Search results for 'Hayley Fitzgerald' (try it on Scholar)

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  1.  22
    Michael Gard & Hayley Fitzgerald (2008). Tackling Murderball: Masculinity, Disability and the Big Screen. Sport, Ethics and Philosophy 2 (2):126 – 141.
    The sport of wheelchair rugby is the subject of a recent film Murderball, which tells the story of the apparently intense rivalry between the Canadian and United States men's teams. In part, the story is told through the lives of some of the game's leading players and coaches. Murderball deals with a series of ethical and political questions concerned with conceptions of disability, articulations of sporting bodies, and the value attached to sporting performance. In this paper we offer a critique (...)
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  2.  2
    Peter G. Enticott, Hayley A. Kennedy, Patrick J. Johnston, Nicole J. Rinehart, Bruce J. Tonge, John R. Taffe & Paul B. Fitzgerald (2014). Emotion Recognition of Static and Dynamic Faces in Autism Spectrum Disorder. Cognition and Emotion 28 (6):1110-1118.
  3.  15
    A. Ernest Fitzgerald (1989). From A. Ernest Fitzgerald's Book, The Pentagonists, P. 237. The Society for Business Ethics Newsletter 1 (1):7-7.
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  4. Stephen Brush, H. Lorentz & George Fitzgerald (1967). Note on the History of the FitzGerald-Lorentz Contraction. Isis: A Journal of the History of Science 58:230-232.
     
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  5.  9
    Timothy Fitzgerald (2007). Discourse on Civility and Barbarity: A Critical History of Religion and Related Categories. Oxford University Press.
    In recent years scholars have begun to question the usefulness of the category of ''religion'' to describe a distinctive form of human experience and behavior. In his last book, The Ideology of Religious Studies (OUP 2000), Timothy Fitzgerald argued that ''religion'' was not a private area of human existence that could be separated from the public realm and that the study of religion as such was thus impossibility. In this new book he examines a wide range of English-language texts (...)
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  6. Timothy Fitzgerald (2012). Discourse on Civility and Barbarity. Oxford University Press Usa.
    In recent years scholars have begun to question the usefulness of the category of ''religion'' to describe a distinctive form of human experience and behavior. In his last book, The Ideology of Religious Studies, Timothy Fitzgerald argued that ''religion'' was not a private area of human existence that could be separated from the public realm and that the study of religion as such was thus impossibility. In this new book he examines a wide range of English-language texts to show (...)
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  7. Daniel W. Fitzgerald, Angela Wasunna & Jean William Pape (forthcoming). Ten Questions Institutional Review Boards Should Ask When Reviewing International Clinical Research Protocols. IRB: Ethics & Human Research.
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  8. D. Fitzgerald & F. Callard (2015). Social Science and Neuroscience Beyond Interdisciplinarity: Experimental Entanglements. Theory, Culture and Society 32 (1):3-32.
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  9. Chloë Fitzgerald & Peter Goldie (2012). Thick Concepts and Their Role in Moral Psychology. In Robyn Langdon & Catriona Mackenzie (eds.), Emotions, Imagination, and Moral Reasoning. Psychology Press
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  10. Gareth Fitzgerald (2009). Linguistic Intuitions (British Journal for the Philosophy of Science). British Journal for the Philosophy of Science 61 (1):123-160.
    This paper defends an orthodox model of the linguistic intuitions which form a central source of evidence for generative grammars. According to this orthodox conception, linguistic intuitions are the upshot of a system of grammatical competence as it interacts with performance systems for perceiving and articulating language. So conceived, probing speakers’ linguistic intuitions allows us to investigate the competence–performance distinction empirically, so as to determine the grammars that speakers are competent in. This model has been attacked by Michael Devitt in (...)
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  11. Patrick Fitzgerald (1998). Gratitude and Justice. Ethics 109 (1):119-153.
  12. Chloë Fitzgerald (2014). A Neglected Aspect of Conscience: Awareness of Implicit Attitudes. Bioethics 28 (1):24-32.
    The conception of conscience that dominates discussions in bioethics focuses narrowly on private regulation of behaviour resulting from explicit attitudes. It neglects to mention implicit attitudes and the role of social feedback in becoming aware of one's implicit attitudes. But if conscience is a way of ensuring that a person's behaviour is in line with her moral values, it must be responsive to all aspects of the mind that influence behaviour. There is a wealth of recent psychological work demonstrating the (...)
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  13.  4
    Xiaosi Gu & Thomas H. B. FitzGerald (2014). Interoceptive Inference: Homeostasis and Decision-Making. Trends in Cognitive Sciences 18 (6):269-270.
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  14.  5
    Patrick J. Fitzgerald, The Territorial Principle in Penal Law: An Attempted Justification.
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  15.  11
    Sharron A. FitzGerald (2012). Vulnerable Bodies, Vulnerable Borders: Extraterritoriality and Human Trafficking. Feminist Legal Studies 20 (3):227-244.
    In this article, I interrogate how the UK government constructs and manipulates the idiom of the vulnerable female, trafficked migrant. Specifically, I analyse how the government aligns aspects of its anti-trafficking plans with plans to enhance extraterritorial immigration and border control. In order to do this, I focus on the discursive strategies that revolve around the UK’s anti-trafficking initiatives. I argue that discourses of human trafficking as prostitution, modern-day slavery and organised crime do important work. Primarily, they provide the government (...)
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  16.  3
    Michael Joseph Fitzgerald (forthcoming). Albert of Saxony's View of Complex Terms in Categorical Propositions and the ‘English-Rule’. History and Philosophy of Logic:1-28.
    The essay first makes some observations on the general interrelationship between the logical writings of Albert and Buridan. Second, it gives an account of a ‘semantic logical model’ for analyzing complex subject terms in some basic categorical propositions which is defended by Albert of Saxony, and briefly recounts Buridan's criticisms of that model. Finally, the essay maintains that the Albertian model is typically compatible with, and a further development of, what is called by a late-fourteenth century anonymous scholar ‘the English-Rule’ (...)
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  17.  26
    Maureen H. Fitzgerald (2005). Punctuated Equilibrium, Moral Panics and the Ethics Review Process. Journal of Academic Ethics 2 (4):315-338.
    A review of the literature and ethnographic data from Australia, Canada, New Zealand, the United States, and the United Kingdom on the research ethics review process suggest that moral panics can become triggers for punctuated equilibrium in the review process at both the macro and microlevel, albeit with significantly different levels of magnitude and impact. These data suggest that neither the development of the ethics review process nor the process itself proceeds gradually, but both are characterized by periodic major shifts (...)
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  18.  25
    John J. Fitzgerald (1957). The Material Logic of John of St. Thomas. Modern Schoolman 34 (4):304-306.
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  19.  46
    Amy J. Fitzgerald (2009). What Goes Into Pet Food Goes Public. Society and Animals 17 (4):361-362.
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  20.  15
    Michael J. Fitzgerald (2012). Unconfusing Merely Confused Supposition in Albert of Saxony. Vivarium 50 (2):161-189.
    In this essay I argue that Albert would reject the need for a separate fourth mode of common personal supposition, and that his view of merely confused supposition has not been fully explicated by modern scholars. I first examine the various examples of conjunct descent given by modern scholars from his Perutilis logica , and show that Albert clearly adopts it in resolving the sophistic examples involved. Second, I explicate the view of merely confused supposition that Albert defends in his (...)
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  21.  2
    H. Arkes, N. P. Austriaco, T. Berg, E. C. Brugger, N. M. Cameron, J. Capizzi, M. L. Condic, S. B. Condic, K. T. FitzGerald & K. Flannery (2005). Production of Pluripotent Stem Cells by Oocyte-Assisted Reprogramming: Joint Statement with Signatories. The National Catholic Bioethics Quarterly 5 (3).
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  22.  18
    James E. Fitzgerald (1941). The Future in Education. Thought: A Journal of Philosophy 16 (3):415-418.
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  23.  18
    Desmond J. FitzGerald (1959). Descartes. Thought: A Journal of Philosophy 34 (3):383-404.
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  24.  37
    Chloe Fitzgerald & Carolyn McLeod (forthcoming). Conscientious Refusal and Access to Abortion and Contraception. In John Arras, Elizabeth Fenton & Rebecca Kukla (eds.), Routledge Companion to Bioethics. Routledge
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  25.  35
    Chloë FitzGerald (forthcoming). Extended Review Article: Defending Shame. [REVIEW] Journal of Moral Philosophy.
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  26.  73
    Paul Fitzgerald (1969). The Truth About Tomorrow's Sea Fight. Journal of Philosophy 66 (11):307-329.
    This paper considers traditional debates and position regarding time and the future in relation to Einstein's physics of space-time.
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  27.  6
    L. Fitzgerald & S. van Hooft (2000). A Socratic Dialogue on the Question 'What is Love in Nursing?'. Nursing Ethics 7 (6):481-491.
    It is the thesis of the authors that the caring ethic and moral state of being of nurses ideally suffuses their professional caring and is thus implicit in their ethical decision making. Socratic dialogue is a technique that allows such moral attitudes to be made explicit. This article describes a Socratic dialogue conducted with nurses on the topic: 'What is love in nursing?' The conclusions drawn were based on the belief that the current western-style health care system restricts the practice (...)
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  28.  10
    James L. Fitzgerald (2002). Nun Befuddles King, Shows Karmayoga Does Not Work Sulabhā's Refutation of King Janaka at MBh 12.308. Journal of Indian Philosophy 30 (6):641-677.
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  29.  25
    James L. Fitzgerald (2004). Dharma and its Translation in the Mahābhārata. Journal of Indian Philosophy 32 (5-6):671-685.
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  30.  61
    K. T. Fitzgerald (2002). Knowledge Without Wisdom: Human Genetic Engineering Without Religious Insight. Christian Bioethics 8 (2):147-162.
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  31.  2
    Boris G. Sobolev, Peter M. Brown, David Zelt & Mark FitzGerald (2005). Priority Waiting Lists: Is There a Clinically Ordered Queue? Journal of Evaluation in Clinical Practice 11 (4):408-410.
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  32.  13
    J. Fitzgerald (1929). Religion in the University. Thought: A Journal of Philosophy 4 (1):79-94.
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  33.  3
    Maureen H. Fitzgerald & Elisa Yule (2004). Open and Closed Committees. Monash Bioethics Review 23 (2).
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  34.  4
    H. Fitzgerald (2003). Nominalist Things. Analysis 63 (2):170-171.
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  35.  41
    P. J. Fitzgerald (1967). Acting and Refraining. Analysis 27 (4):133 - 139.
  36.  10
    Chloë FitzGerald (2015). Defending Shame. Journal of Moral Philosophy 12 (2):221-234.
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  37.  2
    William Fitzgerald (2015). Roman Laughter. M. Beard Laughter in Ancient Rome. On Joking, Tickling, and Cracking Up. Pp. X + 319, Pls. Berkeley, Los Angeles and London: University of California Press, 2014. Cased, £19.95, Us$29.95. Isbn: 978-0-520-27716-8. [REVIEW] The Classical Review 65 (2):456-457.
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  38.  11
    Amy Fitzgerald, Linda Kalof & Lori Baralt (2004). Animals, Women, and Weapons: Blurred Sexual Boundaries in the Discourse of Sport Hunting. Society and Animals 12 (3):237-251.
    The furor and public outrage surrounding the release of a fictionalized video in which naked women are hunted down and shot with paintball guns inspired this paper. Arguing that distressing representations of hunting as a sexually charged activity are resilient popular culture images, this paper examines the theoretical framework that links hunting with sex and women with animals and the empirical evidence of such linkages in the hunting discourse of a popular newsstand periodical. Contemporary feminist theory often connects hunting with (...)
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  39.  48
    K. T. Fitzgerald (2002). Knowledge Without Wisdom: Human Genetic Engineering Without Religious Insight. Christian Bioethics 8 (2):147-162.
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  40.  14
    Úna Fitzgerald (2014). Bioethics: The Basics. Journal of Bioethical Inquiry 11 (4):553-555.
    In the preface of Bioethics: The Basics, Alastair Campbell states that the challenge of writing such a book is to “describe the complexities of the subject in an accessible style.” I believe on the whole the author succeeds in meeting this challenge. Though there have been numerous books written on the topic of bioethics, this book makes a valuable contribution to the area, as it builds on previous literature and also incorporates new theories and challenges in the area of bioethics. (...)
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  41.  10
    John J. Fitzgerald (2014). Together Again, Naturally?: Pope Benedict XVI and the Fourteenth Dalai Lama on Our Environmental Responsibility. Journal of Catholic Social Thought 11 (2):465-500.
  42.  73
    Henry fitzgerald (2003). Nominalist Things. Analysis 63 (2):170–171.
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  43.  10
    John Fitzgerald (1939). The Metaphysical Basis of Political Action. Proceedings of the American Catholic Philosophical Association 15:111-115.
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  44.  10
    Wilma Fitzgerald (1986). Ocelli Nominum: Names and Shelf Marks: Of Famous/Familiar Manuscripts (II). Mediaeval Studies 48 (1):397-421.
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  45.  19
    Desmond J. Fitzgerald & Austin Fagothey (1956). Twenty-Ninth Annual Meeting of the American Philosophical Association, Pacific Division (Pt 1). Modern Schoolman 33 (4):240-240.
  46.  7
    John Fitzgerald (1999). The Unfinished History of China's Future. Thesis Eleven 57 (1):17-31.
    This paper traces the history of thinking about the `future' in China from the late 19th to the late 20th centuries with a view to identifying China's particular `end of history'. At the turn of this century, the future of New China was prefigured in a variety of scenarios - from statist to liberal - that implied competing goals and strategies for realizing the future. These strategies were shaped by a utopian vision of Great Harmony (datong), which shaped in turn (...)
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  47.  18
    Maureen H. Fitzgerald, Paul A. Phillips & Elisa Yule (2006). The Research Ethics Review Process and Ethics Review Narratives. Ethics and Behavior 16 (4):377 – 395.
    There is a growing body of literature on the research ethics review process, a process that can have important effects on the nature of research in contemporary times. Yet, many people know little about what the actual process entails once an application has been submitted for review. This lack of knowledge can affect researchers and committee members' responses to the review process. Based on ethnographic research on the ethics review process in 5 countries (Australia, Canada, New Zealand, the United States, (...)
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  48.  42
    Paul Fitzgerald (1976). Swinburne's Space and Time. [REVIEW] Philosophy of Science 43 (4):618 - 637.
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  49.  62
    Paul Fitzgerald (1985). Stump and Kretzmann on Time and Eternity. Journal of Philosophy 82 (5):260-269.
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  50.  19
    Linda Kalof, Amy Fitzgerald & Lori Baralt (2004). Animals, Women, and Weapons: Blurred Sexual Boundaries in the Discourse of Sport Hunting. Society and Animals 12 (3):237-251.
    The furor and public outrage surrounding the release of a fictionalized video in which naked women are hunted down and shot with paintball guns inspired this paper. Arguing that distressing representations of hunting as a sexually charged activity are resilient popular culture images, this paper examines the theoretical framework that links hunting with sex and women with animals and the empirical evidence of such linkages in the hunting discourse of a popular newsstand periodical. Contemporary feminist theory often connects hunting with (...)
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