hartmut Blum: Purpur als Statussymbol in der griechischen Welt . Pp. xiv + 319. Bonn: Dr. Rudolf Habelt, 1998. Cased, DM 145. ISBN: 3-7749-2875-. [REVIEW] The Classical Review 51 (02):426-.
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  48.  15
    Lauren F. Pfister (2009). Richard Wilhelm (1873–1930). Missionar in china und vermittler chinesischen geistesguts. Comp– edited by Hartmut walravens. [REVIEW] Journal of Chinese Philosophy 36 (3):493-498.
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  49.  3
    Harald G. Kratochvila (2005). Manfred Oehmichen, H.-J. Kaatsch, Hartmut Rosenau (Hrsg) (2003) Praktische Ethik in der Medizin. Schmidt-Römhild, Lübeck, Eur 70.00. [REVIEW] Ethik in der Medizin 17 (4):342-343.
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  50.  2
    David W. Wood (2013). On the Spirit and Letter of Rudolf Steiner's Philosophy: A Critical Reading of Hartmut Traub's 'Philosophie Und Anthroposophie'. RoSE: Research on Steiner Education 4 (1):181-201.
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