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  1. Jennifer Pavelko, Hartwig Wiedebach & Mark A. Kaplowitz (2012). Brill Online Books and Journals. Journal of Jewish Thought and Philosophy 20 (2).
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  2. Hartwig Wiedebach (2012). The National Element in Hermann Cohen's Philosophy and Religion. Brill.
    Hermann Cohen was a Jewish-German thinker with a passion for philosophy. Two forms of national engagement influenced his philosophical system and his Jewish thought: a cultural-political 'Germanness' and a religious Judaism beyond the political.
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  3. Michael Zank & Hartwig Wiedebach (2012). The Kant-Maimonides Constellation. Journal of Jewish Thought and Philosophy 20 (2):135-145.
    Abstract Both Immanuel Kant and Moses Maimonides wrote lengthy treatments of the biblical garden of Eden. For both philosophers the biblical story served as an opportunity to address the genealogy of morals. I argue here that the two treatments offer deep insights into their respective philosophical anthropologies, that is to say, into their assessments of the human person and of moral psychology. Contrary to much that has been written about Maimonides as a proto-Kantian, I expose the profoundly different and even (...)
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  4. Hartwig Wiedebach (2011). Logic of Science Vs. Theory of Creation: The Authority of Annihilation in Hermann Cohens Logic of Origin. Journal of Jewish Thought and Philosophy 18 (2):107-120.
    The difference between Hermann Cohen’s systematic philosophy and his philosophy of religion can be determined via the logical “Judgment of Contradiction,” viewed as an “Authority of Annihilation.” In Cohen’s Logic of Pure Knowledge the “Judgment of Contradiction” acts as a “means of protection” against “falsifications” that may have arisen on the pathway through the previous judgments of “origin” and “identity.” Cohen thematizes these operations in his Religion of Reason Out of the Sources of Judaism , too. However, there they do (...)
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  5. Hartwig Wiedebach (2011). Pathic Ethics: A Sketch. Ethik in der Medizin 23 (1):73-77.
     
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  6. Hartwig Wiedebach (2011). Skizze einer pathischen Ethik. Ethik in der Medizin 23 (1):73-77.
    Das von Weizsäcker so genannte „Pathische“ bezeichnet eine Haltung zum Leben. Das Leben ist etwas, dessen „Existenz weniger gesetzt als vielmehr erlitten wird“. Eine solche Haltung prägt unser Urteil über andere Menschen wie über uns selbst. Wer sich hier einrichtet, wandelt zwischen Wissen und Nicht-Wissen, klaren Umrissen und bloßen Nuancen, Machen und Geschehenlassen. „Pathische Ethik“ ist ein Bestimmungsversuch dessen, was es heißt, in dieser Vagheit zielsicher zu bleiben. Wo er gelingt, keimt Friede. Das Loslassen der Hand eines Sterbenden ist eine (...)
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  7. Hartwig Wiedebach (2011). Stufen zu einer religiösen Metaphorik. Der ,andere' Cohen in Skizzen eines Editors. Deutsche Zeitschrift für Philosophie 59 (2):295-309.
    Hermann Cohen′s passionate philosophizing begins with a departure from the letter of the rabbinical doctrine of revelation. Initially his Science of Reason is shaped by a psychology of language based on Plato, Herder, Humboldt, and Steinthal. Later the influence of Kant is prevalent. In the end Cohen′s System of Philosophy becomes the foundation upon which he reappropriates the sources of Judaism in their literalness. His program from 1908/09 onwards is to “think the uniqueness of God as it must be felt.” (...)
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  8. Hartwig Wiedebach (2010). Gestalten des Zwischen: Franz Rosenzweigs Weisheitslehre. Freiburger Zeitschrift für Philosophie Und Theologie 57 (1):76-95.
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  9. Hartwig Wiedebach (2009). Review of Benjamin Pollock, Franz Rosenzweig and the Systematic Task of Philosophy. [REVIEW] Notre Dame Philosophical Reviews 2009 (11).
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  10. Robert Gibbs, Michael Zank, Helmut Holzhey, Gesine Palmer, Andrea Poma, Hartwig Wiedebach, Reinier Munk, Almut Sh Bruckstein, Astrid Deuber-Mankowsky & Avi Bernstein-Nahar (2004). Brill Online Books and Journals. Journal of Jewish Thought and Philosophy 13 (1-3).
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  11. Hartwig Wiedebach (2004). Physiology of the Pure Will: Concepts of Moral Energy in Hermann Cohen's Ethics. Journal of Jewish Thought and Philosophy 13 (1):85-103.
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  12. Pierfrancesco Fiorato & Hartwig Wiedebach (2003). Rosenzweig's Readings of Hermann Cohen's Logic of Pure Cognition. Journal of Jewish Thought and Philosophy 12 (2):139-146.
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  13. Sreharon Flatto, Annabel Herzog, Pierfrancesco Fiorato, Hartwig Wiedebach & Tzvi Langermann (2003). Brill Online Books and Journals. Journal of Jewish Thought and Philosophy 12 (2).
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  14. Hartwig Wiedebach (2003). Rainer-M. E. Jacobi, Peter C. Claussen, Peter Wolf (Hrsg) (2001) Die Wahrheit der Begegnung. Anthropologische Perspektiven der Neurologie. Festschrift für Dieter Janz. [REVIEW] Ethik in der Medizin 15 (2):129-131.
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  15. Hermann Cohen & Hartwig Wiedebach (2002). Kleinere Schriften Vi 1916-1918.
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  16. Hartwig Wiedebach (2002). Aesthetics in Religion: Remarks on Hermann Cohen's Theory of Jewish Existence. Journal of Jewish Thought and Philosophy 11 (1):63-73.
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  17. Helmut Holzhey, Gabriel Gideon Hillel Motzkin, Hartwig Wiedebach & Universitèat Zèurich (2000). Religion der Vernunft Aus den Quellen des Judentums Tradition Und Ursprungsdenken in Hermann Cohens Spèatwerk : Internationale Konferenz in Zèurich 1998 = Religion of Reason Out of the Sources of Judaism : Tradition and the Concept of Origin in Hermann Cohen's Later Work.
     
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  18. Stéphane Mosès & Hartwig Wiedebach (eds.) (1997). Hermann Cohen's Philosophy of Religion: International Conference in Jerusalem, 1996. Georg Olms Verlag.
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