Search results for 'Hayley Fitzgerald' (try it on Scholar)

493 found
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  1.  2
    Enticott Peter, Fitzgibbon Bernadette, Kennedy Hayley, Arnold Sara, Elliot David, Peachey Amy, Zangen Abraham & Fitzgerald Paul (2015). Deep Repetitive Transcranial Magnetic Stimulation of Dorsomedial Prefrontal Cortex Improves Social Relating in Autism Spectrum Disorder. Frontiers in Human Neuroscience 9.
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  2.  25
    Michael Gard & Hayley Fitzgerald (2008). Tackling Murderball: Masculinity, Disability and the Big Screen. Sport, Ethics and Philosophy 2 (2):126 – 141.
    The sport of wheelchair rugby is the subject of a recent film Murderball, which tells the story of the apparently intense rivalry between the Canadian and United States men's teams. In part, the story is told through the lives of some of the game's leading players and coaches. Murderball deals with a series of ethical and political questions concerned with conceptions of disability, articulations of sporting bodies, and the value attached to sporting performance. In this paper we offer a critique (...)
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  3.  2
    Peter G. Enticott, Hayley A. Kennedy, Patrick J. Johnston, Nicole J. Rinehart, Bruce J. Tonge, John R. Taffe & Paul B. Fitzgerald (2014). Emotion Recognition of Static and Dynamic Faces in Autism Spectrum Disorder. Cognition and Emotion 28 (6):1110-1118.
  4.  27
    A. Ernest Fitzgerald (1989). From A. Ernest Fitzgerald's Book, The Pentagonists, P. 237. The Society for Business Ethics Newsletter 1 (1):7-7.
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  5. Stephen Brush, H. Lorentz & George Fitzgerald (1967). Note on the History of the FitzGerald-Lorentz Contraction. Isis: A Journal of the History of Science 58:230-232.
     
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  6. Stephen G. Brush, H. A. Lorentz & George Francis FitzGerald (1967). Note on the History of the FitzGerald-Lorentz Contraction. Isis 58 (2):230-232.
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  7.  12
    Timothy Fitzgerald (2007). Discourse on Civility and Barbarity: A Critical History of Religion and Related Categories. Oxford University Press.
    In recent years scholars have begun to question the usefulness of the category of ''religion'' to describe a distinctive form of human experience and behavior. In his last book, The Ideology of Religious Studies (OUP 2000), Timothy Fitzgerald argued that ''religion'' was not a private area of human existence that could be separated from the public realm and that the study of religion as such was thus impossibility. In this new book he examines a wide range of English-language texts (...)
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  8. Timothy Fitzgerald (2012). Discourse on Civility and Barbarity. Oxford University Press Usa.
    In recent years scholars have begun to question the usefulness of the category of ''religion'' to describe a distinctive form of human experience and behavior. In his last book, The Ideology of Religious Studies, Timothy Fitzgerald argued that ''religion'' was not a private area of human existence that could be separated from the public realm and that the study of religion as such was thus impossibility. In this new book he examines a wide range of English-language texts to show (...)
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  9. D. Fitzgerald & F. Callard (2015). Social Science and Neuroscience Beyond Interdisciplinarity: Experimental Entanglements. Theory, Culture and Society 32 (1):3-32.
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  10. Daniel W. Fitzgerald, Angela Wasunna & Jean William Pape (forthcoming). Ten Questions Institutional Review Boards Should Ask When Reviewing International Clinical Research Protocols. IRB: Ethics & Human Research.
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  11.  13
    Xiaosi Gu & Thomas H. B. FitzGerald (2014). Interoceptive Inference: Homeostasis and Decision-Making. Trends in Cognitive Sciences 18 (6):269-270.
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  12. Chloë Fitzgerald & Peter Goldie (2012). Thick Concepts and Their Role in Moral Psychology. In Robyn Langdon & Catriona Mackenzie (eds.), Emotions, Imagination, and Moral Reasoning. Psychology Press
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  13. Karl Friston, Philipp Schwartenbeck, Thomas FitzGerald, Michael Moutoussis, Timothy Behrens & Raymond J. Dolan (2013). The Anatomy of Choice: Active Inference and Agency. Frontiers in Human Neuroscience 7.
  14. Patrick Fitzgerald (1998). Gratitude and Justice. Ethics 109 (1):119-153.
  15. Gareth Fitzgerald (2009). Linguistic Intuitions (British Journal for the Philosophy of Science). British Journal for the Philosophy of Science 61 (1):123-160.
    This paper defends an orthodox model of the linguistic intuitions which form a central source of evidence for generative grammars. According to this orthodox conception, linguistic intuitions are the upshot of a system of grammatical competence as it interacts with performance systems for perceiving and articulating language. So conceived, probing speakers’ linguistic intuitions allows us to investigate the competence–performance distinction empirically, so as to determine the grammars that speakers are competent in. This model has been attacked by Michael Devitt in (...)
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  16.  29
    Christine Clavien & Chloë FitzGerald (forthcoming). The Evolution of Moral Intuitions and Their Feeling of Rightness. In Joyce R. (ed.), The Routledge Handbook of Evolution and Philosophy.
    Despite the widespread use of the notion of moral intuition, its psychological features remain a matter of debate and it is unclear why the capacity to experience moral intuitions evolved in humans. We first survey standard accounts of moral intuition, pointing out their interesting and problematic aspects. Drawing lessons from this analysis, we propose a novel account of moral intuitions which captures their phenomenological, mechanistic, and evolutionary features. Moral intuitions are composed of two elements: an evaluative mental state and a (...)
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  17. Chloë Fitzgerald (2014). A Neglected Aspect of Conscience: Awareness of Implicit Attitudes. Bioethics 28 (1):24-32.
    The conception of conscience that dominates discussions in bioethics focuses narrowly on private regulation of behaviour resulting from explicit attitudes. It neglects to mention implicit attitudes and the role of social feedback in becoming aware of one's implicit attitudes. But if conscience is a way of ensuring that a person's behaviour is in line with her moral values, it must be responsive to all aspects of the mind that influence behaviour. There is a wealth of recent psychological work demonstrating the (...)
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  18.  1
    Philipp Schwartenbeck, Thomas FitzGerald, Raymond J. Dolan & Karl Friston (2013). Exploration, Novelty, Surprise, and Free Energy Minimization. Frontiers in Psychology 4.
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  19.  31
    Michael J. Fitzgerald (2012). Unconfusing Merely Confused Supposition in Albert of Saxony. Vivarium 50 (2):161-189.
    In this essay I argue that Albert would reject the need for a separate fourth mode of common personal supposition, and that his view of merely confused supposition has not been fully explicated by modern scholars. I first examine the various examples of conjunct descent given by modern scholars from his Perutilis logica , and show that Albert clearly adopts it in resolving the sophistic examples involved. Second, I explicate the view of merely confused supposition that Albert defends in his (...)
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  20.  13
    Sharron A. FitzGerald (2012). Vulnerable Bodies, Vulnerable Borders: Extraterritoriality and Human Trafficking. Feminist Legal Studies 20 (3):227-244.
    In this article, I interrogate how the UK government constructs and manipulates the idiom of the vulnerable female, trafficked migrant. Specifically, I analyse how the government aligns aspects of its anti-trafficking plans with plans to enhance extraterritorial immigration and border control. In order to do this, I focus on the discursive strategies that revolve around the UK’s anti-trafficking initiatives. I argue that discourses of human trafficking as prostitution, modern-day slavery and organised crime do important work. Primarily, they provide the government (...)
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  21.  10
    John E. Fitzgerald (2016). Long-Acting Contraceptives for Adolescents. The National Catholic Bioethics Quarterly 16 (1):63-81.
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  22.  3
    John Fitzgerald (2016). Book Review: Charles C. Camosy, Beyond the Abortion Wars: A Way Forward for a New Generation. [REVIEW] Studies in Christian Ethics 29 (4):489-492.
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  23.  27
    Maureen H. Fitzgerald (2005). Punctuated Equilibrium, Moral Panics and the Ethics Review Process. Journal of Academic Ethics 2 (4):315-338.
    A review of the literature and ethnographic data from Australia, Canada, New Zealand, the United States, and the United Kingdom on the research ethics review process suggest that moral panics can become triggers for punctuated equilibrium in the review process at both the macro and microlevel, albeit with significantly different levels of magnitude and impact. These data suggest that neither the development of the ethics review process nor the process itself proceeds gradually, but both are characterized by periodic major shifts (...)
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  24.  44
    Desmond J. FitzGerald (1959). Descartes. Thought: A Journal of Philosophy 34 (3):383-404.
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  25. Thomas FitzGerald (2013). Cross-Frequency Coupling Within and Between the Human Thalamus and Neocortex. Frontiers in Human Neuroscience 7.
  26.  36
    James E. Fitzgerald (1941). The Future in Education. Thought: A Journal of Philosophy 16 (3):415-418.
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  27.  7
    Joseph Barnby, Neil Bailey, Richard Chambers & Paul Fitzgerald, How Similar Are the Changes in Neural Activity Resulting From Mindfulness Practice in Contrast to Spiritual Practice?
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  28.  8
    H. Arkes, N. P. Austriaco, T. Berg, E. C. Brugger, N. M. Cameron, J. Capizzi, M. L. Condic, S. B. Condic, K. T. FitzGerald & K. Flannery (2005). Production of Pluripotent Stem Cells by Oocyte-Assisted Reprogramming: Joint Statement with Signatories. The National Catholic Bioethics Quarterly 5 (3).
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  29.  77
    Paul Fitzgerald (1969). The Truth About Tomorrow's Sea Fight. Journal of Philosophy 66 (11):307-329.
    This paper considers traditional debates and position regarding time and the future in relation to Einstein's physics of space-time.
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  30.  46
    Amy J. Fitzgerald (2009). What Goes Into Pet Food Goes Public. Society and Animals 17 (4):361-362.
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  31.  29
    J. Fitzgerald (1929). Religion in the University. Thought: A Journal of Philosophy 4 (1):79-94.
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  32.  48
    Chloe Fitzgerald & Carolyn McLeod (forthcoming). Conscientious Refusal and Access to Abortion and Contraception. In John Arras, Elizabeth Fenton & Rebecca Kukla (eds.), Routledge Companion to Bioethics. Routledge
    An overview of the philosophical and bioethics literature on conscientious refusals by health care professionals to provide abortion and contraceptive services.
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  33.  45
    John J. FitzGerald (1959). Philosophy of Science. Modern Schoolman 36 (2):129-133.
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  34.  9
    L. Fitzgerald & S. van Hooft (2000). A Socratic Dialogue on the Question 'What is Love in Nursing?'. Nursing Ethics 7 (6):481-491.
    It is the thesis of the authors that the caring ethic and moral state of being of nurses ideally suffuses their professional caring and is thus implicit in their ethical decision making. Socratic dialogue is a technique that allows such moral attitudes to be made explicit. This article describes a Socratic dialogue conducted with nurses on the topic: 'What is love in nursing?' The conclusions drawn were based on the belief that the current western-style health care system restricts the practice (...)
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  35.  25
    John J. Fitzgerald (1957). The Material Logic of John of St. Thomas. Modern Schoolman 34 (4):304-306.
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  36.  42
    Chloë FitzGerald (forthcoming). Extended Review Article: Defending Shame. [REVIEW] Journal of Moral Philosophy.
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  37.  27
    James L. Fitzgerald (2004). Dharma and its Translation in the Mahābhārata. Journal of Indian Philosophy 32 (5-6):671-685.
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  38.  12
    James L. Fitzgerald (2002). Nun Befuddles King, Shows Karmayoga Does Not Work Sulabhā's Refutation of King Janaka at MBh 12.308. Journal of Indian Philosophy 30 (6):641-677.
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  39.  6
    Patrick J. Fitzgerald, The Territorial Principle in Penal Law: An Attempted Justification.
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  40.  3
    Boris G. Sobolev, Peter M. Brown, David Zelt & Mark FitzGerald (2005). Priority Waiting Lists: Is There a Clinically Ordered Queue? Journal of Evaluation in Clinical Practice 11 (4):408-410.
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  41.  8
    William Fitzgerald (2015). Roman Laughter. M. Beard Laughter in Ancient Rome. On Joking, Tickling, and Cracking Up. Pp. X + 319, Pls. Berkeley, Los Angeles and London: University of California Press, 2014. Cased, £19.95, Us$29.95. Isbn: 978-0-520-27716-8. [REVIEW] The Classical Review 65 (2):456-457.
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  42.  69
    K. T. Fitzgerald (2002). Knowledge Without Wisdom: Human Genetic Engineering Without Religious Insight. Christian Bioethics 8 (2):147-162.
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  43.  4
    Maureen H. Fitzgerald & Elisa Yule (2004). Open and Closed Committees. Monash Bioethics Review 23 (2).
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  44.  44
    P. J. Fitzgerald (1967). Acting and Refraining. Analysis 27 (4):133 - 139.
  45.  33
    James A. Fitzgerald (1944). Encyclopedia of Modern Education. Thought: A Journal of Philosophy 19 (3):501-502.
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  46.  16
    Garret FitzGerald (2003). Chesterton's Ireland—Then and Now. The Chesterton Review 29 (1/2):161-165.
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  47.  30
    James A. Fitzgerald (1934). Founding of American Colleges and Universities Before the Civil War. Thought: A Journal of Philosophy 8 (4):667-668.
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  48.  46
    Paul Fitzgerald (1985). Four Kinds of Temporal Becoming. Philosophical Topics 13 (3):145-177.
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  49.  53
    K. T. Fitzgerald (2002). Knowledge Without Wisdom: Human Genetic Engineering Without Religious Insight. Christian Bioethics 8 (2):147-162.
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  50.  32
    Amy Fitzgerald, Linda Kalof & Lori Baralt (2004). Animals, Women, and Weapons: Blurred Sexual Boundaries in the Discourse of Sport Hunting. Society and Animals 12 (3):237-251.
    The furor and public outrage surrounding the release of a fictionalized video in which naked women are hunted down and shot with paintball guns inspired this paper. Arguing that distressing representations of hunting as a sexually charged activity are resilient popular culture images, this paper examines the theoretical framework that links hunting with sex and women with animals and the empirical evidence of such linkages in the hunting discourse of a popular newsstand periodical. Contemporary feminist theory often connects hunting with (...)
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