Search results for 'Heidi E. Grasswick' (try it on Scholar)

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  1.  26
    Heidi E. Grasswick (2010). Scientific and Lay Communities: Earning Epistemic Trust Through Knowledge Sharing. Synthese 177 (3):387 - 409.
    Feminist philosophers of science have been prominent amongst social epistemologists who draw attention to communal aspects of knowing. As part of this work, I focus on the need to examine the relations between scientific communities and lay communities, particularly marginalized communities, for understanding the epistemic merit of scientific practices. I draw on Naomi Scheman's argument (2001) that science earns epistemic merit by rationally grounding trust across social locations. Following this view, more turns out to be relevant to epistemic assessment than (...)
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  2. Heidi E. Grasswick (2008). From Feminist Thinking to Ecological Thinking: Determining the Bounds of Community. Hypatia 23 (1):150-160.
  3.  38
    Heidi E. Grasswick (2004). Individuals-in-Communities: The Search for a Feminist Model of Epistemic Subjects. Hypatia 19 (3):85-120.
    : Feminist epistemologists have found the atomistic view of knowers provided by classical epistemology woefully inadequate. An obvious alternative for feminists is Lynn Hankinson Nelson's suggestion that it is communities that know. However, I argue that Nelson's view is problematic for feminists, and I offer instead a conception of knowers as "individuals-in-communities." This conception is preferable, given the premises and goals of feminist epistemologists, because it emphasizes the relations between knowers and their communities and the relevance of these relations for (...)
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  4.  2
    Heidi E. Grasswick (2004). Individuals-in-Communities: The Search for a Feminist Model of Epistemic Subjects. Hypatia 19 (3):85-120.
  5. Heidi E. Grasswick & Mark Owen Webb (2002). Feminist Epistemology as Social Epistemology. Social Epistemology 16 (3):185 – 196.
    More than one philosopher has expressed puzzlement at the very idea of feminist epistemology. Metaphysics and epistemology, sometimes called the 'core' areas of philosophy, are supposed to be immune to questions of value and justice. Nevertheless, many philosophers have raised epistemological questions starting from feminist-motivated moral and political concerns. The field is burgeoning; a search of the Philosopher's Index reveals that although nothing was published before 1981 that was categorized as both feminist and epistemology, soon after, the rate of publication (...)
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  6.  77
    Heidi E. Grasswick (2004). Book Review: Anne Fausto-Sterling. The Science and Social World of Sex and Sexuality: A Review of Sexing the Body: Gender Politics and the Construction of Sexuality New York: Basic Books, 2000; and Edward Stein. The Mismeasure of Desire: The Science, Theory, and Ethics of Sexual Orientation. [REVIEW] Hypatia 19 (3):203-208.
  7.  21
    Heidi E. Grasswick (2001). The Normative Failure of Fuller's Social Epistemology. Social Epistemology 16 (2):133 – 148.
    One of the major themes of Steve Fuller's project of social epistemology is a reconciliation of the normative concerns of epistemologists with the empirical concerns of sociologists of knowledge. Fuller views social epistemologists as knowledge policy makers, who will provide direction for improvements in the cognitive division of labour. However, this paper argues that Fuller's conception of knowledge production and his approval of a panglossian approach to epistemology fail to provide the normative force he claims, and leave us unable to (...)
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  8.  4
    Heidi E. Grasswick (2008). From Feminist Thinking to Ecological Thinking: Determining the Bounds of Community. Hypatia 23 (1):150-160.
  9.  5
    Heidi E. Grasswick (2004). The Science and Social World of Sex and Sexuality. Hypatia 19 (3):203-208.
  10.  4
    Heidi E. Grasswick (2008). Mapping the Maze of Feminist Philosophy of Science. Metascience 17 (2):231-235.
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  11.  1
    Heidi E. Grasswick (2004). Book Review: Anne Fausto-Sterling. The Science and Social World of Sex and Sexuality: A Review of Sexing the Body: Gender Politics and the Construction of Sexuality New York: Basic Books, 2000; and Edward Stein. The Mismeasure of Desire: The Science, Theory, and Ethics of Sexual Orientation. [REVIEW] Hypatia: A Journal of Feminist Philosophy 19 (3):203-208.
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  12. E. Heidi (2002). Grasswick, Mark Owen Webb, Feminist Epistemology as Social Epistemology. Social Epistemology 16 (3).
     
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  13. Iris Marion Young, Diana T. Meyers, Misha Strauss, Cressida Heyes, Kate Parsons & Heidi E. Grasswick (2002). Recognition, Responsibility, and Rights: Feminist Ethics and Social Theory. Rowman & Littlefield Publishers, Inc..
    In the words of Catharine MacKinnon, "a woman is not yet a name for a way of being human." In other words, women are still excluded, as authors and agents, from identifying what it is to be human and what therefore violates the dignity and integrity of humans. Recognition, Responsibility, and Rights is written in response to that failure. This collection of essays by prominent feminist thinkers advances the positive feminist project of remapping the moral landscape by developing theory that (...)
     
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  14. Heidi Grasswick (2011). Feminist Epistemology and Philosophy of Science: Power in Knowledge.
     
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  15.  60
    Heidi Grasswick, Feminist Social Epistemology. Stanford Encyclopedia of Philosophy.
  16. Heidi Grasswick (ed.) (2011). Feminist Epistemology and Philosophy of Science: Power in Knowledge. Springer.
  17. Heidi Grasswick, Cressida J. Heyes, Cheryl L. Hughes, Alison M. Jaggar, Marìa Pìa Lara, Bonnie Mann, Norah Martin, Diana Tietjens Meyers, Kate Parsons, Misha Strauss, Margaret Urban Walker, Abby Wilkerson & IrisMarion Young (2002). Recognition, Responsibility, and Rights: Feminist Ethics and Social Theory. Rowman & Littlefield Publishers.
    This collection of papers by prominent feminist thinkers advances the positive feminist project of remapping the moral by developing theory that acknowledges the diversity of women.
     
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  18.  13
    Heidi Grasswick (2011). Questioning the Role of Epistemic Agency: A Response to Calvert-Minor. Social Epistemology 25 (4):361 - 369.
    In ??Epistemological communities? and the problem of epistemic agency? (Social Epistemology 25 (4): 341?360), Chris Calvert-Minor outlines Lynn Hankinson Nelson?s theory of evidence and her claims with respect to communities as primary epistemic agents, and criticizes both Nelson and her critics (including myself) for their undue emphasis on epistemic agency. Calvert-Minor argues instead for an epistemology framed around practises rather than epistemic agents. I argue that Calvert-Minor?s criticism that epistemic agency plays too central a role in the epistemology of Nelson (...)
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  19.  4
    Heidi Grasswick (2010). Scientific and Lay Communities: Earning Epistemic Trust Through Knowledge Sharing. Synthese 177 (3):387-409.
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  20.  12
    Heidi Grasswick (2014). Climate Change Science and Responsible Trust: A Situated Approach. Hypatia 29 (3):541-557.
    I adopt a situated approach to the question of what would constitute responsible trust and/or distrust in climate change science, and I identify some of the major challenges for laypersons in their attempts to know well by placing their trust in climate change experts. I examine evidence that white males, as a group of relative privilege, are more likely to distrust the institutions of climate change science than are other demographic groups, and use this example to consider specific challenges facing (...)
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  21.  15
    Heidi Grasswick (2002). Leaving Dr Pangloss Behind. Social Epistemology 16 (4):377 – 382.
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  22. H. E. Grasswick (2001). Forwarding the Cause of Feminist Epistemology. Social Epistemology 15 (4):388-392.
     
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  23. Heidi E. Ehrenberger (2003). The E-Recruitment of Participants for Clinical Trials. IRB: Ethics & Human Research 25 (4):16.
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  24.  10
    Chris Calvert-Minor (2011). Social–Theoretical Holism, Practises, and Apriorism: A Reply to Grasswick. Social Epistemology 25 (4):371 - 378.
    In Heidi Grasswick?s response to ??Epistemological communities? and the problem of epistemic agency,? she criticizes my move to reconceptualize epistemology as an affair primarily centered on epistemic practises instead of epistemic agency. In this paper, I address some of Grasswick?s counterpoints, and I restate my argument for why epistemology should be centered on practises instead of epistemic agency. However, to advance the discussion, I urge that a more fruitful dialogue would engage looking at what consequences and advantages (...)
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  25.  14
    Reviewed by Heidi M. Hurd (2009). Douglas E. Edlin, Judges and Unjust Laws: Common Law Constitutionalism and the Foundations of Judicial Review. Ethics 120 (1).
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  26.  12
    Heidi Johansen-Berg (2001). E-Body Language. Trends in Cognitive Sciences 5 (10):416-417.
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  27.  14
    Heidi Johansen-Berg (2001). E-Publishing Debate. Trends in Cognitive Sciences 5 (11):469.
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  28.  12
    Heidi M. Hurd (2009). Book Reviews Edlin, Douglas E. Judges and Unjust Laws: Common Law Constitutionalism and the Foundations of Judicial Review . Ann Arbor: University of Michigan Press, 2009. Pp. 321. $65.00 (Cloth). [REVIEW] Ethics 120 (1):165-170.
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  29. Heidi L. Maibom (2005). David E. Ohreen, The Scope and Limits of Folk Psychology: A Socio-Linguistic Approach Reviewed By. Philosophy in Review 25 (4):288-290.
     
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  30.  12
    Heidi M. Ravven & Lenn Evan Goodman (eds.) (2002). Jewish Themes in Spinoza's Philosophy. State University of New York Press.
    CHAPTER 1 Introduction HEIDI M. RAVVEN AND LENN E. GOODMAN The attitudes of Jewish thinkers toward Spinoza have defined a fault line between traditionalist ...
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  31. Paul A. Hargrave, Heidi E. Hamm & K. P. Hofmann (1993). Interaction of Rhodopsin with the G‐Protein, Transducin. Bioessays 15 (1):43-50.
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  32.  80
    Heidi E. Keller & Sandra Lee (2003). Ethical Issues Surrounding Human Participants Research Using the Internet. Ethics and Behavior 13 (3):211 – 219.
    The Internet appears to offer psychologists doing research unrestricted access to infinite amounts and types of data. However, the ethical issues surrounding the use of data and data collection methods are challenging research review boards at many institutions. This article illuminates some of the obstacles facing researchers who wish to take advantage of the Internet's flexibility. The applications of the APA ethical codes for conducting research on human participants on the Internet are reviewed. The principle of beneficence, as well as (...)
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  33.  18
    Gordon B. Bauer & Heidi E. Harley (2001). The Mimetic Dolphin. Behavioral and Brain Sciences 24 (2):326-327.
    Rendell and Whitehead note the necessary, complementary relationship between field and laboratory studies in other species, but conclude their article by de-emphasizing the role of laboratory findings in cetacean research. The ambiguity in field studies of cetaceans should argue for greater reliance on the laboratory, which has provided much of the available research supporting the hypothesis of cetacean culture.
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  34.  23
    Robert G. Crowder & Heidi E. Wenk (1997). Glenberg's Embodied Memory: Less Than Meets the Eye. Behavioral and Brain Sciences 20 (1):21-22.
    We are sympathetic to most of what Glenberg says in his target article, but we consider it common wisdom rather than something radically new. Others have argued persuasively against the idea of abstraction in cognition, for example. On the other hand, Hebbian connectionism cannot get along without the idea of association, at least at the neural level.
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  35.  11
    George Barmpalias & Andrew E. M. Lewis (2006). A C.E. Real That Cannot Be SW-Computed by Any Ω Number. Notre Dame Journal of Formal Logic 47 (2):197-209.
    The strong weak truth table (sw) reducibility was suggested by Downey, Hirschfeldt, and LaForte as a measure of relative randomness, alternative to the Solovay reducibility. It also occurs naturally in proofs in classical computability theory as well as in the recent work of Soare, Nabutovsky, and Weinberger on applications of computability to differential geometry. We study the sw-degrees of c.e. reals and construct a c.e. real which has no random c.e. real (i.e., Ω number) sw-above it.
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  36.  3
    José Fernando da Silva (2015). Wittgenstein e a imanência da Arte na Ética. Revista de Filosofia Moderna E Contemporânea 3 (1):49-67.
    Esse artigo mostra o significado da unicidade da ética e da estética no Tractatus Logico-Philosophicus. Primeiro, ele apresenta os principais aspectos ética tractatiana: que ela não hierarquiza fatos, que ela é eudemonista, e que ela não propõe qualquer finalidade externa às ações do sujeito ético. Segundo, ele mostra que a obra de arte é a expressão da vida de um ponto de vista ético, ou seja, ela é a expressão do significado da vida de um ponto de vista da eternidade. (...)
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  37.  8
    R. E. Tully (1976). Moore's Defence of Common Sense: A Reappraisal After Fifty Years: R. E. Tully. Philosophy 51 (197):289-306.
    G. E. Moore's ‘A Defence of Common Sense’ has generated the kind of interest and contrariety which often accompany what is new, provocative, and even important in philosophy. Moore himself reportedly agreed with Wittgenstein's estimate that this was his best article, while C. D. Broad has lamented its very great but largely unfortunate influence. Although the essay inspired Wittgenstein to explore the basis of Moore's claim to know many propositions of common sense to be true, A. J. Ayer judges its (...)
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  38.  47
    Mariarosaria Taddeo (2010). Modelling Trust in Artificial Agents, A First Step Toward the Analysis of E-Trust. Minds and Machines 20 (2):243-257.
    This paper provides a new analysis of e - trust , trust occurring in digital contexts, among the artificial agents of a distributed artificial system. The analysis endorses a non-psychological approach and rests on a Kantian regulative ideal of a rational agent, able to choose the best option for itself, given a specific scenario and a goal to achieve. The paper first introduces e-trust describing its relevance for the contemporary society and then presents a new theoretical analysis of this phenomenon. (...)
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  39.  48
    Erik D. Reichle, Keith Rayner & Alexander Pollatsek (2003). The E-Z Reader Model of Eye-Movement Control in Reading: Comparisons to Other Models. Behavioral and Brain Sciences 26 (4):445-476.
    The E-Z Reader model (Reichle et al. 1998; 1999) provides a theoretical framework for understanding how word identification, visual processing, attention, and oculomotor control jointly determine when and where the eyes move during reading. In this article, we first review what is known about eye movements during reading. Then we provide an updated version of the model (E-Z Reader 7) and describe how it accounts for basic findings about eye movement control in reading. We then review several alternative models of (...)
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  40.  81
    Anthony Skelton (2016). E. F. Carritt (1876-1964). In Hugh LaFollette (ed.), The International Encyclopedia of Ethics. Wiley-Blackwell
    E. F. Carritt (1876-1964) was educated at and taught in Oxford University. He made substantial contributions both to aesthetics and to moral philosophy. The focus of this entry is his work in moral philosophy. His most notable works in this field are The Theory of Morals (1928) and Ethical and Political Thinking (1947). Carritt developed views in metaethics and in normative ethics. In meta-ethics he defends a cognitivist, non-naturalist moral realism and was among the first to respond to A. J. (...)
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  41.  14
    Stefano Bigliardi (2016). New Religious Movements, Technology, and Science: The Conceptualization of the E‐Meter in Scientology Teachings. Zygon 51 (3):661-683.
    This article is aimed at contributing to the study of the relationship that new religious movements entertain with technology and science. It focuses on an object that is central in Scientology's teachings and practice: the Electropsychometer or E-meter. In interaction with the general public, such as in a 2014 TV Super Bowl advertisement, Scientology seems to claim a unique relationship with science and technology in the form of a “combination” and a “connection” evoked while displaying this very E-meter. Hence, exploring (...)
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  42.  5
    Mark Coeckelbergh (2013). E-Care as Craftsmanship: Virtuous Work, Skilled Engagement, and Information Technology in Health Care. [REVIEW] Medicine, Health Care and Philosophy 16 (4):807-816.
    Contemporary health care relies on electronic devices. These technologies are not ethically neutral but change the practice of care. In light of Sennett’s work and that of other thinkers (Dewey, Dreyfus, Borgmann) one worry is that “e-care”—care by means of new information and communication technologies—does not promote skilful and careful engagement with patients and hence is neither conducive to the quality of care nor to the virtues of the care worker. Attending to the kinds of knowledge involved in care work (...)
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  43. Charles Pigden (2007). Desiring to Desire: Russell, Lewis and G.E.Moore. In Susana Nuccetelli & Gary Seay (eds.), Themes from G.E.Moore. Oxford University Press 244-260.
    I have two aims in this paper. In §§2-4 I contend that Moore has two arguments (not one) for the view that that ‘good’ denotes a non-natural property not to be identified with the naturalistic properties of science and common sense (or, for that matter, the more exotic properties posited by metaphysicians and theologians). The first argument, the Barren Tautology Argument (or the BTA), is derived, via Sidgwick, from a long tradition of anti-naturalist polemic. But the second argument, the Open (...)
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  44.  15
    Douglas W. Oard, Jason R. Baron, Bruce Hedin, David D. Lewis & Stephen Tomlinson (2010). Evaluation of Information Retrieval for E-Discovery. Artificial Intelligence and Law 18 (4):347-386.
    The effectiveness of information retrieval technology in electronic discovery (E-discovery) has become the subject of judicial rulings and practitioner controversy. The scale and nature of E-discovery tasks, however, has pushed traditional information retrieval evaluation approaches to their limits. This paper reviews the legal and operational context of E-discovery and the approaches to evaluating search technology that have evolved in the research community. It then describes a multi-year effort carried out as part of the Text Retrieval Conference to develop evaluation methods (...)
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  45.  45
    Sandra E. Leh, Heidi Johansen-Berg & Alain Ptito (2006). Unconscious Vision: New Insights Into the Neuronal Correlate of Blindsight Using Diffusion Tractography. Brain 129 (7):1822-1832.
  46. Sandro Pertini E. Il (forthcoming). Gianluca scroccu Sandro pertini E il psi: Dal superamento Del «fronte popolare» al centro-sinistra (1955-1963). Annali Della Facoltà di Lettere E Filosofia.
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  47. Partito E. Democrazia in Robert Michels (forthcoming). Giuseppe paulesu partito E democrazia in Robert Michels: Il confronto con la teoria politica weberiana. Annali Della Facoltà di Lettere E Filosofia.
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  48.  56
    Simon Attfield & Ann Blandford (2010). Discovery-Led Refinement in E-Discovery Investigations: Sensemaking, Cognitive Ergonomics and System Design. [REVIEW] Artificial Intelligence and Law 18 (4):387-412.
    Given the very large numbers of documents involved in e-discovery investigations, lawyers face a considerable challenge of collaborative sensemaking. We report findings from three workplace studies which looked at different aspects of how this challenge was met. From a sociotechnical perspective, the studies aimed to understand how investigators collectively and individually worked with information to support sensemaking and decision making. Here, we focus on discovery-led refinement; specifically, how engaging with the materials of the investigations led to discoveries that supported refinement (...)
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  49.  13
    Hans Henseler (2010). Network-Based Filtering for Large Email Collections in E-Discovery. Artificial Intelligence and Law 18 (4):413-430.
    The information overload in E-Discovery proceedings makes reviewing expensive and it increases the risk of failure to produce results on time and consistently. New interactive techniques have been introduced to increase reviewer productivity. In contrast, the techniques presented in this article propose an alternative method that tries to reduce information during culling so that less information needs to be reviewed. The proposed method first focuses on mapping the email collection universe using straightforward statistical methods based on keyword filtering combined with (...)
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  50.  23
    David Wright & Kush Wadhwa (2010). Mainstreaming the E-Excluded in Europe: Strategies, Good Practices and Some Ethical Issues. [REVIEW] Ethics and Information Technology 12 (2):139-156.
    E-inclusion is getting a lot of attention in Europe these days. The European Commission and EU Member States have initiated e-inclusion strategies aimed at reaching out to the e-excluded and bringing them into the mainstream of society and the economy. The benefits of mainstreaming the excluded are numerous. Good practices play an important role in the strategies, and examples can be found in e-health, e-learning, e-government, e-inclusion and other e-domains. So laudable seems the rationale for e-inclusion, few have questioned the (...)
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