Search results for 'Helen Phillips' (try it on Scholar)

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  1. D. Z. Phillips (2007). William Hasker's Avoidance of the Problems of Evil and God (Or: On Looking Outside the Igloo). [REVIEW] International Journal for Philosophy of Religion 62 (1):33 - 42.score: 150.0
    Our Book Review Editor, James Keller, invited William Hasker to write a review of the Book by D.Z. Phillips, The Problem of Evil and the Problem of God and then in consultation with the Editor-in-Chief invited Phillips to respond. Aware of both their respect for each other and their philosophical differences we planned that Hasker’s review and Phillips’ response would appear in the same issue of the International Journal for Philosophy of Religion. Unfortunately that was not to (...)
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  2. Helen Phillips, The Pleasure Seekers.score: 120.0
    IT WAS an outlandish, ethically questionable experiment, but this was the 1960s after all. Psychiatrist Robert Heath of Tulane University in New Orleans hoped to cure his patients' depression, intractable pain, schizophrenia, suicidal feelings, addiction, and even homosexuality - which in those days was considered a psychiatric disorder - by drowning them out with pleasure, induced by an electrode implanted deep in their brains.
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  3. Paul Tracey, Nelson Phillips & Helen Haugh (2005). Beyond Philanthropy: Community Enterprise as a Basis for Corporate Citizenship. [REVIEW] Journal of Business Ethics 58 (4):327 - 344.score: 120.0
    In this article we argue that the emergence of a new form of organization – community enterprise – provides an alternative mechanism for corporations to behave in socially responsible ways. Community enterprises are distinguished from other third sector organisations by their generation of income through trading, rather than philanthropy and/or government subsidy, to finance their social goals. They also include democratic governance structures which allow members of the community or constituency they serve to participate in the management of the organisation. (...)
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  4. C. A. Helen (2009). On Your Head Be It Sworn: Oath and Virtue in Euripides'Helen. Classical Quarterly 59:1-7.score: 120.0
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  5. A. W. Young, R. Sprengelmeyer, M. Phillips & A. J. Calder (1997). Response From Young, Sprengelmeyer, Phillips and Calder. Trends in Cognitive Sciences 1 (9):322-325.score: 120.0
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  6. Ian Phillips (2014). Breaking the Silence: Motion Silencing and Experience of Change. Philosophical Studies 168 (3):693-707.score: 60.0
    The naïve view of temporal experience (Phillips, in: Lloyd D, Arstila V (eds) Subjective time: the philosophy, psychology, and neuroscience of temporality, forthcoming-a) comprises two claims. First, that we are perceptually aware of temporal properties, such as succession and change. Second, that for any temporal property apparently presented in experience, our experience itself possesses that temporal property. In his paper ‘Silencing the experience of change’ (forthcoming), Watzl argues that this second naïve inheritance thesis faces a novel counter-example in the (...)
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  7. James Phillips, Allen Frances, Michael Cerullo, John Chardavoyne, Hannah Decker, Michael First, Nassir Ghaemi, Gary Greenberg, Andrew Hinderliter, Warren Kinghorn, Steven LoBello, Elliott Martin, Aaron Mishara, Joel Paris, Joseph Pierre, Ronald Pies, Harold Pincus, Douglas Porter, Claire Pouncey, Michael Schwartz, Thomas Szasz, Jerome Wakefield, G. Scott Waterman, Owen Whooley & Peter Zachar (2012). The Six Most Essential Questions in Psychiatric Diagnosis: A Pluralogue Part 2: Issues of Conservatism and Pragmatism in Psychiatric Diagnosis. [REVIEW] Philosophy, Ethics, and Humanities in Medicine 7 (1):1-16.score: 60.0
    In face of the multiple controversies surrounding the DSM process in general and the development of DSM-5 in particular, we have organized a discussion around what we consider six essential questions in further work on the DSM. The six questions involve: 1) the nature of a mental disorder; 2) the definition of mental disorder; 3) the issue of whether, in the current state of psychiatric science, DSM-5 should assume a cautious, conservative posture or an assertive, transformative posture; 4) the role (...)
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  8. Matthew Dasti & Stephen H. Phillips (2010). Pramāṇa Are Factive— A Response to Jonardon Ganeri. Philosophy East and West 60 (4):535-540.score: 60.0
    Recently, Jonardan Ganeri reviewed the collaborative translation of the first chapter of Gaṅgeśa's Tattvacintāmaṇi by Stephen H. Phillips and N. S. Ramanuja Tatacharya (Ganeri 2007). The review is quite favorable, and we have no desire to dispute his kind words. Ganeri does, however, put forth an argument in opposition to a fundamental line of interpretation given by Phillips and Ramanuja Tatacharya about the nature of pramāṇa, knowledge sources, as understood by Gaṅgeśa and, for that matter, Nyāya tradition. This (...)
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  9. Ian Phillips (2014). Experience of and in Time. Philosophy Compass 9 (2):131-144.score: 60.0
    How must experience of time be structured in time? In particular, does the following principle, which I will call inheritance, hold: for any temporal property apparently presented in perceptual experience, experience itself has that same temporal property. For instance, if I hear Paul McCartney singing ‘Hey Jude’, must my auditory experience of the ‘Hey’ itself precede my auditory experience of the ‘Jude’, or can the temporal order of these experiences come apart from the order the words are experienced as having? (...)
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  10. D. Z. Phillips (2001). Religion and the Hermeneutics of Contemplation. Cambridge University Press.score: 60.0
    Leading philosopher of religion D. Z. Phillips argues that intellectuals need not see their task as being for or against religion, but as one of understanding it. What stands in the way of this task are certain methodological assumptions about what enquiry into religion must be. Beginning with Bernard Williams on Greek gods, Phillips goes on to examine these assumptions in the work of Hume, Feuerbach, Marx, Frazer, Tylor, Marett, Freud, Durkheim, Le;vy-Bruhl, Berger and Winch. The result exposes (...)
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  11. James Phillips, Allen Frances, Michael A. Cerullo, John Chardavoyne, Hannah S. Decker, Michael B. First, Nassir Ghaemi, Gary Greenberg, Andrew C. Hinderliter, Warren A. Kinghorn, Steven G. LoBello, Elliott B. Martin, Aaron L. Mishara, Joel Paris, Joseph M. Pierre, Ronald W. Pies, Harold A. Pincus, Douglas Porter, Claire Pouncey, Michael A. Schwartz, Thomas Szasz, Jerome C. Wakefield, G. Waterman, Owen Whooley & Peter Zachar (2012). The Six Most Essential Questions in Psychiatric Diagnosis: A Pluralogue Part 2: Issues of Conservatism and Pragmatism in Psychiatric Diagnosis. [REVIEW] Philosophy, Ethics, and Humanities in Medicine 7 (1):8-.score: 60.0
    In face of the multiple controversies surrounding the DSM process in general and the development of DSM-5 in particular, we have organized a discussion around what we consider six essential questions in further work on the DSM. The six questions involve: 1) the nature of a mental disorder; 2) the definition of mental disorder; 3) the issue of whether, in the current state of psychiatric science, DSM-5 should assume a cautious, conservative posture or an assertive, transformative posture; 4) the role (...)
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  12. James Phillips, Allen Frances, Michael A. Cerullo, John Chardavoyne, Hannah S. Decker, Michael B. First, Nassir Ghaemi, Gary Greenberg, Andrew C. Hinderliter, Warren A. Kinghorn, Steven G. LoBello, Elliott B. Martin, Aaron L. Mishara, Joel Paris, Joseph M. Pierre, Ronald W. Pies, Harold A. Pincus, Douglas Porter, Claire Pouncey, Michael A. Schwartz, Thomas Szasz, Jerome C. Wakefield, G. Waterman, Owen Whooley & Peter Zachar (2012). The Six Most Essential Questions in Psychiatric Diagnosis: A Pluralogue Part 3: Issues of Utility and Alternative Approaches in Psychiatric Diagnosis. [REVIEW] Philosophy, Ethics, and Humanities in Medicine 7 (1):9-.score: 60.0
    In face of the multiple controversies surrounding the DSM process in general and the development of DSM-5 in particular, we have organized a discussion around what we consider six essential questions in further work on the DSM. The six questions involve: 1) the nature of a mental disorder; 2) the definition of mental disorder; 3) the issue of whether, in the current state of psychiatric science, DSM-5 should assume a cautious, conservative posture or an assertive, transformative posture; 4) the role (...)
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  13. D. C. Phillips (2012). Dealing “Competently with the Serious Issues of the Day”: How Dewey (and Popper) Failed. Educational Theory 62 (2):125-142.score: 60.0
    In Reconstruction in Philosophy, John Dewey issued an eloquent call for contemporary philosophy to become more relevant to the pressing problems facing society. Historically, the philosophy of a period had been appropriate to social conditions (indeed, this is why it had developed as a discipline), but despite the vast changes in the contemporary world and the complex challenges confronting it philosophy had remained ossified. Karl Popper also was dissatisfied with contemporary philosophy, which he regarded as too often focusing upon “minute” (...)
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  14. John Phillips (2005). The Marquis de Sade: A Very Short Introduction. OUP Oxford.score: 60.0
    Were it not for the Marquis de Sade's explicit use of language and complete disregard for the artificially constructed taboos of a religious morality he despised, the novelty and profundity of his thought, and above all, its fundamental modernity, would have long since secured him a place alongside the greatest authors and thinkers of the European Enlightenment. -/- This Very Short Introduction aims to disentangle the 'real' Marquis de Sade from his mythical and demonic reputation of the past two hundred (...)
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  15. K. J. Gilhooly, V. Wynn, L. H. Phillips, R. H. Logie & S. Della Sala (2002). Visuo-Spatial and Verbal Working Memory in the Five-Disc Tower of London Task: An Individual Differences Approach. Thinking and Reasoning 8 (3):165 – 178.score: 60.0
    This paper reports a study of the roles of visuo-spatial and verbal working memory capacities in solving a planning task - the five-disc Tower of London (TOL) task. An individual differences approach was taken. Sixty adult participants were tested on 20 TOL tasks of varying difficulty. Total moves over the 20 TOL tasks was taken as a measure of performance. Participants were also assessed on measures of fluid intelligence (Raven's matrices), verbal short-term storage (Digit span), verbal working memory span (Silly (...)
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  16. Robert Phillips (2003). Stakeholder Legitimacy. Business Ethics Quarterly 13 (1):25-41.score: 60.0
    This paper is a preliminary attempt to better understand the concept of legitimacy in stakeholder theory. The normative componentof stakeholder theory plays a central role in the concept of legitimacy. Though the elaboration of legitimacy contained hereinapplies generally to all “normative cores” this paper relies on Phillips’s principle of stakeholder fairness and therefore begins with a brief description of this work. This is followed by a discussion of the importance of legitimacy to stakeholder theory as well as the general (...)
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  17. James Phillips, Allen Frances, Michael A. Cerullo, John Chardavoyne, Hannah S. Decker, Michael B. First, Nassir Ghaemi, Gary Greenberg, Andrew C. Hinderliter, Warren A. Kinghorn, Steven G. LoBello, Elliott B. Martin, Aaron L. Mishara, Joel Paris, Joseph M. Pierre, Ronald W. Pies, Harold A. Pincus, Douglas Porter, Claire Pouncey, Michael A. Schwartz, Thomas Szasz, Jerome C. Wakefield, G. Scott Waterman, Owen Whooley & Peter Zachar (2012). The Six Most Essential Questions in Psychiatric Diagnosis: A Pluralogue Part 1: Conceptual and Definitional Issues in Psychiatric Diagnosis. [REVIEW] Philosophy, Ethics, and Humanities in Medicine 7 (1):1-29.score: 60.0
    In face of the multiple controversies surrounding the DSM process in general and the development of DSM-5 in particular, we have organized a discussion around what we consider six essential questions in further work on the DSM. The six questions involve: 1) the nature of a mental disorder; 2) the definition of mental disorder; 3) the issue of whether, in the current state of psychiatric science, DSM-5 should assume a cautious, conservative posture or an assertive, transformative posture; 4) the role (...)
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  18. Antony Flew & D. Z. Phillips (1967). The Concept of Prayer. Philosophical Quarterly 17 (66):91.score: 60.0
    Many contemporary philosophers assume that, before one can discuss prayer, the question of whether there is a God or not must be settled. In this title, first published in 1965, D. Z. Phillips argues that to understand prayer is to understand what is meant by the reality of God. Beginning by placing the problem of prayer within a philosophical context, Phillips goes on to discuss such topics as prayer and the concept of talking, prayer and dependence, superstition and (...)
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  19. Stephen H. Phillips (2012/2011). Epistemology in Classical India: The Knowledge Sources of the Nyāya School. Routledge.score: 60.0
    In this book, Phillips gives an overview of the contribution of Nyaya--the classical Indian school that defends an externalist position about knowledge as well as an internalist position about justification. Nyaya literature extends almost two thousand years and comprises hundreds of texts, and in this book, Phillips presents a useful overview of the under-studied system of thought. For the philosopher rather than the scholar of Sanskrit, the book makes a whole range of Nyaya positions and arguments accessible to (...)
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  20. D. Z. Phillips (1988/1995). Faith After Foundationalism: Plantinga-Rorty-Lindbeck-Berger: Critiques and Alternatives. Westview Press.score: 60.0
    In a brilliant series of essays, the distinguished philosopher D. Z. Phillips explores the alternatives for faith after foundationalism. A significant exploration of post-foundationalist thought in its own right, Faith After Foundationalism is also an important evaluation and critique of the theological implications of the views of Alvin Plantinga, Richard Rorty, George Lindbeck, and Peter Berger.Phillips’s own position is that one must resist the philosopher’s tendency to turn religious mystery into epistemological mystery. To understand how religious concepts are (...)
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  21. D. Z. Phillips & John H. Whittaker (eds.) (2002). The Possibilities of Sense. Palgrave.score: 60.0
    Remarkable in the range that it covers, The Possibilities of Sense testifies to an equally remarkable philosopher. In essays on ethics and thephilosophy of religion, on literature and education, the contributors displaynot only the breadth of D.Z. Phillips's work but also its power. This powercomes largely from Ludwig Wittgenstein, whose significance as a moral and religious philosopher rivals his reputation as a philosopher of language.
     
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  22. Kathy Phillips (2001/2002). The Spirit of Yoga. Barron's.score: 60.0
    Yoga is thousands of years old, but because of its current popularity, some people wrongly dismiss it as just another exercise fad made fashionable by celebrities. In fact, as author Kathy Phillips demonstrates in this large, beautifully illustrated book, yoga is a gentle but powerful means of achieving strength, flexibility, serenity, and a healthy balance between body and mind. Originating on the Indian subcontinent at the dawn of civilization, yoga is now accepted worldwide as an effective way to deal (...)
     
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  23. A. Inskip Dickerson (1986). Geoffrey Chaucer, The Book of the Duchess, Ed. Helen Phillips. (Durham and St. Andrews Medieval Texts, 3.) Durham and St. Andrews: Dept. Of English and Medieval Literature, University of Durham, and Dept. Of English, University of St. Andrews, 1982. Paper. Pp. 283. £3. [REVIEW] Speculum 61 (1):128-130.score: 45.0
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  24. Kathryn L. Lynch (2001). Geoffrey Chaucer, Chaucer's Dream Poetry, Ed. Helen Phillips and Nick Havely.(Longman Annotated Texts.) London and New York: Longman, 1997. Pp. Xiv, 438.£ 48 (Cloth);€ 17.99 (Paper). [REVIEW] Speculum 76 (2):410-412.score: 45.0
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  25. Justina Gregory (2008). Parker (L.P.E.) (Ed.) Euripides' Alcestis. With Introduction and Commentary. Pp. Lxxxix + 307. Oxford: Oxford University Press, 2007. Cased, £70. ISBN: 978-0-19-925466-8. Burian (P.) (Ed., Trans.) Euripides: Helen. With Introduction, Translation and Commentary. Pp. X + 309. Oxford: Aris & Phillips, 2007. Paper, £18 (Cased, £40). ISBN: 978-0-85568-651-1 (978-0-85668-650-4 Hbk). [REVIEW] The Classical Review 58 (01):17-19.score: 36.0
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  26. Ian Phillips (2005). Experience and Intentional Content. Dissertation, Oxford Universityscore: 30.0
    Strong or Pure Intentionalism is the claim that the phenomenal character of any perceptual experience can be exhaustively characterized solely by reference to its Intentional content. Strong or Pure Anti-Intentionalism is the claim that the phenomenal character of any perceptual experience can be exhaustively characterized solely by reference to its non-Intentional properties. In Chapters One and Two, I consider how best to delineate the opposition between these positions. I reject various characterizations of the distinction, in particular, that it can be (...)
     
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  27. Ian Phillips (2010). Perceiving Temporal Properties. European Journal of Philosophy 18 (2):176-202.score: 30.0
    Philosophers have long struggled to understand our perceptual experience of temporal properties such as succession, persistence and change. Indeed, strikingly, a number have felt compelled to deny that we enjoy such experience. Philosophical puzzlement arises as a consequence of assuming that, if one experiences succession or temporal structure at all, then one experiences it at a moment. The two leading types of theory of temporal awareness—specious present theories and memory theories—are best understood as attempts to explain how temporal awareness is (...)
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  28. Ian Phillips, Perception and Context.score: 30.0
    I develop a seeming antinomy in relation to the question, Do natural kind properties, strictly speaking, characterize the phenomenology of experience? Or, in Peacockean terms, Are natural kind concepts observational? On the one hand, naïve descriptions of experience are rich descriptions, often characterizing our experience in terms of the presence of natural kinds. Thus, negative answers to such questions falsify how our experience seems to us. On the other hand, attributing rich contents to experience forces us to treat certain matching (...)
     
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  29. Ian Phillips, Illusion and Content.score: 30.0
    How should the Na¨ıve Realist who eschews representational percep- tual content account for illusions? Bill Brewer has recently proposed that illusions should be treated solely in terms of post-experiential misjudgement.
     
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  30. Pierre Maquet, Steven Laureys, Philippe Peigneux, Sonia Fuchs, Christophe Petiau, Christophe Phillips, Joel Aerts, Guy Del Fiore, Christian Degueldre, Thierry Meulemans, Andre Luxen, Georges Franck, Martial Van Der Linden, Carlyle Smith & Axel Cleeremans (2000). Experience-Dependent Changes in Cerebral Activation During Human Rem Sleep. Nature Neuroscience 3 (8):831-36.score: 30.0
    Pierre Maquet1,2,6, Steven Laureys1,2, Philippe Peigneux1,2,3, Sonia Fuchs1, Christophe Petiau1, Christophe Phillips1,6, Joel Aerts1, Guy Del Fiore1, Christian Degueldre1, Thierry Meulemans3, André Luxen1, Georges Franck1,2, Martial Van Der Linden3, Carlyle Smith4 and Axel Cleeremans5.
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  31. Catherine M. Herba, Maike Heining, Andrew W. Young, Michael Browning, Philip J. Benson, Mary L. Phillips & Jeffrey A. Gray (2007). Conscious and Nonconscious Discrimination of Facial Expressions. Visual Cognition 15 (1):36-47.score: 30.0
  32. W. A. Phillips (1974). On the Distinction Between Sensory Storage and Visual Short-Term Memory. Perception and Psychophysics 16:283-90.score: 30.0
  33. Matthew Phillips, Why Positive and Negative Conceivability Can't Save the Conceivability-Possibility Link.score: 30.0
  34. Ian Phillips (2007). Morgenbesser Cases and Closet Determinism. Analysis 67 (293):42–49.score: 30.0
    Sidney Morgenbesser brought to attention cases of the following form: (MC1) Chump tosses an indeterministic coin and, whilst it is in mid-air, calls heads. The coin lands tails, and Chump loses. His betting was causally independent of the coin’s fall. Chump seems right to say: ‘If I had bet tails, I would have won.’1 (MC2).
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  35. Stephen H. Phillips (2002). Does Classicism Explain Universality? Minds and Machines 12 (3):423-434.score: 30.0
    One of the hallmarks of human cognition is the capacity to generalize over arbitrary constituents. Recently, Marcus (1998, 1998a, b; Cognition 66, p. 153; Cognitive Psychology 37, p. 243) argued that this capacity, called universal generalization (universality), is not supported by Connectionist models. Instead, universality is best explained by Classical symbol systems, with Connectionism as its implementation. Here it is argued that universality is also a problem for Classicism in that the syntax-sensitive rules that are supposed to provide causal explanations (...)
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  36. Stephen H. Phillips (2004). Perceiving Particulars Blindly: Remarks on a Nyaya-Buddhist Controversy. Philosophy East and West 54 (3):389-403.score: 30.0
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  37. Ian Phillips, Reflections on Externalism and Self-Knowledge.score: 30.0
    In the mid-nineties a large number of philosophers (most famously, Michael McKinsey, Jessica Brown and Paul Boghossian) raised and discussed a certain form of challenge to externalism. In Boghossian.
     
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  38. John B. Brough, James Phillips, Alessio Gemma, Karin Nisenbaum & Aengus Daly (2008). Book Reviews. [REVIEW] International Journal of Philosophical Studies 16 (1):101 – 125.score: 30.0
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  39. Josh Corngold, Rebecca M. Katz, Anne Newman & D. C. Phillips (2005). The State of the Art. Journal of Philosophy of Education 39 (1):123–139.score: 30.0
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  40. Stephen H. Phillips (2001). Could There Be Mystical Evidence for a Nondual Brahman? A Causal Objection. Philosophy East and West 51 (4):492-506.score: 30.0
    The great Advaita Vedāntin Śaṅkara puts forth a mystic parallelism thesis that is identified and examined here: mystical and sensory experiences are epistemically parallel. Among the conclusions drawn are that the Advaita metaphysics precludes successful defense of a Brahman-centered philosophy on the basis of such a thesis because Advaita precludes a story about how the experience of its Brahman could arise. Thus Śaṅkara needs "scripture" (śruti) to secure important parts of his view. A truly mystical Vedānta, in contrast, would not.
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  41. Jamie L. Phillips (1998). A Problem with Marton's Zombies Vs. Materialists: The Battle for Conceivability. Southwest Philosophy Review 14 (2):175-178.score: 30.0
  42. Fiona Cram, Hazel Phillips, Bevan Tipene-Matua, Murray Parsons & Katrina Taupo (2004). A 'Parallel Process'? Beginning a Constructive Conversation About a Mäori Methodology. Journal of Bioethical Inquiry 1 (1):14-19.score: 30.0
    This paper documents the beginning of a conversation about what it means to be Mäori within a larger, mainstream research project. This larger project was conceived by a team of researchers that included a Mäori principal investigator, and funding was gained from a funding agency that has established criteria for Mäori responsiveness. The Mäori component of the project was, however, not initially conceived of as separate from the non-Mäori component. Discussions about this were initiated approximately one year into the project (...)
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  43. John F. Phillips (1997). NeoPlatonic Exegeses of Plato's Cosmogony (. Journal of the History of Philosophy 35 (2):173-197.score: 30.0
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  44. Stephen H. Phillips (2001). There's Nothing Wrong with Raw Perception: A Response to Chakrabarti's Attack on Nyaya's. Philosophy East and West 51 (1).score: 30.0
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  45. Jamie L. Phillips (1999). Can Imagination Provide Prima Facie Justification for Possibility? A Problem for Tye. Southwest Philosophy Review 15 (1):149-156.score: 30.0
  46. Kendall R. Phillips (2006). Rhetorical Maneuvers: Subjectivity, Power, and Resistance. Philosophy and Rhetoric 39 (4):310-332.score: 30.0
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  47. Dayton Z. Phillips (1946). The Foundations of Experience. Philosophy of Science 13 (April):150-165.score: 30.0
  48. Jamie L. Phillips (2003). Why You Shouldn't Believe in Zombies (or Their Friends!). Southwest Philosophy Review 19 (1):231-238.score: 30.0
  49. Dayton Z. Phillips (2001). Minds, Persons and the Unthinkable. In Anthony O'Hear (ed.), Minds and Persons. Cambridge University Press. 49-65.score: 30.0
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