Search results for 'Harvey Averch' (try it on Scholar)

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  1. Harvey Averch (1990). Provocation on the Politics of Government-Funded Research. Part. Social Epistemology 4 (1):127 – 129.score: 240.0
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  2. A. E. Harvey (1992). Book Review : The Morals of Jesus, by Nicholas Peter Harvey. London, Darton Longman and Todd, 1991. Xiii + 112 Pp. 6.95. [REVIEW] Studies in Christian Ethics 5 (1):74-75.score: 180.0
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  3. Peter Harvey & Mark Siderits (2004). An Introduction to Buddhist Ethics: Foundations, Values and Issues. Journal of Chinese Philosophy 31 (3):405–409.score: 60.0
    This systematic introduction to Buddhist ethics is aimed at anyone interested in Buddhism, including students, scholars and general readers. Peter Harvey is the author of the acclaimed Introduction to Buddhism (Cambridge, 1990), and his new book is written in a clear style, assuming no prior knowledge. At the same time it develops a careful, probing analysis of the nature and practical dynamics of Buddhist ethics in both its unifying themes and in the particularities of different Buddhist traditions. The book (...)
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  4. David Harvey (2008). Class, Crisis, and the City. Radical Philosophy Review 11 (2):151-158.score: 60.0
    The following interview was conducted on July 13, 2009 at the JFK Institute for Graduate Studies, Freie Universität in Berlin, shortly after a conference, entitled “Class in Crisis: Das Prekariat zwischen Krise und Bewegung,” at which Harvey delivered a keynote address. The conference, organized by the Rosa Luxemburg Foundation, engaged the political, socio-economic, and conceptual dimensions of the so-called precariat class. The precariat (das Prekariat or la précarité) is typically defined by short-term employment, persistent marginalization, and social insecurity—something of (...)
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  5. John Harvey (2006). The Burdens-Benefits Ratio Consideration for Medical Administration of Nutrition and Hydration to Persons in the Persistent Vegetative State. Christian Bioethics 12 (1):99-106.score: 60.0
    In this article, Harvey notes the initial confusion about the statement made by the pope concerning artificial nutrition and hydration on patients suffering persistent vegetative states (PVS) due to misunderstanding through the translation of the pope's words. He clarifies and assesses what was meant by the statement. He also discusses the problems of terminology concerned with the subject of PVS. Harvey concludes that the papal allocution was in line with traditional Catholic bioethics, and that while maintaining the life (...)
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  6. David Harvey (2007). A Brief History of Neoliberalism. OUP Oxford.score: 60.0
    Writing for a wide audience, Harvey here tells the political-economic story of where neoliberalization came from and how it proliferated on the world stage. He constructs a framework, not only for analyzing the political and economic dangers that now surround us, but also for assessing the prospects for more socially just alternatives.
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  7. David Harvey & Giovanni Arrighi (2012). Les tortueux sentiers du capital. Revue Agone 49 (49):195-234.score: 60.0
    David Harvey : On peut difficilement imaginer vérification plus spectaculaire de ce que tu prédis depuis très longtemps dans tes théories que l’actuelle crise du système financier mondial. Y a-t-il des aspects de la crise qui t’ont surpris? Giovanni Arrighi : Ma prédiction était très simple. Dans The Long Twentieth Century, je qualifiais de crise annonciatrice d’un régime d’accumulation le début de la financiarisation et je faisais remarquer qu’après un certain temps – en général environ un demi-siècle – la (...)
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  8. Robert Harvey (2003). Global Disorder: America and the Threat of World Conflict. Carroll & Graf.score: 60.0
    In 1990, when the Berlin Wall fell and the Cold War ended, economic and political analysts declared the world a safer place. But not political journalist Robert Harvey. The roar of international optimism only intensified the pangs of his geopolitical anxiety. In 1995, in The Return of the Strong, he warned Western democracies that the tides of economic globalization were sweeping the world toward a new crisis. Unfortunately, the attack on the World Trade Center in New York City on (...)
     
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  9. John W. Harvey (2013). John Henry Muirhead (Routledge Revivals): Reflections. Routledge.score: 60.0
    First published in 1942, Reflections documents the life of John Henry Muirhead and the philosophical age that he observed. The first part of the volume derives from Muirhead’s own autobiographical narrative, left unfinished when he died in May 1940. The second part features two final chapters written by John W. Harvey that comprehensively record the final stages of Muirhead’s life. Harvey’s chapters incorporate Muirhead’s unfinished final years of commentary and begin at the man’s retirement from Birmingham Chair in (...)
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  10. Irene E. Harvey (2002). Evolving Robot Consciousness: The Easy Problems and the Rest. In James H. Fetzer (ed.), Consciousness Evolving. John Benjaminsscore: 30.0
  11. Martin Harvey (2006). Advance Directives and the Severely Demented. Journal of Medicine and Philosophy 31 (1):47 – 64.score: 30.0
    Should advance directives (ADs) such as living wills be employed to direct the care of the severely demented? In considering this question, I focus primarily on the claims of Rebecca Dresser who objects in principle to the use of ADs in this context. Dresser has persuasively argued that ADs are both theoretically incoherent and ethically dangerous. She proceeds to advocate a Best Interest Standard as the best way for deciding when and how the demented ought to be treated. I put (...)
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  12. J. Harvey (2000). Colour-Dispositionalism and its Recent Critics. Philosophy and Phenomenological Research 61 (1):137-156.score: 30.0
    Dispositionalist accounts of colour concepts are now largely discarded. But a number of recent and influential objections to this type of theory can be readily answered providing the dispositionalist account contains the key elements it should---which actual versions in the literature do not. I explicate some of the conceptual components needed in such an account once we correctly understand the anthropocentricity of the colour concepts involved. When these components are incorporated into dispositionalism, including one crucial distinction in particular, some powerful (...)
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  13. Nicky Jacobs & David Harvey (2005). Do Parents Make a Difference to Children's Academic Achievement? Differences Between Parents of Higher and Lower Achieving Students. Educational Studies 31 (4):431-448.score: 30.0
    Differences in family factors in determining academic achievement were investigated by testing 432 parents in nine independent, coeducational Melbourne schools. Schools were ranked and categorized into three groups , based on student achievement scores in their final year of secondary school and school improvement indexes. Parents completed a questionnaire investigating their attitudes towards the school environment, their aspirations, expectations, encouragement and interest in their child’s education . They also responded to six open‐ended questions on their attitudes to achievement and to (...)
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  14. Michael Reed & David L. Harvey (1992). The New Science and the Old: Complexity and Realism in the Social Sciences. Journal for the Theory of Social Behaviour 22 (4):353–380.score: 30.0
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  15. George Harvey (2009). Technê and the Good in Plato's Statesman and Philebus. Journal of the History of Philosophy 47 (1):pp. 1-33.score: 30.0
    My paper addresses a number of questions raised in the Statesman by the Eleatic Visitor’s identification of certain ontological conditions for the existence of art of due measure, and therefore of all the technai . My view is that evidence relevant to these questions can be found in the Philebus , and specifically, in an ontological doctrine presented at 23c–27c. What emerges from an examination of the Statesman and Philebus is a highly developed conception of technê , one that affords (...)
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  16. N. P. Harvey (2012). Book Review: William T. Cavanaugh, Migrations of the Holy: God, State and the Political Meaning of the Church. [REVIEW] Studies in Christian Ethics 25 (3):376-379.score: 30.0
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  17. Charles W. Harvey (2004). Epochē, Entertainment and Ethics: On the Hyperreality of Everyday Life. [REVIEW] Ethics and Information Technology 6 (4):261-269.score: 30.0
  18. Brian Harvey (1995). Ethical Banking: The Case of the Co-Operative Bank. [REVIEW] Journal of Business Ethics 14 (12):1005 - 1013.score: 30.0
    The aim of this paper is to present a significant current British case of the application of an ethical approach to banking practice — it relates to issues of stakeholder dialogue, corporate strategy, and marketing.The Co-operative bank traces its organisational origins to the 1870s, and its founding principle to the beginnings of the co-operative movement in the 1830s.
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  19. David L. Harvey (2002). Agency and Community: A Critical Realist Paradigm. Journal for the Theory of Social Behaviour 32 (2):163–194.score: 30.0
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  20. Warren Harvey (1981). A Portrait of Spinoza as a Maimonidean. Journal of the History of Philosophy 19 (2):151-172.score: 30.0
  21. Jean Harvey (2010). Victims, Resistance, and Civilized Oppression. Journal of Social Philosophy 41 (1):13-27.score: 30.0
  22. Joan Marie McMahon & Robert J. Harvey (2007). The Effect of Moral Intensity on Ethical Judgment. Journal of Business Ethics 72 (4):335 - 357.score: 30.0
    Following an extensive review of the moral intensity literature, this article reports the findings of two studies (one between-subjects, the other within-subject) that examined the effect of manipulated and perceived moral intensity on ethical judgment. In the between-subjects study participants judged actions taken in manipulated high moral intensity scenarios to be more unethical than the same actions taken in manipulated low moral intensity scenarios. Findings were mixed for the effect of perceived moral intensity. Both probable magnitude of consequences (a factor (...)
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  23. Michael Harvey, Darren Treadway, Joyce Thompson Heames & Allison Duke (2009). Bullying in the 21st Century Global Organization: An Ethical Perspective. [REVIEW] Journal of Business Ethics 85 (1):27 - 40.score: 30.0
    The complex global business environment has created a host of problems for managers, none of which is more difficult to address than bullying in the workplace. The rapid rate of change and the everincreasing complexity of organizational environments of business throughout the world have increased the opportunity for bullying to occur more frequently. This article addresses the foundations of bullying by examining the nature' (i.e., bullying behavior influenced by the innate genetic make-up of an individual) and the nurture' (i.e., individuals (...)
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  24. N. P. Harvey (1994). Comment On Veritatis Splendor. Studies in Christian Ethics 7 (2):14-15.score: 30.0
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  25. Charles W. Harvey (1997). Liberal Indoctrination and the Problem of Community. Synthese 111 (1):15-30.score: 30.0
    Responding to claims to the contrary, this essay shows how liberal education, the education of critical exposure, indoctrinates students into a style of belief and belief formation. It argues that a common liberal view about what constitutes freedom from indoctrination is precisely the form of indoctrination feared by many conservative communitarians. While I support the style and procedures of liberal education, I argue that we cannot excise all indoctrinating components from it by semantic, logical or epistemic analyses of what indoctrination (...)
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  26. M. T. Harvey (2002). What Does a `Right' to Physician-Assisted Suicide (PAS) Legally Entail? Theoretical Medicine and Bioethics 23 (4-5):271-286.score: 30.0
    ``What Does a Right to Physician-Assisted Suicide (PAS) Legallyentail?''''Much of the bioethics literature focuses on the morality ofPAS but ignores the legal implications of the conclusions thereby wrought. Specifically, what does a legal right toPAS entail both on the part of the physician and the patient? Iargue that we must begin by distinguishing a right to PAS qua``external'''' to a particular physician-patient relationship from a right to PAS qua ``internal'''' to a particular physician-patientrelationship. The former constitutes a negative claim right (...)
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  27. David Harvey (2012). History Versus Theory: A Commentary on Marx's Method in Capital. Historical Materialism 20 (2):3-38.score: 30.0
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  28. Brian Harvey & Anja Schaefer (2001). Managing Relationships with Environmental Stakeholders: A Study of U.K. Water and Electricity Utilities. [REVIEW] Journal of Business Ethics 30 (3):243 - 260.score: 30.0
    In this paper we report a study of the approach of six U.K. water and electricity companies towards managing the relationship with their ''green'' stakeholders. Stakeholders are accorded increasing importance in political discourse and stakeholder theory is emerging as a promising framework for the analysis of corporate social performance.We studied the companies'' general approach towards green stakeholders, their dealings with specific stakeholder groups and whether they emphasised the consultation or the information aspect of stakeholder management. We found that none of (...)
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  29. Charles W. Harvey (1998). A Modest Constructionism. Philosophy in the Contemporary World 5 (2/3):27-31.score: 30.0
    In this response I argue (a) that Jones’ minimalist realism is, also, a minimalist constructionism. And (b) that the silent sphere ofevidence that Jones’ uses to ground his realism, may not be able to supply even a minimalist, strictly negative ground for epistemic endeavors.
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  30. Charles W. Harvey & Carol Zibell (2000). Shrinking Selves in Synthetic Sites: On Personhood in a Walt Disney World. [REVIEW] Ethics and Information Technology 2 (1):19-25.score: 30.0
    In this essay we show how certain tendencies of theself are enhanced and hindered by technologicallyorganized places. We coordinate a cognitive andbehavioral technology for the control of personalidentity with the technologically totalizedenvironments that we call synthetic sites. Weproceed by describing Mihaly Csikszentmihalyi''sstrategy for intensifying experience and organizingthe self. Walt Disney World is then considered as theexample, par excellence, of a synthetic sitethat promotes ordered experience via self-shrinkage. Finally, we reflect briefly on problems andpossibilities of human life lived in a world (...)
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  31. Irene E. Harvey (1983). Derrida and the Concept of Metaphysics. Research in Phenomenology 13 (1):113-148.score: 30.0
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  32. Martin Harvey (2006). Grotius and Hobbes. British Journal for the History of Philosophy 14 (1):27 – 50.score: 30.0
  33. N. P. Harvey (1996). Christianity Against and for the Family. Studies in Christian Ethics 9 (1):34-39.score: 30.0
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  34. David Harvey (2007). In What Ways Is 'The New Imperialism' Really New? Historical Materialism 15 (3):57-70.score: 30.0
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  35. Charles W. Harvey (1986). Husserl's Phenomenology and Possible Worlds Semantics: A Reexamination. [REVIEW] Husserl Studies 3 (3):191-207.score: 30.0
  36. J. Harvey (2002). Stereotypes and Moral Oversight in Conflict Resolution: What Are We Teaching? Journal of Philosophy of Education 36 (4):513–527.score: 30.0
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  37. Charles Harvey (2001). Fred Kersten: 'Galileo and the ‘Invention’ of Opera: A Study in the Phenomenology of Consciousness'. [REVIEW] Husserl Studies 17 (2):155-164.score: 30.0
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  38. Jean Harvey (2007). Moral Solidarity and Empathetic Understanding: The Moral Value and Scope of the Relationship. Journal of Social Philosophy 38 (1):22–37.score: 30.0
  39. Peter Harvey (1993). The Mind-Body Relationship in Pali Buddhism: A Philosophical Investigation. Asian Philosophy 3 (1):29 – 41.score: 30.0
    Abstract The Suttas indicate physical conditions for success in meditation, and also acceptance of a not?Self life?principle (primarily viññana) which is (usually) dependent on the mortal physical body. In the Abhidhamma and commentaries, the physical acts on the mental through the senses and through the ?basis? for mind?organ and mind?consciousness, which came to be seen as the ?heart?basis?. Mind acts on the body through two ?intimations?: fleeting modulations in the primary physical elements. Various forms of r?pa are also said to (...)
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  40. Brian Harvey (1999). "Graceful Merchants": A Contemporary View of Chinese Business Ethics. [REVIEW] Journal of Business Ethics 20 (1):85 - 92.score: 30.0
    This paper reports on a research project on "the status and understanding of business ethics in contemporary China". The project was funded by The British Council and conducted by means of visits to Chinese companies, Ministries and Universities, in preparation for a seminar which was held in Beijing.
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  41. J. Harvey (1995). Humor as Social Act: Ethical Issues. [REVIEW] Journal of Value Inquiry 29 (1):19-30.score: 30.0
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  42. Charles W. Harvey (1986). Husserl and the Problem of Theoretical Entities. Synthese 66 (2):291 - 309.score: 30.0
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  43. Susan Ashbrook Harvey (2013). Liturgy and Ethics in Ancient Syriac Christianity: Two Paradigms. Studies in Christian Ethics 26 (3):300-316.score: 30.0
    Early Syriac Christianity presents two notable paradigms for understanding liturgy as a means for the ethical formation of the congregation. Ephrem the Syrian (d. 373) in his hymns for the Nativity vigil, and Jacob of Sarug (d. 521) in his verse homilies, each addressed their congregations in ways that utilized ritual participation in the liturgy for ethical and moral cultivation. Ephrem sought to instill his congregation with a biblical and theological understanding of the Nativity that would yield ethical enactment in (...)
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  44. Robert Pepper-Smith, William R. C. Harvey & M. Silberfeld (1996). Competency and Practical Judgment. Theoretical Medicine and Bioethics 17 (2).score: 30.0
    At least four different frameworks — psychiatric, cognitive, functional and decision-making — are used in the evaluation of competence, all of which remain more or less unrelated in the literature. In the first section of this paper we consider various meanings of competence, in order to arrive at a definition of the term relevant to the medical and legal setting. Patient or client competence, we conclude, refers to the practical abilities that individuals employ in pursuing their own autonomous goals in (...)
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  45. A. Seiffer, Linda Clare & Rudolf Harvey (2005). The Role of Personality and Coping Style in Relation to Awareness of Current Functioning in Early-Stage Dementia. Aging and Mental Health 9 (6):535-541.score: 30.0
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  46. John H. Blakely & Edward B. Harvey (1988). Socioeconomic Change and Lack of Change: Employment Equity Policies in the Canadian Context. [REVIEW] Journal of Business Ethics 7 (3):133 - 150.score: 30.0
  47. N. P. Harvey (2012). Book Review: James F. Keenan, SJ, A History of Catholic Moral Theology in the Twentieth Century: From Confessing Sins to Liberating Consciences. [REVIEW] Studies in Christian Ethics 25 (1):104-106.score: 30.0
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  48. A. E. Harvey (1955). The Classification of Greek Lyric Poetry. Classical Quarterly 5 (3-4):157-.score: 30.0
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  49. David Harvey (2010). The Enigma of Capital: And the Crises of Capitalism. Oxford University Press.score: 30.0
    The disruption -- Capital assembled -- Capital goes to work -- Capital goes to market -- Capital evolves -- The geography of it all -- Creative destruction on the land -- What is to be done? And who is going to do it?
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