Search results for 'Harvey Gordon' (try it on Scholar)

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  1. E. Morreim, George Webb, Harvey Gordon, Baruch Brody, David Casarett, Ken Rosenfeld, James Sabin, John Lantos, Barry Morenz, Robert Krouse & Stan Goodman (2006). Innovation in Human Research Protection: The AbioCor Artificial Heart Trial. American Journal of Bioethics 6 (5):W6-W16.score: 240.0
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  2. A. E. Harvey (1992). Book Review : The Morals of Jesus, by Nicholas Peter Harvey. London, Darton Longman and Todd, 1991. Xiii + 112 Pp. 6.95. [REVIEW] Studies in Christian Ethics 5 (1):74-75.score: 180.0
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  3. Robert Gordon, Autism and the "Theory of Mind" Debate Robert M. Gordon and John A. Barker.score: 180.0
    With this understanding, children are better able to anticipate the behavior of others and to attune their own behavior accordingly. In mentally retarded children with Down's syndrome, attainment of such competence is delayed, but it is generally acquired by the time they reach the mental age of 4, as measured by tests of nonverbal intelligence. Thus from a developmental perspective, attainment of the mental age of 4 appears to be of profound significance for acquisition of what we shall call psychological (...)
     
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  4. Edwin Gordon (1997). Edwin Gordon Responds. Philosophy of Music Education Review 5 (1).score: 180.0
     
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  5. Robert M. Gordon (1992). The Simulation Theory: Objections and Misconceptions. Mind and Language 7 (1-2):11-34.score: 90.0
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  6. Peter Harvey & Mark Siderits (2004). An Introduction to Buddhist Ethics: Foundations, Values and Issues. Journal of Chinese Philosophy 31 (3):405–409.score: 60.0
    This systematic introduction to Buddhist ethics is aimed at anyone interested in Buddhism, including students, scholars and general readers. Peter Harvey is the author of the acclaimed Introduction to Buddhism (Cambridge, 1990), and his new book is written in a clear style, assuming no prior knowledge. At the same time it develops a careful, probing analysis of the nature and practical dynamics of Buddhist ethics in both its unifying themes and in the particularities of different Buddhist traditions. The book (...)
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  7. Lewis R. Gordon (ed.) (1997). Existence in Black: An Anthology of Black Existential Philosophy. Routledge.score: 60.0
    Existence in Black is the first collective statement on the subject of Africana Philosophy of Existence. Drawing upon resources in Africana philosophy and literature, the contributors explore some of the central themes of Existentialism as posed by the context of what Frantz Fanon has identified as "the lived-experience of the black." Among questions posed and explored in the volume are: What is to be done in a world of near universal sense of superiority to, if not universal hatred of, black (...)
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  8. Robert M. Gordon (1987). The Structure of Emotions: Investigations in Cognitive Philosophy. Cambridge University Press.score: 60.0
    The Structure of Emotions argues that emotion concepts should have a much more important role in the social and behavioural sciences than they now enjoy, and shows that certain influential psychological theories of emotions overlook the explanatory power of our emotion concepts. Professor Gordon also outlines a new account of the nature of commonsense (or ‘folk’) psychology in general.
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  9. Lewis R. Gordon (2008). An Introduction to Africana Philosophy. Cambridge University Press.score: 60.0
    In this undergraduate textbook Lewis R. Gordon offers the first comprehensive treatment of Africana philosophy, beginning with the emergence of an Africana (i.e. African diasporic) consciousness in the Afro-Arabic world of the Middle Ages. He argues that much of modern thought emerged out of early conflicts between Islam and Christianity that culminated in the expulsion of the Moors from the Iberian Peninsula, and from the subsequent expansion of racism, enslavement, and colonialism which in their turn stimulated reflections on reason, (...)
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  10. Mordechai Gordon (2011). Listening as Embracing the Other: Martin Buber's Philosophy of Dialogue. Educational Theory 61 (2):207-219.score: 60.0
    In this essay, Mordechai Gordon interprets Martin Buber's ideas on dialogue, presence, and especially his notion of embracing in an attempt to shed some light on Buber's understanding of listening. Gordon argues that in order to understand Buber's conception of listening, one needs to examine this concept in the context of his philosophy of dialogue. More specifically, his contention is that closely examining Buber's notion of embracing the other is critical to making sense of his conception of listening. (...)
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  11. David Harvey (2008). Class, Crisis, and the City. Radical Philosophy Review 11 (2):151-158.score: 60.0
    The following interview was conducted on July 13, 2009 at the JFK Institute for Graduate Studies, Freie Universität in Berlin, shortly after a conference, entitled “Class in Crisis: Das Prekariat zwischen Krise und Bewegung,” at which Harvey delivered a keynote address. The conference, organized by the Rosa Luxemburg Foundation, engaged the political, socio-economic, and conceptual dimensions of the so-called precariat class. The precariat (das Prekariat or la précarité) is typically defined by short-term employment, persistent marginalization, and social insecurity—something of (...)
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  12. John Harvey (2006). The Burdens-Benefits Ratio Consideration for Medical Administration of Nutrition and Hydration to Persons in the Persistent Vegetative State. Christian Bioethics 12 (1):99-106.score: 60.0
    In this article, Harvey notes the initial confusion about the statement made by the pope concerning artificial nutrition and hydration on patients suffering persistent vegetative states (PVS) due to misunderstanding through the translation of the pope's words. He clarifies and assesses what was meant by the statement. He also discusses the problems of terminology concerned with the subject of PVS. Harvey concludes that the papal allocution was in line with traditional Catholic bioethics, and that while maintaining the life (...)
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  13. Lewis R. Gordon (2000). Existentia Africana: Understanding Africana Existential Thought. Routledge.score: 60.0
    The intellectual history of the last quarter of this century has been marked by the growing influence of Africana thought--an area of philosophy that focuses on issues raised by the struggle over ideas in African cultures and their hybrid forms in Europe, the Americas, and the Caribbean. Existentia Africana is an engaging and highly readable introduction to the field of Africana philosophy and will help to define this rapidly growing field. Lewis R. Gordon clearly explains Africana existential thought to (...)
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  14. David Harvey (2007). A Brief History of Neoliberalism. OUP Oxford.score: 60.0
    Neoliberalism - the doctrine that market exchange is an ethic in itself, capable of acting as a guide for all human action - has become dominant in both thought and practice throughout much of the world since 1970 or so. Its spread has depended upon a reconstitution of state powers such that privatization, finance, and market processes are emphasized. State interventions in the economy are minimized, while the obligations of the state to provide for the welfare of its citizens are (...)
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  15. Lewis Gordon (1995). Fanon and the Crisis of European Man: An Essay on Philosophy and the Human Sciences. Routledge.score: 60.0
    As the first book to analyze the work of Fanon as an existential-phenomenological of human sciences and liberation philosopher, Gordon deploys Fanon's work to illuminate how the "bad faith" of European science and civilization have philosophically stymied the project of liberation. Fanon's body of work serves as a critique of European science and society, and shows the ways in which the project of "truth" is compromised by Eurocentric artificially narrowed scope of humanity--a circumstance to which he refers as the (...)
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  16. David Harvey & Arrighi (2012). Les tortueux sentiers du capital. Entretien avec Giovanni Arrighi. Revue Agone 49 (49):195-234.score: 60.0
    David Harvey : On peut difficilement imaginer vérification plus spectaculaire de ce que tu prédis depuis très longtemps dans tes théories que l’actuelle crise du système financier mondial. Y a-t-il des aspects de la crise qui t’ont surpris ?Giovanni Arrighi : Ma prédiction était très simple. Dans The Long Twentieth Century, je qualifiais de crise annonciatrice d’un régime d’accumulation le début de la financiarisation et je faisais remarquer qu’après un certain temps – en général environ un demi-siècle – la (...)
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  17. Rebecca Gordon (2014). Mainstreaming Torture: Ethical Approaches in the Post-9/11 United States. Oup Usa.score: 60.0
    The terrorist attacks of September 11, 2001 reopened what many Americans had assumed was a settled ethical question: Is torture ever morally permissible? Rebecca Gordon argues that institutionalized state torture remains as wrong today as it was before those terrible attacks, and shows how U.S. practices during the ''war on terror'' are rooted in a history that includes support for torture regimes abroad and for the use of torture in the jails and prisons of this country.
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  18. Robert Harvey (2003). Global Disorder: America and the Threat of World Conflict. Carroll & Graf.score: 60.0
    In 1990, when the Berlin Wall fell and the Cold War ended, economic and political analysts declared the world a safer place. But not political journalist Robert Harvey. The roar of international optimism only intensified the pangs of his geopolitical anxiety. In 1995, in The Return of the Strong, he warned Western democracies that the tides of economic globalization were sweeping the world toward a new crisis. Unfortunately, the attack on the World Trade Center in New York City on (...)
     
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  19. John W. Harvey (2013). John Henry Muirhead (Routledge Revivals): Reflections. Routledge.score: 60.0
    First published in 1942, Reflections documents the life of John Henry Muirhead and the philosophical age that he observed. The first part of the volume derives from Muirhead’s own autobiographical narrative, left unfinished when he died in May 1940. The second part features two final chapters written by John W. Harvey that comprehensively record the final stages of Muirhead’s life. Harvey’s chapters incorporate Muirhead’s unfinished final years of commentary and begin at the man’s retirement from Birmingham Chair in (...)
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  20. Robert M. Gordon (1986). Folk Psychology as Simulation. Mind and Language 1 (2):158-71.score: 30.0
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  21. Robert M. Gordon & Joe Cruz (2002). Simulation Theory. In L. Nagel (ed.), Encyclopedia of Cognitive Science. Macmillan.score: 30.0
    What is the simulation theory? Arguments for simulation theory Simulation theory versus theory theory Simulation theory and cognitive science Versions of simulation theory A possible test of the simulation theory.
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  22. Jeffrey Gordon (1984). Nagel or Camus on the Absurd? Philosophy and Phenomenological Research 45 (1):15-28.score: 30.0
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  23. Robert M. Gordon, Folk Psychology As Mental Simulation. Stanford Encyclopedia of Philosophy.score: 30.0
    by, or is otherwise relevant to the seminar "Folk Psychology vs. Mental Simulation: How Minds Understand Minds," a National.
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  24. Irene E. Harvey (2002). Evolving Robot Consciousness: The Easy Problems and the Rest. In James H. Fetzer (ed.), Consciousness Evolving. John Benjamins.score: 30.0
  25. Robert M. Gordon (2007). Ascent Routines for Propositional Attitudes. Synthese 159 (2):151 - 165.score: 30.0
    An ascent routine (AR) allows a speaker to self-ascribe a given propositional attitude (PA) by redeploying the process that generates a corresponding lower level utterance. Thus, we may report on our beliefs about the weather by reporting (under certain constraints) on the weather. The chief criticism of my AR account of self-ascription, by Alvin Goldman and others, is that it covers few if any PA’s other than belief and offers no account of how we can attain reliability in identifying our (...)
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  26. Martin Harvey (2006). Advance Directives and the Severely Demented. Journal of Medicine and Philosophy 31 (1):47 – 64.score: 30.0
    Should advance directives (ADs) such as living wills be employed to direct the care of the severely demented? In considering this question, I focus primarily on the claims of Rebecca Dresser who objects in principle to the use of ADs in this context. Dresser has persuasively argued that ADs are both theoretically incoherent and ethically dangerous. She proceeds to advocate a Best Interest Standard as the best way for deciding when and how the demented ought to be treated. I put (...)
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  27. Craig D. Murray & Michael S. Gordon (2001). Changes in Bodily Awareness Induced by Immersive Virtual Reality. CyberPsychology and Behavior 4 (3):365-371.score: 30.0
  28. Robert M. Gordon (1996). Sympathy, Simulation, and the Impartial Spectator. In L. May, Michael Friedman & A. Clark (eds.), Mind and Morals: Essays on Ethics and Cognitive Science. MIT Press. 727-742.score: 30.0
  29. Jeffrey Gordon (1997). Kurosawa's Existential Masterpiece: A Mediation on the Meaning of Life. [REVIEW] Human Studies 20 (2):137-151.score: 30.0
    In the first part of the paper, I try to clarify the cluster of moods and questions we refer to generically as the problem of the meaning of life. I propose that the question of meaning emerges when we perform a spontaneous transcendental reduction on the phenomenon my life, a reduction that leaves us confronting an unjustified and unjustifiable curiosity. In Part 2, I turn to the film ikiru, Kurosawa''s masterpiece of 1952, for an existentialist resolution of the problem.
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  30. Michael Reed & David L. Harvey (1992). The New Science and the Old: Complexity and Realism in the Social Sciences. Journal for the Theory of Social Behaviour 22 (4):353–380.score: 30.0
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  31. Joy Gordon (1999). A Peaceful, Silent, Deadly Remedy: The Ethics of Economic Sanctions. Ethics and International Affairs 13 (1):123–142.score: 30.0
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  32. Robert M. Gordon (1995). Sympathy, Simulation, and the Impartial Spectator. Ethics 105 (4):727-742.score: 30.0
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  33. David L. Harvey (2002). Agency and Community: A Critical Realist Paradigm. Journal for the Theory of Social Behaviour 32 (2):163–194.score: 30.0
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  34. Robert M. Gordon (1969). Emotions and Knowledge. Journal of Philosophy 66 (July):408-413.score: 30.0
  35. David Gordon (1984). Is the Prisoner's Dilemma an Insoluble Problem? Mind 93 (369):98-100.score: 30.0
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  36. Brian Harvey (1995). Ethical Banking: The Case of the Co-Operative Bank. [REVIEW] Journal of Business Ethics 14 (12):1005 - 1013.score: 30.0
    The aim of this paper is to present a significant current British case of the application of an ethical approach to banking practice — it relates to issues of stakeholder dialogue, corporate strategy, and marketing.The Co-operative bank traces its organisational origins to the 1870s, and its founding principle to the beginnings of the co-operative movement in the 1830s.
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  37. Robert M. Gordon (1986). The Passivity of Emotions. Philosophical Review 95 (July):339-60.score: 30.0
  38. Charles W. Harvey (2004). Epochē, Entertainment and Ethics: On the Hyperreality of Everyday Life. [REVIEW] Ethics and Information Technology 6 (4):261-269.score: 30.0
    In this essay, I argue that popular entertainment can be understood in terms of Husserl’s concepts of epochē, reduction and constitution, and, conversely, that epochē, reduction and constitution can be explicated in terms of popular entertainment. To this end I use Husserl’s concepts to explicate and reflect upon the psychological and ethical effects of an exemplary instance of entertainment, the renowned Star Trek episode entitled “The Measure of a Man.” The importance of such an exercise is twofold: (1) to demonstrate, (...)
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  39. David Gordon (1984). Special Relativity and the Location of Mental Events. Analysis 44 (June):126-127.score: 30.0
  40. J. Harvey (2000). Colour-Dispositionalism and its Recent Critics. Philosophy and Phenomenological Research 61 (1):137-156.score: 30.0
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  41. Robert M. Gordon (1973). Judgmental Emotions. Analysis 34 (December):40-48.score: 30.0
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  42. Lewis R. Gordon (2008). Not Always Enslaved, yet Not Quite Free: Philosophical Challenges From the Underside of the New World. Philosophia 36 (2):151-166.score: 30.0
    This article is the keynote address of the University of the West Indies at Cave Hill, Barbados, philosophy symposium in celebration of the 200th Anniversary of the British outlawing the Atlantic Slave Trade. The paper explores questions of enslavement and freedom through challenges of philosophical anthropology, philosophy of social change, and metacritical reflections posed by African Diasporic or Africana philosophy. Such challenges include the relevance and legitimacy of philosophical reflection to the lives of racialized slaves and concludes with a discussion (...)
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  43. Warren Harvey (1981). A Portrait of Spinoza as a Maimonidean. Journal of the History of Philosophy 19 (2):151-172.score: 30.0
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  44. Denis Cormier, Irene M. Gordon & Michel Magnan (2004). Corporate Environmental Disclosure: Contrasting Management's Perceptions with Reality. [REVIEW] Journal of Business Ethics 49 (2):143-165.score: 30.0
    This paper's purpose is to assess how management's perceptions regarding certain aspects of environmental reporting relate to the firm's actual reporting strategy. Toward that end, we propose a model where a firm's environmental disclosure is conditional upon executive assessments of corporate concerns. The study relies on a survey that was sent to environmental management executives from European and North American multinational firms enquiring about the determinants of corporate environmental disclosure. Responses from these executives were then contrasted with their firms' actual (...)
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  45. M. T. Harvey (2002). What Does a `Right' to Physician-Assisted Suicide (PAS) Legally Entail? Theoretical Medicine and Bioethics 23 (4-5):271-286.score: 30.0
    ``What Does a Right to Physician-Assisted Suicide (PAS) Legallyentail?''''Much of the bioethics literature focuses on the morality ofPAS but ignores the legal implications of the conclusions thereby wrought. Specifically, what does a legal right toPAS entail both on the part of the physician and the patient? Iargue that we must begin by distinguishing a right to PAS qua``external'''' to a particular physician-patient relationship from a right to PAS qua ``internal'''' to a particular physician-patientrelationship. The former constitutes a negative claim right (...)
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  46. Neve Gordon (2002). On Visibility and Power: An Arendtian Corrective of Foucault. [REVIEW] Human Studies 25 (2):125-145.score: 30.0
    Freedom, conceived ontologically, is power's condition of possibility. Yet, considering that the subject's interests and identity are constantly shaped, one still has to explain how – theoretically speaking – individuals can resist control. This is precisely the issue I address in the following pages. Following a brief overview of Foucault's contribution to our understanding of power, I turn to discuss the role of visibility vis-à-vis control, and show how the development of disciplinary techniques reversed the visibility of power. While Foucault (...)
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  47. Brian Harvey & Anja Schaefer (2001). Managing Relationships with Environmental Stakeholders: A Study of U.K. Water and Electricity Utilities. [REVIEW] Journal of Business Ethics 30 (3):243 - 260.score: 30.0
    In this paper we report a study of the approach of six U.K. water and electricity companies towards managing the relationship with their ''green'' stakeholders. Stakeholders are accorded increasing importance in political discourse and stakeholder theory is emerging as a promising framework for the analysis of corporate social performance.We studied the companies'' general approach towards green stakeholders, their dealings with specific stakeholder groups and whether they emphasised the consultation or the information aspect of stakeholder management. We found that none of (...)
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  48. Martin Harvey (2006). Grotius and Hobbes. British Journal for the History of Philosophy 14 (1):27 – 50.score: 30.0
  49. Robert M. Gordon (1980). Fear. Philosophical Review 89 (4):560-578.score: 30.0
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