Search results for 'Helena Preester' (try it on Scholar)

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  1.  39
    Helena Preester (2013). Merleau-Ponty's Sexual Schema and the Sexual Component of Body Integrity Identity Disorder. Medicine, Health Care and Philosophy 16 (2):171-184.
    Body integrity identity disorder (BIID), formerly also known as apotemnophilia, is characterized by a desire for amputation of a healthy limb and is claimed to straddle or to even blur the boundary between psychiatry and neurology. The neurological line of approach, however, is a recent one, and is accompanied or preceded by psychodynamical, behavioural, philosophical, and psychiatric approaches and hypotheses. Next to its confusing history in which the disorder itself has no fixed identity and could not be classified under a (...)
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  2.  6
    Helena De Preester (2006). The Self in Neuroscience and Psychiatry. Phenomenology and the Cognitive Sciences 5 (1):119-124.
  3.  2
    Gertrudis Vijver, Linda Speybroeck, Dani Waele, Filip Kolen & Helena Preester (2005). Philosophy of Biology: Outline of a Transcendental Project. Acta Biotheoretica 53 (2):57-75.
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  4.  11
    Theo A. F. Kuipers (2005). Kinds of Micro-Explanation: Reply to Erik Weber and Helena de Preester. Poznan Studies in the Philosophy of the Sciences and the Humanities 84 (1):187-190.
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  5. J. Petit (2007). Commentary to Helena De Preester: The Deep Bodily Origins of the Subjective Perspective: Models and Their Problems?☆. Consciousness and Cognition 16 (3):619-622.
  6. Vaartio Heli, Leino-Kilpi Helena, Suominen Tarja & Puukka Pauli (2009). Nursing Advocacy in Procedural Pain Care. Nursing Ethics 16 (3).
     
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  7. Cégep Montmorency, Jonas T. Kaplan, Eran Zaidel, Frank E. Pollick, M. Helena, Anthony J. Sanford, Hanako Yoshida, Linda B. Smith, F. -Xavier Alario & Alfonso Caramazza (2002). Sid Kouider and Emmanuel Dupoux (Ehess/Cnrs) a Functional Disconnection Between Spoken and Visual Word Recognition: Evidence From Unconscious Priming, B35–B49. Cognition 82:281-283.
     
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  8. Helena De Preester & Manos Tsakiris (2009). Body-Extension Versus Body-Incorporation: Is There a Need for a Body-Model? [REVIEW] Phenomenology and the Cognitive Sciences 8 (3):307-319.
    This paper investigates the role of a pre-existing body-model that is an enabling constraint for the incorporation of objects into the body. This body-model is also a basis for the distinction between body extensions (e.g., in the case of tool-use) and incorporation (e.g., in the case of successful prosthesis use). It is argued that, in the case of incorporation, changes in the sense of body-ownership involve a reorganization of the body-model, whereas extension of the body with tools does not involve (...)
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  9.  55
    Helena de Preester (2011). Technology and the Body: The (Im)Possibilities of Re-Embodiment. [REVIEW] Foundations of Science 16 (2):119-137.
    This article argues for a more rigorous distinction between body extensions on the one hand and incorporation of non-bodily objects into the body on the other hand. Real re-embodiment would be a matter of taking things (most often technologies) into the body, i.e. of incorporation of non-bodily items into the body. This, however, is a difficult process often limited by a number of conditions of possibility that are absent in the case of ‘mere’ body extensions. Three categories are discussed: limb (...)
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  10. Helena de Preester (2008). From Ego to Alter Ego: Husserl, Merleau-Ponty and a Layered Approach to Intersubjectivity. Phenomenology and the Cognitive Sciences 7 (1):133-142.
    This article presents two different phenomenological paths leading from ego to alter ego: a Husserlian and a Merleau-Pontian way of thinking. These two phenomenological paths serve to disentangle the conceptual–philosophical underpinning of the mirror neurons system hypothesis, in which both ways of thinking are entwined. A Merleau-Pontian re-reading of the mirror neurons system theory is proposed, in which the characteristics of mirror neurons are effectively used in the explanation of action understanding and imitation. This proposal uncovers the remaining necessary presupposition (...)
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  11.  90
    Helena De Preester (2012). Verzet en transcendentaal empirisme. de Uil Van Minerva 25 (1-2):87-100.
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  12.  44
    Don Ihde (2012). Postphenomenological Re-Embodiment. Foundations of Science 17 (4):373-377.
    The phenomenological tradition has had a long interest in embodiment, and bodily experience beyond the confines of the “skinbag” body. Here I respond to Helena De Preester’s analysis of different types of protheses: limb, perceptual, cognitive. In her paper “Technology and the body: the (im)possibilities of re-embodiment”, she wants to make finer distinctions between extensions and incorporations . Today’s hi-tech developments make this refinement necessary and possible. I respond to the three levels or types of prostheses taking note (...)
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  13.  14
    Helena De Preester (2012). Technology and the Myth of 'Natural Man'. Foundations of Science 17 (4):385-390.
    The main suggestions and objections raised by Don Ihde and Charles Lenay to my ‘Technology and the body: the (im)possibilities of re-embodiment’ are summarized and discussed. On the one hand, I agree that we should pay more attention to whole body experience and to further resisting Cartesian assumptions in the field of cognitive neuroscience and philosophy of cognition. On the other hand, I explain that my account in no way presupposes the myth of ‘natural man’ or of a natural, delineated (...)
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  14.  15
    Helena De Preester (2007). To Perform the Layered Body—a Short Exploration of the Body in Performance. Janus Head: Journal of Interdisciplinary Studies in Literature, Continental Philosophy, Phenomenological Psychology, and the Arts 9 (2):349-383.
    The aim of this article is to focus on the body as instrument or means in performance-art. Since the body is no monolithic given, the body is approached in terms of its constitutive layers, and this may enable us to conceive of the mechanisms that make performances possible and operational, i.e. those bodily mechanisms that are implicitly or explicitly controlled or manipulated in performance. Of course, the exploitation of these bodily layers is not solely responsible for the generation of meaning (...)
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  15.  59
    Helena De Preester (2012). The Sensory Component of Imagination: The Motor Theory of Imagination as a Present-Day Solution to Sartre's Critique. Philosophical Psychology 25 (4):1-18.
    Several recent accounts claim that imagination is a matter of simulating perceptual acts. Although this point of view receives support from both phenomenological and empirical research, I claim that Jean-Paul Sartre's worry formulated in L'imagination (1936) still holds. For a number of reasons, Sartre heavily criticizes theories in which the sensory material of imaginative acts consists in reviving sensory impressions. Based on empirical and philosophical insights, this article explains how simulation theories of imagination can overcome Sartre's critique by paying attention (...)
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  16.  18
    Helena De Preester (2004). Part-Whole Metaphysics Underlying Issues of Internality/Externality. Philosophica 73.
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  17.  21
    Helena De Preester (2012). Equipment and Existential Spatiality: Heidegger, Cognitive Science and the Prosthetic Subject. In Julian Kiverstein & Michael Wheeler (eds.), Heidegger and Cognitive Science. Palgrave Macmillan
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  18.  37
    Helena de Preester (2010). Postphenomenology, Embodiment and Technics. Human Studies 33 (2):339-345.
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  19.  8
    Helena De Preester (2004). Introduction. Philosophica 73.
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  20.  31
    helena de preester (2006). The Self in Neuroscience and Psychiatry. Phenomenology and the Cognitive Sciences 5 (1):119-124.
  21. Helena De Preester (2006). Tilo Kircher and Anthony David, The Self in Neuroscience and Psychiatry, Cambridge: Cambridge University Press, 2003. Phenomenology and the Cognitive Sciences 5 (1):119-124.
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  22.  7
    Dulcileide Virginio do Nascimento (2012). Helena, sempre Helena.. Principia 1 (24):93-98.
    A literatura cria e recria personagens femininos que marcaram gerações, mas nenhuma personagem foi tão “recriada” nem marcou tanto quanto Helena. Este artigo resgata uma dessas recriações, como uma doce lembrança que apazigua os corações: a versão de Eurípides, encenada em 412 a.C. A sedutora, mas traidora Helena passa a ser um ardil divino, pois a verdadeira Helena é virtuosa e não está em Tróia, mas no Egito, esperando que o desígno dos deuses se cumpra, que Tróia (...)
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  23.  18
    Gertrudis Van de Vijver, Linda Van Speybroeck, Dani De Waele, Filip Kolen & Helena De Preester (2005). Philosophy of Biology: Outline of a Transcendental Project. Acta Biotheoretica 53 (2):57-75.
    This paper analyses the actual meaning of a transcendental philosophy of biology, and does so by exploring and actualising the epistemological and metaphysical value of Kant's viewpoint on living systems. It finds inspiration in the Kantian idea of living systems intrinsically resisting objectification, but critically departs from Kant's philosophical solution in as far as it is based in a subjectivist dogmatism. It attempts to overcome this dogmatism, on the one hand by explicitly taking into account the conditions of possibility at (...)
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  24. Helena De Preester (2010). Postphenomenology and Technoscience: The Peking University Lectures. Human Studies 33 (2-3):339-345.
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  25.  11
    Erik Weber & Helena De Preester (2005). Micro-Explanations of Laws. Poznan Studies in the Philosophy of the Sciences and the Humanities 84 (1):177-186.
    After a brief introduction to Kuipers' views on explanations of laws we argue that micro-explanations of laws can have two formats: they work either by aggregation and transformation (as Kuipers suggests) or by means of function ascriptions (Kuipers neglects this possibility). We compare both types from an epistemic point of view (which information is needed to construct the explanation?) and from a means-end perspective (do both types serve the same purposes? are they equally good?).
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  26.  37
    Helena De Preester & Veroniek Knockaert (eds.) (2005). Body Image and Body Schema. John Benjamins Publishing Company.
    The concepts of body image and body schema have a firm tradition in each of these disciplines and make up the conceptual anchors of this volume.
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  27. Helena De Preester (2012). Het technologische lichaam als utopie. Algemeen Nederlands Tijdschrift voor Wijsbegeerte 104 (3).
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  28. Helena De Preester (2013). Merleau-Ponty’s Sexual Schema and the Sexual Component of Body Integrity Identity Disorder. Medicine, Health Care and Philosophy 16 (2):171-184.
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  29. Helena De Preester (2002). On the Differentiation Between Self and Non-Self. Communication and Cognition. Monographies 35 (3-4):211-224.
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  30. Helena De Preester & Robrecht Vanderbeeken (2005). Wetenschapsmetafysica. Algemeen Nederlands Tijdschrift voor Wijsbegeerte 97 (4):300-302.
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  31. Roberto Festa, Atocha Aliseda & Jeanne Peijnenburg (2005). Cognitive Structures in Scientific Inquiry: Essays in Debate with Theo Kuipers. Volume 2. Rodopi.
    This book is the second of two volumes devoted to the work of Theo Kuipers, a leading Dutch philosopher of science. Philosophers and scientists from all over the world, thirty seven in all, comment on Kuipers’ philosophy, and each of their commentaries is followed by a reply from Kuipers. The present volume is devoted to Kuipers’ neo-classical philosophy of science, as laid down in his Structures in Science . Kuipers defends a dialectical interaction between science and philosophy in that he (...)
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  32. Daniele Rodrigues Ramos Kazan (2010). Capitu: Helena à brasileira? Principia 2 (21):39-63.
    A idéia deste artigo é tentar demonstrar, através da construção da personagem Capitu feita por Bentinho, como o romance Dom Casmurro, em alguma medida, se apropria do mito de Helena, principalmente da versão relatada por Eurípides em tragédia homônima. As duas personagens não têm em comum somente o fato de serem consideradas adúlteras — sem que isso possa ser comprovado nas respectivas narrativas —, mas um todo ficcional que nos leva a essa relação.
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  33.  24
    Dimiter Vakarelov (2006). Non-Classical Negation in the Works of Helena Rasiowa and Their Impact on the Theory of Negation. Studia Logica 84 (1):105 - 127.
    The paper is devoted to the contributions of Helena Rasiowa to the theory of non-classical negation. The main results of Rasiowa in this area concerns–constructive logic with strong (Nelson) negation.
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  34.  7
    Helena Jarošová (2006). Helena Lorenzová-Kolegyně a Přítelkyně. Estetika 42 (4):264-265.
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  35.  15
    P. Abastado & D. Chemla (2008). A Portrait of a Female Body: Rubens and Helena's Legs. Medical Humanities 34 (2):84-87.
    For a long time the Western world was in a state of denial about the human body. There were conventions governing its representation and it could be regarded as an element of discourse. Between 1636 and 1638, Peter Paul Rubens painted a portrait of his second wife, Helena Fourment, entitled The little fur. This may be a turning-point in the perception of the body. We see in this work that the skin of this 22-year-old woman has lost its elasticity, (...)
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  36.  1
    Kevin Jones, Tony Charlton & John Wilkin (1995). Classroom Behaviours Which First and Middle School Teachers in St Helena Find Troublesome. Educational Studies 21 (2):139-153.
    This paper discusses the findings of an enquiry into teachers’ perceptions of troublesome behaviour. A questionnaire was distributed to 54 first and middle school teachers on the island of St Helena, in the South Atlantic. The enquiry forms one part of a broader study which is monitoring the effects of the introduction of broadcast television upon preschool and school‐aged children's social and academic behaviour and leisure habits, in St Helena. A total of 50 teachers returned completed questionnaires, resulting (...)
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  37. Helena Cronin (2000). Interview with Helena Cronin. The Philosophers' Magazine 11:46-48.
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  38. Diderik Batens (1999). Logic at Work. Essays Dedicated to the Memory of Helena Rasiowa. Springer.
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  39.  17
    Aida Míguez Barciela (2008). Belleza, Amor y Desarraigo. Sobre Helena En la Ilíada. Daimon: Revista de Filosofia 45:41-54.
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  40.  13
    Ewa Orłowska & Andrzej Skowron (1995). Helena Rasiowa. Studia Logica 54 (1):1 - 2.
  41. H. G. Euripides (2011). Helena. In Tragödien: Griechisch - Deutsch. De Gruyter 838-975.
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  42.  23
    Esteban Enrique Bieda (2010). Gorgias en el Banquete de Platón: ecos del Encomio de Helena en el discurso de Agatón. Elenchos: Rivista di Studi Sul Pensiero Antico 31 (2):213-241.
    After Agathon’s speech in Plato’s Symposium, Socrates takes a little time to make some comments about it. One of these comments is that the speech brought Gorgias to his memory . In this article we intend to track down in three complementary levels the diverse reasons why this recollection took place: regarding the form of the speech, we will try to show that there is an equivalence in how both Gorgias in his Encomium to Helen and the character of Agathon (...)
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  43.  3
    Dimiter Vakarelov (2006). Non-Classical Negation in the Works of Helena Rasiowa and Their Impact on the Theory of Negation. Studia Logica 84 (1):105-127.
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  44.  8
    Dermot Quinn (1993). Images of Faith: Expressionism, Catholic Folk Art, and the Industrial Revolution," by Helena Lepovitz". The Chesterton Review 19 (2):270-271.
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  45.  4
    J. Neidleman (2014). Book Review: New Translations of Jean Jacques Rousseau Discourse on the Origins and Foundations of Inequality Among Men, by Helena Rosenblatt, Of the Social Contract and Other Political Writings, by Christopher Bertram and Quentin Hoare and The Major Political Writings of Jean-Jacques Rousseau, by John T. Scott. [REVIEW] Political Theory 42 (4):505-513.
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  46.  5
    Patrick Laurence (2002). Helena, mère de Constantin. Augustinianum 42 (1):75-96.
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  47.  5
    E. B. England (1896). Van Herwerden's Edition of the Helena ΕΥΡΙΙΠΔΟΥ ΕΛΕΝΗ. Ad Novam Codicum Laurentianorum Factam a G. Vitellio Collationem Recognovit Et Adnotavit Henricus van Herwerden. Lugduni-Bata-Vorum Apud A. W. Sijthoff. Mdcccxcv. 4 Mk. 50. [REVIEW] The Classical Review 10 (05):258-259.
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  48.  10
    Franklin Ferreira Silva (2013). ASSOUN, Paul-Laurent. A Escola de Frankfurt. Trad: Helena Cardoso. São Paulo: Ática, 1991. Cadernos Do Pet Filosofia 4 (7):113-118.
    Resenha do livro "A Escola de Frankfurt" do autor Paul-Laurent Assoun, obra complememtar sobre a formação e estruturação teórica sobre a Escola de Frankfut, sua história e seus principais autores.
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  49.  9
    Marian Seldin (1950). Helena. By Evelyn Waugh. Renascence 3 (1):97-99.
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  50.  6
    J. E. Harry (1922). Euripides' Helena 936. The Classical Review 36 (7-8):164-.
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