Search results for 'Hellenism' (try it on Scholar)

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  1. Remke Kruk & Gerhard Endress (eds.) (1997). The Ancient Tradition in Christian and Islamic Hellenism: Studies on the Transmission of Greek Philosophy and Sciences: Dedicated to H. J. Drossaart Lulofs on His Ninetieth Birthday. Research School Cnws.
  2.  1
    Louis A. Ruprecht Jr (1996). Afterwords: Hellenism, Modernism, and the Myth of Decadence. State University of New York Press.
    Reading both philosophical and theological texts, this book presents an argument against nostalgia: against the myth of a Golden Age, against the posture that sees "modernity" as a problem to be solved.
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  3. Louis A. Ruprecht (2002). Was Greek Thought Religious?: On the Use and Abuse of Hellenism, From Rome to Romanticism. Palgrave/St. Martin's Press.
    The Greeks are on trial. They have been for generations, if not millennia, from Rome in the first century, to Romanticism in the nineteenth. We debate the place of the Greeks in the university curriculum, in New World culture--we even debate the place of the Greeks in the European Union. This book notices the lingering and half-hidden presence of the Greeks in some strange places--everywhere from the US Supreme Court to the Modern Olympic Games--and in so doing makes an important (...)
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  4. Miriam Leonard (2014). Socrates and the Jews: Hellenism and Hebraism From Moses Mendelssohn to Sigmund Freud. University of Chicago Press.
    "What has Athens to do with Jerusalem?” Asked by the early Christian Tertullian, the question was vigorously debated in the nineteenth century. While classics dominated the intellectual life of Europe, Christianity still prevailed and conflicts raged between the religious and the secular. Taking on the question of how the glories of the classical world could be reconciled with the Bible, _Socrates and the Jews _explains how Judaism played a vital role in defining modern philhellenism. Exploring the tension between Hebraism and (...)
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  5. Athanasios Moulakis (ed.) (1997). History of Political Ideas, Volume 1 : Hellenism, Rome, and Early Christianity. University of Missouri.
    Reaching from the decline of the Greek Polis to Saint Augustine, this first volume of Eric Voegelin's eagerly anticipated _History of Political Ideas_ fills the gap left between volumes 3 and 4 of _Order and History._ The heart of the book is the powerful account of Apostolic Christianity's political implications and the work of the early church fathers. Voegelin's consideration of the political philosophy of Rome and his unique analysis of Greek and early Roman law are of particular interest. Although (...)
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  6. Vincent L. Wimbush (forthcoming). Book Review: Judaism and Hellenism in Antiquity: Conflict or Confluence? [REVIEW] Interpretation 54 (3):322-324.
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  7.  2
    Demetrios Dedes (forthcoming). The Philosophy of Gemistos Plethon: Platonism in Late Byzantium, Between Hellenism and Orthodoxy. British Journal for the History of Philosophy:1-3.
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  8.  3
    Stuart S. Miller (forthcoming). Palestinian Intellectuals. J. Geiger Hellenism in the East. Studies on Greek Intellectuals in Palestine. Pp. 177. Stuttgart: Franz Steiner, 2014. Cased, €49. Isbn: 978-3-515-10617-7. [REVIEW] The Classical Review:1-3.
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  9.  17
    Peter Murphy (1998). The Triadic Moment: The Anti-Genealogy of Hellenist Marxism. Thesis Eleven 53 (1):102-113.
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  10.  42
    Cyril Mango (1965). Byzantinism and Romantic Hellenism. Journal of the Warburg and Courtauld Institutes 28:29-43.
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  11.  8
    Karl Christ (1970). A Cultural History of Hellenism. Philosophy and History 3 (1):104-105.
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  12.  6
    E. E. Rice (1989). Hellenism in the East. [REVIEW] The Classical Review 39 (1):80-82.
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  13.  7
    David Lummus (2012). Boccaccio's Hellenism and the Foundations of Modernity. Mediaevalia 33 (33):101-167.
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  14. David Winston (1990). Judaism and Hellenism: Hidden Tensions in Philo's Thought'. The Studia Philonica Annual 2:1-19.
     
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  15.  5
    James J. Clauss (2012). Apollonius of Rhodes and the Spaces of Hellenism (Review). American Journal of Philology 133 (2):326-330.
    When Apollonius' Argonautica began to reemerge as an epic worthy to be read as a classic in its own right in the 1960s and following, scholarly interest focused largely on topics such as the nature of the hero, narrative technique, limited scholarly audience, realism, the poem's engagement with archaic, classical, and contemporary texts, and its reception among later writers. In the 1990s, scholars began to examine the rehabilitated epic for evidence of possible engagement with contemporary political and cultural issues. Thalmann's (...)
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  16.  1
    Tim Whitmarsh & S. Swain (1998). Hellenism and Empire. Language, Classicism, and Power in the Greek World, AD 50-250. Journal of Hellenic Studies 118:215.
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  17.  6
    Wolfgang Hoben (1973). Studies of Hellenist History of the Third Century B. C. Philosophy and History 6 (2):214-215.
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  18.  24
    Kirk Wolf (2003). Hegel and Nietzsche From Hellenism to Bildung. International Studies in Philosophy 35 (2):109-134.
  19.  7
    Peter Loptson (2001). Hellenism, Freedom, and Morality in Hume and Johnson. Hume Studies 27 (1):161-172.
  20.  7
    S. Gaselee (1930). Recent Compositions and Translations Carmina Hoeufftiana. Edidit Academia Regia Disciplinarum Nederlandica, Amstelodami, 1927, 1928, 1929. Gennaro Aspreno Rocco: Carmi Latini Editi Ed Inediti, Scelti E Pubblicati Con Un Saggio Introduttivo Su l'Autore a Cura di Nunzio Coppola E Con Prefazione Del Prof. Nicolà Festa. Milan, Etc.: Società Editrice Dante Alighieri, 1929. Paper, L. 25. A New Presentation of Greek Art and Thought: The Handwork of a Hellenist. By F. P. B. Osmaston, with … an Introduction by H. W. Nevinson. London: Simpkin Marshall, N.D. 10s. 6d. Net. The Gaisford Greek Prize Composition for 1929. By N. K. Hutton. Glasgow: Jackson, Wylie and Co., 1929. 2s. 6d. Net. The Funeral Oration of Pericles Translated Out of Thucydides. By Thomas Hobbes. London: Milford (Oxford University Press), 1929. Boards, 3s. 6d. Net. The Collects Proper to the Sundays and Holy Days of the Christian Year … Rendered Into Latin Verse by Reginald Walter Macan. Oxford: Blackwell, 1928. Boards, 21s. Net. [REVIEW] The Classical Review 44 (4):144-145.
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  21.  4
    H. I. Bell (1909). Hellenism in Egypt Priester und Tempel im hellenistischen Ägypten: ein Beitrag zur Kulturgeschichte des Hellenismus. Vol. II. Leipzig und Berlin: B. G. Teubner, 1908. 8vo. Pp. vi, 417. Unbound, M. 14; bound, M. 17. [REVIEW] The Classical Review 23 (08):270-.
  22.  4
    M. L. Clarke (1975). From Alexander to Augustus John Ferguson: The Heritage of Hellenism. Pp. 180; 77 Ill. London: Thames and Hudson, 1973. Cloth, £2·25 (Paper, £1·25). [REVIEW] The Classical Review 25 (01):93-94.
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  23.  4
    Kate Flint (2013). Women Writers and the Dark Side of Late-Victorian Hellenism. The European Legacy 18 (6):763-764.
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  24.  4
    R. W. Moore (1934). Humphry Trevelyan: The Popular Background to Goethe's Hellenism. Pp. Xii+108. London: Longmans, 1934. Cloth, 7s. 6d. The Classical Review 48 (06):242-243.
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  25.  3
    David Neal Greenwood (2015). PORPHYRY. A.P. Johnson Religion and Identity in Porphyry of Tyre. The Limits of Hellenism in Late Antiquity. Pp. X + 374. Cambridge: Cambridge University Press, 2013. Cased, £65, US$99. ISBN: 978-1-107-01273-8. [REVIEW] The Classical Review 65 (1):93-95.
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  26.  23
    Peter Agocs (2010). Wandering Poets (R.) Hunter, (I.) Rutherford (Edd.) Wandering Poets in Ancient Greek Culture. Travel, Locality, and Pan-Hellenism. Pp. Xiv + 313, Ills, Map. Cambridge: Cambridge University Press, 2009. Cased, £55, US$99. ISBN: 978-0-521-89878-. [REVIEW] The Classical Review 60 (02):361-363.
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  27.  22
    Niketas Siniossoglou (2009). Byzantine Identities (A.) Kaldellis Hellenism in Byzantium. The Transformations of Greek Identity and the Reception of the Classical Tradition. Pp. Xii + 468. Cambridge and New York: Cambridge University Press, 2007. Cased, £65, US$125. ISBN: 978-0-521-87688-. [REVIEW] The Classical Review 59 (02):543-.
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  28.  8
    F. W. Walbank (1969). Rome and the Hellenistic World Pierre Grimal with Hermann Bengtson, Werner Caskel, Philippe Derchain, and Morton Smith : Hellenism and the Rise of Rome. Pp. Xiv+418; 47 Plates, 5 Maps. London: Weidenfeld & Nicolson, 1968. Cloth, 63s. Net. [REVIEW] The Classical Review 19 (03):317-319.
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  29.  8
    A. H. J. Knight (1937). Hellenism in the Age of Goethe Griechentum Und Goeihezeit, Walther von Rehm. Pp. Xii + 436; 6 Plates. (Das Erbe der Alten, Zweite Reihe, Nr. XXVI.) Leipzig: Dieterich, 1936: Paper, M. 13.50 (Bound, 15). [REVIEW] The Classical Review 51 (04):132-133.
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  30.  18
    S. Gaselee (1930). Recent Compositions and Translations Carmina Hoeufftiana. Edidit Academia Regia Disciplinarum Nederlandica, Amstelodami, 1927, 1928, 1929. Gennaro Aspreno Rocco: Carmi Latini Editi Ed Inediti, Scelti E Pubblicati Con Un Saggio Introduttivo Su l'Autore a Cura di Nunzio Coppola E Con Prefazione Del Prof. Nicolà Festa. Milan, Etc.: Società Editrice Dante Alighieri, 1929. Paper, L. 25. A New Presentation of Greek Art and Thought: The Handwork of a Hellenist. By F. P. B. Osmaston, with … an Introduction by H. W. Nevinson. London: Simpkin Marshall, N.D. 10s. 6d. Net. The Gaisford Greek Prize Composition for 1929. By N. K. Hutton. Glasgow: Jackson, Wylie and Co., 1929. 2s. 6d. Net. The Funeral Oration of Pericles Translated Out of Thucydides. By Thomas Hobbes. London: Milford (Oxford University Press), 1929. Boards, 3s. 6d. Net. The Collects Proper to the Sundays and Holy Days of the Christian Year … Rendered Into Latin Verse by Reginald Walter Macan. Oxford: Blackwell, 1928. Boards, 21s. Net. [REVIEW] The Classical Review 44 (04):144-145.
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  31. Inmaculada Pérez Martín (2011). El helenismo en la España moderna: libros y manuscritos griegos de Francisco de Mendoza y Bovadilla Hellenism in Modern Spain: Francisco de Mendoza y Bovadilla's. Minerva 24:59-96.
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  32.  6
    Marios Philippides (1994). John S. Langdon, Byzantium's Last Imperial Offensive in Asia Minor: The Documentary Evidence for and Hagiographical Lore About John III Ducas Vatatzes' Crusade Against the Turks, 1222 or 1225 to 1231.(Hellenism: Ancient, Medieval, Modern, 7.) New Rochelle, NY: Aristide D. Caratzas, 1992. Pp. Viii, 156; 8 Black-and-White Illustrations, 1 Foldout Map. $45. [REVIEW] Speculum 69 (3):822-824.
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  33.  2
    Richard Flower (2015). Sons of Hellenism, Fathers of the Church: Emperor Julian, Gregory of Nazianzus, and the Vision of Rome. The European Legacy 20 (1):87-88.
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  34.  7
    David Ridgway (1995). Grecità and Hellenism in the West. [REVIEW] The Classical Review 45 (2):360-363.
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  35.  7
    Görge K. Hasselhoff (2013). Shaye J. D. Cohen, The Significance of Yavneh and Other Essays in Jewish Hellenism, Tübingen: Mohr Siebeck, 2010 (Texts and Studies in Ancient Judaism 136), XV + 614 S. [REVIEW] Zeitschrift für Religions- Und Geistesgeschichte 65 (1):78-79.
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  36.  3
    David Wagschal (2013). S. Elm Sons of Hellenism, Fathers of the Church. Emperor Julian, Gregory of Nazianzus, and the Vision of Rome. Pp. Xx + 553, Map. Berkeley, Los Angeles and London: University of California Press, 2012. Cased, £52, US$75. ISBN: 978-0-520-26930-9. [REVIEW] The Classical Review 63 (1):132-134.
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  37.  23
    Victoria Nichole Voytko (1997). Jaroslav Pelican, Christianity and Classical Culture: The Metamorphosis of Natural Theology in the Christian Encounter with Hellenism. [REVIEW] International Journal for Philosophy of Religion 41 (3):184-186.
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  38.  14
    E. E. Rice (1989). Hellenism in the East Amélie Kuhrt, Susan Sherwin-White (Edd.): Hellenism in the East. The Interaction of Greek and Non-Greek Civilizations From Syria to Central Asia After Alexander. Pp. Xii + 192; 1 Map, 12 Figures, 14 Plates. London: Duckworth, 1987. £28. [REVIEW] The Classical Review 39 (01):80-82.
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  39.  6
    Dorothy J. Thompson & A. E. Samuel (1987). From Athens to Alexandria: Hellenism and Social Goals in Ptolemaic Egypt. Journal of Hellenic Studies 107:240.
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  40.  16
    Bette L. Talvacchia (1988). Homer, Greek Heroes and Hellenism in Giulio Romano's Hall of Troy. Journal of the Warburg and Courtauld Institutes 51:235-242.
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  41.  3
    Henrique Modanez De Sant'anna (2011). Hellenistic Sicily Zambon Tradition and Innovation. Sicily Between Hellenism and Rome. Pp. 326. Stuttgart: Franz Steiner Verlag, 2008. Paper, €62. ISBN: 978-3-515-09194-7. [REVIEW] The Classical Review 61 (1):203-204.
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  42.  3
    Karl Christ (1968). Cultural History of Hellenism. Volume I. Philosophy and History 1 (1):115-116.
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  43.  5
    Silvia Montiglio (2010). Hunter and Rutherford Eds. Wandering Poets in Ancient Greek Culture. Travel, Locality, and Pan-Hellenism. Cambridge: Cambridge University Press, 2009. Pp. X + 313. £55. 9780521898782. [REVIEW] Journal of Hellenic Studies 130:190-191.
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  44.  4
    Jeremy David Wallace (2013). Sons of Hellenism, Fathers of the Church: Emperor Julian, Gregory of Nazianzus, and the Vision of Rome. By Susanna Elm. Augustinian Studies 44 (1):159-160.
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  45.  15
    Alfred W. Benn (1902). The Ethical Value of Hellenism. International Journal of Ethics 12 (3):273-300.
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  46.  2
    M. M. Austin, A. Kuhrt & S. Sherwin-White (1989). Hellenism in the East: The Interaction of Greek and Non-Greek Civilizations From Syria to Central Asia After Alexander. Journal of Hellenic Studies 109:255.
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  47.  2
    Sarah Hitch (2011). Hellenism Boys-Stones, Graziosi, Vasunia The Oxford Handbook of Hellenic Studies. Pp. Xxii + 889, Figs. Oxford: Oxford University Press, 2009. Cased, £85. ISBN: 978-0-19-928614-0. [REVIEW] The Classical Review 61 (1):8-10.
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  48.  5
    Caroline Vout (2010). Hadrian, Hellenism, and the Social History of Art. Arion 18 (1):55-78.
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  49.  11
    P. Walcot (1981). C. J. Emlyn-Jones: The Ionians and Hellenism. A Study of the Cultural Achievements of the Early Greek Inhabitants of Asia Minor. (States and Cities of Ancient Greece.) Pp. Xiii + 237; 18 Illustrations and One Map. London, Boston and Henley: Routledge & Kegan Paul, 1980. £10.50. [REVIEW] The Classical Review 31 (02):310-311.
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  50.  10
    G. W. Bowersock (1983). Julian Polymnia Athanassiadi-Fowden: Julian and Hellenism, an Intellectual Biography. Pp. X + 245. Oxford: Clarendon Press, 1981. £17.50. [REVIEW] The Classical Review 33 (01):81-83.
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