Search results for 'Heather Walker' (try it on Scholar)

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  1.  21
    Mark A. Schroll & Heather Walker (2011). Diagnosing the Human Superiority Complex: Providing Evidence the Eco-Crisis is Born of Conscious Agency. Anthropology of Consciousness 22 (1):39-48.
    This article is an amendment to Drengson (2011) that offers examples from fieldwork and reporting of practices influenced by the technocratic paradigm. Specifically (1) Krippner's work with Brazilian shamans and the theft of their tribal knowledge by the biotechnology industry that Krippner refers to as ecopiratism. (2) Hitchcock's field research with indigenous populations in the northwestern Kalahari Desert region of southern Africa and his documented assault of these indigenous peoples by private companies that Hitchcock refers to as developmental genocide. And (...)
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  2.  3
    Heather Walker (2011). Commentaries on Hurd's Integral Archaeology. Anthropology of Consciousness 22 (1):100-101.
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  3. Lenore Ea Walker (2000). Jose M. Prieto, Michel Sabourin, Lenore Ea Walker, Juan I. Aragones, and Maria Amerigo. In Kurt Pawlik & Mark R. Rosenzweig (eds.), International Handbook of Psychology. Sage Publications Ltd
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  4.  3
    A. D. M. Walker (1989). Virtue and Character: A. D. M. Walker. Philosophy 64 (249):349-362.
    Moral theories which, like those of Plato, Aristotle and Aquinas, give a central place to the virtues, tend to assume that as traits of character the virtues are mutually compatible so that it is possible for one and the same person to possess them all. This assumption—let us call it the compatibility thesis—does not deny the existence of painful moral dilemmas: it allows that the virtues may conflict in particular situations when considerations associated with different virtues favour incompatible courses of (...)
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  5.  5
    Mark Walker (2006). Mark Walker. Minerva 44 (3):241-250.
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  6.  5
    Christian Miller, Berlin Heather & Shermer Michael (2016). The Moral Animal: Virtue, Vice, and Human Nature. Annals of the New York Academy of Sciences:39-56.
    Steve Paulson, executive producer and host of To the Best of Our Knowledge, moderated a discussion with philosopher Christian Miller, neuroscientist Heather Berlin, and historian of science Michael Shermer to examine our moral ecology and its influence on our underlying assumptions about human nature.
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  7.  18
    Margaret Urban Walker (2006). Moral Repair: Reconstructing Moral Relations After Wrongdoing. Cambridge University Press.
    Moral Repair examines the ethics and moral psychology of responses to wrongdoing. Explaining the emotional bonds and normative expectations that keep human beings responsive to moral standards and responsible to each other, Margaret Urban Walker uses realistic examples of both personal betrayal and political violence to analyze how moral bonds are damaged by serious wrongs and what must be done to repair the damage. Focusing on victims of wrong, their right to validation, and their sense of justice, Walker (...)
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  8.  10
    Cheryl Walker (1990). Feminist Literary Criticism and the Author. Critical Inquiry 16 (3):551-571.
    The issues that Foucault raises about reception and reading are certainly part of the contemporary discussion of literature. However, they are not the only issues with which we, as today’s readers, are concerned. Discussions about the role of the author persist and so we continue to have recourse to the notion of authorship.For instance, in her recent book Sexual / Textual Politics , the feminist critic Toril Moi feels called on to return to these twenty-year-old issues in French theory to (...)
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  9.  1
    Margaret Urban Walker, Moral Contexts. Collected Essays.
    Many contexts shape and limit moral thinking in philosophy and life. Human conditions of vulnerability and interdependency, of limited awareness and control, of imperfect insight into ourselves and others are inevitable contexts that neither moral thought nor theory should forget. To be truly reflective, moral thinking and moral philosophy must become aware of the contexts that bind our thinking about how to live. This collection of essays by Margaret Urban Walker seek to show how to do this, and why (...)
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  10.  2
    David Walker (2015). Christian Discipleship and Consecrated Life. Australasian Catholic Record, The 92 (2):131.
    Walker, David 'When our first parents were driven out of Paradise, Adam is believed to have remarked to Eve; My dear, we live in an age of transition'. When we look back at the past decades, and look ahead, we could consider we too are living in an age of transition. Looking back we often take the Second Vatican Council as the point where change began. However, the seeds of what flowered at the council and have continued to bear (...)
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  11.  30
    Paul Ernest Walker (1993). Early Philosophical Shiism: The Ismaili Neoplatonism of Abū Yaʻqūb Al-Sijistānī. Cambridge University Press.
    The Ismailis, among whom are the followers of the Aga Khan, rose to prominence during the 4th Islamic/10th Christian century. They developed a remarkably successful intellectual programme to sustain and support their political activities, promoting demands of Islamic doctrine together with the then newly imported sciences from abroad. The high watermark of this intellectual movement is best illustrated in the writings of the Ismaili theoretician Abu Ya´qub al-Sijistani. Using both published and manuscript writings of al-Sijistani that have hitherto been largely (...)
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  12. Paul E. Walker (2008). Early Philosophical Shiism: The Isma'ili Neoplatonism of Abu Ya'qub Al-Sijistani. Cambridge University Press.
    The Ismailis, among whom are the followers of the Aga Khan, rose to prominence during the fourth Islamic/tenth Christian century. They developed a remarkably successful intellectual programme to sustain and support their political activities, promoting demands of Islamic doctrine together with the then newly imported sciences from abroad. The high watermark of this intellectual movement is best illustrated in the writings of the Ismaili theoretician Abu Ya´qub al-Sijistani. Using both published and manuscript writings of al-Sijistani that have hitherto been largely (...)
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  13.  13
    William Walker (1994). Locke, Literary Criticism, and Philosophy. Cambridge University Press.
    William Walker's original analysis of John Locke's An Essay Concerning Human Understanding offers a challenging and provocative assessment of Locke's importance as a thinker, bridging the gap between philosophical and literary-critical discussion of his work. He presents Locke as a foundational figure who defines the epistemological and ontological ground on which eighteenth-century and Romantic literature operate and eventually diverge. He is revealed as a crucial figure for emerging modernity, less the familiar empiricist innovator and more the proto-Nietzschean thinker whose (...)
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  14. Donald A. Walker (1985). Money and Markets: Essays by Robert W. Clower. Cambridge University Press.
    In this volume Donald Walker brings together Robert Clower's influential essays on monetary economics, grouping them so as to bring out clearly the development of Clower's thought. Among Clower's contributions are an important reinterpretation of Keynes' work, a fresh treatment of the nature of money, the formulation of a microeconomic approach to the understanding of monetary behaviour, and distinct insights on money supply-and-demand and inflation. The essays constitute a well-rounded treatment of the major problems in monetary economics, and the (...)
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  15. Donald A. Walker (ed.) (2006). William Jaffe's Essays on Walras. Cambridge University Press.
    In this book Dr Walker brings together Dr William Jaffé's essays on the important and interesting work of Léon Walras, the founder of general equilibrium analysis. The essays were selected on the basis of their importance to the Walrasian literature, in that they provide information on Walras's intellectual biography with which we would otherwise be unfamiliar or they make a contribution to the interpretation and analysis of his ideas. One of Jaffé's main interests was to explain the genesis of (...)
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  16. Donald A. Walker (ed.) (1983). William Jaffe's Essays on Walras. Cambridge University Press.
    In this book Dr Walker brings together Dr William Jaffé's essays on the important and interesting work of Léon Walras, the founder of general equilibrium analysis. The essays were selected on the basis of their importance to the Walrasian literature, in that they provide information on Walras's intellectual biography with which we would otherwise be unfamiliar or they make a contribution to the interpretation and analysis of his ideas. One of Jaffé's main interests was to explain the genesis of (...)
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  17. Donald A. Walker (ed.) (2010). William Jaffe's Essays on Walras. Cambridge University Press.
    In this book Dr Walker brings together Dr William Jaffé's essays on the important and interesting work of Léon Walras, the founder of general equilibrium analysis. The essays were selected on the basis of their importance to the Walrasian literature, in that they provide information on Walras's intellectual biography with which we would otherwise be unfamiliar or they make a contribution to the interpretation and analysis of his ideas. One of Jaffé's main interests was to explain the genesis of (...)
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  18.  3
    Hilde Lindemann, Marian Verkerk & Margaret Urban Walker (eds.) (2009). Naturalized Bioethics: Toward Responsible Knowing and Practice. Cambridge University Press.
    Naturalized Bioethics represents a revolutionary change in how health care ethics is practiced. It calls for bioethicists to give up their dependence on utilitarianism and other ideal moral theories and instead to move toward a self-reflexive, socially inquisitive, politically critical, and inclusive ethics. Wary of idealizations that bypass social realities, the naturalism in ethics that is developed in this volume is empirically nourished and acutely aware that ethical theory is the practice of particular people in particular times, places, cultures, and (...)
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  19. E. H. Walker (1975). Foundations of Paraphysical and Parapsychological Phenomena. In L. Oteri (ed.), Quantum Physics and Parapsychology. Parapsychology Foundation
  20. Rebecca L. Walker & P. J. Ivanhoe (eds.) (2007). Working Virtue: Virtue Ethics and Contemporary Moral Problems. Oxford University Press.
    In Working Virtue: Virtue Ethics and Contemporary Moral Problems, leading figures in the fields of virtue ethics and ethics come together to present the first ...
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  21.  28
    Jeremy A. Frimer & Lawrence J. Walker (2008). Towards a New Paradigm of Moral Personhood. Journal of Moral Education 37 (3):333-356.
    Moral psychology is between paradigms. Kohlberg's model of moral rationality has proved inadequate in explaining action; yet its augmentation—moral personality—awaits empirical embodiment. This article addresses some critical issues in developing a comprehensive empirical paradigm of moral personhood. Is a first-person or a third-person definition of moral behaviour more appropriate? Is operative moral judgement better understood as deliberative or intuitive? What is the essential nature of the moral self? Two basic constructs of moral personality which have been posited to help span (...)
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  22.  19
    Melanie Walker (2006). Higher Education Pedagogies: A Capabilities Approach. Open University Press.
    This book sets out to generate new ways of reflecting ethically about the purposes and values of contemporary higher education in relation to agency, learning, public values and democratic life, and the pedagogies which support these.
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  23. E. H. Walker (1984). A Review of Criticisms of the Quantum-Mechanical Theory of Psi Phenomena. [REVIEW] Journal of Parapsychology 48:277-32.
  24. D. J. Walker (1988). On the Transversal Hypothesis and the Weak Kurepa Hypothesis. Journal of Symbolic Logic 53 (3):854-877.
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  25. Jerry Fodor, Garrett A., F. Merrill, Edward Walker, Parkes C. T. & H. Cornelia (1999). Against Definitions. In E. Margolis & S. Laurence (eds.), Concepts: Core Readings. The MIT Press 263--367.
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  26.  11
    William S. Helton, Rosalie P. Kern & Donieka R. Walker (2009). Conscious Thought and the Sustained Attention to Response Task. Consciousness and Cognition 18 (3):600-607.
    We investigated the properties of the sustained attention to response task . In the SART, participants respond to frequent neutral signals and are required to withhold response to rare critical signals. We examined whether SART performance shows characteristics of speed–accuracy tradeoffs and in addition, we examined whether SART performance is influenced by prior exposure to emotional picture stimuli. Thirty-six participants in this study performed SARTs after being exposed to neutral and negative picture stimuli. Performance in the SART changed rapidly over (...)
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  27.  73
    Matthew P. Walker (2005). A Refined Model of Sleep and the Time Course of Memory Formation. Behavioral and Brain Sciences 28 (1):51-64.
    Research in the neurosciences continues to provide evidence that sleep plays a role in the processes of learning and memory. There is less of a consensus, however, regarding the precise stages of memory development during which sleep is considered a requirement, simply favorable, or not important. This article begins with an overview of recent studies regarding sleep and learning, predominantly in the procedural memory domain, and is measured against our current understanding of the mechanisms that govern memory formation. Based on (...)
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  28.  32
    Margaret Urban Walker (2005). Diotima's Ghost: The Uncertain Place of Feminist Philosophy in Professional Philosophy. Hypatia 20 (3):153-165.
  29.  94
    C. Salomon-Bayet & R. S. Walker (1984). Modern Science and the Coexistence of Rationalities. Diogenes 32 (126):1-18.
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  30.  57
    Tom Walker (2010). Who Do We Treat First When Resources Are Scarce? Journal of Applied Philosophy 27 (2):200-211.
    In a health service with limited resources we must make decisions about who to treat first. In this paper I develop a version of the restoration argument according to which those whose need for resources is a consequence of their voluntary choices should receive lower priority when it comes to health care. I then consider three possible problems for this argument based on those that have been raised against other theories of this type: that we don't know in a particular (...)
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  31.  18
    R. L. Walker (2008). Medical Ethics Needs a New View of Autonomy. Journal of Medicine and Philosophy 33 (6):594-608.
    The notion of autonomy commonly employed in medical ethics literature and practices is inadequate on three fronts: it fails to properly identify nonautonomous actions and choices, it gives a false account of which features of actions and choices makes them autonomous or nonautonomous, and it provides no grounds for the moral requirement to respect autonomy. In this paper I offer a more adequate framework for how to think about autonomy, but this framework does not lend itself to the kinds of (...)
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  32. P. Dehaye & R. S. Walker (1987). Abstraction and Figuration: Outmoded Aesthetic Disputes. Diogenes 35 (140):93-110.
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  33. Ralph Charles Sutherland Walker (1978). Kant. Routledge.
    This book is available either individually, or as part of the specially-priced Arguments of the Philosphers Collection.
     
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  34. Ralph Charles Sutherland Walker (1989). The Coherence Theory of Truth: Realism, Anti-Realism, Idealism. Routledge.
  35. R. S. Walker & A. V. Anikin (1986). The Dawn of Economic Thought in the West and in Russia. Diogenes 34 (135):105-130.
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  36.  73
    Ralph C. S. Walker (2011). Kant on the Number of Worlds. British Journal for the History of Philosophy 18 (5):821-843.
    It has long been disputed whether Kant's transcendental idealism requires two worlds ? one of appearances and one of things in themselves ? or only one. The one-world view must be wrong if it claims that individual spatio-temporal things can be identified with particular things in themselves, and if it fails to take seriously the doctrine of double affection; versions that insist on one world, without making claims about the identity of individual things, cannot say in what way the world (...)
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  37. Rebecca L. Walker (2009). Respect for Rational Autonomy. Kennedy Institute of Ethics Journal 19 (4):pp. 339-366.
  38.  19
    John M. Findlay & Robin Walker (1999). A Model of Saccade Generation Based on Parallel Processing and Competitive Inhibition. Behavioral and Brain Sciences 22 (4):661-674.
    During active vision, the eyes continually scan the visual environment using saccadic scanning movements. This target article presents an information processing model for the control of these movements, with some close parallels to established physiological processes in the oculomotor system. Two separate pathways are concerned with the spatial and the temporal programming of the movement. In the temporal pathway there is spatially distributed coding and the saccade target is selected from a Both pathways descend through a hierarchy of levels, the (...)
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  39. Jerry Fodor, Garrett A., F. Merrill, Edward Walker, Parkes C. T. & H. Cornelia (1999). Concepts: Core Readings. The MIT Press.
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  40. F. C. S. Schiller, C. T. Harley Walker, C. D. Broad, W. J. & G. G. (1919). New Books. [REVIEW] Mind 28 (112):481-491.
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  41.  8
    Lawrence J. Walker (2002). The Model and the Measure: An Appraisal of the Minnesota Approach to Moral Development. Journal of Moral Education 31 (3):353-367.
    This review provides a critical appraisal of two of the more significant contributions of the Minnesota approach to moral development. One contribution is the componential model which describes the four psychological components underlying moral behaviour. Evaluation of this model focuses on the adequacy of its synthesis of disparate processes in moral functioning, its instruments for assessing the four components, and its framework for moral education. A second contribution entails the conceptual and methodological reformulations known as the neo-Kohlbergian approach. Evaluation of (...)
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  42.  66
    Jonathan Hughes & Tom Walker (2009). The Rule of Rescue in Clinical Practice. Clinical Ethics 4 (1):50-54.
    People often have a strong intuitive sense that we ought to rescue those in serious need, even in cases where we could produce better outcomes by acting in other ways. It has become common in such cases to refer to this as the Rule of Rescue. Within the medical field this rule has predominantly been discussed in relation to decisions about whether to fund particular treatments. Whilst in this setting the arguments in favour of the Rule of Rescue have generally (...)
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  43. Margaret Urban Walker (1991). Moral Luck and the Virtues of Impure Agency. Metaphilosophy 22 (1-2):14-27.
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  44. C. Duverger & R. S. Walker (1984). Aztecs and Games. Diogenes 32 (125):24-47.
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  45.  92
    R. S. Walker & M. Blanc (1985). Darwin, Mendel, Morgan: The Beginnings of Genetics. Diogenes 33 (131):101-113.
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  46. M. Henry & R. S. Walker (1984). Life and Death: Marx and Marxism. Diogenes 32 (125):115-132.
  47.  99
    R. Berger & R. S. Walker (1982). Art(s) and Power(S). Diogenes 30 (120):103-134.
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  48.  71
    Margaret Urban Walker (2006). Restorative Justice and Reparations. Journal of Social Philosophy 37 (3):377–395.
  49. Nigel Walker (1956). Freud and Homeostasis. British Journal for the Philosophy of Science 7 (25):61-72.
  50. R. S. Walker & P. J. Hountondji (1985). The Pitfalls of Being Different. Diogenes 33 (131):46-56.
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