Search results for 'Hassan Hbid' (try it on Scholar)

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  1. Etienne Kouokam, Pierre Auger, Hassan Hbid & Maurice Tchuente (forthcoming). Effect of the Number of Patches in a Multi-Patch SIRS Model with Fast Migration on the Basic Reproduction Rate. Acta Biotheoretica.score: 240.0
    We consider a two-patch epidemiological system where individuals can move from one patch to another, and local interactions between the individuals within a patch are governed by the classical SIRS model. When the time-scale associated with migration is much smaller than the time-scale associated with infection, aggregation methods can be used to simplify the initial complete model formulated as a system of ordinary differential equations. Analysis of the aggregated model then shows that the two-patch basic reproduction rate is smaller than (...)
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  2. Ihab Habib Hassan (2001). From Postmodernism to Postmodernity: The Local/Global Context. Philosophy and Literature 25 (1):1-13.score: 30.0
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  3. Ihab hassan (2003). Beyond Postmodernism. Angelaki 8 (1):3 – 11.score: 30.0
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  4. Ihab Hassan (2010). Janglican: National Literatures in the Age of Globalization. Philosophy and Literature 34 (2):271-280.score: 30.0
    In Finnegans Wake, the uncouth portmanteau word "Janglish" suggests a jangled kind of English. Joyce, of course, lived and died before that other uncouth word, "globalization," rode the waves of cyberspace. By resorting to a dubious conceit, I use "Janglican" to invoke American letters on the tongue of writers like Junot Diaz, Amy Tan, Aleksander Hemon, Ha Jin, Jhumpa Lahiri, Chang-rae Lee, among many others (including this writer, who speaks every language with an accent, a literary feat of sorts.)There's no (...)
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  5. Ihab H. Hassan (1955). The Problem of Influence in Literary History: Notes Towards a Definition. Journal of Aesthetics and Art Criticism 14 (1):66-76.score: 30.0
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  6. Ihab Hassan (2008). Literary Theory in an Age of Globalization. Philosophy and Literature 32 (1):pp. 1-10.score: 30.0
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  7. Ihab Habib Hassan (2006). Postmodernism? A Self-Interview. Philosophy and Literature 30 (1):223-228.score: 30.0
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  8. Ihab Habib Hassan (1998). Queries for Postcolonial Studies. Philosophy and Literature 22 (2):328-342.score: 30.0
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  9. Ihab Habib Hassan (1996). Negative Capability Reclaimed: Literature and Philosophy Contra Politics. Philosophy and Literature 20 (2):305-324.score: 30.0
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  10. C. A. Stevens & R. Hassan (1994). Management of Death, Dying and Euthanasia: Attitudes and Practices of Medical Practitioners in South Australia. Journal of Medical Ethics 20 (1):41-46.score: 30.0
    This article presents the first results of a study of the decisions made by health professionals in South Australia concerning the management of death, dying, and euthanasia, and focuses on the findings concerning the attitudes and practices of medical practitioners. Mail-back, self-administered questionnaires were posted in August 1991 to a ten per cent sample of 494 medical practitioners in South Australia randomly selected from the list published by the Medical Board of South Australia. A total response rate of 68 per (...)
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  11. Ihab Habib Hassan (1997). Book Review: Rumors of Change: Essays of Five Decades. [REVIEW] Philosophy and Literature 21 (2).score: 30.0
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  12. Robert Hassan (2008). Network Speed and Democratic Politics. World Futures 64 (1):3 – 21.score: 30.0
    Through a systematic foregrounding of temporality as a framework of analysis, the dynamics of neo-liberal globalization and the revolution in ICTs constitute a new epistemological context. From this perspective the world as an economic, social, cultural, and political postmodernity becomes apparent. The article argues that liberal democracy was created and evolved in a specific context too. It was one formed through the interactions of Enlightenment thought and capitalist action - both of which were suffused by the temporality of the clock. (...)
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  13. Wahibur Rokhman & Arif Hassan (2012). The Effect of Islamic Work Ethic on Organisational Justice. African Journal of Business Ethics 6 (1):25.score: 30.0
    The study proposed to investigate the effect of the Islamic work ethic on the perception of justice among employees in Islamic microfinance institutions in Indonesia. The construct of organisational justice included three dimensions, namely distributive, procedural, and interactional justice. The sample consisted of 370 employees from 60 Islamic microfinance institutions in Central Java, Indonesia. The results suggest that the Islamic work ethic positively contributes to the aforementioned three dimensions of the perception of justice. Implications, limitations, and suggestions for future research (...)
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  14. Robert Hassan (forthcoming). Our Post-Modern Vanity: The Cult of Efficiency and the Regress to the Boundary of the Animal World. Philosophy and Technology:1-19.score: 30.0
    This essay argues that through a new and radical relationship with digital technologies that are oriented towards networking and automaticity, humans have become estranged from what philosopher Arnold Gehlen termed the ‘circle of action’ (handlungskreis) that expressed our ancient adaptation to tool use and constituted the basis for our capacity for reflective consciousness. The objectification of the material and analogue relationship that enabled humans to ‘act’ upon the world and to construct the basis for our collective endeavours, this paper shows, (...)
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  15. Ihab Hassan (1986). Pluralism in Postmodern Perspective. Critical Inquiry 12 (3):503.score: 30.0
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  16. Moulay Lhassan Hbid (forthcoming). Individual Based Model for Grouper Populations. Acta Biotheoretica.score: 30.0
    Dusky groupers ( Epinephelus marginatus ) are characterized by a complex sex allocation strategies and overexploitation of bigger individuals. We developed an individual based model to investigate the long-term effects of density dependence on grouper population dynamics and to analyze the variabilities of extinction probabilities as a result of interacting mortalities at different life stages. We conduct several simulations with different forms of sex allocation functions and different combinations of mortality rates. The model was parametrized using data on dusky grouper (...)
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  17. David Morrison, Sharinaz Hassan, Rosanna Mary Rooney, Robert Kane, Clare Roberts & Vincent Mancini (2013). Prevention of Internalising Disorders in 9-10 Year Old Children: Efficacy of the Aussie Optimism Positive Thinking Skills Program at 30-Month Follow-Up. [REVIEW] Frontiers in Psychology 4:988.score: 30.0
    The Aussie Optimism: Positive Thinking Skills Program (AOP-PTS) is an innovative curriculum-based mental health promotion program based on cognitive and behavioural strategies. The program is aimed at preventing depressive and anxiety symptoms and disorders in middle primary school children aged 9-10 years. Students from 22 low SES primary schools (N = 910) were randomly assigned to an intervention or a control group and assessed at the 30-month follow-up. The intervention group received the program implemented by teachers and the control group (...)
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  18. Osman Ortashi, Jaspal Virdee, Rudaina Hassan, Tomasz Mutrynowski & Fikri Abu-Zidan (2013). The Practice of Defensive Medicine Among Hospital Doctors in the United Kingdom. BMC Medical Ethics 14 (1):42.score: 30.0
    Defensive medicine is defined as a doctor’s deviation from standard practice to reduce or prevent complaints or criticism. The objectives of this study were to assess the prevalence of the practice of defensive medicine in the UK among hospital doctors and the factors affecting it.
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  19. Nafees Ahmad, Yahaya Hassan, Balamurugan Tangiisuran, Ong Loke Meng, Noorizan Abd Aziz, Fiaz‐ud‐Din Ahmad & Muhammad Atif (2013). Guidelines Adherence and Hypertension Control at a Tertiary Hospital in Malaysia. Journal of Evaluation in Clinical Practice 19 (5):798-804.score: 30.0
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  20. Charlie D. Frowd, Kate Herold, Michael McDougall, Lauren Duckworth, Amal Hassan, Alex Riley, Neelam Butt, David McCrae, Caroline Wilkinson & Faye Collette Skelton (forthcoming). Hair Today, Gone Tomorrow: Holistic Processing of Facial-Composite Images (Forthcoming). Journal of Experimental Psychology: Applied.score: 30.0
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  21. I. Hassan (1985). The Culture of Postmodernism. Theory, Culture and Society 2 (3):119-131.score: 30.0
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  22. Mariam Hassan (2010). To Help or Not to Help: Dilemmas in Clinical Trials. Asian Bioethics Review 2 (4):336-337.score: 30.0
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  23. David A. Jans & Ghali Hassan (1998). Nuclear Targeting by Growth Factors, Cytokines, and Their Receptors: A Role in Signaling? Bioessays 20 (5):400-411.score: 30.0
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  24. Fatemeh Khozaei, Nadia Ayub, Ahmad Sanusi Hassan & Zahra Khozaei (2010). The Factors Predicting Students' Satisfaction with University Hostels, Case Study, Universiti Sains Malaysia. Asian Culture and History 2 (2):P148.score: 30.0
    This study was administrated to undergraduate students living in the various hostels of Universiti Sains Malaysia. The primary purpose of this study was to identify the most important factors that predict undergraduate students’ level of satisfaction with the student hostels they are living in. This paper also explored the difference in the satisfaction levels of students living in hostels within the campus and those living in hostels outside the campus. Based on literature review, it was hypothesized that there would be (...)
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  25. Yasser Abdelhamid, S. El-Azhari, Hesham Hassan & Ahmed Rafea (forthcoming). An Expert System for Cattle and Buffalo Health Management. Seventh International Conference on Ai Applications, Cairo, Egypt: Egyptian Computer Society (Egs).score: 30.0
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  26. Othman Alhabshi & Mustapha bin Hj Nik Hassan (eds.) (1998). Islam, Knowledge, and Ethics: A Pertinent Culture for Managing Organisations. Institute of Islamic Understanding Malaysia.score: 30.0
     
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  27. Anwar Ahmed Baessa & Ahmad Sanusi Hassan (2010). An Evaluation of Space Planning Design of House Layout to the Traditional Houses in Shibam, Yemen. Asian Culture and History 2 (2):P15.score: 30.0
    The aim of this paper is to evaluate on how good traditional house design is able to give residential satisfaction levels and could contribute towards habitability in Shibam, Yemen. House design in this study is a subject dealing with efficient space-function design of the house layout which shows cultural aspects of the community. Houses in Shibam typify the traditional architecture which reflects to the structure of family, and social and cultural realms. The houses comprises mid and high-rise mud brick house (...)
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  28. C. Dutkiewicz, S. M. Hassan, M. Fay, T. H. Lee & D. G. Fairchild (2000). Effect of Case Managers with a General Medical Patient Population Mairead L. Hickey, E. Francis Cook, Laura P. Rossi, Jennifer Connor. [REVIEW] Journal of Evaluation in Clinical Practice 6 (1):23-30.score: 30.0
     
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  29. Farghaly Hannan, Abd-Ellatief Rasha, Moftah Marie, Galal Mostafa, Kotb Hassan & Khedr Eman (2013). Ameliorative Effect of Dexmedetomidine and its Combination with Tramadol or Amitriptyline in Rat Model of Neuropathic Pain. Frontiers in Human Neuroscience 7.score: 30.0
  30. Kamal Halili Hassan & Mostafa Seraji (2013). Addressing Workers' Freedom of Association and its Dispute Resolution in the Context of the Shari'ah. Human Rights Review 14 (2):89-105.score: 30.0
    Freedom of association for trade union has been generally accepted as part of basic human rights in Islam. Freedom of association, which include the right to join and participate in trade union activities, can be susceptible to disputes between employers and employees as well as trade unions. Islam provides freedom of association in labour relations and also mechanisms to settle disputes pertaining to such freedom. Conciliation (sulh) and arbitration (tahkim) are both used methods in the inception of Islam, which have (...)
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  31. U. I. Hassan (2009). Corporate Code of Ethics: Purpose, Process and Content Issues. Business and Society 34 (3):431-449.score: 30.0
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  32. Nik Mustapha Hj Nik Hassan (1998). Civil Society for Sustainable Economic Development. In Othman Alhabshi & Mustapha bin Hj Nik Hassan (eds.), Islam, Knowledge, and Ethics: A Pertinent Culture for Managing Organisations. Institute of Islamic Understanding Malaysia.score: 30.0
     
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  33. Ahmad Sanusi Hassan, Aymen Emalgalfta & Ku Azhar Ku Hassan (2010). Development of Successful Resort Design with Vernacular Style in Langkawi, Malaysia. Asian Culture and History 2 (1):P85.score: 30.0
    This paper discusses resort design with an adoption of vernacular style in Langkawi, Malaysia. Resort refers to building or a group of buildings designed in a particular setting to cater for both relax and recreational activities. The resort sites may front beaches, lagoons, hill slopes or lakes or provide elevated views with convenient access to the waterfront activities. Vernacular style becomes increasingly popular for the design of resort hotels. Langkawi Island since 1990 has been gazetted as the national tourist’s destination (...)
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  34. Nik Mustapha Hj Nik Hassan (1998). Enriching Knowledge Culture Towards Developing a Civil Society. In Othman Alhabshi & Mustapha bin Hj Nik Hassan (eds.), Islam, Knowledge, and Ethics: A Pertinent Culture for Managing Organisations. Institute of Islamic Understanding Malaysia.score: 30.0
     
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  35. Riffat Hassan (1997). Feminist Theology as a Means of Combating Injustice Toward Women in Muslim Communities and Culture. In William Cenkner (ed.), Evil and the Response of World Religion. Paragon House. 80--95.score: 30.0
     
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  36. Ahmed Hassan, Kawakami Ryosuke, Fukazawa Yugo & Shigemoto Ryuichi (2013). Right-Hemispheric Dominance Of Dentate Granule Cell Activity After Spatial Exploration In Split-Brain Mice But Not In Acallosal Mutant Mice. Frontiers in Human Neuroscience 7.score: 30.0
  37. Mohammad Kamal Hassan (1996). Towards Actualizing Islamic Ethical and Educational Principles in Malaysian Society: Some Critical Observations. Muslim Youth Movement of Malaysia.score: 30.0
     
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  38. Narin Hassan & Edward K. Chan (2001). The Quest for Postcolonial Utopia: A Comparative Introduction to the Utopian Novel in the New English Literatures (Book Review). Utopian Studies 12 (2):362-364.score: 30.0
  39. Mustapha bin Hj Nik Hassan (ed.) (1998). Values-Based Management: The Way Forward for the Next Millennium. Institute of Islamic Understanding Malaysia.score: 30.0
     
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  40. Nik Mustapha Hj Nik Hassan (1998). Values-Based Worker. In Mustapha bin Hj Nik Hassan (ed.), Values-Based Management: The Way Forward for the Next Millennium. Institute of Islamic Understanding Malaysia.score: 30.0
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  41. Mairead L. Hickey, E. Francis Cook, Laura P. Rossi, Jennifer Connor, Christine Dutkiewicz, Sheila McCabe Hassan, Mary Fay, Thomas H. Lee & David G. Fairchild (2000). Effect of Case Managers with a General Medical Patient Population. Journal of Evaluation in Clinical Practice 6 (1):23-29.score: 30.0
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  42. S. M. Mostafa Kamal, Che Hashim Hassan, Gazi Mahabubul Alam & Yang Ying (forthcoming). Child Marriage in Bangladesh: Trends and Determinants. Journal of Biosocial Science:1-20.score: 30.0
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  43. Yaman Walid Kassab, Yahaya Hassan, Noorizan Abd Aziz, Hadeer Akram & Omar Ismail (2013). Use of Evidence‐Based Therapy for the Secondary Prevention of Acute Coronary Syndromes in Malaysian Practice. Journal of Evaluation in Clinical Practice 19 (4):658-663.score: 30.0
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  44. Hyuck M. Kwon, Khurram Hassan, Ashutosh Goyal, Mi-Kyung Oh, Dong-Jo Park & Yong Hoon Lee (2005). Encoded Pilots for Iterative Receiver Improvement. Complexity 4:5.score: 30.0
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  45. Kathryn Dean (2008). After Blair: Politics After The New Labour Decade. Edited by Gerry Hassan. London: Lawrence & Wishart, 2007. Journal of Critical Realism 7 (1):140-147.score: 15.0
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  46. Mark C. Bartusis (2010). Hassan S. Khalilieh, Admiralty and Maritime Laws in the Mediterranean Sea (Ca. 800–1050): The “Kitāb Akriyat Al-Sufun” Vis-à-Vis the “Nomos Rhodion Nautikos.”(The Medieval Mediterranean: Peoples, Economies and Cultures, 400–1500, 64.) Leiden and Boston: Brill, 2006. Pp. Xxiii, 375.€ 134. [REVIEW] Speculum 85 (1):158-159.score: 15.0
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  47. Danuta Fjellestad (2000). Intellectual Self-Fashioning: The Case of Frank Lentricchia and Ihab Hassan. The European Legacy 5 (6):863-874.score: 15.0
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  48. Jerome Klinkowitz (2009). Calinescu's Dialogue with Ihab Hassan. Symploke 17 (1):287-290.score: 15.0
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  49. W. Schmied-Kowarzik (1999). Hassan Givsan, Heidegger-das Denken der Inhumanitaet. Eine ontologische Auseinandersetzung mit Heideggers Denken-Hassan Givsan. Eine bestuerzende Geschichte: Warum Philosophen sich durch den'Fall Heidegger'korrumpieren lassen. Philosophisches Jahrbuch 106:505-510.score: 15.0
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  50. Gayle B. Speck, Kieron P. OÕConnor, Frederick Aardema, Walter J. Perrig, Doris Eckstein, Berenice Valdes Conroy, A. Catena, P. Marı-Beffa, Michiel B. de Ruiter & R. Hans Phaf (2004). Katja Valli, Antti Revonsuo, Outi Pälkäs, Kamaran Hassan Ismahil, Karsan Jelal Ali, and Raija-Leena Punamäki. The. Consciousness and Cognition 13:655.score: 15.0
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