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  1.  14
    Hendrik Hart (2000). Truth in Context. Symposium: Canadian Journal of Continental Philosophy/Revue canadienne de philosophie continentale 4 (1):143-145.
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  2. Kai Nielsen & Hendrik Hart (1990). Search for Community in a Withering Tradition. Upa.
    What happens in a conversation between a committed Atheist and a committed Christian? While agreeing to disagree on almost every detail, Kai Nielsen, Chair of the Department of Philosophy, University of Calgary, and Hendrik Hart, Senior Member in Philosophy at the graduate Institute for Christian Studies, Toronto, agree that it is not fruitless.
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  3.  6
    Hendrik Hart (2000). Truth in Context. Symposium: Canadian Journal of Continental Philosophy/Revue canadienne de philosophie continentale 4 (1):143-145.
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  4.  19
    Hendrik Hart (1999). Faith After Foundationalism. International Studies in Philosophy 31 (4):123-124.
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  5. Hendrik Hart (1997). Conceptual Understanding and Knowing Other-Wise: Reflections on Rationality and Spirituality in Philosophy. In James H. Olthuis (ed.), Knowing Other-Wise: Philosophy at the Threshold of Spirituality. Fordham University Press 19--53.
    Conceptual understanding and knowing other-wise: Reflections on rationality and spirituality in philosophy.
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  6. Hendrik Hart, Johan van der Hoeven, Nicholas Wolterstorff, Calvin College & Vrije Universiteit te Amsterdam (1983). Rationality in the Calvinian Tradition. Monograph Collection (Matt - Pseudo).
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  7.  14
    Hendrik Hart (1994). Faith as Trust and Belief as Intellectual Credulity. Philosophy and Theology 8 (3):251-256.
    In response to the critique of his work by William Sweet, Hendrik Hart first offers some terminological clarifications. The important difference between ‘faith’ (trust in God) and ‘belief’ (our network of accepted understandings of things, expressed in concepts and propositions) is emphasized and his use of terms such as ‘religion,’ ‘knowledge,’ and ‘truth’ are explained. Hart then clarifies his approach to the Western philosophical tradition . He argues that Christian accommodation to philosophy and its idea of ‘reason’ as ultimate arbiter (...)
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  8.  13
    Hendrik Hart (1988). A Theme From the Philosophy of Herman Dooyeweerd. Faith and Philosophy 5 (3):268-282.
    On the occasion of the 50th anniversary of Herman Dooyeweerd’s New Critique of Theoretical Thought in 1985 and the 10th anniversary of his death in 1987, I explore his theory of theory. Dooyeweerd distinguished theory as conceptual knowledge of abstracted functions from everyday knowing as integrated knowledge of wholes. He tried to show that critical theorizing requires philosophical integration, self-awareness, and religious knowledge of the origin of ourselves and creation. In the course of developing his view Dooyeweerd touched on many (...)
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  9.  10
    Hendrik Hart (1987). Kai Nielsen's Philosophy & Atheism. Philosophy and Theology 1 (4):334-346.
    Kai Nielsen’s recent book Philosophy and Atheism is discussed here. The main point is that Nielsen’s arguments against Christianity can be turned against his own rationalist atheism with similar results, namely that the position seems incoherent from its own point of view. Christianity is unempirical and irrational by certain arguments, but the position assumed underneath those arguments does not survive treatment by those same arguments. Nielsen’s dependence on arguments that undermine the position assumed in these arguments should make him open (...)
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  10.  4
    Hendrik Hart (1993). Liberalism, Pluralism, and Lived Faith. Philosophy and Theology 8 (2):149-165.
    Liberalism is no longer defensible as a strategy for coping with conflicts in a pluralistic society, but is itself one of the pluralities in conflict. Hence its strategy for coping with plurality---tolerant suspension or privatization of the deep commitments that are the roots of conflict, coupled with rational discussion to form a public consensus not connected to the plurality of commitments---can no longer serve as a common sense approach for all citizens. In this paper I explore as a solution the (...)
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  11.  1
    Hendrik Hart (1987). In Defence of Open-Mindedness William Hare Kingston and Montreal: McGill-Queen's University Press, 1985. Pp. Xiii, 121. $17.95, $8.95 Paper. [REVIEW] Dialogue 26 (02):378-.
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  12.  1
    William Sweet, Hendrik Hart, Claire Taylor & Hugh Robert Williams (2012). American Catholic Philosophical Quarterly 396. American Catholic Philosophical Quarterly 86 (2):395-396.
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  13. Hendrik Hart (1966). Communal Certainty and Authorized Truth. Amsterdam, Swets & Zeitlinger.
     
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  14. Hendrik Hart (1998). Divine Discourse: Philosophical Reflections on the Claim That God Speaks. Nicholas Wolterstorff. Cambridge University Press, 1995. 326 Pp. [REVIEW] Philosophia Reformata 63 (2):206-213.
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  15. Hendrik Hart (1979). Kritische studie. Philosophia Reformata 44 (2):183-193.
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  16. Hendrik Hart (1973). Problems of Time; an Essay. Philosophia Reformata 38:30-42.
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  17. Hendrik Hart, Ronald Alexander Kuipers & Kai Nielsen (eds.) (1999). Walking the Tightrope of Faith: Philosophical Conversations About Reason and Religion. Rodopi.
     
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  18. Kai Nielsen & Hendrik Hart (1990). Search for Community in a Withering Tradition Conversations Between a Marxian Atheist and a Calvinian Christian. Monograph Collection (Matt - Pseudo).
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  19. William Sweet & Hendrik Hart (eds.) (2012). Responses to the Enlightenment: An Exchange on Foundations, Faith, and Community. Editions Rodopi.
    Since the time of the Enlightenment in Western Europe, discussions of faith and reason have often pitted the believer against the skeptic, the theist against the atheist, and the person of one faith against the person of no professed faith. But the relation of reason to faith has been a matter of debate among believers as well. There are those who hold that religious faith can be proven or supported by rational argument. Others say that to try to give reasons (...)
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