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  1. Haskell Fain (1993). Geoffrey Hawthorn, "Plausible Worlds: Possibility and Understanding in History and the Social Sciences". [REVIEW] History and Theory 32 (1):83.
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  2. Haskell Fain (1991). Normative Politics and the Community of Nations. Noûs 25 (3):373-376.
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  3. Haskell Fain (1989). Kenneth Kipnis and Diana T. Meyers Eds., Political Realism and International Morality Reviewed By. Philosophy in Review 9 (1):25-26.
  4. Haskell Fain (1981). Review. [REVIEW] History and Theory 20:100-106.
     
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  5. Haskell Fain (1981). R. F. ATKINSON, "Knowledge and Explanation in History: An Introduction to the Philosophy of History". [REVIEW] History and Theory 20 (1):100.
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  6. Haskell Fain (1980). Review: Hanna Pitkin's the Concept of Representation. [REVIEW] Noûs 14 (1):109 - 113.
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  7. Haskell Fain (1978). Permissions, Promises, and Political Communities. Midwest Studies in Philosophy 3 (1):324-349.
  8. Haskell Fain (1972). The Idea of the State. Noûs 6 (1):15-26.
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  9. Robert Stover & Haskell Fain (1971). Between Philosophy and History. The Resurrection of Speculative Philosophy of History Within the Analytic Tradition. Philosophical Quarterly 21 (84):278.
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  10. Haskell Fain (1970). Between Philosophy and History. Princeton, N.J.,Princeton University Press.
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  11. Haskell Fain (1970). History as Science. History and Theory 9 (2):154-173.
    Previous criteria of narrative coherence have failed to come to terms with narrative intelligibility. The principle of chronology is only a negative criterion. The one entity-one story criterion, which requires every episode to~ refer to one and the same entity, fails both in its positive and negative forms. The Aristotelian concept of necessary connection is useless for historians because there are no natural beginnings or endings in history. Yet genetic relationships in narrative, though they cannot be reduced to causal or (...)
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  12. Haskell Fain (1967). The Very Thought of Grue. Philosophical Review 76 (1):61-73.
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  13. Haskell Fain (1966). Hart and Honoré on Causation in the Law. Inquiry 9 (1-4):322-338.
    Hart and Honoré contend, in their book Causation in the Law, that causal appraisals in everyday life and in the law can be made, with justifiable confidence, without appealing to relevant general laws; that in order to grasp the workings of causal notions in everyday life and the law, it is sufficient to note that causes are events which interfere with or intervene in the course of events which would normally have taken place. This thesis is criticized on the ground (...)
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  14. Haskell Fain (1963). Some Problems of Causal Explanation. Mind 72 (288):519-532.
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  15. Haskell Fain (1961). Book Review:The Logic of Scientific Discovery Karl R. Popper, Julius Freed, Lan Freed. [REVIEW] Philosophy of Science 28 (3):319-.
  16. Haskell Fain & E. F. Kaelin (1960). Student Philosophical Opinions: A Survey. Inquiry 3 (1-4):137 – 152.
    Opinion surveys were taken in an effort to determine the philosophical beliefs of students beginning philosophy. Correlated sets were made of those who took the survey before and after a first course in philosophy; and opinion shifts noted. The acquired information may be of interest to people in various disciplines. The authors tested the semantic usage of certain epistemological terms, the change in religious beliefs, the degree of consistency between general skepticism and particular knowledge claims. Finally, the authors proposed a (...)
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  17. Haskell Fain (1959). More on the Esse is Percipi Principle. Theoria 25 (2):65-81.
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  18. Haskell Fain (1958). Prediction and Constraint. Mind 67 (July):366-378.