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Henk A. M. J. Ten Have [7]Henk A. M. J. Have [4]
  1. Henk A. M. J. Ten Have (2001). Palliative Care and Genetics. Medicine, Health Care and Philosophy 4 (3):259-260.
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  2. Henk A. M. J. Ten Have (2001). In Memoriam Mirko D. Grmek (1924–2000). Medicine, Health Care and Philosophy 4 (2):123-123.
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  3. Henk A. M. J. Ten Have (2000). Medicine's Reality. Medicine, Health Care and Philosophy 3 (1):1-2.
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  4. Henk A. M. J. Ten Have & Annique Lelie (1998). Medical Ethics Research Between Theory and Practice. Theoretical Medicine and Bioethics 19 (3).
    The main object of criticism of present-day medical ethics is the standard view of the relationship between theory and practice. Medical ethics is more than the application of moral theories and principles, and health care is more than the domain of application of moral theories. Moral theories and principles are necessarily abstract, and therefore fail to take account of the sometimes idiosyncratic reality of clinical work and the actual experiences of practitioners. Suggestions to remedy the illnesses of contemporary medical ethics (...)
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  5. Henk A. M. J. Ten Have & Rien M. J. P. A. Janssens (1997). Regulating Euthanasia in the Netherlands Ethics Committees for Review of Euthanasia? HEC Forum 9 (4):393-399.
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  6. Henk A. M. J. Have (1995). Medical Technology Assessment and Ethics. Hastings Center Report 25 (5):13-19.
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  7. Henk A. M. J. Have (1993). Choosing Core Health Services in the Netherlands. Health Care Analysis 1 (1):43-47.
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  8. Henk A. M. J. Have & Jos V. M. Welie (1992). Euthanasia: Normal Medical Practice? Hastings Center Report 22 (2):34-38.
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  9. Henk A. M. J. Have (1987). Medicine and the Cartesian Image of Man. Theoretical Medicine and Bioethics 2 (2).
    The contemporary philosophy of medicine may be characterized as a continuous struggle with the Cartesian heritage, in order to reach a more satisfying image of man. This paper outlines the influence of Cartesian dualism on the foundations of medicine.The notion of a real distinction between the mental and physical, particularly the mechanistic conception of the human body, made possible the development of the natural sciences as well as scientific medicine, not hampered any longer by the risk of colliding with religion (...)
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