Search results for 'Harvey S. James Jr' (try it on Scholar)

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  1. K. Hendrickson Mary, S. James Harvey & D. Heffernan William (2008). Does the World Need U.S. Farmers Even If Americans Don't? Journal of Agricultural and Environmental Ethics 21 (4).score: 1237.5
    We consider the implications of trends in the number of U.S. farmers and food imports on the question of what role U.S. farmers have in an increasingly global agrifood system. Our discussion stems from the argument some scholars have made that American consumers can import their food more cheaply from other countries than it can produce it. We consider the distinction between U.S. farmers and agriculture and the effect of the U.S. food footprint on developing nations to argue there might (...)
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  2. Charles Harvey (1989). James M. Edie: 'Edmund Husserl’s Phenomenology: A Critical Commentary'. [REVIEW] Husserl Studies 6 (3).score: 1170.0
  3. Barry Harvey (2002). Beginning in the Middle of Things: Following James McClendon's Systematic Theology. Modern Theology 18 (2):251-265.score: 1170.0
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  4. Sandra Lee Bartky, Paul Benson, Sue Campbell, Claudia Card, Robin S. Dillon, Jean Harvey, Karen Jones, Charles W. Mills, James Lindemann Nelson, Margaret Urban Walker, Rebecca Whisnant & Catherine Wilson (2004). Moral Psychology: Feminist Ethics and Social Theory. Rowman & Littlefield Publishers.score: 810.0
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  5. James L. Werth Jr (1999). When is a Mental Health Professional Competent to Assess a Person's Decision to Hasten Death? Ethics and Behavior 9 (2):141 – 157.score: 630.0
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  6. Roger D. Masters (1997). Book Review:Machiavelli's Virtue. Harvey C. Mansfield, Jr. [REVIEW] Ethics 107 (4):757-.score: 256.5
  7. A. Parel (1981). Books in Review : Ma Chia Velli's New Modes and Orders: A Stud Y of the Discourses on Livy by Harvey C. Mansfield, Jr. Ithaca and London: Cornell University Press, 1979. Pp. 460. $25.00. [REVIEW] Political Theory 9 (2):273-277.score: 256.5
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  8. Edward F. Mooney (2002). The Nature of True Virtue: Theology, Psychology, and Politics in the Writings of Henry James, Sr., Henry James, Jr., and William James. James Duban. Madison: Farleigh Dickinson University Press, 2001. 237 Pp. $43.50 Hard Copy, 0-8386-3888-0. Though Cumbersomely Titled, James Duban's The Nature of True Virtue is a Pithy. [REVIEW] Journal of Speculative Philosophy 16 (4):294.score: 256.5
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  9. James Walter (2005). Ava, Ava's New Testament Narratives: “When the Old Law Passed Away,” Trans. James A. Rushing Jr. (Medieval German Texts in Bilingual Editions, 2.) Kalamazoo, Mich.: Medieval Institute Publications, Western Michigan University, for TEAMS, 2003. Paper. Pp. Vii, 235; Black-and-White Figures. [REVIEW] Speculum 80 (3):828-829.score: 252.0
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  10. Harvey S. James Jr & Jeffrey P. Cohen (2004). Does Ethics Training Neutralize the Incentives of the Prisoner's Dilemma? Evidence From a Classroom Experiment. Journal of Business Ethics 50 (1):53 - 61.score: 246.0
    Teaching economics has been shown to encourage students to defect in a prisoner's dilemma game. However, can ethics training reverse that effect and promote cooperation? We conducted an experiment to answer this question. We found that students who had the ethics module had higher rates of cooperation than students without the ethics module, even after controlling for communication and other factors expected to affect cooperation. We conclude that the teaching of ethics can mitigate the possible adverse incentives of the prisoner's (...)
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  11. Lost Play (2013). Aldrete, Gregory S., Scott Bartell, and Alicia Aldrete. Reconstructing Ancient Linen Body Armor: Unraveling the Linothorax Mystery. Baltimore, Md.: Johns Hopkins University Press, 2013. X+ 279 Pp. Numerous Black-and-White and Color Ills. Cloth, $29.95. Anderson, James C., Jr. Roman Architecture in Provence. Cambridge: Cambridge. [REVIEW] American Journal of Philology 134:523-527.score: 243.0
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  12. John D. Becker (1997). The Twenty-First Century and Questions of Ethics and War Legal and Moral Considerations on Low-Intensity Conflict, Alberto R. Coil, James S. Ord, and Stephen A. Rose (U.S. Naval War College International Law Studies, Volume 67, 1995), 387 Pp., Free of Charge. Ballistic Missile Defense in the Post–Cold War Era, David B. H. Denoon, (Boulder: Westview Press, 1991), 230 Pp., $61.50 Cloth. Conscience at War: The Israeli Soldier as a Moral Critic, Ruth Linn, (Albany: State University of New York Press, 1996), 245 Pp, $17.95 Paper. An Encyclopedia of War and Ethics, Donald A. Wells, Ed. (Westport, CT: Greenwood Press, 1996), 552 Pp., $95.00 Cloth. “Values, Assumptions, and Policies,” Ralph Peters, Karl W. Eikenberry, Harvey M. Sapolsky, and Jeremy Shapiro in Parameters 26 (Summer 1996), 102–27, $7.50. [REVIEW] Ethics and International Affairs 11:295-298.score: 243.0
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  13. Brian Richardson (1997). James Robert Goetsch, Jr., Vico's Axioms: The Geometry of the Human Wordl Reviewed By. Philosophy in Review 17 (1):38-39.score: 243.0
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  14. Steven Béla Várdy (1996). János M. Bak, Pál Engel, and James Ross Sweeney, Eds. And Trans., in Collaboration with Paul B. Harvey Jr., The Laws of the Medieval Kingdom of Hungary/Decreta Regni Mediaevalis Hungariae, 2: 1301–1457.(The Laws of East Central Europe: The Laws of Hungary, 1/2.) Salt Lake City: Charles Schlacks, Jr., 1992. Pp. Lv, 294 (Page Nos. 1–153 Repeated); 1 Black-and-White Illustration, 2 Maps, Tables. $150. [REVIEW] Speculum 71 (2):386-387.score: 243.0
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  15. Harvey S. James Jr (2003). On Finding Solutions to Ethical Problems in Agriculture. Journal of Agricultural and Environmental Ethics 16 (5):439-457.score: 198.0
    A distinction should be made betweentwo types of ethical problems. A Type I ethicalproblem is one in which there is no consensusas to what is ethical. A Type II ethicalproblem is one in which there is a consensus asto what is ethical, but incentives exist forindividuals to behave unethically. Type Iethical problems are resolved by making,challenging, and reasoning through moralarguments. Type II ethical problems areresolved by changing the institutionalenvironment so that people do not haveincentives to behave unethically. Type Isolutions, however, (...)
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  16. Harvey S. James Jr (2006). Self-Selection Bias In Business Ethics Research. Business Ethics Quarterly 16 (4):559-578.score: 198.0
    Abstract: Suppose we want to know whether the ethics of persons with one characteristic differ from the ethics of persons having another characteristic. Self-selection bias occurs if people have control over that characteristic. When there is self-selection bias, we cannot be sure observed differences in ethics are correlated with the characteristic or are the result of individual self-selection. Self-selection bias is germane to many important business ethics questions. In this paper I explain what self-selection bias is, how it relates to (...)
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  17. Harvey S. James Jr (2006). Sustainable Agriculture and Free Market Economics: Finding Common Ground in Adam Smith. [REVIEW] Agriculture and Human Values 23 (4):427-438.score: 198.0
    There are two competing approaches to sustainability in agriculture. One stresses a strict economic approach in which market forces should guide the activities of agricultural producers. The other advocates the need to balance economic with environmental and social objectives, even to the point of reducing profitability. The writings of the eighteenth century moral philosopher Adam Smith could bridge the debate. Smith certainly promoted profit-seeking, private property, and free market exchange consistent with the strict economic perspective. However, his writings are also (...)
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  18. Harvey S. James Jr (2012). Agriculture and Human Values. Agriculture and Human Values 29 (3):285-286.score: 198.0
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  19. Harvey S. James Jr (2013). Jayson Lusk: The Food Police: A Well-Fed Manifesto About the Politics of Your Plate. Agriculture and Human Values 30 (4):661-662.score: 198.0
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  20. Harvey S. James Jr (2002). When is a Bribe a Bribe? Teaching a Workable Definition of Bribery. Teaching Business Ethics 6 (2):199-217.score: 198.0
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  21. James S. Wilkie (1965). Harvey's Immediate Debt to Aristotle and to Galen. History of Science 4:103.score: 157.5
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  22. John R. Martin Jr (2006). C.L.R. James's Analysis of Race and Class. Radical Philosophy Review 9 (2):167-189.score: 153.0
    Social conditions of race and class continue to combine in ways that raise systemic questions about the adequacy and legitimacy of liberal, capitalist democracy in America. More radical alternatives, however, are still generally held to be irrelevant in the American context. The following is an effort to correct this widespread misrepresentation of socialism’s relevance to America generally, and to matters of race in particular. I consider the work of C.L.R. James who, fifty years ago, developed a class-oriented, explicitly Marxist (...)
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  23. James Crosswhite (2001). Con Amore: Henry Johnstone, Jr.'S Philosophy of Argumentation. Informal Logic 21 (1).score: 144.0
    Henry Johnstone's philosophical development was guided by a persistent need to reform the concept of validity -either by reinterpreting it or by finding a substitute for it. This project lead Johnstone into interesting confrontations with the concept of rhetoric and especiaUy with the work of Chaim Perelman and Olbrechts-Tyteca. The project culminated in a failed attempt to develop a formal ethics of rhetoric and argumentation, but this attempt was itself not consistent with some of Johnstone's other characterizations ofan ethics of (...)
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  24. Roxana Havrici (2010). Gerrie ter Haar Oi James J. Busuttil (Eds.), The Freedom to Do God's Will. Religious Fundamentalism and Social Change. Journal for the Study of Religions and Ideologies 4 (10):244-245.score: 144.0
    Gerrie ter Haar oi James J. Busuttil (eds.), The Freedom to Do God’s Will. Religious Fundamentalism and Social Change Routledge, London and New York, 2003.
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  25. Paul Nagy (2006). Review: James Duban. The Nature of True Virtue: Theology, Psychology, and Politics in the Writings of Henry James, Sr., Henry James, Jr., and William James. Madison: Fairleigh Dickinson University Press, 2001. London: Associated University Presses, 2001. [REVIEW] Transactions of the Charles S. Peirce Society 42 (1):159-164.score: 130.5
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  26. Paul Nagy (2006). The Nature of True Virtue: Theology, Psychology, and Politics in the Writings of Henry James, Sr., Henry James, Jr., and William James (Review). Transactions of the Charles S. Peirce Society 42 (1):159-164.score: 130.5
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  27. James G. Lennox (2006). The Comparative Study of Animal Development : From Aristotle to William Harvey's Aristotelianism. In Justin E. H. Smith (ed.), The Problem of Animal Generation in Early Modern Philosophy. Cambridge University Press.score: 130.5
     
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  28. James G. Lennox (2006). The Comparative Study of Animal Development: William Harvey's Aristotelianism.”. In Justin E. H. Smith (ed.), The Problem of Animal Generation in Early Modern Philosophy. Cambridge University Press. 21--46.score: 130.5
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  29. Sarika Cardoso & Harvey James Jr (2012). Ethical Frameworks and Farmer Participation in Controversial Farming Practices. Journal of Agricultural and Environmental Ethics 25 (3):377-404.score: 126.0
    There are a number of agricultural farming practices that are controversial. These may include using chemical fertilizers, pesticides, and herbicides, and planting genetically modified crops, as well as the decision to dehorn cattle rather than raise polled cattle breeds. We use data from a survey of Missouri crop and livestock producers to determine whether a farmer’s ethical framework affects his or her decision to engage in these practices. We find that a plurality of farmers prefer an agricultural policy that reflects (...)
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  30. Mary K. Hendrickson, Harvey S. James & William D. Heffernan (2008). Does the World Need U.S. Farmers Even If Americans Don't? Journal of Agricultural and Environmental Ethics 21 (4):311-328.score: 121.5
    We consider the implications of trends in the number of U.S. farmers and food imports on the question of what role U.S. farmers have in an increasingly global agrifood system. Our discussion stems from the argument some scholars have made that American consumers can import their food more cheaply from other countries than it can produce it. We consider the distinction between U.S. farmers and agriculture and the effect of the U.S. food footprint on developing nations to argue there might (...)
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  31. James F. Crow (1983). Caltech's Research Role Genes, Cells, and Behavior Norman H. Horowitz Edward Hutchings, Jr. Bioscience 33 (3):208-208.score: 117.0
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  32. Edwin L. Minar Jr (1972). Logic and Reality. By Leslie Armour. Assen: Royal VanGorcum Ltd., 1972, Pp. Ix, 248, DFL 61.50. Pierre Teilhard de Chardin's Philosophy of Evolution. By H. James Birx. Springfield, 111.: Charles C. Thomas, 1972, Pp. Xxii, 163, $9.75. Wittgenstein's Philosophy of Language. By James Bogen. London. [REVIEW] Review of Metaphysics 25:25th.score: 117.0
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  33. James J. Winchester (2013). Ruprecht, Louis A., Jr. Winckelmann and the Vatican's First Profane Museum. New York: Palgrave Macmillan, 2011, 252 Pp., 28 B&W Illus., $85.00 Cloth. [REVIEW] Journal of Aesthetics and Art Criticism 71 (2):224-226.score: 117.0
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  34. Jaime Nubiola & Izaskun Martínez (2003). The Reception of W. James in Spain and Unamuno's Reading of Varieties. Streams of William James 5 (2):7-9.score: 114.0
    Our aim in this article, after providing the general framework of the reception of William James in Spain, is to trace the reception of The Varieties of Religious Experience through Unamuno’s reading of this book.
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  35. Jennifer Welchman (2006). William James's "the Will to Believe" and the Ethics of Self-Experimentation. Transactions of the Charles S. Peirce Society 42 (2):229-241.score: 114.0
    : William James's "The Will to Believe" has been criticized for offering untenable arguments in support of belief in unvalidated hypotheses. Although James is no longer accused of suggesting we can create belief ex nihilo, critics continue to charge that James's defense of belief in what he called the "religious hypothesis" confuses belief with hypothesis adoption and endorses willful persistence in unvalidated beliefs—not, as he claimed, in pursuit of truth, but merely to avoid the emotional stress of (...)
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  36. Paul Jerome Croce (2007). Mankind's Own Providence: From Swedenborgian Philosophy of Use to William James's Pragmatism. Transactions of the Charles S. Peirce Society 43 (3):490 - 508.score: 114.0
    : It is part of the conventional wisdom about the James family that the elder Henry James (1811–82) had a large influence on his son, William James (1842–1910), in the direction of religious interests. But William neither adopted his father's spirituality nor did he regard it as a foil to his own secularity. Instead, after first rejecting the elder James's idiosyncratic faith, he became increasingly intrigued with his insights into the natural world, which were in turn (...)
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  37. James T. Kloppenberg (2009). James's Pragmatism and American Culture, 1907-2007. In John J. Stuhr (ed.), 100 Years of Pragmatism: William James's Revolutionary Philosophy. Indiana University Press.score: 114.0
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  38. Sami Pihlström (2006). Review: Lynn Bridgers. Contemporary Varieties of Religious Experience: James's Classic Study in Light of Resiliency, Temperament, and Trauma. Rowman & Littlefield, 2005. [REVIEW] Transactions of the Charles S. Peirce Society 42 (3):454-458.score: 114.0
    Pihlstrom's review of Lynn Bridges book on James, The Varieties of Religious Experience and contemporary varieties.
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  39. James O. Pawelski (2001). Heaven's Champion: William James's Philosophy of Religion (Review). [REVIEW] Journal of Speculative Philosophy 15 (1):56-61.score: 114.0
    William James is notorious for the large number of inconsistencies and at least apparent contradictions in his writings. Many readers conclude that he should be appreciated more for his profound but erratic insights than for any coherent philosophical perspective. Ellen Kappy Suckiel disagrees. She argues that James is far more careful and systematic than many readers realize. Her work on James is guided by the attempt to lay bare his coherent philosophical vision and the consistent philosophical methodology (...)
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  40. Harvey S. James (1998). Using the Prisoner's Dilemma to Teach Business Ethics When Personal and Group Interests Conflict. Teaching Business Ethics 2 (2):211-222.score: 112.5
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  41. Alexander Klein (2009). On Hume on Space: Green's Attack, James' Empirical Response. Journal of the History of Philosophy 47 (3):pp. 415-449.score: 108.0
    ABSTRACT. Associationist psychologists of the late 19th-century premised their research on a fundamentally Humean picture of the mind. So the very idea of mental science was called into question when T. H. Green, a founder of British idealism, wrote an influential attack on Hume’s Treatise. I first analyze Green’s interpretation and criticism of Hume, situating his reading with respect to more recent Hume scholarship. I focus on Green’s argument that Hume cannot consistently admit real ideas of spatial relations. I then (...)
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  42. W. E. Cooper (1990). William James's Theory of Mind. Journal of the History of Philosophy (October) 571 (October):571-593.score: 108.0
    Neutral monist, panpsychist, naturalist, and phenomenological interpretations of James's theory of mind are canvassed. Culling the true tenets from each, I make a case for a reconciling view on the basis of a distinction between mental and proto-mental properties. The resulting interpretation is compared to two forms of panpsychism identified by T Nagel in his essay of that name.
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  43. Alexander Klein (2008). Divide Et Impera! William James's Pragmatist Tradition in the Philosophy of Science. Philosophical Topics 36 (1):129-166.score: 108.0
    ABSTRACT. May scientists rely on substantive, a priori presuppositions? Quinean naturalists say "no," but Michael Friedman and others claim that such a view cannot be squared with the actual history of science. To make his case, Friedman offers Newton's universal law of gravitation and Einstein's theory of relativity as examples of admired theories that both employ presuppositions (usually of a mathematical nature), presuppositions that do not face empirical evidence directly. In fact, Friedman claims that the use of such presuppositions is (...)
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  44. Henry Jackman, Wittgenstein & James's Stream of Thought.score: 108.0
    William James has been characterized as “the major whipping boy of the later Wittgenstein,” and the currency of this impression of the relation between James and Wittgenstein is understandable. Reading Wittgenstein and his commentators can leave one with the impression that James was a badly muddled “exponent of the tradition in the philosophy of mind that [Wittgenstein] was opposing.” There have been recent attempts to resist this trend, but even these tend to focus on the affinities between (...)
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  45. Guy Axtell (2001). Teaching James's “The Will to Believe”. Teaching Philosophy 24 (4):325-345.score: 108.0
    Many readers have viewed William James's "The Will to Believe" as his most distinctive and resonating lecture. Yet for all the scholarly attention it has received, the complexities of the "pragmatic defence," and the issues it raises concerning evidential and pragmatic reasoning are still often misunderstood. In this paper I explicate a neglected "core" argument tied closely to James's thesis statement, and provide charts and other tools useful in presenting James' lecture in the philosophy classroom. This argument, (...)
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  46. Yitzhak Y. Melamed & Michael A. Rosenthal (eds.) (2010). Spinoza's 'Theological-Political Treatise': A Critical Guide. Cambridge University Press.score: 108.0
    Machine generated contents note: List of contributors; Acknowledgements; List of abbreviations; Introduction Yitzhak Y. Melamed and Michael Rosenthal; Spinoza's exchange with Albert Burgh Edwin Curley; The text of Spinoza's Tractatus Theologico-Politicus Piet Steenbakkers; Spinoza on Ibn Ezra's Secret of the Twelve Warren Zev Harvey; Reflections of the medieval Jewish-Christian debate in the Theological-Political Treatise and the Epistles Daniel J. Lasker; The early Dutch and German reaction to the Tractatus Theologico-Politicus: foreshadowing the Enlightenment's more general Spinoza reception? Jonathan Israel; G. (...)
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  47. Thomas Natsoulas (2000). On the Intrinsic Nature of States of Consciousness: Further Considerations in the Light of James's Conception. Consciousness and Emotion 1 (1):139-166.score: 108.0
    How are the states of consciousness intrinsically so that they all qualify as ?feelings? in William James?s generic sense? Only a small, propaedeutic part of what is required to address the intrinsic nature of such states can be accomplished here. I restrict my topic mainly to a certain characteristic that belongs to each of those pulses of mentality that successively make up James?s stream of consciousness. Certain statements of James?s are intended to pick out the variable ?width? (...)
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  48. Douglas R. Anderson (2004). Philosophy as Teaching: James's "Knight Errant," Thomas Davidson. Journal of Speculative Philosophy 18 (3):239-247.score: 108.0
    In 1905 William James wrote an essay in McClure's Magazine recalling the importance to his own work of the Scottish-born philosopher Thomas Davidson. In the essay, James states that Davidson was "essentially a teacher." What is interesting when one looks at Davidson's life and work is that, for Davidson, teaching does seem to be an essential feature of what it means to be a philosopher. Here, I develop how Davidson construes this linking of philosophy and teaching with a (...)
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  49. Bruce Wilshire (2009). William James's Pragmatism : A Distinctly Mixed Bag. In John J. Stuhr (ed.), 100 Years of Pragmatism: William James's Revolutionary Philosophy. Indiana University Press.score: 108.0
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  50. Brenda Jubin (1977). 'The Spatial Quale': A Corrective to James's Radical Empiricism. Journal of the History of Philosophy 15 (2):212-216.score: 108.0
    "Space," William James confessed, "is [both] a direfully difficult subject [and the] driest of subjects.'" Nonetheless, convinced that most previous accounts of space were either incoherent or mythological, he set out to describe space as it is actually experienced. His first effort, "The Spatial Quale," appeared in The Journal of Speculative Philosophy in 1879. 2 This article is historically important; as Ralph Barton Perry notes, "his peculiar view of the amplitude and eonnectedness of experience seems to have begun with (...)
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