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  1.  13
    Hector-Neri Castañeda (1975). Thinking and Doing: The Philosophical Foundations of Institutions. D. Reidel Pub. Co..
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  2. Hector-Neri Castañeda (1966). 'He': A Study in the Logic of Self-Consciousness. Ratio 8 (December):130-157.
  3.  6
    Wilfrid Sellars & Hector-Neri Castañeda (eds.) (1975). Action, Knowledge, and Reality. Indianapolis,Bobbs-Merrill.
    Studies in Wilfrid Sellars' philosophy: Aune, B. Sellars on practical reason.--Castañeda, H.-N. Some reflections on Wilfrid Sellars' theory of intentions.--Donagan, A. Determinism and freedom: Sellars and the reconciliationist thesis.--Robinson, W. S. The legend of the given.--Clark, R. The sensuous content of perception.--Grossmann, R. Perceptual objects, elementary particles, and emergent properties.--Rosenberg, J. F. The elusiveness of categories, the Archimedean dilemma, and the nature of man: a study in Sellarsian metaphysics.--Turnbull, R. G. Things, natures, and properties.--Wells, R. The indispensable word "now."--Van Fraassen, (...)
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  4.  17
    Hector-Neri Castaneda (1989). Thinking, Language, And Experience. Minneapolis: University Of Minn Press.
  5.  69
    Hector-Neri Castañeda (1974). Thinking and the Structure of the World. Philosophia 4 (1):3-40.
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  6.  52
    Hector-Neri Castaneda (1967). Indicators and Quasi-Indicators. American Philosophical Quarterly 4 (2):85--100.
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  7.  80
    Hector-Neri Castañeda (1968). On the Logic of Attributions of Self-Knowledge to Others. Journal of Philosophy 65 (15):439-456.
  8.  19
    Hector-Neri Castañeda (1977). Perception, Belief, and the Structure of Physical Objects and Consciousness. Synthese 35 (3):285 - 351.
    We have now provided an overall simple theoretical account of the structure of perceptual experience proto-philosophically examined in Part I. The next task is to find the proper logical machinery to formulatte those accounts rigorously.
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  9. Hector-Neri Castaneda (1971). Intentions and the Structure of Intending. Journal of Philosophy 68 (15):453-466.
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  10. Hector-Neri Castaneda (1962). Criteria, Analogy, and Knowledge of Other Minds. Journal of Philosophy 59 (September):533-546.
  11.  55
    Hector-Neri Castañeda (1971). There Are Command Sh-Inferences. Analysis 32 (1):13 - 19.
  12. Hector-Neri Castañeda (1990). Indexicality: The Transparent Subjective Mechanism for Encountering a World. Noûs 24 (5):735-749.
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  13. Hector-Neri Castañeda (1966). A Note on Deontic Logic (a Rejoinder). Journal of Philosophy 63 (9):231-234.
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  14.  9
    Hector-Neri Castañeda (1981). The Paradoxes of Deontic Logic: The Simplest Solution to All of Them in One Fell Swoop. In Risto Hilpinen (ed.), New Studies in Deontic Logic. 37--85.
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  15.  64
    Hector-Neri Castañeda (1973). 'Ought' and 'Better'. Analysis 34 (2):50 - 55.
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  16.  33
    Hector-Neri Castaneda (1980). Reference, Reality and Perceptual Fields. Proceedings and Addresses of the American Philosophical Association 53 (August):763-823.
  17. Linda Wessels & Hector-Neri Castañeda (1987). Dedication: To J. Alberto Coffa. Noûs 21 (4):455 - 456.
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  18.  38
    Hector-Neri Castañeda (1975). Identity and Sameness. Philosophia 5 (1-2):121-150.
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  19.  83
    Hector-Neri Castañeda (1967). Omniscience and Indexical Reference. Journal of Philosophy 64 (7):203-210.
  20. Hector-Neri Castañeda (1967). On the Logic of Self-Knowledge. Noûs 1 (1):9-21.
  21.  67
    Hector-Neri Castañeda (1979). Intensionality and Identity in Human Action and Philosophical Method. Noûs 13 (2):235-260.
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  22.  8
    Eric Matthews & Hector-Neri Castaneda (1982). On Philosophical Method. Philosophical Quarterly 32 (126):89.
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  23.  59
    Hector-Neri Castaneda (1968). A Problem for Utilitarianism. Analysis 28 (4):141 - 142.
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  24.  37
    Hector-Neri Castaneda (1988). Knowledge and Epistemic Obligation. Philosophical Perspectives 2:211-233.
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  25.  36
    Hector-Neri Castañeda (1985). Objects, Existence, and Reference A Prolegomenon to Guise Theory. Grazer Philosophische Studien 25:3-59.
    This is an investigation into the fundamental connections between the referential use of language and our rich human experience. All types of experience — perceptual, practical, scientific, literary, esthetic, ludic, ... — are tightly unified into one total experience by the structure of reference to real or possible items. Singular reference is essential for locating ourselves in our own corner of the world. General reference, by means of quantifiers, is our main tool in ascertaining the accessible patterns of the world. (...)
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  26.  33
    Hector-Neri Castañeda (1975). Individuation and Non-Identity: A New Look. American Philosophical Quarterly 12 (2):131 - 140.
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  27.  7
    Hector-Neri Castañeda (1963). Morality and the Language of Conduct. Detroit, Wayne State University Press.
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  28.  12
    Hector-Neri Castañeda (1960). 'Ought' and Assumption in Moral Philosophy. Journal of Philosophy 57 (25):791-803.
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  29.  66
    Hector-Neri Castañeda (1972). On the Problem of Formulating a Coherent Act-Utilitarianism. Analysis 32 (4):118 - 124.
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  30.  36
    Hector-Neri Castañeda (1970). On the Semantics of the Ought-to-Do. Synthese 21 (3-4):449 - 468.
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  31.  26
    Hector-Neri Castaneda (1979). Philosophical Method and Direct Awareness of the Self. Grazer Philosophische Studien 8:1-58.
    Here are crucial data for any theory of the self, self-consciousness or the structure of experience. We discuss the fundamental structure of both indexical reference, especially first-term reference, and quasi-indexical reference, used in attributing first-person reference to others. Chisholm's ingenious account of direct awareness of self is tested against the two sets of data. It satisfies neither. Chisholm's definitions raise serious questions both about philosophical methodology and about the underlying ontology of individuation, identity, and predication. Chisholm's adverbial account of non-physical (...)
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  32.  24
    Hector-Neri Castaneda (1980). The Theory of Questions, Epistemic Powers, and the Indexical Theory of Knowledge. Midwest Studies in Philosophy 5 (1):193-238.
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  33.  4
    Hector-Neri Castañeda (1974). The Structure of Morality. Springfield, Ill.,Thomas.
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  34.  52
    Héctor-Neri Castañeda (1972). Plato's Phaedo Theory of Relations. Journal of Philosophical Logic 1 (3/4):467 - 480.
    I am pleased to have been able to vindicate Plato from the oft-rehearsed charge of not having distinguished relations from qualities. Not only does Phaedo 102B7-C4 show quite clearly that he did make the proper distinction, but the theory of relations he adumbrated there is logically sound and ontologically viable. Furthermore, it is refreshing to think of relations not as Forms or universals, but as chains of ontologically tied universals.Naturally, now that we have a clear understanding of Plato's Phaedo theory (...)
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  35.  74
    Hector-Neri Castañeda (1990). The Role of Apperception in Kant's Transcendental Deduction of the Categories. Noûs 24 (1):147-157.
  36.  94
    Hector-Neri Castaneda (1990). Practical Thinking, Reasons for Doing, and Intentional Action: The Thinking of Doing and the Doing of Thinking. Philosophical Perspectives 4:273-308.
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  37.  10
    Hector-Neri Castañeda (1965). The Logic of Change, Action, and Norms. Journal of Philosophy 62 (13):333-344.
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  38. Hector-Neri Castañeda (1994). On the Phenomeno-Logic of the I. In Quassim Cassam (ed.), Self-Knowledge. OUP Oxford
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  39.  3
    Alexander Ne Hamas, Frederick A. Olafson & Hector-Neri Castaneda (1975). Plato on the Imperfection of the Sensible World. American Philosophical Quarterly 12 (2).
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  40.  28
    Héctor-Neri Castañeda (1972). Thinking and the Structure of the World: Discours d'Ontologie. Critica 6 (18):43 - 86.
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  41.  36
    Hector-Neri Castañeda (1985). The Semantics and the Causal Roles of Proper Names. Philosophy and Phenomenological Research 46 (1):91-113.
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  42.  31
    Hector-Neri Castañeda (1977). Ought, Time, and the Deontic Paradoxes. Journal of Philosophy 74 (12):775-791.
  43.  84
    Hector-Neri Castaneda (1987). Self-Consciousness, Demonstrative Reference, and the Self-Ascription View of Believing. Philosophical Perspectives 1:405-454.
  44. Hector-Neri Castañeda (1989). Direct Reference, the Semantics of Thinking, and Guise Theory. In John Perry, J. Almog & Howard K. Wettstein (eds.), Themes From Kaplan. Oxford University Press 105--44.
     
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  45.  17
    Hector-Neri Castaneda (1977). On the Philosophical Foundations of the Theory of Communication: Reference. Midwest Studies in Philosophy 2 (1):165-186.
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  46.  50
    Hector-Neri Castaneda (1989). The Reflexivity of Self-Consciousness: Sameness/Identity, Data for Artificial Intelligence. Philosophical Topics 17 (1):27-58.
  47. Hector-Neri Castaneda (ed.) (1967). Intentionality, Minds and Perception. Wayne State University Press.
  48.  59
    Hector-Neri Castañeda (1990). Leibniz's Complete Propositional Logic. Topoi 9 (1):15-28.
    I have shown (to my satisfaction) that Leibniz's final attempt at a generalized syllogistico-propositional calculus in the Generales Inquisitiones was pretty successful. The calculus includes the truth-table semantics for the propositional calculus. It contains an unorthodox view of conjunction. It offers a plethora of very important logical principles. These deserve to be called a set of fundamentals of logical form. Aside from some imprecisions and redundancies the system is a good systematization of propositional logic, its semantics, and a correct account (...)
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  49.  1
    Hector-Neri Castaneda (ed.) (1975). Action, Knowledge, and Reality: Critical Studies in Honor of Wilfrid Sellars. Duke University Press.
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  50.  5
    Hector-Neri Castaneda (1980). Causes, Energy and Constant Conjunction. In Peter van Inwagen (ed.), Time and Cause. D. Reidel 81-108.
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1 — 50 / 133