Search results for 'Harvey Averch' (try it on Scholar)

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  1.  12
    Harvey Averch (1990). Provocation on the Politics of Government-Funded Research. Part. Social Epistemology 4 (1):127 – 129.
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  2. A. E. Harvey (1992). Book Review : The Morals of Jesus, by Nicholas Peter Harvey. London, Darton Longman and Todd, 1991. Xiii + 112 Pp. 6.95. [REVIEW] Studies in Christian Ethics 5 (1):74-75.
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  3. David Noble (1985). A Strategic Analysis Of Science And Technology Policy By Harvey A. Averch. [REVIEW] Isis: A Journal of the History of Science 76:602-603.
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  4.  10
    David Harvey (2007). A Brief History of Neoliberalism. OUP Oxford.
    Writing for a wide audience, Harvey here tells the political-economic story of where neoliberalization came from and how it proliferated on the world stage. He constructs a framework, not only for analyzing the political and economic dangers that now surround us, but also for assessing the prospects for more socially just alternatives.
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  5. Peter Harvey & Mark Siderits (2004). An Introduction to Buddhist Ethics: Foundations, Values and Issues. Journal of Chinese Philosophy 31 (3):405–409.
    This systematic introduction to Buddhist ethics is aimed at anyone interested in Buddhism, including students, scholars and general readers. Peter Harvey is the author of the acclaimed Introduction to Buddhism, and his new book is written in a clear style, assuming no prior knowledge. At the same time it develops a careful, probing analysis of the nature and practical dynamics of Buddhist ethics in both its unifying themes and in the particularities of different Buddhist traditions. The book applies Buddhist (...)
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  6.  2
    Graham Harvey (2005). Animism: Respecting the Living World. Columbia University Press.
    How have human cultures engaged with and thought about animals, plants, rocks, clouds, and other elements in their natural surroundings? Do animals and other natural objects have a spirit or soul? What is their relationship to humans? In this new study, Graham Harvey explores current and past animistic beliefs and practices of Native Americans, Maori, Aboriginal Australians, and eco-pagans. He considers the varieties of animism found in these cultures as well as their shared desire to live respectfully within larger (...)
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  7.  5
    Charles W. Harvey (2010). Making Hollow Men. Educational Theory 60 (2):189-201.
    In this essay Charles Harvey offers a worried reflection on the range, extent, depth, affects, and effects of the perpetual assessment of the person in industrial nations in the contemporary world. Harvey begins his analysis by appealing to the work of Martin Heidegger, Michel Foucault, and Jean Baudrillard to provide an interpretive framework of our situation. He then focuses and concretizes these ideas through examples from his own life and, by extension, the readers. Finally, in light of Pierre (...)
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  8.  12
    John Harvey (2006). The Burdens-Benefits Ratio Consideration for Medical Administration of Nutrition and Hydration to Persons in the Persistent Vegetative State. Christian Bioethics 12 (1):99-106.
    In this article, Harvey notes the initial confusion about the statement made by the pope concerning artificial nutrition and hydration on patients suffering persistent vegetative states (PVS) due to misunderstanding through the translation of the pope's words. He clarifies and assesses what was meant by the statement. He also discusses the problems of terminology concerned with the subject of PVS. Harvey concludes that the papal allocution was in line with traditional Catholic bioethics, and that while maintaining the (...)
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  9.  25
    David Harvey (2008). Class, Crisis, and the City. Radical Philosophy Review 11 (2):151-158.
    The following interview was conducted on July 13, 2009 at the JFK Institute for Graduate Studies, Freie Universität in Berlin, shortly after a conference, entitled “Class in Crisis: Das Prekariat zwischen Krise und Bewegung,” at which Harvey delivered a keynote address. The conference, organized by the Rosa Luxemburg Foundation, engaged the political, socio-economic, and conceptual dimensions of the so-called precariat class. The precariat (das Prekariat or la précarité) is typically defined by short-term employment, persistent marginalization, and social insecurity—something of (...)
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  10.  3
    David Harvey & Giovanni Arrighi (2012). Les tortueux sentiers du capital. Revue Agone 49 (49):195-234.
    David Harvey : On peut difficilement imaginer vérification plus spectaculaire de ce que tu prédis depuis très longtemps dans tes théories que l’actuelle crise du système financier mondial. Y a-t-il des aspects de la crise qui t’ont surpris? Giovanni Arrighi : Ma prédiction était très simple. Dans The Long Twentieth Century, je qualifiais de crise annonciatrice d’un régime d’accumulation le début de la financiarisation et je faisais remarquer qu’après un certain temps – en général environ un demi-siècle – la (...)
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  11.  1
    David Harvey (2004). Réinventer la géographie. Actuel Marx 1 (1):15-39.
    Reinventing Geography. In this interview with the British journal New Left Review, David Harvey summarises the main stages of his trajectory, from his first works, which were positivistic in inspiration, to his conversion to Marxism and from his fieldwork to his theorisation of urban space, to his reflections on postmodernity and the transformation of contemporary capitalism, particularly in its global aspects. It is this latter perspective, analysed via the prism of imperialism, which is at the centre of Harvey’s (...)
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  12.  1
    David Harvey & Giovanni Arrighi (2012). Les tortueux sentiers du capital. Revue Agone 49 (49):195-234.
    David Harvey : On peut difficilement imaginer vérification plus spectaculaire de ce que tu prédis depuis très longtemps dans tes théories que l’actuelle crise du système financier mondial. Y a-t-il des aspects de la crise qui t’ont surpris? Giovanni Arrighi : Ma prédiction était très simple. Dans The Long Twentieth Century, je qualifiais de crise annonciatrice d’un régime d’accumulation le début de la financiarisation et je faisais remarquer qu’après un certain temps – en général environ un demi-siècle – la (...)
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  13. John Harvey (2014). Clothes. Routledge.
    Clothes protect our vulnerable skin and they keep us warm or cool. They help us show that we are young or old, rich or poor, at work or play, and whether we may be good to know. But though they are basic, much as food and shelter are - and also may be beautiful - they have long had a bad press in serious, moral and philosophical writing. The main reason for this is that they are external to us, a (...)
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  14. John Harvey (2008). Clothes. Routledge.
    Clothes protect our vulnerable skin and they keep us warm or cool. They help us show that we are young or old, rich or poor, at work or play, and whether we may be good to know. But though they are basic, much as food and shelter are - and also may be beautiful - they have long had a bad press in serious, moral and philosophical writing. The main reason for this is that they are external to us, a (...)
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  15.  7
    David Harvey (2009). Cosmopolitanism and the Geographies of Freedom. Columbia University Press.
    Combining his passions for politics and geography, David Harvey charts a cosmopolitan order more appropriate to an emancipatory form of global governance.
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  16. Robert Harvey (2003). Global Disorder: America and the Threat of World Conflict. Carroll & Graf.
    In 1990, when the Berlin Wall fell and the Cold War ended, economic and political analysts declared the world a safer place. But not political journalist Robert Harvey. The roar of international optimism only intensified the pangs of his geopolitical anxiety. In 1995, in The Return of the Strong, he warned Western democracies that the tides of economic globalization were sweeping the world toward a new crisis. Unfortunately, the attack on the World Trade Center in New York City on (...)
     
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  17. John W. Harvey (2013). John Henry Muirhead (Routledge Revivals): Reflections. Routledge.
    First published in 1942, Reflections documents the life of John Henry Muirhead and the philosophical age that he observed. The first part of the volume derives from Muirhead’s own autobiographical narrative, left unfinished when he died in May 1940. The second part features two final chapters written by John W. Harvey that comprehensively record the final stages of Muirhead’s life. Harvey’s chapters incorporate Muirhead’s unfinished final years of commentary and begin at the man’s retirement from Birmingham Chair in (...)
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  18. John W. Harvey (2014). John Henry Muirhead : Reflections. Routledge.
    First published in 1942, _Reflections_ documents the life of John Henry Muirhead and the philosophical age that he observed. The first part of the volume derives from Muirhead’s own autobiographical narrative, left unfinished when he died in May 1940. The second part features two final chapters written by John W. Harvey that comprehensively record the final stages of Muirhead’s life. Harvey’s chapters incorporate Muirhead’s unfinished final years of commentary and begin at the man’s retirement from Birmingham Chair in (...)
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  19. John W. Harvey (2012). John Henry Muirhead : Reflections. Routledge.
    First published in 1942, _Reflections_ documents the life of John Henry Muirhead and the philosophical age that he observed. The first part of the volume derives from Muirhead’s own autobiographical narrative, left unfinished when he died in May 1940. The second part features two final chapters written by John W. Harvey that comprehensively record the final stages of Muirhead’s life. Harvey’s chapters incorporate Muirhead’s unfinished final years of commentary and begin at the man’s retirement from Birmingham Chair in (...)
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  20. John W. Harvey (2013). John Henry Muirhead : Reflections. Routledge.
    First published in 1942, _Reflections_ documents the life of John Henry Muirhead and the philosophical age that he observed. The first part of the volume derives from Muirhead’s own autobiographical narrative, left unfinished when he died in May 1940. The second part features two final chapters written by John W. Harvey that comprehensively record the final stages of Muirhead’s life. Harvey’s chapters incorporate Muirhead’s unfinished final years of commentary and begin at the man’s retirement from Birmingham Chair in (...)
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  21. Simon Harvey & Brian Masters (eds.) (2000). Voltaire: Treatise on Tolerance. Cambridge University Press.
    Voltaire is widely known as the author of a literary masterpiece, Candide, while his reputation as a thinker rests largely on his Philosophical Letters and Philosophical Dictionary. He is equally renowned as a critic of the forces of superstition and fanaticism, and a champion of freedom of thought and belief. The works presented here, in a new English translation, are among the most important and characteristic texts of the Enlightenment, and bring together all three aspects of Voltaire: the writer, the (...)
     
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  22.  17
    Joan M. McMahon & Robert J. Harvey (2006). An Analysis of the Factor Structure of Jones' Moral Intensity Construct. Journal of Business Ethics 64 (4):381-404.
    In 1991, Jones developed an issue-contingent model of ethical decision making in which moral intensity is posited to affect the four stages of Rest’s 1986 model. Jones claimed that moral intensity, which is “the extent of issue-related moral imperative in a situation”, consists of six characteristics: magnitude of consequences, social consensus, probability of effect, temporal immediacy, proximity, and concentration of effect. This article reports the findings of two studies that analyzed the factor structure of moral intensity, operationalized by a 12-item (...)
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  23.  48
    Joan Marie McMahon & Robert J. Harvey (2007). The Effect of Moral Intensity on Ethical Judgment. Journal of Business Ethics 72 (4):335 - 357.
    Following an extensive review of the moral intensity literature, this article reports the findings of two studies (one between-subjects, the other within-subject) that examined the effect of manipulated and perceived moral intensity on ethical judgment. In the between-subjects study participants judged actions taken in manipulated high moral intensity scenarios to be more unethical than the same actions taken in manipulated low moral intensity scenarios. Findings were mixed for the effect of perceived moral intensity. Both probable magnitude of consequences (a factor (...)
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  24.  20
    David Harvey (2010). The Enigma of Capital: And the Crises of Capitalism. Oxford University Press.
    The disruption -- Capital assembled -- Capital goes to work -- Capital goes to market -- Capital evolves -- The geography of it all -- Creative destruction on the land -- What is to be done? And who is going to do it?
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  25.  24
    Danielle S. Beu, M. Ronald Buckley & Michael G. Harvey (2003). Ethical Decision–Making: A Multidimensional Construct. Business Ethics 12 (1):88–107.
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  26.  25
    Jean Harvey (2007). Moral Solidarity and Empathetic Understanding: The Moral Value and Scope of the Relationship. Journal of Social Philosophy 38 (1):22–37.
  27.  30
    Brian Harvey & Anja Schaefer (2001). Managing Relationships with Environmental Stakeholders: A Study of U.K. Water and Electricity Utilities. [REVIEW] Journal of Business Ethics 30 (3):243 - 260.
    In this paper we report a study of the approach of six U.K. water and electricity companies towards managing the relationship with their ''green'' stakeholders. Stakeholders are accorded increasing importance in political discourse and stakeholder theory is emerging as a promising framework for the analysis of corporate social performance.We studied the companies'' general approach towards green stakeholders, their dealings with specific stakeholder groups and whether they emphasised the consultation or the information aspect of stakeholder management. We found that none of (...)
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  28. John Laird, A. A. Luce, J. W. Harvey & Arthur T. Shillinglaw (1946). New Books. [REVIEW] Mind 55 (218):179-186.
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  29.  14
    Joan Marie McMahon & Robert J. Harvey (2007). Psychometric Properties of the Reidenbach–Robin Multidimensional Ethics Scale. Journal of Business Ethics 72 (1):27 - 39.
    The factor structure of the Multidimensional Ethics Scale (MES; Reidenbach and Robin: 1988, Journal of Business Ethics 7, 871–879; 1990, Journal of Business Ethics 9, 639–653) was examined for the 8-item short form (N = 328) and the original 30-item pool (N = 260). The objectives of the study were: to verify the dimensionality of the MES; to increase the amount of true cross-scenario variance through the use of 18 scenarios varying in moral intensity (Jones: 1991, Academy of Management Review (...)
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  30.  22
    Brian Harvey (1999). "Graceful Merchants": A Contemporary View of Chinese Business Ethics. [REVIEW] Journal of Business Ethics 20 (1):85 - 92.
    This paper reports on a research project on "the status and understanding of business ethics in contemporary China". The project was funded by The British Council and conducted by means of visits to Chinese companies, Ministries and Universities, in preparation for a seminar which was held in Beijing.
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  31.  40
    Michael Harvey, Darren Treadway, Joyce Thompson Heames & Allison Duke (2009). Bullying in the 21st Century Global Organization: An Ethical Perspective. [REVIEW] Journal of Business Ethics 85 (1):27 - 40.
    The complex global business environment has created a host of problems for managers, none of which is more difficult to address than bullying in the workplace. The rapid rate of change and the everincreasing complexity of organizational environments of business throughout the world have increased the opportunity for bullying to occur more frequently. This article addresses the foundations of bullying by examining the nature' (i.e., bullying behavior influenced by the innate genetic make-up of an individual) and the nurture' (i.e., individuals (...)
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  32. N. P. Harvey (1996). Christianity Against and for the Family. Studies in Christian Ethics 9 (1):34-39.
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  33. J. Harvey (2000). Colour-Dispositionalism and its Recent Critics. Philosophy and Phenomenological Research 61 (1):137-156.
    Dispositionalist accounts of colour concepts are now largely discarded. But a number of recent and influential objections to this type of theory can be readily answered providing the dispositionalist account contains the key elements it should---which actual versions in the literature do not. I explicate some of the conceptual components needed in such an account once we correctly understand the anthropocentricity of the colour concepts involved. When these components are incorporated into dispositionalism, including one crucial distinction in particular, some powerful (...)
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  34.  46
    Jean Harvey (2010). Victims, Resistance, and Civilized Oppression. Journal of Social Philosophy 41 (1):13-27.
  35.  23
    Laura Hawryluck, William Harvey, Louise Lemieux-Charles & Peter Singer (2002). Consensus Guidelines on Analgesia and Sedation in Dying Intensive Care Unit Patients. BMC Medical Ethics 3 (1):1-9.
    Background Intensivists must provide enough analgesia and sedation to ensure dying patients receive good palliative care. However, if it is perceived that too much is given, they risk prosecution for committing euthanasia. The goal of this study is to develop consensus guidelines on analgesia and sedation in dying intensive care unit patients that help distinguish palliative care from euthanasia. Methods Using the Delphi technique, panelists rated levels of agreement with statements describing how analgesics and sedatives should be given to dying (...)
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  36.  28
    David Harvey (2007). In What Ways Is 'The New Imperialism' Really New? Historical Materialism 15 (3):57-70.
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  37.  8
    M. Ronald Buckley, Michael G. Harvey & Danielle S. Beu (2000). The Role of Pluralistic Ignorance in the Perception of Unethical Behavior. Journal of Business Ethics 23 (4):353 - 364.
    Is there really an ethical crisis? We propose that the situation is not as bad as many would have us believe. We have attempted to present an alternative explanation for some earlier reports of an ethical crisis. This has resulted in a number of research propositions. We are optimistic that there are, in spite of reports to the contrary, an overwhelming majority of ethical people populating our business community.
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  38.  72
    Martin Harvey (2006). Advance Directives and the Severely Demented. Journal of Medicine and Philosophy 31 (1):47 – 64.
    Should advance directives (ADs) such as living wills be employed to direct the care of the severely demented? In considering this question, I focus primarily on the claims of Rebecca Dresser who objects in principle to the use of ADs in this context. Dresser has persuasively argued that ADs are both theoretically incoherent and ethically dangerous. She proceeds to advocate a Best Interest Standard as the best way for deciding when and how the demented ought to be treated. I put (...)
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  39.  83
    John W. Harvey (1941). J. H. Muirhead, 1855-1940. Mind 50 (197):88-91.
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  40.  13
    T. S. Harvey (2006). Ipseity, Alterity, and Community: The Tri-Unity of Maya Therapeutic Healing. Zygon 41 (4):903-914.
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  41.  33
    Peter Harvey (1993). The Mind-Body Relationship in Pali Buddhism: A Philosophical Investigation. Asian Philosophy 3 (1):29 – 41.
    Abstract The Suttas indicate physical conditions for success in meditation, and also acceptance of a not?Self life?principle (primarily viññana) which is (usually) dependent on the mortal physical body. In the Abhidhamma and commentaries, the physical acts on the mental through the senses and through the ?basis? for mind?organ and mind?consciousness, which came to be seen as the ?heart?basis?. Mind acts on the body through two ?intimations?: fleeting modulations in the primary physical elements. Various forms of r?pa are also said to (...)
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  42.  63
    Michael Reed & David L. Harvey (1992). The New Science and the Old: Complexity and Realism in the Social Sciences. Journal for the Theory of Social Behaviour 22 (4):353–380.
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  43.  41
    David L. Harvey (2002). Agency and Community: A Critical Realist Paradigm. Journal for the Theory of Social Behaviour 32 (2):163–194.
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  44.  27
    Martin Harvey (2005). Against “Genetic Dis-Enhancement”. Journal of Philosophical Research 30 (Supplement):57-67.
  45.  7
    Steven Harvey (1997). Averroes' Use of Examples in His Middle Commentary on the Prior Analytics, and Some Remarks on His Role as Commentator. Arabic Sciences and Philosophy 7 (1):91-113.
    Averrocrit trois genres de commentaires sur les livres d'Aristote - s, commentaires moyens et grands commentaires - et dans chaque genre il poursuivait un dessein diffrer d'un texte uvres logiques que, par exemple, dans les taphysiques. Cette aspects th des commentaires d'Averrol savoir le Commentaire moyen aux Premiers Analytiques. Les Premiers Analytiques sont peut-dant, de tous les 'Aristote, et des trois genres de commentaires d'Averrocarter. La seule trace de prs est constitus met en la crre qu'Averroes a choisi ces exemples (...)
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  46.  42
    Charles W. Harvey (1997). Liberal Indoctrination and the Problem of Community. Synthese 111 (1):15-30.
    Responding to claims to the contrary, this essay shows how liberal education, the education of critical exposure, indoctrinates students into a style of belief and belief formation. It argues that a common liberal view about what constitutes freedom from indoctrination is precisely the form of indoctrination feared by many conservative communitarians. While I support the style and procedures of liberal education, I argue that we cannot excise all indoctrinating components from it by semantic, logical or epistemic analyses of what indoctrination (...)
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  47.  43
    Brian Harvey (1995). Ethical Banking: The Case of the Co-Operative Bank. [REVIEW] Journal of Business Ethics 14 (12):1005 - 1013.
    The aim of this paper is to present a significant current British case of the application of an ethical approach to banking practice — it relates to issues of stakeholder dialogue, corporate strategy, and marketing.The Co-operative bank traces its organisational origins to the 1870s, and its founding principle to the beginnings of the co-operative movement in the 1830s.
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  48. Irene E. Harvey (2002). Evolving Robot Consciousness: The Easy Problems and the Rest. In James H. Fetzer (ed.), Consciousness Evolving. John Benjamins
  49.  74
    N. P. Harvey (1994). Comment On Veritatis Splendor. Studies in Christian Ethics 7 (2):14-15.
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  50.  22
    Mary R. Harvey & Judith Lewis Herman (1994). Amnesia, Partial Amnesia, and Delayed Recall Among Adult Survivors of Childhood Trauma. Consciousness and Cognition 3 (3-4):295-306.
    Clinical experience suggests that adult survivors of childhood trauma arrive at their memories in a number of ways, with varying degrees of associated distress and uncertainty and, in some cases, after memory lapses of varying duration and extent. Among those patients who enter psychotherapy as a result of early abuse, three general patterns of traumatic recall are identified: relatively continuous and complete recall of childhood abuse experiences coupled with changing interpretations of these experiences, partial amnesia for abuse events, accompanied by (...)
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