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  1. Hava Tirosh-Samuelson (2012). Transhumanism as a Secularist Faith. Zygon 47 (4):710-734.
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  2. Hava Tirosh-Samuelson (2010). History and the Future of Science and Religion. Zygon 45 (2):448-461.
    Philip Hefner identifies three settings in which to assess the future of science and religion: the academy, the public sphere, and the faith community. This essay argues that the discourse of science and religion could improve its standing within the secular academy in America by shifting the focus from theology to history. In the public sphere, the science-and-religion discourse could play an important role of promoting tolerance and respect toward the religious Other. For a given faith community (for example, Judaism) (...)
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  3. Hava Tirosh-Samuelson & Christian Wiese (eds.) (2008). The Legacy of Hans Jonas: Judaism and the Phenomenon of Life. Brill.
    This volume offers a retrospective of Jonas's life and works by bringing together historians of modern Germany, Judaica scholars, philosophers, bioethicists, ...
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  4. Hava Tirosh-Samuelson (2005). Rethinking the Past and Anticipating the Future of Religion and Science. Zygon 40 (1):33-41.
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  5. Hava Tirosh-Samuelson, John Polkinghorne, Harold Morowitz, Ervin Laszlo & Exploring Roads Less Traveled (2005). Fortieth Anniversary Andsecularity1n John C. Caiazza Philip Clayton. Zygon 40 (1-2):258.
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  6. Hava Tirosh-Samuelson (2003). 11 Philosophy and Kabbalah: 1200-1600. In Daniel H. Frank & Oliver Leaman (eds.), The Cambridge Companion to Medieval Jewish Philosophy. Cambridge University Press.
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  7. Hava Tirosh-Samuelson (1997). Theology of Nature in Sixteenth-Century Italian Jewish Philosophy. Science in Context 10 (4):529.
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