Search results for 'Hassan Hbid' (try it on Scholar)

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  1.  13
    Etienne Kouokam, Pierre Auger, Hassan Hbid & Maurice Tchuente (2008). Effect of the Number of Patches in a Multi-Patch SIRS Model with Fast Migration on the Basic Reproduction Rate. Acta Biotheoretica 56 (1-2):75-86.
    We consider a two-patch epidemiological system where individuals can move from one patch to another, and local interactions between the individuals within a patch are governed by the classical SIRS model. When the time-scale associated with migration is much smaller than the time-scale associated with infection, aggregation methods can be used to simplify the initial complete model formulated as a system of ordinary differential equations. Analysis of the aggregated model then shows that the two-patch basic reproduction rate is smaller than (...)
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  2.  6
    Ihab Hassan (1986). Pluralism in Postmodern Perspective. Critical Inquiry 12 (3):503-520.
    Postmodernism once more—that breach has begun to yawn! I return to it by way of pluralism, which itself has become the irritable condition of postmodern discourse, consuming many pages of both critical and uncritical inquiry. Why? Why pluralism now? This question recalls another that Kant raised two centuries ago—“Was heist Aufklärung?”—meaning, “Who are we now?” The answer was a signal meditation on historical presence, as Michel Foucault saw.1 But to meditate on that topic today—and this is my central claim—is really (...)
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  3.  4
    Robert Hassan & Thomas Sutherland (2016). Philosophy of Media: A Short History of Ideas and Innovations From Socrates to Social Media. Routledge.
    Since the late-1980s the rise of the Internet and the emergence of the Networked Society have led to a rapid and profound transformation of everyday life. Underpinning this revolution is the computer – a media technology that is capable of not only transforming itself, but almost every other machine and media process that humans have used throughout history. In _Philosophy of Media_, Hassan and Sutherland explore the philosophical and technological trajectory of media from Classical Greece until today, casting a (...)
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  4.  97
    Patrick Hassan (2015). Gwen Bradford, Achievement. Social Theory and Practice 41 (4):759-764.
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  5. Ihab Hassan (2010). Janglican: National Literatures in the Age of Globalization. Philosophy and Literature 34 (2):271-280.
    In Finnegans Wake, the uncouth portmanteau word "Janglish" suggests a jangled kind of English. Joyce, of course, lived and died before that other uncouth word, "globalization," rode the waves of cyberspace. By resorting to a dubious conceit, I use "Janglican" to invoke American letters on the tongue of writers like Junot Diaz, Amy Tan, Aleksander Hemon, Ha Jin, Jhumpa Lahiri, Chang-rae Lee, among many others (including this writer, who speaks every language with an accent, a literary feat of sorts.)There's no (...)
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  6. Ihab Hassan (2008). Literary Theory in an Age of Globalization. Philosophy and Literature 32 (1):pp. 1-10.
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  7.  98
    Ihab Habib Hassan (2006). Postmodernism? A Self-Interview. Philosophy and Literature 30 (1):223-228.
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  8.  2
    Patrick Hassan (2016). Nietzsche on Human Greatness. Journal of Value Inquiry:1-18.
    In this paper, I take it to be uncontroversial that increasingly into his philosophical career, Nietzsche believed human greatness to be an appropriately valuable goal, at least for certain types of people. But while Nietzsche's repeated paradigms of greatness include figures as seemingly diverse as Beethoven, Goethe, Shakespeare, Cesare Borgia, Julius Caesar, it is unclear precisely what great-making property (or properties) Nietzsche considers these figures to share. I consider two possible approaches which have shaped the terrain of the secondary literature (...)
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  9.  50
    C. A. Stevens & R. Hassan (1994). Management of Death, Dying and Euthanasia: Attitudes and Practices of Medical Practitioners in South Australia. Journal of Medical Ethics 20 (1):41-46.
    This article presents the first results of a study of the decisions made by health professionals in South Australia concerning the management of death, dying, and euthanasia, and focuses on the findings concerning the attitudes and practices of medical practitioners. Mail-back, self-administered questionnaires were posted in August 1991 to a ten per cent sample of 494 medical practitioners in South Australia randomly selected from the list published by the Medical Board of South Australia. A total response rate of 68 per (...)
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  10.  6
    Ihab Hassan (1979). A Letter: ["Performance in Postmodern Culture"]. Substance 8 (1):122.
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  11.  6
    Ihab Hassan (1983). Passage From Egypt: Excerpt From an Imaginary Autobiography. Substance 11 (4):192.
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  12.  8
    Louise M. Hassan, Edward Shiu & Deirdre Shaw (2016). Who Says There is an Intention–Behaviour Gap? Assessing the Empirical Evidence of an Intention–Behaviour Gap in Ethical Consumption. Journal of Business Ethics 136 (2):219-236.
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  13.  1
    David A. Jans & Ghali Hassan (1998). Nuclear Targeting by Growth Factors, Cytokines, and Their Receptors: A Role in Signaling? Bioessays 20 (5):400-411.
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  14.  18
    Wahibur Rokhman & Arif Hassan (2012). The Effect of Islamic Work Ethic on Organisational Justice. African Journal of Business Ethics 6 (1):25.
    The study proposed to investigate the effect of the Islamic work ethic on the perception of justice among employees in Islamic microfinance institutions in Indonesia. The construct of organisational justice included three dimensions, namely distributive, procedural, and interactional justice. The sample consisted of 370 employees from 60 Islamic microfinance institutions in Central Java, Indonesia. The results suggest that the Islamic work ethic positively contributes to the aforementioned three dimensions of the perception of justice. Implications, limitations, and suggestions for future research (...)
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  15.  12
    Mairead L. Hickey, E. Francis Cook, Laura P. Rossi, Jennifer Connor, Christine Dutkiewicz, Sheila McCabe Hassan, Mary Fay, Thomas H. Lee & David G. Fairchild (2000). Effect of Case Managers with a General Medical Patient Population. Journal of Evaluation in Clinical Practice 6 (1):23-29.
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  16.  6
    I. Hassan (1985). The Culture of Postmodernism. Theory, Culture and Society 2 (3):119-131.
  17.  47
    Ihab Habib Hassan (2001). From Postmodernism to Postmodernity: The Local/Global Context. Philosophy and Literature 25 (1):1-13.
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  18.  35
    Robert Hassan (2008). Network Speed and Democratic Politics. World Futures 64 (1):3 – 21.
    Through a systematic foregrounding of temporality as a framework of analysis, the dynamics of neo-liberal globalization and the revolution in ICTs constitute a new epistemological context. From this perspective the world as an economic, social, cultural, and political postmodernity becomes apparent. The article argues that liberal democracy was created and evolved in a specific context too. It was one formed through the interactions of Enlightenment thought and capitalist action - both of which were suffused by the temporality of the clock. (...)
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  19.  9
    Hyuck M. Kwon, Khurram Hassan, Ashutosh Goyal, Mi-Kyung Oh, Dong-Jo Park & Yong Hoon Lee (2005). Encoded Pilots for Iterative Receiver Improvement. Complexity 4:5.
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  20.  6
    Narin Hassan & Edward K. Chan (2001). The Quest for Postcolonial Utopia: A Comparative Introduction to the Utopian Novel in the New English Literatures (Book Review). Utopian Studies 12 (2):362-364.
  21.  30
    Ihab H. Hassan (1955). The Problem of Influence in Literary History: Notes Towards a Definition. Journal of Aesthetics and Art Criticism 14 (1):66-76.
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  22.  24
    Ihab hassan (2003). Beyond Postmodernism. Angelaki 8 (1):3 – 11.
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  23.  7
    Osman Ortashi, Jaspal Virdee, Rudaina Hassan, Tomasz Mutrynowski & Fikri Abu-Zidan (2013). The Practice of Defensive Medicine Among Hospital Doctors in the United Kingdom. BMC Medical Ethics 14 (1):42.
    Defensive medicine is defined as a doctor’s deviation from standard practice to reduce or prevent complaints or criticism. The objectives of this study were to assess the prevalence of the practice of defensive medicine in the UK among hospital doctors and the factors affecting it.
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  24.  1
    H. Hassan (2002). Contracts in Islamic Law: The Principles of Commutative Justice and Liberality. Journal of Islamic Studies 13 (3):257-297.
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  25.  1
    H. Hassan (2002). Review: Islamic Law: Theory and Practice: Islamic Law: Theory and Practice. [REVIEW] Journal of Islamic Studies 13 (1):50-51.
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  26.  3
    S. M. Mostafa Kamal, Che Hashim Hassan, Gazi Mahabubul Alam & Yang Ying (2015). Child Marriage in Bangladesh: Trends and Determinants. Journal of Biosocial Science 47 (1):120-139.
  27.  6
    Robert Hassan (2015). Our Post-Modern Vanity: The Cult of Efficiency and the Regress to the Boundary of the Animal World. Philosophy and Technology 28 (2):241-259.
    This essay argues that through a new and radical relationship with digital technologies that are oriented towards networking and automaticity, humans have become estranged from what philosopher Arnold Gehlen termed the ‘circle of action’ that expressed our ancient adaptation to tool use and constituted the basis for our capacity for reflective consciousness. The objectification of the material and analogue relationship that enabled humans to ‘act’ upon the world and to construct the basis for our collective endeavours, this paper shows, is (...)
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  28. Nik Mustapha Hj Nik Hassan (1998). Enriching Knowledge Culture Towards Developing a Civil Society. In Othman Alhabshi & Mustapha bin Hj Nik Hassan (eds.), Islam, Knowledge, and Ethics: A Pertinent Culture for Managing Organisations. Institute of Islamic Understanding Malaysia
     
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  29.  1
    S. A. Ibrahim, M. A. Hassan, S. I. Hamouda & N. M. Abd Allah (forthcoming). Effect of Patients Rights Training Sessions for Nurses on Perceptions of Nurses and Patients. Nursing Ethics.
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  30.  4
    Nafees Ahmad, Yahaya Hassan, Balamurugan Tangiisuran, Ong Loke Meng, Noorizan Abd Aziz, Fiaz‐ud‐Din Ahmad & Muhammad Atif (2013). Guidelines Adherence and Hypertension Control at a Tertiary Hospital in Malaysia. Journal of Evaluation in Clinical Practice 19 (5):798-804.
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  31.  2
    Anwar Ahmed Baessa & Ahmad Sanusi Hassan (2010). An Evaluation of Space Planning Design of House Layout to the Traditional Houses in Shibam, Yemen. Asian Culture and History 2 (2):P15.
    The aim of this paper is to evaluate on how good traditional house design is able to give residential satisfaction levels and could contribute towards habitability in Shibam, Yemen. House design in this study is a subject dealing with efficient space-function design of the house layout which shows cultural aspects of the community. Houses in Shibam typify the traditional architecture which reflects to the structure of family, and social and cultural realms. The houses comprises mid and high-rise mud brick house (...)
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  32.  8
    Ihab Habib Hassan (1996). Negative Capability Reclaimed: Literature and Philosophy Contra Politics. Philosophy and Literature 20 (2):305-324.
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  33.  9
    Ihab Habib Hassan (1998). Queries for Postcolonial Studies. Philosophy and Literature 22 (2):328-342.
  34.  7
    Slimane Ben Miled, Amira Kebir & Moulay Hbid (2010). Individual Based Model for Grouper Populations. Acta Biotheoretica 58 (2):247-264.
    Dusky groupers ( Epinephelus marginatus ) are characterized by a complex sex allocation strategies and overexploitation of bigger individuals. We developed an individual based model to investigate the long-term effects of density dependence on grouper population dynamics and to analyze the variabilities of extinction probabilities as a result of interacting mortalities at different life stages. We conduct several simulations with different forms of sex allocation functions and different combinations of mortality rates. The model was parametrized using data on dusky grouper (...)
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  35.  2
    Kamal Halili Hassan & Mostafa Seraji (2013). Addressing Workers' Freedom of Association and its Dispute Resolution in the Context of the Shari'ah. Human Rights Review 14 (2):89-105.
    Freedom of association for trade union has been generally accepted as part of basic human rights in Islam. Freedom of association, which include the right to join and participate in trade union activities, can be susceptible to disputes between employers and employees as well as trade unions. Islam provides freedom of association in labour relations and also mechanisms to settle disputes pertaining to such freedom. Conciliation (sulh) and arbitration (tahkim) are both used methods in the inception of Islam, which have (...)
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  36.  2
    Yaman Walid Kassab, Yahaya Hassan, Noorizan Abd Aziz, Hadeer Akram & Omar Ismail (2013). Use of Evidence‐Based Therapy for the Secondary Prevention of Acute Coronary Syndromes in Malaysian Practice. Journal of Evaluation in Clinical Practice 19 (4):658-663.
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  37.  2
    Fatemeh Khozaei, Nadia Ayub, Ahmad Sanusi Hassan & Zahra Khozaei (2010). The Factors Predicting Students' Satisfaction with University Hostels, Case Study, Universiti Sains Malaysia. Asian Culture and History 2 (2):P148.
    This study was administrated to undergraduate students living in the various hostels of Universiti Sains Malaysia. The primary purpose of this study was to identify the most important factors that predict undergraduate students’ level of satisfaction with the student hostels they are living in. This paper also explored the difference in the satisfaction levels of students living in hostels within the campus and those living in hostels outside the campus. Based on literature review, it was hypothesized that there would be (...)
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  38. Charlie D. Frowd, Kate Herold, Michael McDougall, Lauren Duckworth, Amal Hassan, Alex Riley, Neelam Butt, David McCrae, Caroline Wilkinson & Faye Collette Skelton (forthcoming). Hair Today, Gone Tomorrow: Holistic Processing of Facial-Composite Images (Forthcoming). Journal of Experimental Psychology: Applied.
     
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  39.  4
    Ihab Habib Hassan (1997). Book Review: Rumors of Change: Essays of Five Decades. [REVIEW] Philosophy and Literature 21 (2).
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  40.  1
    Mariam Hassan (2010). To Help or Not to Help: Dilemmas in Clinical Trials. Asian Bioethics Review 2 (4):336-337.
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  41. Yasser Abdelhamid, S. El-Azhari, Hesham Hassan & Ahmed Rafea (forthcoming). An Expert System for Cattle and Buffalo Health Management. Seventh International Conference on Ai Applications, Cairo, Egypt: Egyptian Computer Society (Egs).
     
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  42. Ernest T. Abdel-Massih, Motie Ibrahim Hassan & Karl-G. Prasse (1976). In-N's Wil-Malik: People and King; Folk Tales in the Cairene Dialect in Roman TranscriptionIn-Nas Wil-Malik: People and King; Folk Tales in the Cairene Dialect in Roman Transcription. Journal of the American Oriental Society 96 (1):153.
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  43. Khalid Ahmad, Faisal Hassan, Prasanta Kumar Mishra, Waleed Al-Khamees, Wei Shao, Songhua Chen, Magdalena Sandor & Yuesheng Cheng (2016). Radial-Basis-Function-Based Nuclear Magnetic Resonance Heavy Oil Viscosity Prediction Model for a Kuwait Viscous Oil Field. Interpretation 4 (2):SF81-SF92.
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  44. Othman Alhabshi & Mustapha bin Hj Nik Hassan (eds.) (1998). Islam, Knowledge, and Ethics: A Pertinent Culture for Managing Organisations. Institute of Islamic Understanding Malaysia.
     
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  45. C. Dutkiewicz, S. M. Hassan, M. Fay, T. H. Lee & D. G. Fairchild (2000). Effect of Case Managers with a General Medical Patient Population Mairead L. Hickey, E. Francis Cook, Laura P. Rossi, Jennifer Connor. [REVIEW] Journal of Evaluation in Clinical Practice 6 (1):23-30.
     
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  46. L. Hamioud, A. Boumaza, S. Touam, H. Meradji, S. Ghemid, F. El Haj Hassan, R. Khenata & S. Bin Omran (2016). First-Principles Calculations of the Structural, Electronic, Optical and Thermal Properties of the BNxAs1–Xalloys. Philosophical Magazine 96 (16):1694-1711.
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  47. M. Kamal Hassan & G. R. Tibbetts (1982). A Study of the Arabic Texts Containing Material on South-East Asia. Journal of the American Oriental Society 102 (2):388.
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  48. U. I. Hassan (2009). Corporate Code of Ethics: Purpose, Process and Content Issues. Business and Society 34 (3):431-449.
     
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  49. Nik Mustapha Hj Nik Hassan (1998). Civil Society for Sustainable Economic Development. In Othman Alhabshi & Mustapha bin Hj Nik Hassan (eds.), Islam, Knowledge, and Ethics: A Pertinent Culture for Managing Organisations. Institute of Islamic Understanding Malaysia
     
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  50. Ahmad Hassan, Aymen Emalgalfta & Ku Hassan (2010). Development of Successful Resort Design with Vernacular Style in Langkawi, Malaysia. Asian Culture and History 2 (1):P85.
    This paper discusses resort design with an adoption of vernacular style in Langkawi, Malaysia. Resort refers to building or a group of buildings designed in a particular setting to cater for both relax and recreational activities. The resort sites may front beaches, lagoons, hill slopes or lakes or provide elevated views with convenient access to the waterfront activities. Vernacular style becomes increasingly popular for the design of resort hotels. Langkawi Island since 1990 has been gazetted as the national tourist’s destination (...)
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