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  1. Heikki Saari (2005). Wittgenstein on Understanding Other Cultures. Grazer Philosophische Studien 68 (1):139-161.
    In this article I discuss Wittgenstein's view of what is involved in understanding other cultures. I show that he is not committed to cultural relativism, as some of his critics argue. As he sees it, the real differences between cultures do not involve any fundamental conceptual, epistemic or other barriers that would make it impossible for us to understand and criticise other cultures. Shared forms of life and man's natural history provide a foothold for us when we attempt to understand (...)
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  2. Heikki Saari (2002). Creating Works of Art by Interpreting Objects. A Critical Note on Arthur C. Danto's Theory of Art. Nordic Journal of Aesthetics 14 (25-26).
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  3. Heikki Saari (2001). On Believing in Witches. Philosophical Papers 30 (3):307-318.
    Abstract In this paper I discuss Polycarp Ikuenobe's view that it is rational to believe, in an African context, in the existence of witches and witchcraft. First, I attempt to show that it is not possible to prove empirically that witches and witchcraft are real, as Ikuenobe assumes. I argue that even though witches and witchcraft are part of the social reality in which many Africans live, they do not have the same ontological status as theoretical entities in scientific research. (...)
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  4. Heikki Saari (1999). R.G. Collingwood Om Konstverks Ontologiska Status. Nordic Journal of Aesthetics 11 (18).
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  5. Heikki Saari (1991). Some Aspects of R. G. Collingwood's Doctrine of Absolute Presuppositions. International Studies in Philosophy 23 (1):61-73.
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  6. Heikki Saari (1984). Re-Enactment: A Study in R.G. Collingwoods's Philosophy of History. Åbo Akademi.