Search results for 'Helene Dwyer Poland' (try it on Scholar)

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  1. Helene Dwyer Poland (1990). The Call of Stories. Teaching Philosophy 13 (1):75-76.score: 870.0
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  2. Abe Oudshoorn, Catherine Ward-Griffin, Cheryl Forchuk, Helene Berman & Blake Poland (2013). Client-Provider Relationships in a Community Health Clinic for People Who Are Experiencing Homelessness. Nursing Inquiry 20 (4):317-328.score: 240.0
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  3. Jeffrey Stephen Poland (1994). Physicalism, the Philosophical Foundations. Oxford University Press.score: 60.0
    Physicalism is a program for building a unified system of knowledge about the world on the basis of the view that everything is a manifestation of the physical aspects of existence. Jeffrey Poland presents a systematic and comprehensive exploration of the philosophical foundations of this program. He investigates the core ideas, motivating values, and presuppositions of physicalism; the constraints upon an adequate formulation of physicalist doctrine; the epistemological and modal status, the scope, and the methodological roles of physicalist principles. (...)
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  4. Jeffrey S. Poland & Barbara Von Eckardt (2004). Mechanism and Explanation in Cognitive Neuroscience. Philosophy of Science 71 (5):972-984.score: 30.0
    The aim of this paper is to examine the usefulness of the Machamer, Darden, and Craver (2000) mechanism approach to gaining an understanding of explanation in cognitive neuroscience. We argue that although the mechanism approach can capture many aspects of explanation in cognitive neuroscience, it cannot capture everything. In particular, it cannot completely capture all aspects of the content and significance of mental representations or the evaluative features constitutive of psychopathology.
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  5. Susan Dwyer (2006). How Good is the Linguistic Analogy? In Peter Carruthers, Stephen Laurence & Stephen P. Stich (eds.), The Innate Mind, Vol. 2: Culture and Cognition. Oxford University Press.score: 30.0
    A nativist moral psychology, modeled on the successes of theoretical linguistics, provides the best framework for explaining the acquisition of moral capacities and the diversity of moral judgment across the species. After a brief presentation of a poverty of the moral stimulus argument, this chapter sketches a view according to which a so-called Universal Moral Grammar provides a set of parameterizable principles whose specific values are set by the child's environment, resulting in the acquisition of a moral idiolect. The principles (...)
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  6. James Dwyer (2007). What's Wrong with the Global Migration of Health Care Professionals? Individual Rights and International Justice. Hastings Center Report 37 (5):36-43.score: 30.0
    : When health care workers migrate from poor countries to rich countries, they are exercising an important human right and helping rich countries fulfill obligations of social justice. They are also, however, creating problems of social justice in the countries they leave. Solving these problems requires balancing social needs against individual rights and studying the relationship of social justice to international justice.
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  7. Philip Dwyer (1989). Freedom and Rule-Following in Wittgenstein and Sartre. Philosophy and Phenomenological Research 50 (September):49-68.score: 30.0
  8. Susan Dwyer & Paul M. Pietroski (1996). Believing in Language. Philosophy of Science 63 (3):338-373.score: 30.0
    We propose that the generalizations of linguistic theory serve to ascribe beliefs to humans. Ordinary speakers would explicitly (and sincerely) deny having these rather esoteric beliefs about language--e.g., the belief that an anaphor must be bound in its governing category. Such ascriptions can also seem problematic in light of certain theoretical considerations having to do with concept possession, revisability, and so on. Nonetheless, we argue that ordinary speakers believe the propositions expressed by certain sentences of linguistic theory, and that linguistics (...)
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  9. Daniel J. Dwyer (2007). Husserl's Appropriation of the Psychological Concepts of Apperception and Attention. Husserl Studies 23 (2):83-118.score: 30.0
    In the sixth Logical Investigation, Husserl thematizes the surplus (Überschuß) of the perceptual intention whereby the intending goes beyond the partial givenness of a perceptual object to the object as a whole. This surplus is an apperceptive surplus that transcends the purely perceptual substance (Gehalt) or sensed content (empfundene Inhalt) available to a perceiver at any one time. This surplus can be described on the one hand as a synthetic link to future, possible, active experience; to intend an object is (...)
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  10. Daniel J. Dwyer (2004). Wittgenstein, Kant and Husserl on the Dialectical Temptations of Reason. Continental Philosophy Review 37 (3):277-307.score: 30.0
    There is an interesting sense in which philosophical reflection in the transcendental tradition is thought to be unnatural. Kant claims that metaphysical speculation is as natural as breathing and that transcendental critique is necessary to prevent reason from lapsing into a natural dialectic of dogmatism and skepticism. Husserl argues that the critique of theoretical reason is grounded upon a transcending of the natural attitude in which we are at first unjustifiably and naïvely directed toward objects as separate from consciousness. A (...)
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  11. Jeffrey S. Poland (1994). Physicalism: The Empirical Foundations. Oxford University Press.score: 30.0
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  12. Susan Dwyer (1999). Reconciliation for Realists. Ethics and International Affairs 13 (1):81–98.score: 30.0
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  13. Yali Cong, Linying Hu & James Dwyer (2005). The VIP Floors. Hastings Center Report 35 (1):16-17.score: 30.0
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  14. Susan Cartier Poland (1997). Landmark Legal Cases in Bioethics. Kennedy Institute of Ethics Journal 7 (2):191-209.score: 30.0
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  15. Philip Dwyer (2002). Stroud, Colour, and Metaphysical Satisfaction. Dialogue 41 (3):569-587.score: 30.0
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  16. Richard M. Anderson, Laura Jane Bishop, Martina Darragh, Harriet H. Gray & Susan Cartier Poland (2006). Pharmacists and Conscientious Objection. Kennedy Institute of Ethics Journal 16 (4):379-396.score: 30.0
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  17. Johanna Dwyer & Franklin M. Loew (1994). Nutritional Risks of Vegan Diets to Women and Children: Are They Preventable? [REVIEW] Journal of Agricultural and Environmental Ethics 7 (1):87-109.score: 30.0
    The potential health risks of vegan diets specifically for women and children are discussed. Women and children are at higher risk of malnutrition from consumption of unsupplemented vegan diets than are adult males. Those who are very young, pregnant, lactating, elderly, or who suffer from poverty, disease or other environmentally induced disadvantages are at special risk. The size of these risks is difficult to quantify from existing studies. Fortunately the risk of dietary deficiency disease can be avoided and the potential (...)
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  18. Laura Jane Bishop & Susan Cartier Poland (2002). Bioethics and Cloning, Part II. Kennedy Institute of Ethics Journal 12 (4):391-407.score: 30.0
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  19. Daniel Dwyer (2006). A Phenomenology of Cognitive Desire. Idealistic Studies 36 (1):47-60.score: 30.0
    In this article I articulate how phenomenology can and should appropriate the theme of Platonic cognitive erôs. Erôs has two principal meanings: sexual passion and the desire for the whole that characterizes the philosophical life; in its cognitive sense, it implies dissatisfaction with partial truth and aiming at the givenness of the whole. The kind of lived-experience in which the being-true of the world is presented to and affectively allures the knower is a phenomenological analogue to what in Plato is (...)
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  20. Susan Cartier Poland (2000). Genes, Patents, and Bioethics--Will History Repeat Itself? Kennedy Institute of Ethics Journal 10 (3):265-281.score: 30.0
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  21. Susan Cartier Poland (2005). Bioethics, Biolaw, and Western Legal Heritage. Kennedy Institute of Ethics Journal 15 (2):211-218.score: 30.0
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  22. Susan Cartier Poland & Laura Jane Bishop (2002). Bioethics and Cloning, Part I. Kennedy Institute of Ethics Journal 12 (3):305-323.score: 30.0
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  23. Déirdre Dwyer (2003). An Anglo–American Philosophy of Law, or a Philosophy of Anglo–American Law? Res Publica 9 (1):65-71.score: 30.0
  24. R. A. Dwyer (1971). The Heraldry of Hector and its Antiquity. Journal of the Warburg and Courtauld Institutes 34:325-326.score: 30.0
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  25. Martina Darragh, Harriet Gray, Pat Milmoe McCarrick & Susan Cartier Poland (2002). Searching Across Boundaries: National Information Resource on Ethics and Human Genetics. Kennedy Institute of Ethics Journal 12 (1):103-113.score: 30.0
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  26. Susan Cartier Poland (1998). Bioethics Commissions Town Meetings with a "Blue, Blue Ribbon". Kennedy Institute of Ethics Journal 8 (1):91-109.score: 30.0
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  27. Susan Cartier Poland (2004). Embryonic Stem Cell Funding: California, Here I Come? Kennedy Institute of Ethics Journal 14 (4):407-409.score: 30.0
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  28. Jeffrey S. Poland, Barbara von Eckardt & Will Spaulding (1994). Problems with the DSM Approach to Classifying Psychopathology. In George Graham & G.L. Stephens (eds.), Philosophical Psychopathology. MIT Press.score: 30.0
     
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  29. Jeffrey S. Poland & Barbara Von Eckardt (2000). In Defense of the Standard View. Protosociology 14:312-331.score: 30.0
     
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  30. Carl Tighe (2010). Poland Translated: The Post-Communist Generation of Writers. Studies in East European Thought 62 (2):169 - 195.score: 24.0
    This article is concerned with writing in Poland since the collapse of Communism. It focuses mainly on the generation of Polish writers who made their debut around the time of the collapse of Communism and whose work has since begun to appear in English translation. It considers the changing focus of the post-Communist generation of writers, asks how the translations of their work represent Poland to the world and what these works might indicate about changes within contemporary Polish (...)
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  31. Robert W. Cooper & Mark S. Dorfman (2003). Business and Professional Ethics in Transitional Economies and Beyond: Considerations for the Insurance Industries of Poland, the Czech Republic and Hungary. [REVIEW] Journal of Business Ethics 47 (4):381 - 392.score: 24.0
    This paper examines several key aspects of the ethical environment facing the insurance industries of Poland, The Czech Republic and Hungary as they complete the transition from Communist insurance systems built upon state-owned monopolies to viable private domestic insurance markets, and then seek to harmonize their markets with the single insurance market of the European Union. Since many types of ethical problems encountered during the transition are unlikely to diminish significantly as a result of either privatization or regulation of (...)
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  32. Gerald J. Beyer (2007). A Theoretical Appreciation of the Ethic of Solidarity in Poland Twenty-Five Years After. Journal of Religious Ethics 35 (2):207 - 232.score: 24.0
    The remarkable movement known as Solidarity recently celebrated its twenty-fifth anniversary in Poland. This essay provides a theoretical appreciation of the values and principles that guided and undergirded the movement, which greatly contributed to the fall of communism in Central and Eastern Europe. This systematic overview of the ethic of the Solidarity movement fills a lacuna in the field of ethics because ethicists who are interested in the concept of solidarity have largely overlooked the Polish experience of the 1980s. (...)
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  33. William Dejong-Lambert (2012). Lysenkoism in Poland. Journal of the History of Biology 45 (3):499 - 524.score: 24.0
    This article describes the impact of, and response to, Trofim D. Lysenko's anti-genetics campaign in Poland between the years 1949 and 1956. It focuses particularly upon the response of three individuals – Teodor Marchlewski, Waclaw Gajewski, and Aleksandra Putrament -who were central figures in the controversy in Poland. In addition to examining the responses and motivations of these individuals, the article also addresses the question of why the Lysenko-era in Poland ended relatively earlier than in neighboring Soviet-allied (...)
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  34. Jarka Chloupkova, Gunnar Lind Haase Svendsen & Gert Tinggaard Svendsen (2003). Building and Destroying Social Capital: The Case of Cooperative Movements in Denmark and Poland. [REVIEW] Agriculture and Human Values 20 (3):241-252.score: 24.0
    Social capital, measured as the level of trustamong people, may be regarded as a newproduction factor alongside the traditionalones of human and physical capital. Withappropriate levels of social capital,monitoring and transaction costs can be savedand thus economic growth stimulated. Vialinking social capital to rural development andcomparing the cases of agricultural cooperativemovements in Denmark and Poland, this paperidentifies possible roots of building socialcapital and suggests that social capital wasbuilt through a lengthy process in bothcountries during the 19th century. However,the comparison (...)
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  35. Brian Grodsky (2009). On the Other Side of the Curtain: A Reassessment of Non-Elite Human Rights Experiences and Values in Poland. [REVIEW] Human Rights Review 10 (2):219-238.score: 24.0
    In this paper, I explore the formation of human rights attitudes among what I call the “silent majority” in the post-communist countries of Central Europe and the former Soviet Union. This is the large, diverse group of people never directly confronted with harsh methods of repression under communism. I argue here that the foundations for conceptualizing human rights are based on the degree and saliency of exposure to rights violations and that, for many citizens of Central and Eastern Europe, life (...)
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  36. Anne-Lise Worms (2010). La beauté d'Hélène ou la médiation du Beau dans les Traités 31 (V,8) et 48 (III,3) de Plotin. Methodos 10.score: 24.0
    Lorsqu’il fait référence, dans les traités 31 (V,8) et 48 (III,3) à la beauté d’Hélène, Plotin reprend un topos de la littérature grecque antique. Après avoir rappelé les différentes interprétations de cette figure controversée, on examine ici la façon dont Plotin, tout en rejoignant certaines de ces interprétations, retravaille ce topos (dans le cadre de sa polémique contre les Gnostiques) pour lui donner un sens nouveau.
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  37. Józef Życinski (1992). The Role of Religious and Intellectual Elements in Overcoming Marxism in Poland. Studies in East European Thought 43 (2):139-157.score: 21.0
  38. Leszek Koczanowicz (1997). Memory of Politics and Politics of Memory. Reflections on the Construction of the Past in Post-Totalitarian Poland. Studies in East European Thought 49 (4):259-270.score: 21.0
  39. Włodzimierz Kubiak (2005). Medicine and Pharmacy — Facts and Myths About the Development of an Innovative Pharmaceutical Industry in Poland. Science and Engineering Ethics 11 (1):41-51.score: 21.0
    Innovation is fundamental to the pharmaceutical industry and a key to improvements in healthcare. Its effectiveness depends on huge, constant investments in research. This innovative industry directly affects the course of studies in healthcare and medicine. Its efforts translate directly into the length and quality of our lives. For several years now, the progress underway in pharmaceutical industry has produced measurable benefits. Doctors have new pharmaceuticals at their disposal, including many types of antibiotics and anti-viral drugs, vaccines and a wide (...)
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  40. Miłowit Kuninski (1997). Liberalism in Poland: What is Left? Studies in East European Thought 49 (4):241-257.score: 21.0
  41. Wojciech Stanislawski (2003). Westerplatte or Jedwabne?: Debates on History and "Collective Guilt" in Poland. Filozofija I Društvo 21:261-270.score: 21.0
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  42. Zenonas Norkus (2012). Modeling in Historical Research Practice and Methodology: Contributions From Poland. History and Theory 51 (2):292-304.score: 21.0
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  43. Susan Dwyer (2009). Moral Dumbfounding and the Linguistic Analogy: Methodological Implications for the Study of Moral Judgment. Mind and Language 24 (3):274-296.score: 20.0
    The manifest dissociation between our capacity to make moral judgments and our ability to provide justifications for them, a phenomenon labeled Moral Dumbfounding, has important implications for the theory and practice of moral psychology. I articulate and develop the Linguistic Analogy as a robust alternative to existing sentimentalist models of moral judgment inspired by this phenomenon. The Linguistic Analogy motivates a crucial distinction between moral acceptability and moral permissibility judgments, and thereby calls into question prevailing methods used in the study (...)
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  44. Susan Dwyer, Pornography.score: 20.0
    Pornography has attracted a good deal of academic and political attention, primarily from feminists of various persuasions, moral philosophers, and legal scholars. Surprisingly less work has been forthcoming from film theorists, given how much pornography has been produced on video and DVD and is now available through live streaming video over the Internet. Indeed, it is not until 1989, with the publication of Linda Williams’ groundbreaking Hard Core, that pornography is distinguished, in terms of its content, intent, and governing conventions, (...)
     
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  45. Larry Dwyer (1975). Time Travel and Changing the Past. Philosophical Studies 27 (5):341 - 350.score: 20.0
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  46. Susan Dwyer, How not to argue that morality isn't innate: Comments on Jesse Prinz's “is morality innate?”.score: 20.0
    We must admire the ambition of Prinz’s title question. But does he provide a convincing answer to it? Prinz’s own view of morality as “a byproduct – accidental or invented – of faculties that evolved for different purposes (1),” which appears to express a negative reply, does not receive much direct argument here. Rather, Prinz’s main aim is to try to show that the considerations he believes are typically presented by moral nativists are insufficient or inadequate to establish that morality (...)
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  47. Philip Dwyer (2010). Necessity and Possibility: The Logical Strategy of Kant's Critique of Pure Reason (Review). Journal of the History of Philosophy 48 (3):402-403.score: 20.0
    This book is a foray into the thorny interpretive issue of what to make of Kant's so-called "Metaphysical Deduction" of the categories. As with many of the arguments in the first Critique, the claim of the Metaphysical Deduction is easier to make out than its argument. The claim is that by some or other reference to "general logic," one may obtain a "transcendental logic," i.e., a justification (or "deduction") of the categories (of the understanding) necessary to the (very) possibility of (...)
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  48. Philip Dwyer (1990). Sense and Subjectivity: A Study of Wittgenstein and Merleau-Ponty. E.J. Brill.score: 20.0
    The philosophies of Merleau-Ponty and the later Wittgenstein are shown to yield a common position opposing 'realist' attempts to reduce appearance, sense, and ...
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  49. Susan Dwyer, Bryce Huebner & Marc D. Hauser (2010). The Linguistic Analogy: Motivations, Results, and Speculations. Topics in Cognitive Science 2 (3):486-510.score: 20.0
    Inspired by the success of generative linguistics and transformational grammar, proponents of the linguistic analogy (LA) in moral psychology hypothesize that careful attention to folk-moral judgments is likely to reveal a small set of implicit rules and structures responsible for the ubiquitous and apparently unbounded capacity for making moral judgments. As a theoretical hypothesis, LA thus requires a rich description of the computational structures that underlie mature moral judgments, an account of the acquisition and development of these structures, and an (...)
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  50. Déirdre Dwyer (2009). The Epistemology of Testimony - Edited by Jennifer Lackey & Ernest Sosa. Journal of Applied Philosophy 26 (2):214-216.score: 20.0
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