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  1. Helena De Preester (2012). Equipment and Existential Spatiality: Heidegger, Cognitive Science and the Prosthetic Subject. In Julian Kiverstein & Michael Wheeler (eds.), Heidegger and Cognitive Science. Palgrave Macmillan.
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  2. Helena De Preester (2012). Het technologische lichaam als utopie. Algemeen Nederlands Tijdschrift voor Wijsbegeerte 104 (3).
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  3. Helena De Preester (2012). Technology and the Myth of 'Natural Man'. Foundations of Science 17 (4):385-390.
    The main suggestions and objections raised by Don Ihde and Charles Lenay to my ‘Technology and the body: the (im)possibilities of re-embodiment’ are summarized and discussed. On the one hand, I agree that we should pay more attention to whole body experience and to further resisting Cartesian assumptions in the field of cognitive neuroscience and philosophy of cognition. On the other hand, I explain that my account in no way presupposes the myth of ‘natural man’ or of a natural, delineated (...)
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  4. Helena De Preester (2012). The Sensory Component of Imagination: The Motor Theory of Imagination as a Present-Day Solution to Sartre's Critique. Philosophical Psychology 25 (4):1-18.
    Several recent accounts claim that imagination is a matter of simulating perceptual acts. Although this point of view receives support from both phenomenological and empirical research, I claim that Jean-Paul Sartre's worry formulated in L'imagination (1936) still holds. For a number of reasons, Sartre heavily criticizes theories in which the sensory material of imaginative acts consists in reviving sensory impressions. Based on empirical and philosophical insights, this article explains how simulation theories of imagination can overcome Sartre's critique by paying attention (...)
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  5. Helena De Preester (2012). Verzet en transcendentaal empirisme. de Uil Van Minerva 25 (1-2):87-100.
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  6. Helena de Preester (2011). Technology and the Body: The (Im)Possibilities of Re-Embodiment. [REVIEW] Foundations of Science 16 (2):119-137.
    This article argues for a more rigorous distinction between body extensions on the one hand and incorporation of non-bodily objects into the body on the other hand. Real re-embodiment would be a matter of taking things (most often technologies) into the body, i.e. of incorporation of non-bodily items into the body. This, however, is a difficult process often limited by a number of conditions of possibility that are absent in the case of ‘mere’ body extensions. Three categories are discussed: limb (...)
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  7. Helena De Preester (2010). Postphenomenology and Technoscience: The Peking University Lectures. Human Studies 33 (2-3):339-345.
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  8. Helena de Preester (2010). Postphenomenology, Embodiment and Technics. Human Studies 33 (2):339-345.
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  9. Helena De Preester & Manos Tsakiris (2009). Body-Extension Versus Body-Incorporation: Is There a Need for a Body-Model? [REVIEW] Phenomenology and the Cognitive Sciences 8 (3):307-319.
    This paper investigates the role of a pre-existing body-model that is an enabling constraint for the incorporation of objects into the body. This body-model is also a basis for the distinction between body extensions (e.g., in the case of tool-use) and incorporation (e.g., in the case of successful prosthesis use). It is argued that, in the case of incorporation, changes in the sense of body-ownership involve a reorganization of the body-model, whereas extension of the body with tools does not involve (...)
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  10. Helena de Preester (2008). From Ego to Alter Ego : Husserl, Merleau-Ponty and a Layered Approach to Intersubjectivity. [REVIEW] Phenomenology and the Cognitive Sciences 7 (1):133-142.
    This article presents two different phenomenological paths leading from ego to alter ego: a Husserlian and a Merleau-Pontian way of thinking. These two phenomenological paths serve to disentangle the conceptual–philosophical underpinning of the mirror neurons system hypothesis, in which both ways of thinking are entwined. A Merleau-Pontian re-reading of the mirror neurons system theory is proposed, in which the characteristics of mirror neurons are effectively used in the explanation of action understanding and imitation. This proposal uncovers the remaining necessary presupposition (...)
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  11. Helena De Preester (2007). To Perform the Layered Body—a Short Exploration of the Body in Performance. Janus Head: Journal of Interdisciplinary Studies in Literature, Continental Philosophy, Phenomenological Psychology, and the Arts 9 (2):349-383.
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  12. Helena De Preester (2006). Tilo Kircher and Anthony David, The Self in Neuroscience and Psychiatry, Cambridge: Cambridge University Press, 2003. Phenomenology and the Cognitive Sciences 5 (1):119-124.
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  13. helena de preester (2006). The Self in Neuroscience and Psychiatry. Phenomenology and the Cognitive Sciences 5 (1):119-124.
  14. Helena De Preester & Veroniek Knockaert (eds.) (2005). Body Image and Body Schema. John Benjamins Publishing Company.
    The concepts of body image and body schema have a firm tradition in each of these disciplines and make up the conceptual anchors of this volume.
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  15. Helena De Preester & Robrecht Vanderbeeken (2005). Wetenschapsmetafysica. Algemeen Nederlands Tijdschrift voor Wijsbegeerte 97 (4):300-302.
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  16. Gertrudis Van de Vijver, Linda Van Speybroeck, Dani De Waele, Filip Kolen & Helena De Preester (2005). Philosophy of Biology: Outline of a Transcendental Project. Acta Biotheoretica 53 (2).
    This paper analyses the actual meaning of a transcendental philosophy of biology, and does so by exploring and actualising the epistemological and metaphysical value of Kant's viewpoint on living systems. It finds inspiration in the Kantian idea of living systems intrinsically resisting objectification, but critically departs from Kant's philosophical solution in as far as it is based in a subjectivist dogmatism. It attempts to overcome this dogmatism, on the one hand by explicitly taking into account the conditions of possibility at (...)
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  17. Erik Weber & Helena De Preester (2005). Micro-Explanations of Laws. Poznan Studies in the Philosophy of the Sciences and the Humanities 84 (1):177-186.
    After a brief introduction to Kuipers' views on explanations of laws we argue that micro-explanations of laws can have two formats: they work either by aggregation and transformation (as Kuipers suggests) or by means of function ascriptions (Kuipers neglects this possibility). We compare both types from an epistemic point of view (which information is needed to construct the explanation?) and from a means-end perspective (do both types serve the same purposes? are they equally good?).
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  18. Helena De Preester (2004). Introduction. Philosophica 73.
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  19. Helena De Preester (2004). Part-Whole Metaphysics Underlying Issues of Internality/Externality. Philosophica 73.
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  20. Helena De Preester (2002). On the Differentiation Between Self and Non-Self. Communication and Cognition. Monographies 35 (3-4):211-224.
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