Search results for 'Hector Geffner' (try it on Scholar)

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  1.  8
    Hector Geffner (1992). High-Probabilities, Model-Preference and Default Arguments. Minds and Machines 2 (1):51-70.
    In this paper we analyze two recent conditional interpretations of defaults, one based on probabilities, and the other, on models. We study what makes them equivalent, explore their limitations and develop suitable extensions. The resulting framework ties together a number of important notions in default reasoning, like high-probabilities and model-preference, default priorities and argument systems, and independence assumptions and minimality considerations.
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  2. Hector Geffner & Judea Pearl (1990). A Framework for Reasoning with Defaults. In Kyburg Henry E., Loui Ronald P. & Carlson Greg N. (eds.), Knowledge Representation and Defeasible Reasoning. Kluwer 69--87.
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  3. Arévalo Benito Héctor (2012). ¿Hacia una «excelencia sin alma»? Inteligencia y Cultura: la potenciación de la inteligencia a través del estudio de las Éticas aplicadas y de las Humanidades. In Oriol Manuel (ed.), "Inteligencia y Filosofía". Marova 637-659.
    El papel de las Humanidades partiendo desde su éxito e implantación en Harvard en el XIX, y su reciente re-planteamiento en EE.UU. de la mano de Harry Lewis. Se añaden dos ANEXOS al final del texto: Programas de humanidades y éticas aplicadas a distintas áreas ; y un estudio y cuadros comparativos de la presencia de asignaturas humanísticas en Universidades privadas españolas.
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  4.  20
    Kevin Hector (2011). Theology Without Metaphysics: God, Language, and the Spirit of Recognition. Cambridge University Press.
    Therapy for metaphysics -- Concepts, rules, and the spirit of recognition -- Meaning and meanings -- Reference and presence -- Truth and correspondence -- Emancipating theology.
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  5.  10
    A. Anderson, B. Burningham, C. Charles, D. Damien, E. Emerson, F. Frank, G. Graham, H. Hector, I. Inca & Niq Kiq (2010). Another Test. Studies in Ethics, Law, and Technology 4 (1).
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  6.  10
    Donald Charles Hector, Carleton Bruin Christensen & Jim Petrie (2014). Sustainability and Sustainable Development: Philosophical Distinctions and Practical Implications. Environmental Values 23 (1):7-28.
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  7.  8
    Tim Hector (2000). Walter Rodney, Friend, Scholar and Caribbean Figure Extraordinary. Clr James Journal 8 (1):59-67.
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  8.  4
    Tim Hector (2000). Globalisation and Us. Clr James Journal 8 (1):117-124.
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  9.  6
    Kevin W. Hector (2008). The Mediation of Christ's Normative Spirit: A Constructive Reading of Schleiermacher's Pneumatology. Modern Theology 24 (1):1-22.
    Contemporary theologians have enriched our understanding of the Holy Spirit's identity and broadened our grasp of the pneumatological tradition, but a crucial question has not been sufficiently addressed: while we have renewed understandings of who the Spirit is and what the Spirit does, very little has been said about how the Spirit works. On the basis of some clues from Schleiermacher, this essay elaborates and defends an answer to this question. According to this proposal, Christ's normative Spirit is mediated through (...)
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  10.  2
    Kevin W. Hector (2014). Trinity, Ascesis, and Culture: Contextualizing Coakley'sGod, Sexuality, and the Self. Modern Theology 30 (4):561-566.
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  11.  5
    Tim Hector (2000). Crisis in Cricket? Or Crisis in Society? Or, Both? Clr James Journal 8 (1):101-107.
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  12.  5
    Tim Hector (2000). Walter Rodney Was Most Rare. Clr James Journal 8 (1):68-74.
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  13.  4
    Tim Hector (2000). Manley in Power-The Trial and Tribulation (Part II). Clr James Journal 8 (1):40-50.
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  14.  4
    Tim Hector (2000). The Steelband as Nationalism and Art. Clr James Journal 8 (1):108-115.
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  15.  2
    Tim Hector (2000). The Matriarch of Matriarchs. Clr James Journal 8 (1):12-21.
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  16.  3
    Tim Hector (2000). In Salute to Curtly Ambrose and Bert Williams. Clr James Journal 8 (1):94-100.
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  17.  3
    Tim Hector (2000). Cheddi Jagan. Clr James Journal 8 (1):51-58.
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  18.  3
    Tim Hector (2000). CLR James and the 21st Century. Clr James Journal 8 (1):126-133.
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  19.  2
    Tim Hector (2000). The Crisis in Education. Clr James Journal 8 (1):8-11.
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  20.  2
    Tim Hector (2000). Hail Bwana! Farewell Papa! Clr James Journal 8 (1):23-32.
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  21.  2
    Tim Hector (2000). Michael Manley-Prince of the Pauper's Struggle (Part I). Clr James Journal 8 (1):33-39.
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  22.  1
    Tim Hector (2000). Walter Rodney, the Dread Scene There and Here. Clr James Journal 8 (1):75-91.
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  23. Arévalo Benito Héctor & Cuenca R. C. (2014). Ética para Psicólogos. Psicoética. UTPL.
    Ética para la psicología. Filosofía de la Psicología. Ética Aplicada. Psicoética.
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  24. Kevin W. Hector (2015). The Theological Project of Modernism: Faith and the Conditions of Mineness. Oxford University Press Uk.
    Modernism's theological project was an attempt to explain two things: firstly, how faith might enable persons to experience their lives as hanging together, even in the face of disintegrating forces like injustice, tragedy, and luck; and secondly, how one could see such faith, and so a life held together by it, as self-expressive. Modern theologians such as Kant, Schleiermacher, Hegel, Ritschl, and Tillich thus offer accounts of how one's life would have to hang together such that one could identify with (...)
     
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  25.  12
    Lino Morán-Beltrán & Johan Méndez-Reyes (2010). Héctor Mujica: apuntes para el debate del socialismo en Venezuela. Utopía y Praxis Latinoamericana 15 (48):63-74.
    Héctor Mujica, representa unos de los intelectuales más importantes del marxismo venezolano del siglo XX. Las ideas que guían el presente estudio, recogen su postura ante la historia, la religión, los medios de comunicación, así como su tesis sobre el progreso y su postura antiimperialista y, de man..
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  26.  11
    Alexia Massholder (2011). La Llegada de Gramsci a la Argentina: Una Relectura Sobre Héctor P. Agosti. Foro Interno. Anuario de Teoría Política 11:45-67.
    Salvo contadas excepciones, el itinerario de Antonio Gramsci en la Argentina es generalmente asociado a los gramscianos argentinos reunidos en la revista Pasado y presente, encabezada por José Aricó, sin atender a su historia previa. Sin embargo, se olvida u omite que la introducción del pensamiento de Gramsci en este país fue realizada por Héctor P. Agosti, quien ejerció una notable influencia en muchos de aquellos jóvenes que luego confluirían en el grupo en torno a Aricó. El objetivo de este (...)
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  27. Hector-Neri Castañeda & James B. Tomberlin (1983). Agent, Language, and the Structure of the World Essays Presented to Hector-Neri Castañeda, with His Replies.
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  28.  6
    William J. Rapaport & Francesco Orilia (eds.) (1998). Thought, Language, and Ontology, Essays in Memory of Hector-Neri Castaneda. Kluwer.
    The late Hector-Neri Castañeda, the Mahlon Powell Professor of Philosophy at Indiana University, and founding editor of Noûs, has deeply influenced current analytic philosophy with diverse contributions, including guise theory, the theory of indicators and quasi-indicators, and the proposition/practition theory. This volume collects 15 papers--for the most part previously unpublished--in ontology, philosophy of language, cognitive science, and related areas by ex-students of Professor Castañeda, most of whom are now well-known researchers or even distinguished scholars. The authors share the conviction (...)
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  29. Hector-Neri Castañeda, Klaus Jacobi & Helmut Pape (eds.) (1990). Thinking and the Structure of the World: Hector-Neri Castañeda's Epistemic Ontology Presented and Criticized. W. De Gruyter.
  30.  1
    R. G. Austin (1972). Hector's Hair-Style. Classical Quarterly 22 (02):1-.
    On Aen. 2. 277 DServius notes ‘non sine ratione etiam hoc de crinibus dolet Aeneas, quia illis maxime Hector commendabatur, adeo ut etiam tonsura ab eo nomen acceperit, sicut Graeci poetae docent.’ Fraenkel showed that the reference in Graeci poetae is to Lycophron , the source of the comment being provided by Eustathius 1276. 29, a scholion on Il. 22. 401 f. He adds a caution against supposing that Servius’ source referred not only to Lycophron but also to other (...)
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  31. Roberto von Sprecher (2010). Discurso montonero en las historietas de Héctor Germán Oesterheld. Astrolabio: Revista Internacional de Filosofía 4.
    Discurso montonero en las historietas de Héctor Germán Oesterheld.
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  32. Marvin Belzer & Barry Loewer (1994). Hector Meets 3-D: A Diaphilosophical Epic. Philosophical Perspectives 8:389-414.
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  33.  14
    R. Marshall & A. Bleakley (2009). The Death of Hector: Pity in Homer, Empathy in Medical Education. Medical Humanities 35 (1):7-12.
    Empathy is thought a desirable quality in doctors as a key component of communication skills and professionalism. It is therefore thought desirable to teach it to medical students. Yet empathy is a quality whose essence is difficult to capture but easy to enact. We problematise empathy in an era where empathy has been literalised and instrumentalised, including its measurement. Even if we could agree a universally acceptable definition of empathy, engendering it in the student requires a more subtle approach than (...)
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  34.  20
    Owen Lee (2004). The Defender of Hector. The Chesterton Review 30 (3/4):436-438.
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  35. James E. Tomberlin (ed.) (1983). Agent, Language, and the Structure of the World: Essays Presented to Hector-Neri Castaneda With His Replies. Hackett.
  36.  60
    William J. Rapaport (2005). CASTANEDA, Hector-Neri (1924–1991). In John R. Shook (ed.), The Dictionary of Modern American Philosophers, 1860-1960. Thoemmes Press
    H´ector-Neri Casta˜neda-Calder´on (December 13, 1924–September 7, 1991) was born in San Vicente Zacapa, Guatemala. He attended the Normal School for Boys in Guatemala City, later called the Military Normal School for Boys, from which he was expelled for refusing to fight a bully; the dramatic story, worthy of being filmed, is told in the “De Re” section of his autobiography, “Self-Profile” (1986). He then attended a normal school in Costa Rica, followed by studies in philosophy at the University of San (...)
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  37.  13
    Ulf Höfer (1991). Thinking and the Structure of the World. Hector-Neri Castañeda's epistemic Ontology presented and criticized. Grazer Philosophische Studien 39:227-230.
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  38.  5
    John Miles Foley & J. M. Redfield (1977). Nature and Culture in the Iliad: The Tragedy of Hector. Journal of Hellenic Studies 97:171.
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  39.  9
    William Allan (2005). Arms and the Man: Euphorbus, Hector, and the Death of Patroclus. Classical Quarterly 55 (01):1-16.
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  40.  25
    Jeff Snapper (2013). Theology Without Metaphysics: God, Language, and the Spirit of Recognition, by Kevin W. Hector. Faith and Philosophy 30 (2):231-238.
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  41.  10
    Ulf Höfer (1991). Thinking and the Structure of the World. Hector-Neri Castañeda's epistemic Ontology presented and criticized. Grazer Philosophische Studien 39:227-230.
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  42.  24
    Lorenzo Peña (1992). La metafísica de Hector Castañeda. Theoria 7 (1/2/3):387-407.
    Castañeda’s most significant insights iie in his awareness of serious ontologicaI problems, which beset usual treatments. Among this outstandlng proposals are these about the structure of relational facts, guise theory and the bundle view of individuals, the I, and practitions. Castañeda’s metaphysics Is one of the most remarkable achievements in anaytical philosophy.
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  43.  3
    Jonathan Bennett (1970). Castañeda Hector-Neri. Imperative Reasonings. Philosophy and Phenomenological Research, Vol. 21 No. 1 , Pp. 21–49.Williams B. A. O.. Imperative Inference. I. Analysis , Vol. 23 Suppl. , Pp. 30–36.Geach P. T.. Imperative Inference. II. Analysis , Vol. 23 Suppl. , Pp. 37–42.Rescher Nicholas and Robison John. Can One Infer Commands From Commands? Analysis , Vol. 24 No. 5 , Pp. 176–179.Gombay André. Imperative Inference and Disjunction. Analysis , Vol. 25 No. 3 , Pp. 58–62.Åqvist Lennart. Choice-Offering and Alternative-Presenting Disjunctive Commands. Analysis , No. 5 , Pp. 182–184.Kenny A. J.. Practical Inference. Analysis , Vol. 26 No. 3 , Pp. 65–75.Geach P. T.. Dr. Kenny on Practical Inference. Analysis , Vol. 26 No. 3 , Pp. 76–79.Bar-Hillel Yehoshua. Imperative Inference. Analysis , Vol. 26 No. 3 , Pp. 79–82.Gombay André. What is Imperative Inference? Analysis , Vol. 27 No. 5 , Pp. 145–152.Hare R. M.. Some Alleged Differences Between Imperatives and Indicatives. Mind, N.S. Vol. 76 , P. [REVIEW] Journal of Symbolic Logic 35 (2):314-318.
  44.  14
    Golden Age (forthcoming). Avalos, Hector. The End of Biblical Studies. Amherst, NY: Prometheus, 2007. 399p., Indices, $32. Survey of Contemporary Text Criticism, Archaeology, and the Search for the Historical Jesus Shows That the Bible Does Not Speak to Us Today. Baker, Colin F. Qur'an Manuscripts: Calligraphy, Illumination, Design. Lon. [REVIEW] Journal of the History of Ideas.
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  45.  16
    Jesús Padilla Gálvez (1992). Hector-Neri Castañeda. Theoria 7 (1-2):1220-1224.
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  46.  7
    Rosalind Kent Berlow (1985). Hector of Chartres, La Vie de la Forêt Normande À la Fin du Moyen Âge: Le “Coutumier” d'Hector de Chartres, Ed. Alain Roquelet. Rouen: Archives Départementales de Seine-Maritime, for the Société de l'Histoire de Normandie, 1984. Paper. Pp. Lvi, 410; Maps, Tables, Charts, Glossary. [REVIEW] Speculum 60 (4):1050-1050.
  47.  2
    Robert Kane (1996). Ajax and the Sword of Hector Sophocles, 'Ajax' 815-822. Hermes 124 (1):17-28.
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  48. Mauricio Beuchot (2001). Respuesta a Héctor Zagal. Dianoia: Anuario de Filosofía 46 (46):127-128.
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  49.  12
    Jorge Garcial Cardiel (2014). Uroz Rodríguez, Héctor, "Prácticas rituales, iconografía vascular y cultura material en Libisosa (Lezuza, Albacete). Nuevas aportaciones al Ibérico Final del Sudeste". 'Ilu. Revista de Ciencias de Las Religiones 18:310-314.
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  50.  6
    Jesús Padilla Gálvez (1992). Hector-Neri Castañeda. Theoria 7 (1/2/3):1220-1224.
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