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  1. Hauke Brunkhorst (2012). Critique of Dualism: Hans Kelsen and the Twentieth Century Revolution in International Law. Constellations 18 (4):496-512.
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  2. Hauke Brunkhorst (2011). Das revolutionäre Erbe im Europäischen Verfassungswandel. Philosophisches Jahrbuch 118 (2):352-401.
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  3. Hauke Brunkhorst (2011). The Revolutionaries Heritage Change in the European Constitution. Philosophisches Jahrbuch 118 (2):352-401.
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  4. Hauke Brunkhorst (2009). Dialectical Snares: Human Rights and Democracy in the World Society. Ethics and Global Politics 2 (3).
    The paper starts with a thesis on the dialectical structure of modern law that goes back the European revolutionary tradition and constitutes a legal structure that is at once emancipatory and repressive. Once it became democratic the modern nation states has solved more or less successfully the crises that emerged in modern Europe since the 16th Century. Yet, this state did not escape the dialectical snares of modern law and modern legal regimes. It’s greatest advance, the exclusion of inequalities presupposed (...)
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  5. Hauke Brunkhorst (2009). Reply: States with Constitutions, Constitutions Without States, and Democracy - Skeptical Reflections on Scheuerman's Skeptical Reflection. Ethics and Global Politics 2 (1).
    Let me first thank Bill Scheuerman for his long and rich argument on my different considerations of global and European constitutionalism and democracy. It was an inspiring reading, and I have learnt a lot by it. I agree with most of his basic assumptions, and even with some of his more critical remarks. Here, I will first take the opportunity to make some revisions and clarify some conceptual misunderstandings. I will then make some additional remarks on my theoretical framework, and (...)
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  6. Hauke Brunkhorst, Regina Kreide & Cristina Lafont (eds.) (2009). Habermas-Handbuch. Metzler.
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  7. Hauke Brunkhorst (2008). From Avenging to Revolutionary Force: John Ford's the Man Who Shot Liberty Valance. Philosophy and Social Criticism 34 (6):693-701.
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  8. Hauke Brunkhorst (2008). Reluctant Democratic Egalitarianism. Ethical Perspectives 15 (2):149-167.
  9. Hauke Brunkhorst (2008). Review of Lambert Zuidervaart, Social Philosophy After Adorno. [REVIEW] Notre Dame Philosophical Reviews 2008 (6).
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  10. Hauke Brunkhorst (2008). State and Constitution – a Reply to Scheuerman. Constellations 15 (4):493-501.
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  11. Hauke Brunkhorst (2008). "There will be blood". Costituzione senza democrazia? Iride 21 (3):569-594.
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  12. Hauke Brunkhorst, Regina Kreide & Andreas Niederberger (eds.) (2008). Transnationale Verrechtlichung: Nationale Demokratien Im Kontext Globaler Politik: [Hauke Brunkhorst Zum 60. Geburtstag]. Campus.
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  13. Hauke Brunkhorst, Regina Kreide & Andreas Niederberger (eds.) (2008). Transnationale Verrechtlichung: Nationale Demokratien Im Kontext Globaler Politik: [Hauke Brunkhorst Zum 60. Campus.
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  14. Gertrud Koch & Hauke Brunkhorst (2008). Justice and Film. Philosophy and Social Criticism 34 (6):685-701.
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  15. Hauke Brunkhorst (2007). Bürgerlichkeit als Philosophie der Postdemokratie. Ein Beitrag zur Debatte um Jens HackesPhilosophie der Bürgerlichkeit. Deutsche Zeitschrift für Philosophie 55 (5):836-839.
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  16. Hauke Brunkhorst (2007). Globalizing Solidarity: The Destiny of Democratic Solidarity in the Times of Global Capitalism, Global Religion, and the Global Public. Journal of Social Philosophy 38 (1):93–111.
  17. Hauke Brunkhorst (2006). Contemporary German Social Theory. In Gerard Delanty (ed.), The Handbook of Contemporary European Social Theory. Routledge. 51.
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  18. Hauke Brunkhorst (2006). The Legitimation Crisis of the European Union. Constellations 13 (2):165-180.
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  19. Jeffrey Flynn, Dominique Leydet, James Bohman, Max Pensky & Hauke Brunkhorst (2006). Special Section: On Hauke Brunkhorst's Solidarity: From Civic Friendship to a Global Legal Community. Philosophy and Social Criticism 32 (7).
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  20. Hauke Brunkhorst (2005). Solidarity: From Civic Friendship to a Global Legal Community. The Mit Press.
    A political sociologist examines the concept of universal, egalitarian citizenship and assesses the prospects for developing democratic solidarity at the global level.
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  21. Hauke Brunkhorst (2004). The Right to War: Hegemonial Geopolitics or Civic Constitutionalism? Constellations 11 (4):512-526.
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  22. Hauke Brunkhorst (2002). The Cambridge Companion to Hannah Arendt. Contemporary Political Theory 1 (2):247-249.
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  23. Hauke Brunkhorst (2000). Enlightenment of Rationality: Remarks on Horkheimer and Adorno's Dialectic of Enlightenment. Constellations 7 (1):133-140.
  24. Hauke Brunkhorst (2000). Rights and the Sovereignty of the People in the Crisis of the Nation State. Ratio Juris 13 (1):49-62.
  25. Hauke Brunkhorst (1999). Adorno and Critical Theory. University of Wales Press.
  26. Hauke Brunkhorst (1999). Asthetik der existenz: Foucault, Hannah Arendt, die griechen und wir. Revue Internationale de Philosophie 53 (208):223-240.
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  27. Hauke Brunkhorst & Peter Krockenberger (1998). Paradigm-Core and Theory-Dynamics in Critical Social Theory: People and Programs. Philosophy and Social Criticism 24 (6):67-110.
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  28. Hauke Brunkhorst (1996). Are Human Rights Self-Contradictory?: Critical Remarks on a Hypothesis by Hannah Arendt. Constellations 3 (2):190-199.
  29. Hauke Brunkhorst (1996). Rorty, Putnam and the Frankfurt School. Philosophy and Social Criticism 22 (5):1-16.
  30. Hauke Brunkhorst (1989). Romanticism, Rationality and Alienation— the Triple-H-Theory Revisited. History of European Ideas 11 (1-6):831-839.
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  31. Hauke Brunkhorst (1988). Adorno, Heidegger and Postmodernity. Philosophy and Social Criticism 14 (3-4):411-424.
    The author uses the heidegger debate to juxtapose adorno's modernism to the 'postmodernism' of heidegger and others, Including rorty and lyotard. In contrast to heidegger, The author finds adorno's modernity to be more informed by enlightenment categories. Starting with adorno's suggestion that "ratio" must "transcend" the self-Preservation of instrumental thought, The author interprets adorno as moving in a somewhat universalist direction. According to this interpretation, Although adorno would agree with heidegger's critique of "identifying thought," he would find the category of (...)
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