Search results for 'Helmut Hildebrandt' (try it on Scholar)

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  1.  6
    Helmut Hildebrandt (1994). Organology and Modularity: One Piece of the Mind or Two? Philosophical Psychology 7 (1):21-38.
    The conception of a modular structure of mind, which postulates that the mind is composed of more or less autonomous subsystems, is widespread in contemporary psychology. Proponents of a modular structure of the mind, such as Marshall (1980; 1984; 1985), Fodor (1983), Gardner (1983), and Shallice (1988), have linked their work to F. J. Gall's theory of organology or of the “functions of the brain”. This paper argues: (1) Gall's organology defends a view of the capacities of the mind that (...)
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  2. Helmut Hildebrandt (1990). Weltzustand Technik Ein Vergleich der Technikphilosophien von Günther Anders Und Martin Heidegger. Monograph Collection (Matt - Pseudo).
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  3.  32
    Mireille Hildebrandt (2011). Who Needs Stories If You Can Get the Data? ISPs in the Era of Big Number Crunching. Philosophy and Technology 24 (4):371-390.
    Who Needs Stories if You Can Get the Data? ISPs in the Era of Big Number Crunching Content Type Journal Article Category Special Issue Pages 371-390 DOI 10.1007/s13347-011-0041-8 Authors Mireille Hildebrandt, Institute of Computer and Information Sciences (ICIS), Radboud University Nijmegen, Nijmegen, the Netherlands Journal Philosophy & Technology Online ISSN 2210-5441 Print ISSN 2210-5433 Journal Volume Volume 24 Journal Issue Volume 24, Number 4.
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  4.  29
    Mireille Hildebrandt (2013). Balance or Trade-Off? Online Security Technologies and Fundamental Rights. Philosophy and Technology 26 (4):357-379.
    In this contribution, I will argue that the image of a balance is often used to defend the idea of a trade-off. To understand the drawbacks of this line of thought, I will explore the relationship between online security technologies and fundamental rights, notably privacy, nondiscrimination, freedom of speech and due process. After discriminating between three types of online security technologies, I will trace the reconfiguration of the notion of privacy in the era of smart environments. This will lead to (...)
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  5. Mireille Hildebrandt & Antoinette Rouvroy (eds.) (2011). Law, Human Agency, and Autonomic Computing: The Philosophy of Law Meets the Philosophy of Technology. Routledge.
     
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  6. M. Hildebrandt & Antoinette Rouvroy (eds.) (2011). The Philosophy of Law Meets the Philosophy of Technology: Autonomic Computing and Transformations of Human Agency. Routledge.
     
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  7.  7
    Mireille Hildebrandt (2008). Ambient Intelligence, Criminal Liability and Democracy. Criminal Law and Philosophy 2 (2):163-180.
    In this contribution we will explore some of the implications of the vision of Ambient Intelligence (AmI) for law and legal philosophy. AmI creates an environment that monitors and anticipates human behaviour with the aim of customised adaptation of the environment to a person’s inferred preferences. Such an environment depends on distributed human and non-human intelligence that raises a host of unsettling questions around causality, subjectivity, agency and (criminal) liability. After discussing the vision of AmI we will present relevant research (...)
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  8. Mireille Hildebrandt (2011). Autonomic and Autonomous "Thinking": Preconditions for Criminal Accountability. In Mireille Hildebrandt & Antoinette Rouvroy (eds.), Law, Human Agency and Autonomic Computing. Routledge
     
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  9.  11
    Mireille Hildebrandt (2010). The Indeterminacy of an Emergency: Challenges to Criminal Jurisdiction in Constitutional Democracy. [REVIEW] Criminal Law and Philosophy 4 (2):161-181.
    In this contribution I address the type of emergency that threatens a state’s monopoly of violence, meaning that the state’s competence to provide citizens with elementary security is challenged. The question is, whether actions taken by the state to ward off these threats (should) fall within the ambit of the criminal law. A central problem is the indeterminacy that is inherent in the state of emergency, implicating that adequate measures as well as constitutional constraints to be imposed on such measures (...)
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  10.  6
    Kurt Hildebrandt (1961). Die Geltung der Mythologie Schellings. Zeitschrift für Philosophische Forschung 15 (2):221 - 236.
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  11.  14
    Mireille Hildebrandt (2008). Legal and Technological Normativity: More (and Less) Than Twin Sisters. Techne 12 (3):169-183.
    Within science technology and society studies the focus has long been on descriptive microanalyses. Several authors have raised the issue of the normative implications of the findings of research into socio-technical devices and infrastructures, while some claim that material artifacts have moral significance or should even be regarded as moral actors. In this contribution the normative impact of technologies is investigated and compared with the normative impact of legal norms, arguing that a generic concept of normativity is needed that does (...)
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  12.  7
    Michał Masłowski & Klaudyna Hildebrandt (2007). Mickiewicz's Models of Universality. Dialogue and Universalism 17 (5/6):53-61.
    In the paper the model of universality revealed by Adam Mickiewicz is investigated. It is claimed that his model of universality, which plays in Polish culture a role of a cultural canon, is distinct from the Enlightenment view on universality.
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  13.  20
    Mireille Hildebrandt (2008). Legal and Technological Normativity. Techne 12 (3):169-183.
    Within science technology and society studies the focus has long been on descriptive microanalyses. Several authors have raised the issue of the normative implications of the findings of research into socio-technical devices and infrastructures, while some claim that material artifacts have moral significance or should even be regarded as moral actors. In this contribution the normative impact of technologies is investigated and compared with the normative impact of legal norms, arguing that a generic concept of normativity is needed that does (...)
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  14.  7
    Mireille Hildebrandt (2013). Double Contingency. In Mireille Hildebrandt & Katja De Vries (eds.), Privacy, Due Process and the Computational Turn. Routledge 221.
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  15.  7
    Mireille Hildebrandt (2008). Profiling and the Rule of Law. Identity in the Information Society 1 (1):55-70.
    Both corporate and global governance seem to demand increasingly sophisticated means for identification. Supposedly justified by an appeal to security threats, fraud and abuse, citizens are screened, located, detected and their data stored, aggregated and analysed. At the same time potential customers are profiled to detect their habits and preferences in order to provide for targeted services. Both industry and the European Commission are investing huge sums of money into what they call Ambient Intelligence and the creation of an ‘Internet (...)
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  16.  5
    Kurt Hildebrandt (1963). Schellings Deutung des Wandgemäldes der Hochzeit von Kronos und Rhea. Zeitschrift für Philosophische Forschung 17 (1):141 - 146.
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  17.  3
    Pape Helmut (2008). Searching for Traces: How to Connect the Sciences and the Humanities by a Peircean Theory of Indexicality. Transactions of the Charles S. Peirce Society 44 (1):1-25.
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  18. H. Hildebrandt (1985). Psychophysischer Parallelismus, psychophysisches Problem und die Gegenstandbestimmung der Psychologie. Archiv für Begriffsgeschichte 29:147-181.
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  19.  6
    Kurt Hildebrandt (1954). Kants Verhältnis zu Leibniz in der vorkritischen Periode. Zeitschrift für Philosophische Forschung 8 (1):3 - 29.
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  20.  10
    Mireille Hildebrandt (2007). European Criminal Law and European Identity. Criminal Law and Philosophy 1 (1):57-78.
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  21.  6
    H. V. Curran & M. Hildebrandt (1999). Dissociative Effects of Alcohol on Recollective Experience. Consciousness and Cognition 8 (4):497-509.
    This article reports a study comparing the effects of a single dose of alcohol with a matched placebo drink on recognition memory with and without conscious recollection. A double-blind, cross-over design was used with healthy volunteers who were all social drinkers. Processing depth at study was manipulated using generate versus read instructions. Conscious recollection at test was assessed using the remember-know-guess paradigm (Gardiner, 1988; Tulving, 1985). Alcohol significantly reduced conscious recollection (remember responses) but had no effect on recognition in the (...)
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  22. Ernst Gundolf & Kurt Hildebrandt (1923). Nietzsche Als Richter Unsrer Zeit. Verlag von Ferdinand Hirt.
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  23. Reich K. Helmut (1998). Psychology of Religion: What One Needs to Know. Zygon 33 (1).
     
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  24. Kurt Hildebrandt (1936). Über Deutung und Einordnung von Nietsches System. Société Française de Philosophie, Bulletin 41:221.
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  25. Volker Hildebrandt (1997). Der Dritte Sektor. Wege aus der Arbeitsgesellschaft. Krisis. Beiträge Zur Kritik der Warengesellschaft 19:106-163.
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  26. Kurt Hildebrandt (1968). Frühe Griechische Denker Eine Einführung in Die Vorsokratische Philosophie. H. Bouvier.
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  27. Kurt Hildebrandt (1948). Goethes Naturerkenntnis. Stromverlag.
     
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  28. Kurt Hildebrandt (1927). Gesundheit und Krankheit in Nietzsches Leben und Werk. Annalen der Philosophie Und Philosophischen Kritik 6:61-61.
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  29. Kurt Hildebrandt (1955). Kant Und Leibniz Kritizismus Und Metaphysik. A. Hain.
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  30. Kurt Hildebrandt (1953). Leibniz Und Das Reich der Gnade. M. Nijhoff.
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  31. Kurt Hildebrandt (1944). Martin Heidegger: Hölderlins Hymne Wie wenn am Feiertage. [REVIEW] Société Française de Philosophie, Bulletin 44:264.
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  32. Andrea Hildebrandt, Annekathrin Schacht, Werner Sommer & Oliver Wilhelm (2012). Measuring the Speed of Recognising Facially Expressed Emotions. Cognition and Emotion 26 (4):650-666.
  33.  3
    Thomas Hildebrandt (2007). Neo-Muʻtazilismus?: Intention Und Kontext Im Modernen Arabischen Umgang Mit Dem Rationalistischen Erbe des Islam. Brill.
    This book examines the modern Arab rediscovery of the Mu tazila through a critical assessment of the concept of Neo-Mu tazilism" and by concentrating on the various intentions and contexts of the use of Mu tazilite ideas.The main part of ...
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  34. Kurt Hildebrandt (1922). Nietzsches Wettkampf Mit Sokrates Und Plato. Sibyllen-Verlag.
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  35. Kurt Hildebrandt (1933). Platon der Kampf des Geistes Um Die Macht. G. Bondi.
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  36. Kurt Hildebrandt (1959). Platon Logos Und Mythos. W. De Gruyter.
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  37. Kurt Hildebrandt (1944). Richard Benz: Goethe und Beethoven. [REVIEW] Société Française de Philosophie, Bulletin 44:262.
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  38. Thomas Hildebrandt (2010). R. Miller: The Space and Motion of Communicating Agents. Bulletin of Symbolic Logic 16 (2).
     
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  39. K. Hildebrandt (1990). Women in East-German Institutions of Higher-Education. ARGUMENT 32 (3):379-383.
  40. Kurt Hildebrandt (1924). Wagner Und Nietzsche, Ihr Kampf Gegen Das Neunzehnte Jahrhundert. F. Hirt.
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  41. Tobias Keiling & Toni Hildebrandt (2012). Ein Bild, das verstanden werden kann, ist Sprache? Zur Geschichte der Bildhermeneutik. In Dominic Delarue, Johann Schulz & Laura Sobez (eds.), Das Bild als Ereignis. Zur Lesbarkeit spätmittelalterlicher Kunst. Winter 127-160.
  42. Ronald W. K. Paterson & Kurt Hildebrandt (1964). Ein Weg zur Philosophie. Philosophical Quarterly 14 (55):177.
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  43. Jl Zacks, R. T. Zacks & W. G. Hildebrandt (1988). An Age-Dependent Memory Effect on Visual-Search Performance. Bulletin of the Psychonomic Society 26 (6):526-526.
     
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  44. Rupert Hofmann, Jörg Jantzen, Helmut Kuhn & Henning Ottmann (1989). [Anados] Festschrift Für Helmut Kuhn. Monograph Collection (Matt - Pseudo).
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  45.  9
    Helmut R. Wagner (1985). "I Still Maintain That This Session Should Have Been Called" An Evening with Alfred Schutz," Maybe with the Addition in Small Print:" as Seen Through the Re-Presentations of His Student Helmut Wagner. Human Studies 8 (33).
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  46.  1
    Roger Lambrechts & Helmut Rix (1996). Helmut Rix, Artena, Piano Delta Civita. Une Inscription Inédite /Eine Unveröffentlichte Inschrift. Revue Belge de Philologie Et D’Histoire 74 (1):131-142.
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  47.  4
    Stefan Gehrig, Stefan Seiler & Helmut Utzschneider (eds.) (2009). Gottes Wahrnehmungen: Helmut Utzschneider Zum 60. Geburtstag. Kohlhammer.
    Vor allem die prophetischen Texte versteht er als dramatisch inszenierende Rede, deren Dramatik allerdings nicht von einer Aufführungspraxis abhängt. Der Titel "Gottes Wahrnehmungen" ist aber noch in einem andern Sinn zu verstehen.
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  48. Stefan Gehrig, Stefan Seiler & Helmut Utzschneider (eds.) (2009). Gottes Wahrnehmungen: Helmut Utzschneider Zum 60. Kohlhammer.
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  49. Helmut Holzhey, Peter A. Schmid & Simone Zurbuchen (1997). Grenzen der Kritischen Vernunft Helmut Holzhey Zum 60. Geburtstag.
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  50. Helmut Holzhey & Vilem Mudroch (2015). Helmut Holzhey, Vilem Mudroch : Grundriss der Geschichte der Philosophie. Begründet von Friedrich Ueberweg 1862. Die Philosophie des 18. Jahrhunderts, Bd. 5/1–2. Heiliges Römisches Reich Deutscher Nation. Schweiz. Nord- und Osteuropa. [REVIEW] Philosophischer Literaturanzeiger 68 (4):315-320.
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