Search results for 'Heather Lukacs' (try it on Scholar)

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  1. Arnold Hauser & György Lukács (1978). Találkozásaim Lukács Györggyel. Monograph Collection (Matt - Pseudo).
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  2.  16
    Ali Uddin Ansari, Ashfaque Jafari, Ishrat Meera Mirazana, Zulfia Imtiaz & Heather Lukacs (2003). Environmental Education and Socioresponsive Engineering. Science and Engineering Ethics 9 (3):397-408.
    A recent initiative at Muffakham Jah College of Engineering and Technology, Hyderabad, India, has resulted in setting up a program called Centre for Environment Studies and Socioresponsive Engineering which seeks to involve undergraduate students in studying and solving environmental problems in and around the city of Hyderabad, India. Two pilot projects have been undertaken — one focusing on design and construction of an eco-friendly house, The Natural House, and another directed at improving environmental and general living conditions in (...)
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  3. György Lukács (1974/1975). Conversations with Lukács. MIT Press.
  4.  11
    Annette T. Rubinstein & Gyorgy Lukács (1984). Three Red Letter Days: Interviews with Gyorgy Lukács. Science and Society 48 (3):344 - 349.
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  5. Georg Lukács (1980). Conversations with Lukács. The MIT Press.
     
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  6. György Lukács (1986). Georg Lukács: Selected Correspondence, 1902-1920: Dialogues with Weber, Simmel, Buber, Mannheim, and Others. Columbia University Press.
  7. Georg Lukács (1971). Geschichte und Klassenbewußtsein. G. Lukacs Werke, Bd. 2. Frühschriften II. Zeitschrift für Philosophische Forschung 25 (1):138-145.
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  8.  3
    Georg Lukács (1974). The Theory of the Novel. The MIT Press.
    Georg Lukács wrote The Theory of the Novel in 1914-1915, a period that also saw the conception of Rosa Luxemburg's Spartacus Letters, Lenin's Imperialism: The Highest Stage of Capitalism, Spengler's Decline of the West, and Ernst Bloch's Spirit of Utopia. Like many of Lukács's early essays, it is a radical critique of bourgeois culture and stems from a specific Central European philosophy of life and tradition of dialectical idealism whose originators include Kant, Hegel, Novalis, Marx, Kierkegaard, Simmel, Weber, and Husserl.The (...)
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  9.  9
    John Lukacs (1968). Historical Consciousness. New York, Harper & Row.
    In this extraordinary analysis of the meaning of the remembered past, Lukacs discusses the evolution of historical consciousness since its first emergence about ...
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  10. György Lukács (1980/1981). The Destruction of Reason. Humanities Press.
  11. György Lukacs (1975). The Young Hegel: Studies in the Relations Between Dialectics and Economics. Merlin Press.
  12.  16
    John A. Lukács (1947). Communist Tactics in Balkan Government. Thought: A Journal of Philosophy 22 (2):219-244.
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  13. György Lukács (1975/1976). The Young Hegel: Studies in the Relations Between Dialectics and Economics. MIT Press.
  14.  6
    John Lukacs (1973). Author's Response. World Futures 13 (1):122-124.
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  15.  8
    G. Lukacs (1970). The Old Culture and the New Culture. Télos 1970 (5):21-30.
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  16.  9
    G. Lukacs (1970). The Dialectic of Labor: Beyond Causality and Teleology. Télos 1970 (6):162-174.
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  17.  3
    Ágnes Lukács & Csaba Pléh (1999). Hungarian Cross-Modal Priming and Treatment of Nonsense Words Supports the Dual-Process Hypothesis. Behavioral and Brain Sciences 22 (6):1030-1031.
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  18.  28
    Georg Lukács (2002). Hegel's Aesthetics. Graduate Faculty Philosophy Journal 23 (2):87-124.
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  19.  11
    Georg Lukàcs (1918). Emil Lask. Kant-Studien 22 (1-2):349-370.
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  20.  12
    Mihály Racsmány, Ágnes Lukács, Csaba Pléh & Ildikó Király (2001). Some Cognitive Tools for Word Learning: The Role of Working Memory and Goal Preference. Behavioral and Brain Sciences 24 (6):1115-1117.
    We propose that Bloom's focus on cognitive factors involved in word learning still lacks a broader perspective. We emphasize the crucial relevance of working memory in learning elements of language. Specifically, we demonstrate through our data that in impaired populations knowledge of some linguistic elements can be dissociated according to the subcomponent of working memory (visual or verbal) involved in a task. Further, although Bloom's concentration on theory of mind as a precondition for word learning (...)
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  21.  5
    G. Lukacs (1971). Moses Hess and the Problems of the Idealist Dialectic. Télos 1971 (10):3-34.
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  22.  4
    John Lukacs (2005). Patriotism Versus Nationalism. The Chesterton Review 31 (1/2):220-222.
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  23.  3
    Bede Heather (2009). A Marginal Jew, Volume 4, Law and Love [Book Review]. The Australasian Catholic Record 86 (3):381.
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  24.  3
    Csaba Pléh, Ágnes Lukács & Mihály Racsmány (2002). Residual Normality and the Issue of Language Profiles in Williams Syndrome. Behavioral and Brain Sciences 25 (6):766-767.
    One of the debated issues regarding Residual Normality (RN) is frequency sensitivity in Williams syndrome (WS). We present some data on frequency sensitivity in Hungarian WS subjects. Based on vocabulary measures, we suggest that instead of the across-the-board frequency insensitivity proposed by some, a higher frequency threshold characterizes these subjects’performance. Results from a category fluency task show that whereas frequency sensitivity in WS is in line with controls, error patterns imply a qualitatively distinct, looser categorical organization. Regarding the much-debated issue (...)
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  25.  3
    Bede Heather (2010). Beginning From Jerusalem [Book Review]. The Australasian Catholic Record 87 (4):501.
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  26.  1
    Josef Lukács (1976). Tendencies in Class Interpretation of Religious Alienation. Russian Studies in Philosophy 15 (3):63-78.
    The essence of religious alienation may be identified by the use of Marx's method as we study the relationship of human beings to inimical natural and social forces dominant over them and give primary attention to the internal structure of socioeconomic alienation. In this connection it is necessary to take into consideration that the category alienation does not reveal its historical quality directly. Therefore, Marx and Engels did not confine their analysis to identifying the major features of alienation, but sought (...)
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  27.  2
    Veronika Kareva & Henshaw Heather (2013). The Impact of Quality Procedures on a Language Centre. Seeu Review 9 (1):21-34.
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  28. József Lukács (1984). Closing Address on Behalf of the Delegates From the Socialist Countries. Dialectics and Humanism 11 (4):675-677.
     
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  29. Gyorgy Lukacs (1983). Czym jest marksizm ortodoksyjny? Colloquia Communia 7 (2):87-104.
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  30. Ágnes Lukács, Péter Rebrus & Miklós Törkenczy (2010). 6 Defective Verbal Paradigms in Hungarian—Description and Experimental Study. Proceedings of the British Academy 163:85.
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  31. John Lukacs (2012). History and the Human Condition: A Historian's Pursuit of Knowledge. Intercollegiate Studies Institute.
     
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  32. John Lukacs (1968/1985). Historical Consciousness, or, the Remembered Past. Schocken Books.
     
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  33. György Lukács (2011). Heidelberska filozofia sztuki. Kronos 2 (2).
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  34. György Lukács (2011). Hyperion Hölderlina. Kronos 2 (2).
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  35. György Lukács (2011). Historyczność i ponadczasowość dzieła sztuki. Kronos 2 (2).
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  36. György Lukács & Sołżenicyn (2010). Jeden dzień Iwana Denisowicza. Kronos 4 (4).
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  37. György Lukács (2011). Katharsis jako uniwersalna kategoria estetyki. Kronos 2 (2).
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  38. Gyorgy Lukacs (1984). Moja droga do Marxa. Colloquia Communia 12 (1):55-60.
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  39. Gyorgy Lukacs (1984). Moja droga do Marxa. Post scriptum. Colloquia Communia 12 (1):61-70.
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  40. Gyorgy Lukacs (1985). Nietzsche i faszyzm. Colloquia Communia 20 (3-6):191-212.
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  41. József Lukács & Ferenc Tőkei (eds.) (1983). Philosophy and Culture: Studies From Hungary Published on the Occasion of the 17th World Congress of Philosophy. Akadémiai Kiadó.
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  42. Gyorgy Lukacs (1984). Przedmowa do drugiego wydania \"Historii i świadomości klasowej\" Gyorgy Lukacsa. Colloquia Communia 12 (1):71-98.
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  43. John Lukacs (1991). Polite Letters and Clio's Fashions. In Ciaran Brady & Iván Berend (eds.), Ideology and the Historians: Papers Read Before the Irish Conference of Historians, Held at Trinity College, Dublin, 8-10 June 1989. Lilliput Press
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  44. György Lukács (2011). Pochwała wieku dziewiętnastego. Kronos 2 (2).
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  45. G. Lukacs (1972). The New Edition of Lassalle's Letters. Télos 1972 (11):3-23.
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  46. György Lukács (2011). W poszukiwaniu mieszczanina. Kronos 2 (2).
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  47. Gyorgy Lukacs (1982). Zmiana funkcji materializmu historycznego. Colloquia Communia (5):44-79.
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  48. Jane M. Smith & John T. Sanders (2009). 'Von der Armut Am Geiste': A Dialogue by the Young Lukács. In Katie Terezakis (ed.), Engaging Agnes Heller: A Critical Companion. Lexington Books
    Translation of "Von der Armut am Geiste; ein Dialog des jungen Lukács," by Ágnes Heller. This translation originally appeared in The Philosophical Forum, Spring-Summer 1972.
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  49. Galin Tikhanov (2000). The Master and the Slave: Lukács, Bakhtin, and the Ideas of Their Time. Oxford University Press.
    This book is a comparative study in the history of ideas. It is an innovative examination of the intellectual background, affiliations and contexts of two major twentieth-century thinkers and an historical interpretation of their work in aesthetics, cultural theory, literary history, and philosophy. Unlike all existing texts on Lukacs and Bakhtin, this book offers a comparison of their writings at different stages of their intellectual development and in the broad context of the ideas of their time. The book introduces (...)
     
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  50.  12
    Juan Ignacio Castien Maestro (2009). Georg Lukács y la naturaleza del hecho religioso. 'Ilu. Revista de Ciencias de Las Religiones 13:35-54.
    Althought is an autor today not much readed, Lukács give us some theoretical implements too valuables. Exactly in his monumental Aestheticss sketch the idea that the religiosity constitues a specific orientation or vital attitude wich rise, bur without surprass, the forms of thought peculiar of the everyday life, with its characteristic pragmatism of short reach and it’s view of the world as teleologyly orientated in relation with the subject. Similar thesis suppose to send the religious phenomenon to certain anthropological needs, (...)
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