Search results for 'Hayley Fitzgerald' (try it on Scholar)

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  1.  22
    Michael Gard & Hayley Fitzgerald (2008). Tackling Murderball: Masculinity, Disability and the Big Screen. Sport, Ethics and Philosophy 2 (2):126 – 141.
    The sport of wheelchair rugby is the subject of a recent film Murderball, which tells the story of the apparently intense rivalry between the Canadian and United States men's teams. In part, the story is told through the lives of some of the game's leading players and coaches. Murderball deals with a series of ethical and political questions concerned with conceptions of disability, articulations of sporting bodies, and the value attached to sporting performance. In this paper we offer a critique (...)
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  2.  2
    Peter G. Enticott, Hayley A. Kennedy, Patrick J. Johnston, Nicole J. Rinehart, Bruce J. Tonge, John R. Taffe & Paul B. Fitzgerald (2014). Emotion Recognition of Static and Dynamic Faces in Autism Spectrum Disorder. Cognition and Emotion 28 (6):1110-1118.
  3. Enticott Peter, Fitzgibbon Bernadette, Kennedy Hayley, Arnold Sara, Elliot David, Peachey Amy, Zangen Abraham & Fitzgerald Paul (2015). Deep Repetitive Transcranial Magnetic Stimulation of Dorsomedial Prefrontal Cortex Improves Social Relating in Autism Spectrum Disorder. Frontiers in Human Neuroscience 9.
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  4.  15
    A. Ernest Fitzgerald (1989). From A. Ernest Fitzgerald's Book, The Pentagonists, P. 237. The Society for Business Ethics Newsletter 1 (1):7-7.
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  5. Stephen Brush, H. Lorentz & George Fitzgerald (1967). Note on the History of the FitzGerald-Lorentz Contraction. Isis: A Journal of the History of Science 58:230-232.
     
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  6. Stephen G. Brush, H. A. Lorentz & George Francis FitzGerald (1967). Note on the History of the FitzGerald-Lorentz Contraction. Isis 58 (2):230-232.
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  7.  9
    Timothy Fitzgerald (2007). Discourse on Civility and Barbarity: A Critical History of Religion and Related Categories. Oxford University Press.
    In recent years scholars have begun to question the usefulness of the category of ''religion'' to describe a distinctive form of human experience and behavior. In his last book, The Ideology of Religious Studies (OUP 2000), Timothy Fitzgerald argued that ''religion'' was not a private area of human existence that could be separated from the public realm and that the study of religion as such was thus impossibility. In this new book he examines a wide range of English-language texts (...)
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  8. Timothy Fitzgerald (2012). Discourse on Civility and Barbarity. Oxford University Press Usa.
    In recent years scholars have begun to question the usefulness of the category of ''religion'' to describe a distinctive form of human experience and behavior. In his last book, The Ideology of Religious Studies, Timothy Fitzgerald argued that ''religion'' was not a private area of human existence that could be separated from the public realm and that the study of religion as such was thus impossibility. In this new book he examines a wide range of English-language texts to show (...)
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  9. Daniel W. Fitzgerald, Angela Wasunna & Jean William Pape (forthcoming). Ten Questions Institutional Review Boards Should Ask When Reviewing International Clinical Research Protocols. IRB: Ethics & Human Research.
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  10. Chloë Fitzgerald & Peter Goldie (2012). Thick Concepts and Their Role in Moral Psychology. In Robyn Langdon & Catriona Mackenzie (eds.), Emotions, Imagination, and Moral Reasoning. Psychology Press
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  11. D. Fitzgerald & F. Callard (2015). Social Science and Neuroscience Beyond Interdisciplinarity: Experimental Entanglements. Theory, Culture and Society 32 (1):3-32.
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  12. Patrick Fitzgerald (1998). Gratitude and Justice. Ethics 109 (1):119-153.
  13.  6
    Christine Clavien & Chloë FitzGerald (forthcoming). The Evolution of Moral Intuitions and Their Feeling of Rightness. In Joyce R. (ed.), The Routledge Handbook of Evolution and Philosophy.
    Despite the widespread use of the notion of moral intuition, its psychological features remain a matter of debate and it is unclear why the capacity to experience moral intuitions evolved in humans. We first survey standard accounts of moral intuition, pointing out their interesting and problematic aspects. Drawing lessons from this analysis, we propose a novel account of moral intuitions which captures their phenomenological, mechanistic, and evolutionary features. Moral intuitions are composed of two elements: an evaluative mental state and a (...)
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  14.  6
    Joseph Barnby, Neil Bailey, Richard Chambers & Paul Fitzgerald, How Similar Are the Changes in Neural Activity Resulting From Mindfulness Practice in Contrast to Spiritual Practice?
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  15.  5
    Xiaosi Gu & Thomas H. B. FitzGerald (2014). Interoceptive Inference: Homeostasis and Decision-Making. Trends in Cognitive Sciences 18 (6):269-270.
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  16. Chloë Fitzgerald (2014). A Neglected Aspect of Conscience: Awareness of Implicit Attitudes. Bioethics 28 (1):24-32.
    The conception of conscience that dominates discussions in bioethics focuses narrowly on private regulation of behaviour resulting from explicit attitudes. It neglects to mention implicit attitudes and the role of social feedback in becoming aware of one's implicit attitudes. But if conscience is a way of ensuring that a person's behaviour is in line with her moral values, it must be responsive to all aspects of the mind that influence behaviour. There is a wealth of recent psychological work demonstrating the (...)
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  17. Gareth Fitzgerald (2009). Linguistic Intuitions (British Journal for the Philosophy of Science). British Journal for the Philosophy of Science 61 (1):123-160.
    This paper defends an orthodox model of the linguistic intuitions which form a central source of evidence for generative grammars. According to this orthodox conception, linguistic intuitions are the upshot of a system of grammatical competence as it interacts with performance systems for perceiving and articulating language. So conceived, probing speakers’ linguistic intuitions allows us to investigate the competence–performance distinction empirically, so as to determine the grammars that speakers are competent in. This model has been attacked by Michael Devitt in (...)
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  18. Karl Friston, Philipp Schwartenbeck, Thomas FitzGerald, Michael Moutoussis, Timothy Behrens & Raymond J. Dolan (2013). The Anatomy of Choice: Active Inference and Agency. Frontiers in Human Neuroscience 7.
  19.  5
    Patrick J. Fitzgerald, The Territorial Principle in Penal Law: An Attempted Justification.
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  20.  46
    Amy J. Fitzgerald (2009). What Goes Into Pet Food Goes Public. Society and Animals 17 (4):361-362.
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  21.  25
    John J. Fitzgerald (1957). The Material Logic of John of St. Thomas. Modern Schoolman 34 (4):304-306.
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  22.  3
    Michael Joseph Fitzgerald (forthcoming). Albert of Saxony's View of Complex Terms in Categorical Propositions and the ‘English-Rule’. History and Philosophy of Logic:1-28.
    The essay first makes some observations on the general interrelationship between the logical writings of Albert and Buridan. Second, it gives an account of a ‘semantic logical model’ for analyzing complex subject terms in some basic categorical propositions which is defended by Albert of Saxony, and briefly recounts Buridan's criticisms of that model. Finally, the essay maintains that the Albertian model is typically compatible with, and a further development of, what is called by a late-fourteenth century anonymous scholar ‘the English-Rule’ (...)
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  23.  41
    Chloe Fitzgerald & Carolyn McLeod (forthcoming). Conscientious Refusal and Access to Abortion and Contraception. In John Arras, Elizabeth Fenton & Rebecca Kukla (eds.), Routledge Companion to Bioethics. Routledge
    An overview of the philosophical and bioethics literature on conscientious refusals by health care professionals to provide abortion and contraceptive services.
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  24.  20
    James E. Fitzgerald (1941). The Future in Education. Thought: A Journal of Philosophy 16 (3):415-418.
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  25.  13
    Sharron A. FitzGerald (2012). Vulnerable Bodies, Vulnerable Borders: Extraterritoriality and Human Trafficking. Feminist Legal Studies 20 (3):227-244.
    In this article, I interrogate how the UK government constructs and manipulates the idiom of the vulnerable female, trafficked migrant. Specifically, I analyse how the government aligns aspects of its anti-trafficking plans with plans to enhance extraterritorial immigration and border control. In order to do this, I focus on the discursive strategies that revolve around the UK’s anti-trafficking initiatives. I argue that discourses of human trafficking as prostitution, modern-day slavery and organised crime do important work. Primarily, they provide the government (...)
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  26.  20
    Desmond J. FitzGerald (1959). Descartes. Thought: A Journal of Philosophy 34 (3):383-404.
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  27. Philipp Schwartenbeck, Thomas FitzGerald, Raymond J. Dolan & Karl Friston (2013). Exploration, Novelty, Surprise, and Free Energy Minimization. Frontiers in Psychology 4.
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  28.  36
    Chloë FitzGerald (forthcoming). Extended Review Article: Defending Shame. [REVIEW] Journal of Moral Philosophy.
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  29.  73
    Paul Fitzgerald (1969). The Truth About Tomorrow's Sea Fight. Journal of Philosophy 66 (11):307-329.
    This paper considers traditional debates and position regarding time and the future in relation to Einstein's physics of space-time.
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  30.  63
    K. T. Fitzgerald (2002). Knowledge Without Wisdom: Human Genetic Engineering Without Religious Insight. Christian Bioethics 8 (2):147-162.
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  31.  26
    Maureen H. Fitzgerald (2005). Punctuated Equilibrium, Moral Panics and the Ethics Review Process. Journal of Academic Ethics 2 (4):315-338.
    A review of the literature and ethnographic data from Australia, Canada, New Zealand, the United States, and the United Kingdom on the research ethics review process suggest that moral panics can become triggers for punctuated equilibrium in the review process at both the macro and microlevel, albeit with significantly different levels of magnitude and impact. These data suggest that neither the development of the ethics review process nor the process itself proceeds gradually, but both are characterized by periodic major shifts (...)
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  32.  13
    J. Fitzgerald (1929). Religion in the University. Thought: A Journal of Philosophy 4 (1):79-94.
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  33.  48
    K. T. Fitzgerald (2002). Knowledge Without Wisdom: Human Genetic Engineering Without Religious Insight. Christian Bioethics 8 (2):147-162.
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  34.  73
    Henry fitzgerald (2003). Nominalist Things. Analysis 63 (2):170–171.
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  35.  42
    P. J. Fitzgerald (1967). Acting and Refraining. Analysis 27 (4):133 - 139.
  36.  15
    Michael J. Fitzgerald (2012). Unconfusing Merely Confused Supposition in Albert of Saxony. Vivarium 50 (2):161-189.
    In this essay I argue that Albert would reject the need for a separate fourth mode of common personal supposition, and that his view of merely confused supposition has not been fully explicated by modern scholars. I first examine the various examples of conjunct descent given by modern scholars from his Perutilis logica , and show that Albert clearly adopts it in resolving the sophistic examples involved. Second, I explicate the view of merely confused supposition that Albert defends in his (...)
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  37.  10
    Chloë FitzGerald (2015). Defending Shame. Journal of Moral Philosophy 12 (2):221-234.
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  38.  41
    Paul Fitzgerald (1985). Four Kinds of Temporal Becoming. Philosophical Topics 13 (3):145-177.
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  39.  65
    Paul Fitzgerald (1985). Stump and Kretzmann on Time and Eternity. Journal of Philosophy 82 (5):260-269.
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  40.  14
    Úna Fitzgerald (2014). Bioethics: The Basics. Journal of Bioethical Inquiry 11 (4):553-555.
    In the preface of Bioethics: The Basics, Alastair Campbell states that the challenge of writing such a book is to “describe the complexities of the subject in an accessible style.” I believe on the whole the author succeeds in meeting this challenge. Though there have been numerous books written on the topic of bioethics, this book makes a valuable contribution to the area, as it builds on previous literature and also incorporates new theories and challenges in the area of bioethics. (...)
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  41.  19
    Desmond J. Fitzgerald & Austin Fagothey (1956). Twenty-Ninth Annual Meeting of the American Philosophical Association, Pacific Division (Pt 1). Modern Schoolman 33 (4):240-240.
  42.  10
    John J. Fitzgerald (2014). Together Again, Naturally?: Pope Benedict XVI and the Fourteenth Dalai Lama on Our Environmental Responsibility. Journal of Catholic Social Thought 11 (2):465-500.
  43.  11
    James L. Fitzgerald (2002). Nun Befuddles King, Shows Karmayoga Does Not Work Sulabhā's Refutation of King Janaka at MBh 12.308. Journal of Indian Philosophy 30 (6):641-677.
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  44.  20
    Linda Kalof, Amy Fitzgerald & Lori Baralt (2004). Animals, Women, and Weapons: Blurred Sexual Boundaries in the Discourse of Sport Hunting. Society and Animals 12 (3):237-251.
    The furor and public outrage surrounding the release of a fictionalized video in which naked women are hunted down and shot with paintball guns inspired this paper. Arguing that distressing representations of hunting as a sexually charged activity are resilient popular culture images, this paper examines the theoretical framework that links hunting with sex and women with animals and the empirical evidence of such linkages in the hunting discourse of a popular newsstand periodical. Contemporary feminist theory often connects hunting with (...)
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  45.  10
    John Fitzgerald (1939). The Metaphysical Basis of Political Action. Proceedings of the American Catholic Philosophical Association 15:111-115.
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  46.  10
    Wilma Fitzgerald (1986). Ocelli Nominum: Names and Shelf Marks: Of Famous/Familiar Manuscripts (II). Mediaeval Studies 48 (1):397-421.
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  47.  17
    John J. FitzGerald (1959). Philosophy of Science. Modern Schoolman 36 (2):129-133.
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  48.  4
    H. Fitzgerald (2003). Nominalist Things. Analysis 63 (2):170-171.
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  49. Thomas FitzGerald (2013). Cross-Frequency Coupling Within and Between the Human Thalamus and Neocortex. Frontiers in Human Neuroscience 7.
  50.  42
    Paul Fitzgerald (1976). Swinburne's Space and Time. [REVIEW] Philosophy of Science 43 (4):618 - 637.
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