Search results for 'Heidi Jiang' (try it on Scholar)

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  1.  44
    Orly Fuhrman, Kelly McCormick, Eva Chen, Heidi Jiang, Dingfang Shu, Shuaimei Mao & Lera Boroditsky (2011). How Linguistic and Cultural Forces Shape Conceptions of Time: English and Mandarin Time in 3D. Cognitive Science 35 (7):1305-1328.
    In this paper we examine how English and Mandarin speakers think about time, and we test how the patterns of thinking in the two groups relate to patterns in linguistic and cultural experience. In Mandarin, vertical spatial metaphors are used more frequently to talk about time than they are in English; English relies primarily on horizontal terms. We present results from two tasks comparing English and Mandarin speakers’ temporal reasoning. The tasks measure how people spatialize time in three-dimensional space, including (...)
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  2. Kongyang Jiang (2008). Jiang Kongyang: Qie Shuo Shuo Wo Zi Ji. Shanghai Wen Yi Chu Ban She.
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  3.  20
    Yi Jiang (2011). Yuyan Yiyi Zhicheng : Zizhu de Yiyi Yu Shizai 语言·意义·指称: 自主的意义与实在 (Autonomous Language: A Possible Theory of Meaning). By YE Chuang. [REVIEW] Frontiers of Philosophy in China 6 (1):170-172.
    Yuyan Yiyi Zhicheng : Zizhu de Yiyi yu Shizai 语言·意义·指称: 自主的意义与实在 (Autonomous Language: A Possible Theory of Meaning). By YE Chuang Content Type Journal Article Pages 170-172 DOI 10.1007/s11466-011-0132-8 Authors Yi Jiang, School of Philosophy and Sociology, Beijing Normal University, Beijing, 100875 China Journal Frontiers of Philosophy in China Online ISSN 1673-355X Print ISSN 1673-3436 Journal Volume Volume 6 Journal Issue Volume 6, Number 1.
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  4. Yi Jiang, Patricia Costello, Fang Fang, Miner Huang & Sheng He (2006). A Gender- and Sexual Orientation-Dependent Spatial Attentional Effect of Invisible Images. Pnas 103 (45):17048 -17052.
  5.  9
    Shan Jiang, Lei Zhu, Xiuyan Guo, Wendy Ma, Zhiliang Yang & Zoltan Dienes (2012). Unconscious Structural Knowledge of Tonal Symmetry: Tang Poetry Redefines Limits of Implicit Learning. Consciousness and Cognition 21 (1):476-486.
    The study aims to help characterize the sort of structures about which people can acquire unconscious knowledge. It is already well established that people can implicitly learn n-grams and also repetition patterns. We explore the acquisition of unconscious structural knowledge of symmetry. Chinese Tang poetry uses a specific sort of mirror symmetry, an inversion rule with respect to the tones of characters in successive lines of verse. We show, using artificial poetry to control both n-gram structure and repetition patterns, that (...)
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  6. Xinyan Jiang (2002). Reply to Jay Gallagher. Hypatia 17 (1):71-76.
    : In response to Jay Gallagher's criticism, I emphasize that my article "The Dilemma Faced by Chinese Feminists" (2000) is aimed at showing how both the level of economic development and sexual difference are relevant to the realization of sexual equality. It is a much more serious theoretical attempt than to argue that men have a physical advantage in a society where heavy labor is still in great demand.
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  7.  6
    Qinxuan Gu, Thomas Li-Ping Tang & Wan Jiang (2015). Does Moral Leadership Enhance Employee Creativity? Employee Identification with Leader and Leader–Member Exchange in the Chinese Context. Journal of Business Ethics 126 (3):513-529.
    In this article, drawing from a relational perspective, we explore the relationship between moral leadership and employee creativity, treat employee identification with leader and leader–member exchange as two mediators, and develop a new theoretical model of employee creativity. Our data collected from 160 supervisor–subordinate dyads in the People’s Republic of China demonstrate that moral leadership is positively related to both employee identification with leader and LMX. Further, employee identification with leader partially mediates the relationship between moral leadership and (...)
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  8.  15
    Bin Jiang (2009). Implementing Supplier Codes of Conduct in Global Supply Chains: Process Explanations From Theoretic and Empirical Perspectives. [REVIEW] Journal of Business Ethics 85 (1):77 - 92.
    Western buying companies impose Supplier Codes of Conduct (SCC) on their suppliers in developing countries; however, many suppliers cannot fully comply with SCC and some of them even cheat in SCC. In this research, we link contract characteristics - price pressure, production complexity, contract duration - to the likelihood of supplier's commitment to SCC through a mediating process: how the buying companies govern their suppliers. Our structural equation model analysis shows that the hierarchy/relational norms governance is a perfect mediator of (...)
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  9.  8
    Patricia Costello, Yi Jiang, Brandon Baartman, Kristine McGlennen & Sheng He (2009). Semantic and Subword Priming During Binocular Suppression. Consciousness and Cognition 18 (2):375-382.
    In general, stimuli that are familiar and recognizable have an advantage of predominance during binocular rivalry. Recent research has demonstrated that familiar and recognizable stimuli such as upright faces and words in a native language could break interocular suppression faster than their matched controls. In this study, a visible word prime was presented binocularly then replaced by a high-contrast dynamic noise pattern presented to one eye and either a semantically related or unrelated word was introduced to the other eye. We (...)
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  10.  3
    Daniel Hruschka, Charles Efferson, Ting Jiang, Ashlan Falletta-Cowden, Sveinn Sigurdsson, Rita McNamara, Madeline Sands, Shirajum Munira, Edward Slingerland & Joseph Henrich (2014). Impartial Institutions, Pathogen Stress and the Expanding Social Network. Human Nature 25 (4):567-579.
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  11.  2
    James S. Ang, Zhiqian Jiang & Chaopeng Wu (forthcoming). Good Apples, Bad Apples: Sorting Among Chinese Companies Traded in the U.S. Journal of Business Ethics.
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  12.  18
    Mengxi Jiang, Xiaolin Sang & Zhi Hong (2012). Beyond Nutrients: Food‐Derived microRNAs Provide Cross‐Kingdom Regulation. Bioessays 34 (4):280-284.
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  13. Xinyan Jiang (2000). The Dilemma Faced by Chinese Feminists. Hypatia 15 (3):140-160.
    : In this essay I argue that in any country, the realization of sexual equality requires a certain level of economic development. I support this general theme by examining a particular case--a dilemma faced by Chinese feminists today. I intend to show that in a developing country such as China, where heavy physical labor is still in great demand in daily life and productive activity, full sexual equality cannot be a reality.
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  14.  1
    Tianjiao Jiang, Lining Sun & Lei Zhu (2015). The Influence of Vertical Motor Responses on Explicit and Incidental Processing of Power Words. Consciousness and Cognition 34:33-42.
  15.  13
    Alex G. H. Chu, Xingqiang du & Guohua Jiang (2011). Buy, Lie, or Die: An Investigation of Chinese ST Firms' Voluntary Interim Audit Motive and Auditor Independence. [REVIEW] Journal of Business Ethics 102 (1):135-153.
    In the Chinese stock market, special treatment (ST) firms are the firms listed as facing imminent danger of delisting, unless they return to profitability after reporting two consecutive annual losses. Some ST firms voluntarily pay substantial fees to their external auditors to conduct interim audits, which are not required by regulations. In this study, we investigate and find that ST firms that pay for voluntary interim audits report greater discretionary accrued earnings, higher non-operating earnings, and higher returns on assets in (...)
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  16.  3
    Ding-Yu Jiang, Yi-Chen Lin & Lin-Chin Lin (2011). Business Moral Values of Supervisors and Subordinates and Their Effect on Employee Effectiveness. Journal of Business Ethics 100 (2):239 - 252.
    Business moral values are defined as the personal moral values held by individuals who are engaged in business interactions. Direct supervisors may play an important role in shaping the business moral values of their subordinates. Using 264 supervisor— subordinate dyadic data from Taiwanese organizations, the study investigated the relationships among supervisor business moral values, subordinate business moral values, subordinate organizational commitment, job performance, and attendance. The results indicated that supervisor business moral values were positively associated with subordinate business moral values, (...)
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  17.  5
    Tao Jiang (2016). The Problem of Authorship and the Project of Chinese Philosophy: Zhuang Zhou and the Zhuangzi Between Sinology and Philosophy in the Western Academy. Dao: A Journal of Comparative Philosophy 15 (1):35-55.
    This essay looks into a particular aspect of Sinological challenge to the modern project of Chinese philosophy within the Western academy through the lens of authorship, using the Zhuangzi 莊子 as a case study. It explores philosophical implications for texts whose authorship is in doubt and develops a new heuristic model of authorship and textuality, so that a more robust intellectual space for the philosophical discourse on Chinese classics can be carved out from the dominant historicist Sinological discourse. It argues (...)
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  18.  7
    Feifei Li, Shan Jiang, Xiuyan Guo, Zhiliang Yang & Zoltan Dienes (2013). The Nature of the Memory Buffer in Implicit Learning: Learning Chinese Tonal Symmetries. Consciousness and Cognition 22 (3):920-930.
    Previous research has established that people can implicitly learn chunks, which do not require a memory buffer to process. The present study explores the implicit learning of nonlocal dependencies generated by higher than finite-state grammars, specifically, Chinese tonal retrogrades and inversions , which do require buffers . People were asked to listen to and memorize artificial poetry instantiating one of the two grammars; after this training phase, people were informed of the existence of rules and asked to classify new poems, (...)
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  19. Sameed Ahmed Mustafa Khatana, Lan Jiang & Wen‐Chih Wu (2014). A Comprehensive Analysis of Dyslipidaemia Management in a Large Health Care System. Journal of Evaluation in Clinical Practice 20 (1):81-87.
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  20.  8
    Xiuyan Guo, Shan Jiang, Hongyi Wang, Lei Zhu, Jinghua Tang, Zoltan Dienes & Zhiliang Yang (2013). Unconsciously Learning Task-Irrelevant Perceptual Sequences. Consciousness and Cognition 22 (1):203-211.
    We demonstrated unconscious learning of task-irrelevant perceptual regularities in a Serial Reaction Time task in both visual and auditory domains. Participants were required to respond to different letters or syllables which occurred in random order. Unbeknownst to participants, the color of the two letters or the tone of the syllables varied according to certain rules. Reaction times indicated that people indeed learnt both the color and tonal regularities indicating that task-irrelevant sequence structure can be learned perceptually. In a subsequent prediction (...)
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  21.  1
    Jinfu Shi, Xuchu Weng, Sheng He & Yi Jiang (2010). Biological Motion Cues Trigger Reflexive Attentional Orienting. Cognition 117 (3):348-354.
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  22.  7
    Asher Jiang (2015). Idee als Bedeutung? Eine Untersuchung zu Humes Theorie der Bedeutung genereller Termini. Zeitschrift für Philosophische Forschung 69 (3):347-369.
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  23.  4
    Fuming Jiang, Tatiana Zalan, Herman H. M. Tse & Jie Shen (forthcoming). Mapping the Relationship Among Political Ideology, CSR Mindset, and CSR Strategy: A Contingency Perspective Applied to Chinese Managers. Journal of Business Ethics.
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  24.  4
    Yan Liu, Shuming Zhao, Li Jiang & Rui Li (forthcoming). When Does a Proactive Personality Enhance an Employee’s Whistle-Blowing Intention?: A Cross-Level Investigation of the Employees in Chinese Companies. Ethics and Behavior:1-18.
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  25.  49
    Xinyan Jiang (2009). Confucianism, Women, and Social Contexts. Journal of Chinese Philosophy 36 (2):228-242.
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  26.  2
    Ting Wang, Hong Jiang, Albert Westergren, Junqiao Wang & Liang Wang (forthcoming). The Minimal Eating Observation Form-II : Cross-Cultural Validation of the Chinese Version for People with Stroke. Journal of Evaluation in Clinical Practice:n/a-n/a.
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  27.  14
    Yuhong V. Jiang & Khena M. Swallow (2013). Spatial Reference Frame of Incidentally Learned Attention. Cognition 126 (3):378-390.
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  28.  13
    Xinyan Jiang (2005). Why Was Mengzi Not a Vegetarianist? Journal of Chinese Philosophy 32 (1):59–73.
  29.  5
    Barry E. Stein, Terrance R. Stanford, Mark T. Wallace, J. William Vaughan & Wan Jiang (2004). Crossmodal Spatial Interactions in Subcortical and Cortical Circuits. In Charles Spence & Jon Driver (eds.), Crossmodal Space and Crossmodal Attention. OUP Oxford
  30.  21
    Chun-Xuan Jiang (1996). Determination of Proton and Neutron Radii. Apeiron 3:213-216.
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  31. Changmin Jiang (forthcoming). Ethical Considerations on Organ Transplantation in China. Penn Bioethics.
     
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  32.  20
    Xinyan Jiang (2002). Mencius on Moral Responsibility. In The Examined Life: Chinese Perspectives: Essays on Chinese Ethical Traditions. Global Publications, Binghamton University 1--141.
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  33. Bin Jiang (2009). Implementing Supplier Codes of Conduct in Global Supply Chains: Process Explanations From Theoretic and Empirical Perspectives. Journal of Business Ethics 85 (1):77-92.
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  34.  1
    Bernard Friedman, H. Joanna Jiang & Anne Elixhauser (2008). Costly Hospital Readmissions and Complex Chronic Illness. Inquiry 45 (4):408-421.
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  35.  8
    Hedy A. Chawsheen, Hong Jiang & Qiou Wei (forthcoming). Gene Section. Http://Atlasgeneticsoncology. Org.
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  36.  32
    Xinyan Jiang (1992). The Law of Non‐Contradiction and Chinese Philosophy. History and Philosophy of Logic 13 (1):1-14.
    This paper discusses some paradoxical propositions in Chinese tradition, especially the School of Names. It not only explains what Chinese philosophers mean by these propositions and why there are such paradoxes in Chinese philosophy, but also makes an attempt to formulate these paradoxical propositions in the language of symbolic logic. Meanwhile, the paper makes a comparison between Chinese views about contradiction and Aristotle?s law ot non?contradiction and explores the relation between them. It comes to the conclusion that once the difference (...)
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  37.  60
    Yi Jiang & Tongdong Bai (2010). Studies in Analytic Philosophy in China. Synthese 175 (1):3-12.
    This essay explores the history of studies in analytical philosophy in China since the beginning of the last century, by dividing into three phases. It shows that, in these phases, analytic philosophy was always at a disadvantage in confronting serious challenges coming from both Chinese traditional philosophy and modern philosophical trends. The authors argue that Chinese philosophers have both done preliminary studies and offered their own analyses of various problems as well as some new applications of analytic philosophy especially in (...)
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  38.  7
    Chao Jiang, Paul D. Caccamo & Yves V. Brun (2015). Mechanisms of Bacterial Morphogenesis: Evolutionary Cell Biology Approaches Provide New Insights. Bioessays 37 (4):413-425.
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  39.  3
    Asher Jiang (2015). Hume on the Meaning of ‘Power’. Journal of Scottish Philosophy 13 (3):229-248.
    Hume frequently states that we are ignorant of genuine power. There is a well-known internal difficulty concerning this claim concerning ignorance. According to Hume, we do not have an impression-based idea of genuine power; on the other hand, every noun needs a corresponding idea to be meaningful. Is his claim concerning ignorance, which makes use of the noun ‘power’, meaningless in light of his own criterion of meaningfulness? I focus on two exegetical approaches to this difficulty proposed in the literature (...)
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  40.  23
    Xinyan Jiang (2007). Courage and Self-Control. The Proceedings of the Twenty-First World Congress of Philosophy 1:59-64.
    An important question about the nature of courage is whether it is a form of self-control. In this paper I argue that there are different kinds of courage and therefore the question whether courage is a form of self-control cannot be given a uniform answer. Courage exhibited in all cases may be classified as either spontaneous or deliberative courage. Spontaneous courage is not a form of self-control and usually is called for in emergency situations. It results from long-term moral cultivation, (...)
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  41.  20
    Xinyan Jiang (1997). Mencius on Human Nature and Courage. Journal of Chinese Philosophy 24 (3):265-289.
  42.  21
    Xinyan Jiang (2013). Chinese Dialectical Thinking—the Yin Yang Model. Philosophy Compass 8 (5):438-446.
    The yin yang model of thinking is most essential to the Chinese cosmology, ontology and outlook on life. This paper is a systematic discussion of such a dialectical way of thinking and its significance. It starts with investigating the origin and the meaning of terms “yin” and “yang”, and explains the later developed yin yang doctrine; it then shows how greatly and profoundly the yin yang model of thinking has influenced Chinese philosophy and Chinese character. It concludes that Chinese naturalistic, (...)
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  43.  4
    Yang Jiang (2001). Smiling Eyes. Trends in Cognitive Sciences 5 (12):510.
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  44.  13
    Xinyan Jiang (2000). What Kind of Knowledge Does a Weak-Willed Person Have?: A Comparative Study of Aristotle and the Ch'eng-Chu School. Philosophy East and West 50 (2):242-253.
    This comparative study argues that both Aristotle and the Ch'eng-Chu School deny that a weak-willed person truly and clearly knows what is best at the time of action, but their analyses of a weak-willed person's knowledge are rather different. It is shown that both Aristotle and the Ch'eng-Chu School believe that practical knowledge presupposes repeatedly acting on it and thus that the defect of the weak-willed person's knowledge cannot be overcome by purely cognitive training.
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  45.  7
    Yang Jiang (2002). Mind's Eye in the Deaf. Trends in Cognitive Sciences 6 (2):67.
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  46. Barry E. Stein, Terrence R. Stanford, Mark T. Wallace, J. William Vaughan & Jiang & Wan (2004). Crossmodal Spatial Interactions in Subcortical and Cortical Circuits. In Charles Spence & Jon Driver (eds.), Crossmodal Space and Crossmodal Attention. OUP Oxford
     
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  47.  10
    Tao Jiang (2012). Isaiah Berlin's Challenge to the Zhuangzian Freedom. Journal of Chinese Philosophy 39 (S1):69-92.
    Isaiah Berlin is known for articulating two competing notions of freedom operative within the modern Western political philosophy, negative and positive. He provides a powerful defense of modern liberal tradition that elevates negative freedom in its attempt to preserve personal space for one's actions and choices while regarding positive freedom as suppressive due to its potentially collective orientation. This article uses Berlin as an interlocutor to challenge Zhuangzi, known for his portrayal of spiritual freedom in the Chinese tradition, prodding modern (...)
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  48.  2
    Lijing Jiang (2014). Causes of Aging Are Likely to Be Many: Robin Holliday and Changing Molecular Approaches to Cell Aging, 1963–1988. Journal of the History of Biology 47 (4):547-584.
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  49.  9
    Xiaodong Jiang, Donal B. Dayt & Mark K. Jones (2003). Flavor Decomposition of Nucleon Spin Structure: A Proposed Experiment at Jefferson Lab Hall C. Hermes 7:A1p.
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  50.  9
    Ping Zheng, Matt J. Gray, Wen-Zhen Zhu & Guang-Rong Jiang (2014). Influence of Culture on Ethical Decision Making in Psychology. Ethics and Behavior 24 (6):510-522.
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