Search results for 'Hema Rao' (try it on Scholar)

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  1. Anamitra Shome & Hema Rao (2009). Machiavellianism in Public Accountants: Some Additional Canadian Evidence. Business Ethics 18 (4):364-371.score: 240.0
    The current study surveys practising Canadian public accountants in Canada in both Big 4 and non-Big 4 firms to determine their orientation with respect to Machiavellianism, defined as 'attending to one's interests much more than to others'. Results indicate that while there are no significant differences in Machiavellianism between public accountants in the upper-level positions (managers and partners), partners are significantly less Machiavellian than seniors. These results are consistent with previous studies on Canadian public accountants.
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  2. K. Ramakrishna Rao & B. Sambasiva Prasad (eds.) (2013). Consciousness, Gandhi and Yoga: Interdisciplinary, East-West Odyssey of K. Ramakrishna Rao. D.K. Printworld.score: 180.0
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  3. Zongyi Rao (2010). Wen Xue Yu Shen Ming: Rao Zongyi Fang Tan Lu. San Lian Shu Dian (Xianggang) You Xian Gong Si.score: 180.0
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  4. Srinivasa Rao (2011). Advaita: A Contemporary Critique. Oup India.score: 60.0
    This book offers a comprehensive critique of Advaita, which is very contemporary in its outlook, analysis, and technique. It supplements the classical Indian analysis with many special concepts and techniques extensively used in contemporary Western logic and analytic philosophy.
     
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  5. Rahul Rao (2010). Third World Protest: Between Home and the World. Oup Oxford.score: 60.0
    Journeying through the writings and activism of anti-colonial thinkers, anti-globalization protesters, and queer activists, Rao demonstrates that important currents of Third World protest have long battled against both the international and the domestic, in a manner that combines nationalist and cosmopolitan sensibilities.
     
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  6. K. Ramakrishna Rao (2005). Perception, Cognition, and Consciousness in Classical Hindu Psychology. Journal of Consciousness Studies 12 (3):3-30.score: 30.0
    Perception is sensory awareness. Cognition is reflective awareness. Consciousness is awareness-as-such. In Indian psychology, as represented by Samkhya-Yoga and Advaita Vedanta systems, consciousness and mind are fundamentally different. Reality is the composite of being (sat), knowing (cit) and feeling (ananda). Consciousness is the knowledge side of the universe. It is the ground condition of all awareness. Consciousness is not a part or aspect of the mind. Mind is physical and consciousness is not. Consciousness does not interact with the mind, the (...)
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  7. K. Ramakrishna Rao (1998). Two Faces of Consciousness: A Look at Eastern and Western Perspectives. Journal of Consciousness Studies 5 (3):309-27.score: 30.0
    Two dominant perspectives on consciousness representing the eastern and the western viewpoints are discussed. In the western scholarly tradition, consciousness is generally equated with the mind; intentionality is regarded as its defining characteristic; and the goal is one of seeking rational understanding of what consciousness/mind is. In the eastern tradition, as represented by the Indian approach to the study of consciousness, consciousness and mind are considered to be different; consciousness as such is believed to be nonintentional while the mind is (...)
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  8. Daniel E. Martin, Asha Rao & Lloyd R. Sloan (2009). Plagiarism, Integrity, and Workplace Deviance: A Criterion Study. Ethics and Behavior 19 (1):36 – 50.score: 30.0
    Plagiarism is increasingly evident in business and academia. Though links between demographic, personality, and situational factors have been found, previous research has not used actual plagiarism behavior as a criterion variable. Previous research on academic dishonesty has consistently used self-report measures to establish prevalence of dishonest behavior. In this study we use actual plagiarism behavior to establish its prevalence, as well as relationships between integrity-related personal selection and workplace deviance measures. This research covers new ground in two respects: (a) That (...)
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  9. David Kirsh, L. A. Lenert, W. G. Griswold, C. Buono, J. Lyon, R. Rao & T. C. Chan (2011). Design and Evaluation of a Wireless Electronic Health Records System for Field Care in Mass Casualty Settings. Journal of the American Medical Informatic Association 18 (6):842-852.score: 30.0
    There is growing interest in the use of technology to enhance the tracking and quality of clinical information available for patients in disaster settings. This paper describes the design and evaluation of the Wireless Internet Information System for Medical Response in Disasters (WIISARD).
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  10. Balagangadhara Rao & Sarah Claerhout (2008). Are Dialogues Antidotes to Violence?: Two Recent Examples From Hinduism Studies. Journal for the Study of Religions and Ideologies 7 (19):118-142.score: 30.0
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  11. Dana H. Ballard, Mary M. Hayhoe, Polly K. Pook & Rajesh P. N. Rao (1997). Deictic Codes for the Embodiment of Cognition. Behavioral and Brain Sciences 20 (4):723-742.score: 30.0
    To describe phenomena that occur at different time scales, computational models of the brain must incorporate different levels of abstraction. At time scales of approximately 1/3 of a second, orienting movements of the body play a crucial role in cognition and form a useful computational level embodiment level,” the constraints of the physical system determine the nature of cognitive operations. The key synergy is that at time scales of about 1/3 of a second, the natural sequentiality of body movements can (...)
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  12. Mahnaz Mahnaz Afkhami, Kumi Naidoo, Jacqueline Pitanguy & Aruna Rao (2002). Human Security: A Conversation. Social Research: An International Quarterly 69 (3):657-673.score: 30.0
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  13. Anupama Rao (2011). Violence and Humanity: Or, Vulnerability as Political Subjectivity. Social Research: An International Quarterly 78 (2):607-632.score: 30.0
    This paper is framed around a close reading and discussion of the juridical category of "caste atrocity," a form of postcolonial legislation instituted by the Indian state in 1955 to protect Dalits, or ex-untouchables, from the threat of upper-caste violence. The paper addresses the problematic permeability between humanity and violence assumed by such protective laws, and argues that rather than protecting Dalits from harm, laws to prevent violence have instead succeeded in making caste violence visible, and a new site of (...)
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  14. N. Siva Kumar & U. S. Rao (1996). Guidelines for Value Based Management in Kautilya's Arthashastra. Journal of Business Ethics 15 (4):415 - 423.score: 30.0
    The paper develops value based management guidelines from the famous Indian treatise on management, Kautilya's Arthashastra. Guidelines are given for individual components of a total framework in detail, which include guidelines for organizational philosophy, value based leadership, internal corporate culture, accomplishment of corporate purpose and feedback from stakeholders.
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  15. Shakuntala Rao & Seow Ting Lee (2005). Globalizing Media Ethics? An Assessment of Universal Ethics Among International Political Journalists. Journal of Mass Media Ethics 20 (2 & 3):99 – 120.score: 30.0
    In response to recent scholarship on the need for universal professional values, a call that has intensified in the post-9/11 world, this article reports how journalists in Asia and the Middle East conceptualize universal professional values and the possible impact of a universal ethics code. In general, the journalists interviewed for this study were suspicious of a Western-imposed set of values or a code. However, they agreed on a core set of values, ones that de-emphasized truth telling in relation to (...)
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  16. Radhika Rao (2007). Genes and Spleens: Property, Contract, or Privacy Rights in the Human Body? Journal of Law, Medicine & Ethics 35 (3):371-382.score: 30.0
    This article compares three frameworks for legal regulation of the human body. Property law systematically favors those who use the body to create commercial products. Yet contract and privacy rights cannot compete with the property paradigm, which alone affords a complete bundle of rights enforceable against the whole world. In the face of researchers' property rights, the theoretical freedom to contract and the meager interest in privacy leave those who supply body parts vulnerable to exploitation.
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  17. Ursula Rao, John Hutnyk & Klaus-Peter Köpping (eds.) (2005). Celebrating Transgression: Method and Politics in Anthropological Studies of Culture: A Book in Honour of Klaus Peter Köpping. Berghahn Books.score: 30.0
    This book brings key authors in anthropology together to debate and transgress anthropological expectations.
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  18. Anusorn Singhapakdi, Scott J. Vitell, C. P. Rao & David L. Kurtz (1999). Ethics Gap: Comparing Marketers with Consumers on Important Determinants of Ethical Decision-Making. [REVIEW] Journal of Business Ethics 21 (4):317 - 328.score: 30.0
    Studies in marketing ethics often revealed that ethical gaps do exist between marketers and other groups in society. The existence of these ethical gaps could be extremely counterproductive for marketing management. In order to effectively narrow these gaps, a marketing manager must first have a better understanding of causes of these gaps. To this end, this study compares marketing professionals with consumers on some important determinants of the ethical decision-making process. In particular, the marketers and consumers were compared with respect (...)
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  19. Srinivasa Rao (1996). Two “Myths” in Advaita. Journal of Indian Philosophy 24 (3):265-279.score: 30.0
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  20. Spuma M. Rao & J. Brooke Hamilton (1996). The Effect of Published Reports of Unethical Conduct on Stock Prices. Journal of Business Ethics 15 (12):1321 - 1330.score: 30.0
    This study adds to the empirical evidence supporting a significant connection between ethics and profitability by examining the connection between published reports of unethical behaviour by publicly traded U.S. and multinational firms and the performance of their stock. Using reports of unethical behaviour published in the Wall Street Journal from 1989 to 1993, the analysis shows that the actual stock performance for those companies was lower than the expected market adjusted returns. Unethical conduct by firms which is discovered and publicized (...)
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  21. Anusorn Singhapakdi, Janet K. Marta, Kumar C. Rallapalli & C. P. Rao (2000). Toward an Understanding of Religiousness and Marketing Ethics: An Empirical Study. [REVIEW] Journal of Business Ethics 27 (4):305 - 319.score: 30.0
    This study examines the influence of religiousness on different components of marketing professionals' ethical decision making: personal moral philosophies, perceived ethical problem, and ethical intentions. The data are from a national survey of the American Marketing Associations' professional members. The results generally indicate that the religiousness of a marketer can partially explain his or her perception of an ethical problem and behavioral intentions. Results also suggest that the religiousness significantly influences the personal moral philosophies of marketers.
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  22. Srinivasa Rao (1976). Anātman Anirvacanīyakhyāti and Advaita: A Reexamination. Philosophy East and West 26 (1):71-74.score: 30.0
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  23. B. Narahari Rao (1994). A Semiotic Reconstruction of Ryle's Critique of Cartesianism. W. De Gruyter.score: 30.0
    0. Introduction: the Propositional Model of Knowledge "Philosophers have not done justice to the distinction which is quite familiar to all of us between ...
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  24. G. Hanumantha Rao (1926). The Basis of Hindu Ethics. International Journal of Ethics 37 (1):19-35.score: 30.0
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  25. K. B. Ramakrishna Rao (1963). The Guṇas of Prakṛti According to the Sāṁkhya Philosophy. Philosophy East and West 13 (1):61-71.score: 30.0
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  26. Anusorn Singhapakdi, C. P. Rao & Scott J. Vitell (1996). Ethical Decision Making: An Investigation of Services Marketing Professionals. [REVIEW] Journal of Business Ethics 15 (6):635 - 644.score: 30.0
    This study investigates the relative influences of professional values and selected demographic variables on the ethical perceptions of services marketing professionals. The relationship between ethical perceptions and ethical judgments of service marketers is also examined. The data were obtained from a mail survey of the American Marketing Association's professional members of service industries. The survey results indicate a positive relationship between a service professional's professional values and his/her perceptions of ethical problems. The results also suggest that ethical judgments of a (...)
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  27. Dana H. Ballard, Mary M. Hayhoe, Polly K. Pook & Rajesh P. N. Rao (1997). Pointing the Way. Behavioral and Brain Sciences 20 (4):758-763.score: 30.0
    The majority of commentators agree that the time to focus on embodiment has arrived and that the disembodied approach that was taken from the birth of artificial intelligence is unlikely to provide a satisfactory account of the special features of human intelligence. In our Response, we begin by addressing the general comments and criticisms directed at the emerging enterprise of deictic and embodied cognition. In subsequent sections we examine the topics that constitute the core of the commentaries: embodiment mechanisms, dorsal (...)
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  28. Anusorn Singhapakdi, Janet K. M. Marta, C. P. Rao & Muris Cicic (2001). Is Cross-Cultural Similarity an Indicator of Similar Marketing Ethics? Journal of Business Ethics 32 (1):55 - 68.score: 30.0
    This study compares Australian marketers with those in the United States along lines that are particular to the study of ethics. The test measured two different moral philosophies, idealism and relativism, and compared perceptions of ethical problems, ethical intentions, and corporate ethical values. According to Hofstede''s cultural typologies, there should be little difference between American and Australian marketers, but the study did find significant differences. Australians tended to be more idealistic and more relativistic than Americans and the other results were (...)
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  29. Rama B. Rao (2007). Good Corporate Governance Initiative to Ensure Corporate Social Responsibility. International Corporate Responsibility Series 3:395-414.score: 30.0
    Rwanda is recovering from the trauma of the 1994 war and genocide but continues to have a weak corporate and industrial infrastructure. Against this background, the present study was undertaken with the aim of tracing to what extent Rwandan enterprises are geared for the fulfillment of social responsibility within a strained socioeconomic milieu. The objectives of the study are to review the concept of corporate governance and its relation to corporate social responsibility (CSR), to describe the current state of corporate (...)
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  30. Shakuntala Rao & Navjit Singh Johal (2006). Ethics and News Making in the Changing Indian Mediascape. Journal of Mass Media Ethics 21 (4):286 – 303.score: 30.0
    The Indian mediascape has dramatically changed in the past 15 years. Gradual privatization and deregulation have resulted in increased entertainment-driven rather than public-service oriented news. This article explores the ethical issues Indian journalists face in such a globalized media environment. Our research was based on interactive workshops we conducted in various Indian cities. Findings from these workshops reveal that although journalists encounter serious ethical issues, media ethics is not a topic being widely discussed in Indian newsrooms and TV stations. Marketing (...)
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  31. Majji Sahibushan Rao (2008). Gender Equality. Proceedings of the Xxii World Congress of Philosophy 25:55-63.score: 30.0
    It is a welcoming feature that today women are improving in grounds of health and education. But they are still lagging behind in political and economic spheres and hence they continue to be the victims of high level of violence and abuse. These disadvantages are not due to sex differences but are the result of gender discrimination.
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  32. Veena Rao & Vidyanand Nanjundiah (2011). J. B. S. Haldane, Ernst Mayr and the Beanbag Genetics Dispute. Journal of the History of Biology 44 (2):233 - 281.score: 30.0
    Starting from the early decades of the twentieth century, evolutionary biology began to acquire mathematical overtones. This took place via the development of a set of models in which the Darwinian picture of evolution was shown to be consistent with the laws of heredity discovered by Mendel. The models, which came to be elaborated over the years, define a field of study known as population genetics. Population genetics is generally looked upon as an essential component of modern evolutionary theory. This (...)
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  33. K. T. Nishant & M. R. S. Rao (2006). Molecular Features of Meiotic Recombination Hot Spots. Bioessays 28 (1):45-56.score: 30.0
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  34. Daniel E. Martin PhD, Asha Rao & Lloyd R. Sloan (2009). Plagiarism, Integrity, and Workplace Deviance: A Criterion Study. Ethics and Behavior 19 (1):36-50.score: 30.0
    Plagiarism is increasingly evident in business and academia. Though links between demographic, personality, and situational factors have been found, previous research has not used actual plagiarism behavior as a criterion variable. Previous research on academic dishonesty has consistently used self-report measures to establish prevalence of dishonest behavior. In this study we use actual plagiarism behavior to establish its prevalence, as well as relationships between integrity-related personal selection and workplace deviance measures. This research covers new ground in two respects: (a) That (...)
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  35. K. V. Rao & Alfred Demaris (1995). Coital Frequency Among Married and Cohabiting Couples in the United States. Journal of Biosocial Science 27 (2):135-50.score: 30.0
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  36. P. Anand Rao (1999). Keeping the Science Court Out of the Jurybox: Helping the Jury Manage Scientific Evidence. Social Epistemology 13 (2):129 – 145.score: 30.0
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  37. A. P. Rao (1975). A Note on Universally Free Description Theory. Notre Dame Journal of Formal Logic 16 (4):539-542.score: 30.0
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  38. Amani Fairak & X. Dai Rao (2005). Universal Practices Across Religions: Ecological Perspectives of Islam. Dialogue and Universalism 15 (7-8):65-72.score: 30.0
    This paper discusses diverse practices across religions from a universalistic view. Various religions define their beliefs and rituals within an ecological context. Whether it is an Abrahamic, African or humanistic religion, they all have one ritual ground to facilitate their beliefs on. This ground takes the form of environmental or earth-based practices. Religious initiations and the history of spiritual leaders have illustrated that human spirituality is connected to nature and Mother Earth. In addition, Islam views contemplation about natural wonders as (...)
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  39. Pappu S. S. Rama Rao (1977). New Texts in Asian Philosophy. Teaching Philosophy 2 (2):183-190.score: 30.0
  40. K. L. Seshagiri Rao (1970). On Truth: A Hindu Perspective. Philosophy East and West 20 (4):377-382.score: 30.0
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  41. D. Sarin, Brij B. Agarwal & B. K. Rao (2007). Ethics for Surgeons: The Role of Trainees, Surgical Innovations and the Informed Consent. In Laurie DiMauro (ed.), Ethics. Greenhaven Press. 20--3.score: 30.0
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  42. Aaron P. Shon, David B. Grimes, Chris L. Baker, Rajesh Pn Rao & Andrew N. Meltzoff (forthcoming). A Model-Based Goal-Directed Bayesian Framework for Imitation Learning in Humans and Machines. Cognitive Science.score: 30.0
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  43. A. P. Rao (1973). The Concept of Logic. Notre Dame Journal of Formal Logic 14 (2):195-204.score: 30.0
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  44. Nalini Bhushan, A. Ravishankar Rao & Gerald L. Lohse (1997). The Texture Lexicon: Understanding the Categorization of Visual Texture Terms and Their Relationship to Texture Images. Cognitive Science 21 (2):219-246.score: 30.0
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  45. Bang Nguyen Pham, Timothy Adair, Peter S. Hill & Chalapati Rao (2012). The Impact of the Stopping Rule on Sex Ratio of Last Births in Vietnam. Journal of Biosocial Science 44 (2):181-196.score: 30.0
    This study examines the hypothesis that the stopping rule-a traditional postnatal sex selection method where couples decide to cease childbearing once they bear a son-plays a role in high sex ratio of last births (SRLB). The study develops a theoretical framework to demonstrate the operation of the stopping rule in a context of son preference. This framework was used to demonstrate the impact of the stopping rule on the SRLB in Vietnam, using data from the Population Change Survey 2006. The (...)
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  46. Narahari Rao (2002). Culture as Learnables. Manuscrito 25 (2):465-488.score: 30.0
    I want to argue that there is a task of ‘culture research’ other than what is practised in the empirical disciplines such as Social Anthropology or historical disciplines such as Literary Studies. Suppose ‘Cultures’ are looked upon as different legacies of ways of going about in the world resulting from the different pasts of different groups of people. Such ways can be either approached as a phenomena to be explained or as an embodiment of knowledge dispositions to be learnt. However, (...)
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  47. Shakuntala Rao (2014). Covering Rape in Shame Culture: Studying Journalism Ethics in India's New Television News Media. Journal of Mass Media Ethics 29 (3):153-167.score: 30.0
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  48. Rama B. Rao (2007). Good Corporate Governance Initiative to Ensure Corporate Social Responsibility: A Study of the State of the Art in Rwanda. International Corporate Responsibility Series 3:395-414.score: 30.0
    Rwanda is recovering from the trauma of the 1994 war and genocide but continues to have a weak corporate and industrial infrastructure. Against this background, the present study was undertaken with the aim of tracing to what extent Rwandan enterprises are geared for the fulfillment of social responsibility within a strained socioeconomic milieu. The objectives of the study are to review the concept of corporate governance and its relation to corporate social responsibility , to describe the current state of corporate (...)
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  49. RameshN Rao, Alex Hankey, H. R. Nagendra & R. Nagarathna (2013). Kāla and Mahakāla: Time and the Timeless in the Vedic Literature. International Journal of Yoga - Philosophy, Psychology and Parapsychology 1 (1):40.score: 30.0
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  50. Mukunda Rao (2005). The Other Side of Belief: Interpreting U.G. Krishnamurti. Penguin Books.score: 30.0
    The Other Side of Belief: Interpreting U.G. Krishnamurti is a candid and refreshing chronicle of UG s life and the evolution of his radical outlook and ideas.
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