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Heiner F. Klemme [21]Heiner Klemme [13]Heiner P. Klemme [1]
  1. Heiner F. Klemme (2014). Is the Categorical Imperative the Highest Principle of Both Pure Practical and Theoretical Reason? Kantian Review 19 (1):119-126.
    In her new book, Patricia Kitcher supports Onora O'Neill's view that the categorical imperative is the highest principle of both practical and theoretical reason. I claim that neither O'Neill's original interpretation nor Kitcher's additional evidence in favour of it are convincing. At its core, this misconception of Kant's position consists in the identification of self-referential critique of reason with the concept of autonomy. It will be shown that the (Kant) of both practical and theoretical reason is not the categorical imperative, (...)
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  2. Heiner F. Klemme (2012). Direito à justificação – dever de justificação: reflexões sobre um modus de fundamentação dos direitos humanos. Trans/Form/Ação 35 (2):187-197.
    Neste texto, discute-se a concepção desenvolvida por Rainer Forst do “direito à justificação”, um princípio filosófico básico dos direitos humanos presente na tradição da ideia kantiana de “razão pura prática”. Forst procura demonstrar que o reconhecimento do outro, como um ser finito e com necessidades, fundamenta diante de mim um direito a razões justificadoras. A dignidade do outro me obriga a agir perante ele apenas conforme tais razões, as quais ele pode compreender e aprovar. No texto, demonstram-se também alguns pontos (...)
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  3. Heiner F. Klemme (2012). Right to Justification and Duty of Justification: Reflections on a Modus of the Grounding of Human Rights. Trans/Form/Ação 35 (2):187-197.
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  4. Heiner F. Klemme (2012). Spontaneität und Selbsterkenntnis : Kant über die ursprüngliche Einheit von Natur und Freiheit im Aktus des 'Ich denke' (1785-1787). In Mario Brandhorst, Andree Hahmann & Bernd Ludwig (eds.), Sind Wir Bürger Zweier Welten?: Freiheit Und Moralische Verantwortung Im Transzendentalen Idealismus. Meiner.
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  5. Heiner F. Klemme (2011). Razão (prática) e natureza na Crítica da faculdade do juízo. Trans/Form/Ação 32 (1):55-72.
    Na Crítica da Razão Pura e em outros lugares, Kant apresenta uma aguda distinção entre natureza e razão prática. De acordo com Kant, não é possível deduzir ou derivar todos os sentidos dos imperativos morais dos conhecimentos empíricos sobre o mundo. Alguns intérpretes (como John MacDowell) argumentam que a concepção de razão prática em Kant pode ser ilusória se baseada em uma visão da natureza indefinida, decorrente de um ponto de vista newtoniano. Nesse texto discutirei a relação entre razão prática (...)
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  6. Heiner F. Klemme & Falk Wunderlich (2011). Mainzer Kant-Symposium 2011. Kant-Studien 102 (2):272-272.
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  7. Heiner P. Klemme (2010). The Origin and Aim of Kant's Critique of Practical Reason. In Andrews Reath & Jens Timmermann (eds.), Kant's Critique of Practical Reason: A Critical Guide. Cambridge University Press.
     
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  8. Heiner Klemme & Manfred Kuehn (eds.) (2010). Dictionary of Eighteenth-Century German Philosophers. Continuum.
  9. Manfred Kuehn & Heiner F. Klemme (eds.) (2010). The Dictionary of Eighteenth-Century German Philosophers. Thoemmes.
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  10. Heiner F. Klemme (2008). Hume's Law Reconsidered. Proceedings of the Xxii World Congress of Philosophy 10:237-243.
    In this talk, Hume’s distinction between ‘is’ and ‘ought’ in the Treatise of Human Nature will be discussed. It will be argued that Hume accuses previous moral philosophers neither of committing a logical error in their reasoning, nor of falling short of a possible deduction of an ‘ought’ from an ‘is’ because of false assumptions. Rather, Hume argues that these philosophers have an incorrect notion of reason: By means of reason, we do not discover eternal moral truths, and also, reason (...)
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  11. Heiner F. Klemme (2007). Kant and the Paradoxes of Critical Philosophy. Kant-Studien 98 (1):40-56.
     
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  12. Heiner F. Klemme (2007). Kant und die Paradoxien der Kritischen Philosophie. Kant Studien 98 (1):40-56.
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  13. Heiner Klemme, Manfred Kuehn & Dieter Schönecker (eds.) (2006). Moralische Motivation. Kant Und Die Alternativen. (Kant-Forschungen 16). Meiner Verlag.
    Kant und die Alternativen Heiner F. Klemme Manfred Kühn, Dieter Schönecker. H . Klemme / M. Kühn / D. Schönecker (Hg.) Moralische Motivation Kant und die Alternativen Meiner KANT-FORSCHUNGEN Begründet von Reinhard Brandt und ...
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  14. Heiner Klemme, Michael Pauen & Marie-Luise Raters (eds.) (2006). Im Schatten des Schönen: Die Ästhetik des Hässlichen in Historischen Ansätzen Und Aktuellen Debatten. Aisthesis Verlag.
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  15. Heiner F. Klemme (2003). :The Scotch Metaphysics: A Century of Enlightenment in Scotland. Journal of Scottish Philosophy 1 (1):87-89.
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  16. Heiner F. Klemme (2003). Review of George Elder Davie: The Scotch Metaphysics: A Century of Enlightenment in Scotland. [REVIEW] Journal of Scottish Philosophy 1 (1):87-89.
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  17. Heiner F. Klemme (2003). Stephen Buckle, Hume's Enlightenment Tract: The Unity and Purpose of 'An Enquiry Concerning Human Understanding'. [REVIEW] Erkenntnis 58 (1):126-129.
  18. Heiner Klemme (2000). The Dictionary of Eighteenth-Century British Philosophers (Review). Journal of the History of Philosophy 38 (2):282-283.
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  19. Heiner Klemme (2000). Kategorische und andere Imperative: Zur Entwicklung von Kants praktischer Philosophie bis 1785 (review). Journal of the History of Philosophy 38 (3):443-445.
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  20. Heiner F. Klemme (2000). Kants „Abhandlungen nach 1781“. Vorüberlegungen zu einer Neuedition von Band VIII der gesammelte(n) Schriften. Kant-Studien 91 (s1):78-84.
  21. Heiner Klemme (1999). John Gregory and the Invention of Professional Medical Ethics and the Profession of Medicine, And: John Gregory's Writings on Medical Ethics and Philosophy of Medicine, And: Medicine and Morals in the Enlightenment: John Gregory, Thomas Percival and Benjamin Rush (Review). Journal of the History of Philosophy 37 (3):535-538.
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  22. Heiner Klemme (1999). Scepticism in the Enlightenment, And: The Skeptical Tradition Around 1800: Skepticism in Philosophy, Science, and Society (Review). Journal of the History of Philosophy 37 (1):171-174.
  23. Heiner F. Klemme (1999). Kants Wende zum Ich. Zeitschrift für Philosophische Forschung 53 (4):507 - 529.
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  24. Heiner F. Klemme (1998). Review: Ameriks & Naragon (Ed), Lectures on Metaphysics. International Philosophical Quarterly 38 (4):459-460.
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  25. Heiner F. Klemme (1998). Immanuel Kant. International Philosophical Quarterly 38 (4):459-460.
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  26. Heiner F. Klemme (1993). Neuere Bücher zum Werk David Humes. [REVIEW] Zeitschrift für Philosophische Forschung 47 (1):118 - 131.
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  27. Heiner F. Klemme (1992). Anmerkungen zur schottischen Aufklärung (in Aberdeen). Neue Briefe von Baxter, Beattie, Fordyce, Reid und Stewart. Archiv für Geschichte der Philosophie 74 (3):247-271.
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  28. Heiner Klemme (1991). Adam Smith an Thomas Cadell: Zwei neue Briefe. Archiv für Geschichte der Philosophie 73 (3):277-280.
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  29. Heiner Klemme (1991). "And Time Does Justice to All the World": Ein Unveröffentlichter Brief Von David Hume an William Strahan. Journal of the History of Philosophy 29 (4):657-664.
  30. Heiner F. Klemme (1991). A Supplement To: "David Hume to Alexander Dick: A New Letter". Hume Studies 17 (1):87-87.
  31. Heiner F. Klemme (1991). A Supplement To. Hume Studies 17 (1):87-87.
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  32. Heiner Klemme (1990). David Hume to Alexander Dick. Hume Studies 16 (2):87-88.
  33. Heiner Klemme (1990). David Hume to Alexander Dick: A New Letter. Hume Studies 16 (2):87-88.
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  34. Heiner Klemme (1990). Hume and Hume's Connexions. [REVIEW] Zeitschrift für Philosophische Forschung 44 (3):474 - 478.
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  35. Werner Stark & Heiner Klemme (1990). Ein unbeachtet gebliebener Brief von David Hume. Archiv für Geschichte der Philosophie 72 (2):214-219.
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