Search results for 'Heiko Stoermer' (try it on Scholar)

139 found
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  1.  10
    Paolo Bouquet, Heiko Stoermer & Massimiliano Vignolo (2012). Web of Data and Web of Entities: Identity and Reference in Interlinked Data in the Semantic Web. Philosophy and Technology 25 (1):5-26.
    Using web standards, such as uniform resource identifiers (URIs), XML and HTTP, for naming and describing resources which are not information objects is the key difference between the Web as we know it today and the Semantic Web. Naming and interlinking this type of resources by HTTP URIs (instead of individual constants in a formal language) is the key feature which distinguishes traditional knowledge representation from web-scale knowledge representation. However, this use of URIs brought back attention to the old philosophical (...)
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  2.  5
    Don Collins Reed & Riley Stoermer (2008). Towards an Integrated Model of Moral Functioning: An Overview of the Special Issue. Journal of Moral Education 37 (3):417-428.
    The collection of essays in this Special Issue embodies an aspiration for an integrated, multi?level model of moral functioning. Our goal in this overview is to draw together some of the salient insights in the six papers in the volume and to suggest some further directions for research about moral functioning. Our observations fall into eight categories, concerning moral cognitive development between paradigms, the importance of early experience, the distinction between implicit/tacit and explicit/deliberative processes in moral cognition, the judgment?action gap, (...)
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  3.  9
    Joseph J. Sikora (1964). "The Harvest of Medieval Theology," by Heiko Augustinus Oberman. Modern Schoolman 41 (4):393-394.
  4.  7
    W. H. C. Frend (1974). Heiko Jürgens: Pompa Diaboli: Die lateinischen Kirchensväter und das antike Theater. (Tübinger Beiträge zum Altertumswissenschaft, 46.) Pp. xlix+335. Stuttgart: Kohlhammer, 1972. Stiff paper. [REVIEW] The Classical Review 24 (02):306-307.
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  5.  8
    Charles Goodman (2007). Review of Bindu Puri, Heiko Sievers (Eds.), Reason, Morality, and Beauty: Essays on the Philosophy of Immanuel Kant. [REVIEW] Notre Dame Philosophical Reviews 2007 (8).
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  6.  1
    Paul Schach (1983). Heiko Uecker, Ed., Der Wiener Psalter, Cod. Vind. 2713. Copenhagen: C. A. Reitzels for Den Aramagnoænske Kommission, 1980. Paper. Pp. Cxiii, 261; Color Facsimile Frontispiece and 5 Black-and-White Facsimile Plates. DKr 250. [REVIEW] Speculum 58 (2):560-561.
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  7.  1
    Steven D. Sargent (1996). Peter A. Dykema and Heiko A. Oberman, Eds., Anticlericalism in Late Medieval and Early Modern Europe.(Studies in Medieval and Reformation Thought, 51.) Leiden, New York, and Cologne: EJ Brill, 1993. Pp. Xi, 704. $197.25. [REVIEW] Speculum 71 (2):418-420.
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  8. Ross E. Adams (2011). Heiko Schmid, Wolf-Dietrich Sahr and John Urry, Eds, Cities and Fascination: Beyond the Surplus of Meaning. Radical Philosophy 170:56.
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  9. Nora Gädeke (2008). Heiko droste: Im dienst der krone. Schwedische diplomaten im 17. jahrhundert (= nordische geschichte 2). Studia Leibnitiana 40 (2):247.
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  10. J. D. Klier (2005). A History of East European Jews. By Heiko Haumann. The European Legacy 10 (5):530.
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  11. Dieter Schönecker (2014). Quare errat disceptator. Eine Erwiderung auf Heiko Puls. In Heiko Puls (ed.), Kants Rechtfertigung des Sittengesetzes in Grundlegung Iii: Deduktion Oder Faktum? De Gruyter 35-44.
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  12. Gerald Strauss (1992). Heiko A. Oberman, Luther: Man Between God and the Devil. Trans. Eileen Walliser-Schwarzbart. New Haven and London: Yale University Press, 1989. Pp. Xx, 380; Frontispiece, Endpaper Maps, Many Black-and-White Illustrations. $29.95. First Published in German in 1982 by Severin Und Seidler. [REVIEW] Speculum 67 (2):459-460.
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  13.  14
    Heiko Reuss, Andrea Kiesel, Wilfried Kunde & Bernhard Hommel (2011). Unconscious Activation of Task Sets. Consciousness and Cognition 20 (3):556-567.
    Using an explicit task cuing paradigm, we tested whether masked cues can trigger task-set activation, which would suggest that unconsciously presented stimuli can impact cognitive control processes. Based on a critical assessment of previous findings on the priming of task-set activation, we present two experiments with a new method to approach this subject. Instead of using a prime, we varied the visibility of the cue. These cues either directly signaled particular tasks in Experiment 1, or certain task transitions in Experiment (...)
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  14.  13
    Heiko Spitzeck (2011). An Integrated Model of Humanistic Management. Journal of Business Ethics 99 (1):51 - 62.
    This conceptual paper analyses the arguments which have been made in favour of a transition towards humanistic management. In order to reconcile economic as well as moral arguments an integrative model of humanistic management is presented. This model outlines prospective lines of empirical research especially in the area where business conduct is profitable but not humanistic.
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  15.  21
    Heiko Spitzeck (2009). Organizational Moral Learning: What, If Anything, Do Corporations Learn From Ngo Critique? [REVIEW] Journal of Business Ethics 88 (1):157 - 173.
    While organizational learning literature has generated significant insight into the effective and efficient achievement of organizational goals as well as to the modus of learning, it is currently unable to describe moral learning processes in organizations consistently. Corporations need to learn morally if they want to deal effectively with stakeholders criticizing their conduct. Nongovernmental organizations do not ask corporations to be more effective or efficient in what they do, but to become more responsible or to learn morally. Current research on (...)
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  16.  18
    Heiko Maus (2001). Workflow Context as a Means for Intelligent Information Support. In P. Bouquet V. Akman (ed.), Modeling and Using Context. Springer 261--274.
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  17.  52
    Heiko Herrmann, W. Muschik, G. Rückner & H.-H. Von Borzeszkowski (2004). Spin Axioms in Different Geometries of Relativistic Continuum Physics. Foundations of Physics 34 (6):1005-1021.
    The 24 components of the relativistic spin tensor consist of 3 + 3 basic spin fields and 9 + 9 constitutive fields. Empirically only three basic spin fields and nine constitutive fields are known. This empirem can be expressed by two spin axioms, one of them denying purely relativistic spin fields, and the other one relating the three additional basic fields and the nine additional constitutive fields to the known (and measurable) ones. This identification by the spin axioms is material-independent (...)
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  18.  2
    Heiko Puls (2015). Better Never to Have Been? Kant-Studien 106 (4):596-625.
    Name der Zeitschrift: Kant-Studien Jahrgang: 106 Heft: 4 Seiten: 596-625.
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  19.  27
    Heiko Hecht, Robert Schwartz & Margaret Atherton (eds.) (2003). Looking Into Pictures. The MIT Press.
    Interdisciplinary explorations of the implications of recent developments in vision theory for our understanding of the nature of pictorial representation and ...
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  20.  19
    Heiko Breit & Ingrid Plath (2010). Between Naturalism and Religion: Philosophical Essays. Journal of Moral Education 39 (4):511-513.
  21. Matthias Gamer, Heiko Hecht, Nina Seipp & Wolfgang Hiller (2011). Who is Looking at Me? The Cone of Gaze Widens in Social Phobia. Cognition and Emotion 25 (4):756-764.
  22.  1
    Heiko Puls (2016). Kant’s Justification of Parental Duties. Kantian Review 21 (1):53-75.
    In his applied moral philosophy, Kant formulates the parents and hence also having created her need for happiness s considerations regarding parental duties and human reproduction in general imply arguments for an ethically justified anti-natalism, but that this position is abolished in his teleology for meta-ethical reasons.
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  23.  6
    Luiz Pessoa & Heiko Neumann (1998). Why Does the Brain Fill In? Trends in Cognitive Sciences 2 (11):422-424.
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  24.  7
    Heiko Christians (2000). Gesicht, Gestalt, Ornament. Überlegungen zum epistemologischen Ort der Physiognomik zwischen Hermeneutik und Mediengeschichte. Deutsche Vierteljahrsschrift für Literaturwissenschaft Und Geistesgeschichte 74 (1):84-110.
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  25.  3
    Heiko Schulz (2014). 14. Second Immediacy. Reflections on Kierkegaard’s Concept of Faith. In Studien Zur Philosophie Und Theologie Søren Kierkegaards. De Gruyter 334-354.
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  26.  10
    Heiko Michael Feldner, Fabio Vighi & Slavoj Zizek, States of Crisis and Post-Capitalist Scenarios.
  27.  10
    Fabio Vighi & Heiko Feldner (2007). Ideology Critique or Discourse Analysis? Žižek Against Foucault. European Journal of Political Theory 6 (2):141-159.
    The following article examines the theoretical foundations and practical consequences of Slavoj Žižek's critique of Foucauldian discourse analysis. It does so by uncovering Žižek's idiosyncratic approach to the question of ideology critique. The aim of our investigation is twofold. First, we attempt to demonstrate the implications of Foucault's failure to theorize the generative principle of sociosymbolic formations; second, we argue that by conceiving the Real of class antagonism as the disavowed core of ideological fantasy, Žižek rectifies Foucault's inconsistency while simultaneously (...)
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  28. Jan J. Koenderink, Andrea J. Van Doorn, Larry Arend & Heiko Hecht (2002). Ecological Optics and the Creative Eye. In Dieter Heyer & Rainer Mausfeld (eds.), Perception and the Physical World. Wiley
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  29.  1
    Heiko Schulz (2014). 11. ,Gott selbst ist ja dies: welcherart man sich mit ihm einlässt.‘ Subjektivität und Objektivität dogmatischer Reflexion bei Søren Kierkegaard. In Studien Zur Philosophie Und Theologie Søren Kierkegaards. De Gruyter 269-290.
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  30.  6
    Harmut Rosenau & Heiko Schulz (1997). Aesthetic Nihilism: The Dialectic of Repetition and Nonrepetition in Nietzsche and Kierkegaard. The European Legacy 2 (4):627-634.
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  31.  4
    Heiko Lex, Christoph Schütz, Andreas Knoblauch & Thomas Schack (2015). Cognitive Representation of a Complex Motor Action Executed by Different Motor Systems. Minds and Machines 25 (1):1-15.
    The present study evaluates the cognitive representation of a kicking movement performed by a human and a humanoid robot, and how they are represented in experts and novices of soccer and robotics, respectively. To learn about the expertise-dependent development of memory structures, we compared the representation structures of soccer experts and robot experts concerning a human and humanoid robot kicking movement. We found different cognitive representation structures for both expertise groups under two different motor performance conditions . In general, the (...)
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  32.  7
    Heiko Puls (2011). Freiheit als Unabhängigkeit von bloß subjektiv bestimmenden Ursachen – Kants Auflösung des Zirkelverdachts im dritten Abschnitt der Grundlegung zur Metaphysik der Sitten. Zeitschrift für Philosophische Forschung 65 (4):534-562.
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  33.  2
    Heiko A. Oberman (1987). "Via Antiqua" and "Via Moderna": Late Medieval Prolegomena to Early Reformation Thought. Journal of the History of Ideas 48 (1):23.
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  34.  5
    Ian Christopher Levy (2012). Flexible Conceptions of Scriptural and Extra-Scriptural Authority Among Franciscan Theologians Around the Time of Ockham. Franciscan Studies 69 (1):285-341.
    In lieu of an abstract, here is a brief excerpt of the content:In his influential study, The Harvest of Medieval Theology, Heiko Oberman had drawn two broad categories by which to classify the late medieval conception of Holy Scripture and the Catholic Tradition. The first, Tradition I, held Scripture to be the sole source of Catholic doctrine such that Tradition was equated with the exegetical contribution of the holy doctors. What Oberman deemed Tradition II maintained that Holy Scripture is (...)
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  35.  1
    Heiko Schulz (2014). 9. Der grausame Gott. Kierkegaards Furcht und Zittern und das Dilemma der Divine-Command-Ethics. In Studien Zur Philosophie Und Theologie Søren Kierkegaards. De Gruyter 223-238.
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  36.  2
    Ambika Zutshi, Andrew Creed & Heiko E. R. Rudolph (2010). Interpretations of Corruption in Intercultural Bargaining. International Journal of Business Governance and Ethics 5 (3):196-213.
    There is a fine line in business negotiations between being perceived as corrupt and having proper engagement with the natural tension and excitement of the business bargaining process. Combining literature review and experiential observation we provide a framework that will assist global business managers to more successfully negotiate cross-cultural business transactions. We identify some archetypal underpinnings of bargaining in a business context and question the established perceptions of corruption in intercultural business dealings. We conclude that different cultural systems produce variations (...)
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  37.  15
    Heiko Enderling, Mark Chaplain & Philip Hahnfeldt (2010). Quantitative Modeling of Tumor Dynamics and Radiotherapy. Acta Biotheoretica 58 (4):341-353.
    Cancer is a complex disease, necessitating research on many different levels; at the subcellular level to identify genes, proteins and signaling pathways associated with the disease; at the cellular level to identify, for example, cell-cell adhesion and communication mechanisms; at the tissue level to investigate disruption of homeostasis and interaction with the tissue of origin or settlement of metastasis; and finally at the systems level to explore its global impact, e.g. through the mechanism of cachexia. Mathematical models have been proposed (...)
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  38.  1
    Heiko A. Oberman (1995). Graham White, Luther as Nominalist: A Study of the Logical Methods Used in Martin Luther's Disputations in the Light of Their Medieval Background.(Schriften der Luther-Agricola-Gesellschaft, 30.) Helsinki: Luther-Agricola-Society, 1994. Pp. 418. [REVIEW] Speculum 70 (3):697-699.
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  39.  23
    Paul Oskar Kristeller, Thomas A. Brady & Heiko Augustinus Oberman (eds.) (1975). Itinerarium Italicum: The Profile of the Italian Renaissance in the Mirror of its European Transformations: Dedicated to Paul Oskar Kristeller on the Occasion of His 70th Birthday. Brill.
    Oberman, H. A. Quoscunque tulit foecunda vetustas.--Bouwsma, W. J. The two faces of humanism.--Gilmore, M. P. Italian reactions to Erasmian humanism.--Dresden, S. The profile of the reception of the Italian Renaissance in France.--IJsewijn, J. The coming of humanism to the Low Countries.--Hay, D. England and the humanities in the fifteenth century.--Spitz, L. W. The course of German humanism.
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  40.  2
    The Editors (2012). Letter From the Editors. Continent 2 (1):1.
    continent. 2.1 (2012): 1. A year has passed and continent. has sedimented an annual strata into the geological record of the Internet. During the winter months we gratefully received donations from our readership and we've applied these funds to offset some of the costs of maintaining our tidy corner of the Web. Specifically, we've used these funds to renew our accounts at Flickr, Soundcloud, and Vimeo. We also bought a snippet of code. We continue to accept donations at our WePay (...)
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  41.  1
    Heiko Schulz (2014). 18. Kierkegaard and the Problem of Miracles. In Studien Zur Philosophie Und Theologie Søren Kierkegaards. De Gruyter 452-490.
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  42.  1
    Heiko Sauer (2013). Vorrang ohne Hierarchie. Zur Bewältigung von Kollisionen zwischen Rechtsordnungen durch Rangordnungsnormen, Bindungsnormen, Derogationsnormen und Kollisionsnormen. Rechtstheorie 44 (4):503-539.
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  43.  1
    Heiko Reuss, Andrea Kiesel & Wilfried Kunde (2015). Adjustments of Response Speed and Accuracy to Unconscious Cues. Cognition 134:57-62.
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  44.  2
    Georg Layher, Martin A. Giese & Heiko Neumann (2014). Learning Representations of Animated Motion Sequences—A Neural Model. Topics in Cognitive Science 6 (1):170-182.
    The detection and categorization of animate motions is a crucial task underlying social interaction and perceptual decision making. Neural representations of perceived animate objects are partially located in the primate cortical region STS, which is a region that receives convergent input from intermediate-level form and motion representations. Populations of STS cells exist which are selectively responsive to specific animated motion sequences, such as walkers. It is still unclear how and to what extent form and motion information contribute to the generation (...)
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  45.  5
    Heiko Hecht (2001). Regularities of the Physical World and the Absence of Their Internalization. Behavioral and Brain Sciences 24 (4):608-617.
    The notion of internalization put forth by Roger Shepard continues to be appealing and challenging. He suggests that we have internalized, during our evolutionary development, environmental regularities, or constraints. Internalization solves one of the hardest problems of perceptual psychology: the underspecification problem. That is the problem of how well-defined perceptual experience is generated from the often ambiguous and incomplete sensory stimulation. Yet, the notion of internalization creates new problems that may outweigh the solution of the underspecification problem. To support this (...)
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  46.  1
    Heiko Schulz (2003). Die spekulative Verflüchtigung des Christentums. Kierkegaard Studies Yearbook 2003 (1):20-47.
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  47.  1
    Heiko Hecht (2001). Universal Internalization or Pluralistic Micro-Theories? Behavioral and Brain Sciences 24 (4):749-755.
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  48.  1
    Heiko Christians (2012). Reflexionen uber Wiederholung Oder: Welche Disziplin ist eigentlich zustandig fur Kurt Tucholskys Pyrenaenbuch (1927)? Zeitschrift für Medien- Und Kulturforschung 2012 (2):13-34.
    Drawing upon the example of Tucholsky's 1927 Pyrenäenbuch [Book of the Pyrenees], the paper inquires into the possibilities of disciplinary competences and methodology-driven interpretations in the field of cultural studies. It asks whether in the case of the Pyrenäenbuch , the combination strategies of text and photography necessarily predetermine the interpretation, or whether there are other competitive horizons of interpretation beyond this wellestablished theoretical topos of media studies. If it is read in the context of Arnold Gehlen's 1927 Reflexionen über (...)
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  49.  1
    Heiko Neumann (1998). Representations, Computation, and Inverse Ecological Optics. Behavioral and Brain Sciences 21 (6):766-767.
    Implicit and explicit filling-in phenomena should be distinguished. Blind spot phenomena and mechanisms of boundary completion can be accounted for by implicit filling-in. Surface regions are “painted” with perceptual quantities, such as brightness, by explicit filling-in. “Filling-in” and “finding-out” relate to different computational tasks. Mechanisms of purposive computation (e.g., for navigation) evaluate local measurements, thus “finding out”; whereas mechanisms for grasping might require passive reconstruction, thus “filling in.”.
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  50.  1
    Heiko Schulz (1999). Kierkegaard on Providence and Foreknowledge. A Critical Account. Neue Zeitschrift für Systematicsche Theologie Und Religionsphilosophie 41 (2):115-131.
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