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Hazel E. Barnes [16]Hazel Estella Barnes [10]
  1. Jean Paul Sartre & Hazel Estella Barnes (1963). Search for a Method. Vintage Books.
     
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  2.  57
    Hazel E. Barnes (2005). Consciousness and Digestion: Sartre and Neuroscience. Sartre Studies International 11 (1-2):117-132.
    While Sartre scholars cannot fairly be described as being opposed to science, they have, for the most part, stayed aloof. The field of psychology, of course, has been an exception. Sartre himself felt compelled to present his own existential psychoanalysis by marking the parallels and differences between his position and traditional approaches, particularly the Freudian. The same is true with respect to his concept of bad faith and of emotional behavior. Scholars have followed his lead with richly productive results. But (...)
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  3. Hazel Estella Barnes (1967). An Existentialist Ethics. New York, Knopf.
     
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  4.  20
    Hazel E. Barnes (1990). Sartre and Sexism. Philosophy and Literature 14 (2):340-347.
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  5. Hazel Estella Barnes (1959). The Literature of Possibility. Lincoln, University of Nebraska Press.
     
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  6.  2
    Hazel E. Barnes (1960). The Literature of Possibility; a Study in Humanistic Existentialism. Journal of Philosophy 57 (13):451-455.
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  7.  36
    Hazel E. Barnes (2005). Consciousness and Digestion Sartre and Neuroscience. Sartre Studies International 11 (s 1-2):117-132.
    While Sartre scholars cannot fairly be described as being opposed to science, they have, for the most part, stayed aloof. The field of psychology, of course, has been an exception. Sartre himself felt compelled to present his own existential psychoanalysis by marking the parallels and differences between his position and traditional approaches, particularly the Freudian. The same is true with respect to his concept of bad faith and of emotional behavior. Scholars have followed his lead with richly productive results. But (...)
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  8. Hazel Estella Barnes (1978). Existentialist Ethics. University of Chicago Press.
     
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  9.  12
    Hazel E. Barnes (1965). Literature as Salvation in the Work of Jean-Paul Sartre. Proceedings of the American Catholic Philosophical Association 39:53-68.
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  10.  21
    Hazel E. Barnes (1998). Who is the Subject of Autobiography? Sartre Studies International 4 (2):19-33.
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  11.  5
    Hazel E. Barnes (2000). Philosophy and Gender: A First-Person View. In Dorothea Olkowski (ed.), Resistance, Flight, Creation: Feminist Enactments of French Philosophy. Cornell University Press 25--39.
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  12.  6
    Hazel E. Barnes (1986). Flaubert and Sartre on Madness in King Lear. Philosophy and Literature 10 (2):211-221.
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  13. Hazel E. Barnes (1992). Sartre's Ontology: The Revealing and Making of Being'. In Christina Howells (ed.), The Cambridge Companion to Sartre. Cambridge University Press 13--38.
     
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  14.  12
    Hazel E. Barnes (1994). The New Naturalism and Ethical Consensus. Zygon 29 (3):401-407.
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  15.  8
    Hazel E. Barnes (1985). Meaning and Myth in the Study of Lives: A Sartrean Perspective (Review). Philosophy and Literature 9 (2):227-228.
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  16. Jean Paul Sartre & Hazel Estella Barnes (1963). The Problem of Method. Methuen.
     
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  17.  5
    Hazel E. Barnes (1985). Beauvoir and Sartre: The Forms of Farewell. Philosophy and Literature 9 (1):21-40.
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  18.  7
    Hazel E. Barnes (1945). Neo-Platonism and Analytical Psychology. Philosophical Review 54 (6):558-577.
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  19. Hazel E. Barnes (1960). Balance and Tension in the Philosophy of Camus. Pacific Philosophical Quarterly 41 (4):433.
     
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  20. Hazel E. Barnes (1965). Philosophy and the Arts. Proceedings of the American Catholic Philosophical Association 39:53-68.
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  21. Alvin P. Dobsevage, Jean-Paul Sartre, Hazel E. Barnes & Alfred Stern (1955). Existential Psychoanalysis.Sartre: His Philosophy and Psychoanalysis. Journal of Philosophy 52 (15):412.
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