Search results for 'Helen Buss Mitchell' (try it on Scholar)

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  1. Helen Buss Mitchell (2001). Readings From the Roots of Wisdom. Wadsworth Thomson Learning.score: 870.0
     
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  2. Helen Buss Mitchell (ed.) (1998). Roots of World Wisdom: A Multicultural Reader. Wadsworth Pub..score: 870.0
     
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  3. Helen M. Buss (2002). Antigone, Psyche, and the Ethics of Female Selfhood: A Feminist Conversation with Paul Ricoeur's Theories of Self-Making in Oneself as Another. In John Wall, William Schweiker & W. David Hall (eds.), Paul Ricoeur and Contemporary Moral Thought. Routledge. 64--79.score: 240.0
     
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  4. Paul Lewis, Walter Gulick & Mark T. Mitchell (2007). A Brief Symposium on Mark Mitchell's Michael Polanyi. Tradition and Discovery 34 (2):30-38.score: 150.0
    Paul Lewis and Walter Gulick summarize and evaluate Mark Micthell’s new book, Michael Polanyi: The Art of Knowing, and Mitchell responds to their comments in this symposium article.
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  5. Basil Mitchell, William J. Abraham & Steven W. Holtzer (eds.) (1987). The Rationality of Religious Belief: Essays in Honour of Basil Mitchell. Oxford University Press.score: 150.0
    These essays represent an important contribution to modern philosophical theology. They begin with an appreciation of Basil Mitchell's work and then discuss the role of reason in the justification of Christian theism, giving special attention to the nature of informal reasoning in religion and science. The latter essays examine particular arguments raised by specific religious concepts, covering such topics as the problem of evil, conspicuous sanctity, atonement, and the Eucharist. Drawn from a wide spectrum of philosophers and theologians, the (...)
     
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  6. C. A. Helen (2009). On Your Head Be It Sworn: Oath and Virtue in Euripides'Helen. Classical Quarterly 59:1-7.score: 120.0
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  7. S. R. Buss (2003). Beckmann, A., Pollett, C. And Buss, SR, Ordinal Notations. Annals of Pure and Applied Logic 120:285.score: 120.0
     
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  8. Donald W. Mitchell & James A. Wiseman (2003). An Interview with Donald Mitchell and James Wiseman. Buddhist-Christian Studies 23 (1):197-201.score: 120.0
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  9. S. R. Buss (2003). Beckmann, A., Buss, SR and Pollett, C., Erratum to ''Ordinal. Annals of Pure and Applied Logic 123:293.score: 120.0
     
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  10. Sandra D. Mitchell (2009). Unsimple Truths: Science, Complexity, and Policy. The University of Chicago Press Chicago and London.score: 60.0
    In Unsimple Truths, Sandra Mitchell argues that the long-standing scientific and philosophical deference to reductive explanations founded on simple universal ...
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  11. Chenting Su, Ronald K. Mitchell & M. Joseph Sirgy (2007). Enabling Guanxi Management in China: A Hierarchical Stakeholder Model of Effective Guanxi. [REVIEW] Journal of Business Ethics 71 (3):301 - 319.score: 60.0
    Guanxi (literally interpersonal connections) is in essence a network of resource coalition-based stakeholders sharing resources for survival, and it plays a key role in achieving business success in China. However, the salience of guanxi stakeholders varies: not all guanxi relationships are necessary, and among the necessary guanxi participants, not all are equally important. A hierarchical stakeholder model of guanxi is developed drawing upon Mitchell et al.’s (1997) stakeholder salience theory and Anderson’s (1982) constituency theory. As an application of instrumental (...)
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  12. Basil Mitchell (1994). Faith and Criticism: The Sarum Lectures 1992. Oxford University Press.score: 60.0
    Faith and Criticism addresses a central problem in the church today--the tension between traditionalists and progressives. Traditionalists want above all to hold fast to traditional foundations in belief and ensure that nothing of value is lost, even at the risk of a clash with "modern knowledge." Progressives are concerned above all to proclaim a faith that is credible today, even at the risk of sacrificing some elements of traditional doctrine. They are often locked in uncomprehending conflict. Basil Mitchell argues (...)
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  13. Basil Mitchell (1980/2000). Morality, Religious and Secular: The Dilemma of the Traditional Conscience. Oxford University Press.score: 60.0
    This book analyzes the moral confusion of contemporary society, relating rival conceptions of morality with a wide variety of views about the nature and predicament of man. Mitchell argues that many secular thinkers possess a traditional "Christian" conscience which they find hard to defend in terms of an entirely secular world-view, but which is more in line with a Christian understanding of man.
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  14. Melanie Mitchell (2009). Complexity: A Guided Tour. Oxford University Press.score: 60.0
    What enables individually simple insects like ants to act with such precision and purpose as a group? How do trillions of individual neurons produce something as extraordinarily complex as consciousness? What is it that guides self-organizing structures like the immune system, the World Wide Web, the global economy, and the human genome? These are just a few of the fascinating and elusive questions that the science of complexity seeks to answer. In this remarkably accessible and companionable book, leading complex systems (...)
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  15. David M. Buss (2005). Sex Differences in the Design Features of Socially Contingent Mating Adaptations. Behavioral and Brain Sciences 28 (2):278-279.score: 60.0
    Schmitt's study provides strong support for sexual strategies theory (Buss & Schmitt 1993) – that men and women both have evolved a complex menu of mating strategies, selectively deployed depending on personal, social, and ecological contexts. It also simultaneously refutes social structural theories founded on the core premise that women and men are sexually monomorphic in their psychology of human mating. Further progress depends on identifying evolved psychological design features sensitive to the costs and benefits of pursuing each strategy (...)
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  16. Basil Mitchell (ed.) (1957). Faith and Logic. London, Allen & Unwin.score: 60.0
    A starting-point for the philosophical examination of theological belief, by A. Farrer.--The possibility of theological statements, by I. M. Crombie.--Revelation, by A. Farrer.--How theologians reason, by G. C. Stead.--The soul, by J. R. Lucas.--The grace of God, by B. Mitchell.--Religion and morals, by R. M. Hare.--"We" in modern philosophy, M. B. Foster.
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  17. Patricia Mitchell (2013). Meaning, Self and the Human Potential: An Appeal for Humanism [Book Review]. Australian Humanist, The 110 (110):24.score: 60.0
    Mitchell, Patricia Review(s) of: Meaning, Self and the human potential: An appeal for humanism, by Kristine Millar, Janus Publishing Company Led London 2013.
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  18. Andrew Mitchell (2013). Guilty, by Georges Bataille. Comparative and Continental Philosophy 4 (1):162 - 163.score: 60.0
    Guilty , by Georges Bataille Content Type Journal Article Category Book Review Pages 162-163 Authors Andrew J. Mitchell, Emory University Journal Comparative and Continental Philosophy Online ISSN 1757-0646 Print ISSN 1757-0638 Journal Volume Volume 4 Journal Issue Volume 4, Number 1 / 2012.
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  19. Lawrence E. Mitchell (1998). Stacked Deck: A Story of Selfishness in America. Temple University Press.score: 60.0
    In Stacked Deck, Mitchell shows us how this artificial reality buries the way we truly,live.Mitchell uses examples drawn from history, politics, law, and ...
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  20. William J. Mitchell (1994). The Reconfigured Eye: Visual Truth in the Post-Photographic Era. The Mit Press.score: 60.0
    Continuing William Mitchell's investigations of how we understand, reason about, anduse images, The Reconfigured Eye provides the first systematic, critical analysis of the digitalimaging revolution.
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  21. Samuel R. Buss & Aleksandar Ignjatović (1995). Unprovability of Consistency Statements in Fragments of Bounded Arithmetic. Annals of Pure and Applied Logic 74 (3):221-244.score: 60.0
    Samuel R. Buss and Aleksandar Ignjatović. Unprovability of Consistency Statements in Fragments of Bounded Arithmetic.
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  22. B. Mitchell (1976). Is a Moral Consensus in Medical Ethics Possible? Journal of Medical Ethics 2 (1):18-23.score: 60.0
    At the moment in Britain and elsewhere the debate inside and outside of Parliament on various medical issues which are essentially moral never ends. Everybody has his own point of view--or principles. But what emerges for society to adopt can often be called in lay terminology 'compromise'. Professor Mitchell argues in this paper that a moral consensus is possible and indeed ought to be achieved, as today the medical practitioner can no longer make his decision only in accordance with (...)
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  23. Jolyon P. Mitchell (2007). Media Violence and Christian Ethics. Cambridge University Press.score: 60.0
    How can audiences interact creatively, wisely and peaceably with the many different forms of violence found throughout today's media? Suicide attacks, graphic executions and the horrors of war appear in news reports, films, web-sites, and even on mobile phones. One approach towards media violence is to attempt to protect viewers; another is to criticize journalists, editors, film-makers and their stories. In this book Jolyon Mitchell highlights Christianity's ambiguous relationship with media violence. He goes beyond debates about the effects of (...)
     
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  24. Jeff Mitchell (2005). The Psychology of French Bashing. Think 3 (9):91-99.score: 60.0
    Are the French really ? Jeff Mitchell investigates what motivates such U.S. anti-French sentiments.
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  25. Sandra D. Mitchell (2000). Dimensions of Scientific Law. Philosophy of Science 67 (2):242-265.score: 30.0
    Biological knowledge does not fit the image of science that philosophers have developed. Many argue that biology has no laws. Here I criticize standard normative accounts of law and defend an alternative, pragmatic approach. I argue that a multidimensional conceptual framework should replace the standard dichotomous law/accident distinction in order to display important differences in the kinds of causal structure found in nature and the corresponding scientific representations of those structures. To this end I explore the dimensions of stability, strength, (...)
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  26. Sarah Buss (2005). Valuing Autonomy and Respecting Persons: Manipulation, Seduction, and the Basis of Moral Constraints. Ethics 115 (2):195-235.score: 30.0
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  27. Sandra D. Mitchell (1997). Pragmatic Laws. Philosophy of Science 64 (4):479.score: 30.0
    Beatty, Brandon, and Sober agree that biological generalizations, when contingent, do not qualify as laws. Their conclusion follows from a normative definition of law inherited from the Logical Empiricists. I suggest two additional approaches: paradigmatic and pragmatic. Only the pragmatic represents varying kinds and degrees of contingency and exposes the multiple relationships found among scientific generalizations. It emphasizes the function of laws in grounding expectation and promotes the evaluation of generalizations along continua of ontological and representational parameters. Stability of conditions (...)
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  28. Sarah Buss (1999). Appearing Respectful: The Moral Significance of Manners. Ethics 109 (4):795-826.score: 30.0
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  29. Sarah Buss (1999). What Practical Reasoning Must Be If We Act for Our Own Reasons. Australasian Journal of Philosophy 77 (4):399 – 421.score: 30.0
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  30. Sarah Buss (1997). Justified Wrongdoing. Noûs 31 (3):337-369.score: 30.0
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  31. O. Freestone & V. Mitchell (2004). Generation Y Attitudes Towards E-Ethics and Internet-Related Misbehaviours. Journal of Business Ethics 54 (2):121 - 128.score: 30.0
    Aberrant consumer behaviour costs firms millions of pounds a year, and the Internet has provided young techno-literate consumers with a new medium to exploit businesses. This paper addresses Internet related ethics and describes the ways in which young consumers misdemean on the Internet and their attitudes towards these. Using a sample of 219 generation Y consumers, the study identified 24 aberrant behaviours which grouped into five factors; illegal, questionable activities, hacking related, human Internet trade and downloading. Those perceived as least (...)
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  32. Basil Mitchell (1961). The Justification of Religious Belief. Philosophical Quarterly 11 (44):213-226.score: 30.0
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  33. Timothy Mitchell (1977). Bergson, le Bon, and Hermetic Cubism. Journal of Aesthetics and Art Criticism 36 (2):175-183.score: 30.0
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  34. Wesley C. Mitchell (1944). Facts and Values in Economics. Journal of Philosophy 41 (8):212-219.score: 30.0
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  35. Sam Mitchell (1995). Toward a Defensible Bootstrapping. Philosophy of Science 62 (2):241-260.score: 30.0
    An amended bootstrapping can avoid Christensen's counterexamples. Earman and Edidin argue that Christensen's examples to bootstrapping rely on his failure to analyze background knowledge. I add an additional condition to bootstrapping that is motivated by Glymour's remarks on variety of evidence. I argue that it avoids the problems that the examples raise. I defend the modification against the charge that it is holistic, and that it collapses into Bayesianism.
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  36. Sam Mitchell (2003). Bivalence as an Issue in the Confirmation of Belief. Philosophical Forum 34 (2):189–222.score: 30.0
  37. Sandra D. Mitchell (1987). Competing Units of Selection?: A Case of Symbiosis. Philosophy of Science 54 (3):351-367.score: 30.0
    The controversy regarding the unit of selection is fundamentally a dispute about what is the correct causal structure of the process of evolution by natural selection and its ontological commitments. By characterizing the process as consisting of two essential steps--interaction and transmission--a singular answer to the unit question becomes ambiguous. With such an account on hand, two recent defenses of competing units of selection are considered. Richard Dawkins maintains that the gene is the appropriate unit of selection and Robert Brandon, (...)
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  38. Samuel R. Buss, Alexander S. Kechris, Anand Pillay & Richard A. Shore (2001). The Prospects for Mathematical Logic in the Twenty-First Century. Bulletin of Symbolic Logic 7 (2):169-196.score: 30.0
    The four authors present their speculations about the future developments of mathematical logic in the twenty-first century. The areas of recursion theory, proof theory and logic for computer science, model theory, and set theory are discussed independently.
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  39. William J. Mitchell, Phillip V. Lewis & N. L. Reinsch (1992). Bank Ethics: An Exploratory Study of Ethical Behaviors and Perceptions in Small, Local Banks. [REVIEW] Journal of Business Ethics 11 (3):197 - 205.score: 30.0
    This article addresses five research questions: What specific behaviors are described in the literature as ethical or unethical? What percentage of business people are believed to be guilty of unethical behavior? What specific unethical behaviors have been observed by bank employees? How serious are the behaviors? Are experiences and attitudes affected by demographics? Conclusions suggest: There are seventeen categories of behavior, and that they are heavily skewed toward internal behaviors. Younger employees have a higher level of ethical consciousness than older (...)
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  40. E. T. Mitchell (1945). Dewey's Theory of Valuation. Ethics 55 (4):287-297.score: 30.0
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  41. Gordon R. Mitchell & Marcus Paroske (2000). Fact, Friction, and Political Conviction in Science Policy Controversies. Social Epistemology 14 (2 & 3):89 – 107.score: 30.0
  42. Isaiah Berlin, P. F. Strawson, R. Rhees, F. E. Sparshott, Michael Scriven, R. F. Holland, Jonathan Harrison, H. G. Alexander, C. A. Mace, J. L. Evans, D. A. Rees, W. Mays, C. K. Grant, Basil Mitchell & G. C. J. Midgley (1952). New Books. [REVIEW] Mind 61 (243):405-439.score: 30.0
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  43. Donald W. Mitchell (1971). Analysis in Theravāda Buddhism. Philosophy East and West 21 (1):23-31.score: 30.0
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  44. Robert W. Mitchell (1997). Kinesthetic-Visual Matching and the Self-Concept as Explanations of Mirror-Self-Recognition. Journal for the Theory of Social Behaviour 27 (1):17–39.score: 30.0
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  45. Jeff Mitchell (2000). Living a Lie: Self-Deception, Habit, and Social Roles. [REVIEW] Human Studies 23 (2):145-156.score: 30.0
    In this paper I give an account of self-deception by situating it within the theory of human conduct advanced by American pragmatists John Dewey and George Herbert Mead. After examining and rejecting the two most prevalent explanations of self-deception - namely, Sigmund Freud's psychoanalytic interpretation and Jean-Paul Sartre's phenomenological one - I provide a brief sketch of some of Dewey's and Mead's fundamental insights into the inherently social nature of mind.I argue that one of the main forms of self-deception involves (...)
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  46. Charles Mitchell (1944). Benjamin West's "Death of General Wolfe" and the Popular History Piece. Journal of the Warburg and Courtauld Institutes 7:20-33.score: 30.0
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  47. Joshua Mitchell (1993). Hobbes and the Equality of All Under the One. Political Theory 21 (1):78-100.score: 30.0
  48. Robert W. Mitchell (1997). A Comparison of the Self-Awareness and Kinesthetic-Visual Matching Theories of Self-Recognition: Autistic Children and Others. In James G. Snodgrass & R. Thompson (eds.), The Self Across Psychology: Self-Recognition, Self-Awareness, and the Self Concept. New York Academy of Sciences.score: 30.0
  49. Dorothy Mitchell (1968). Must We Talk About "is" and "Ought"? Mind 77 (308):543-549.score: 30.0
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