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  1. Henk A. M. J. ten Have (2012). Potter's Notion of Bioethics. Kennedy Institute of Ethics Journal 22 (1):59-82.
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  2. Henk A. M. J. ten Have (2011). Global Bioethics and Communitarianism. Theoretical Medicine and Bioethics 32 (5):315-326.
    This paper explores the role of ‘community’ in the context of global bioethics. With the present globalization of bioethics, new and interesting references are made to this concept. Some are familiar, for example, community consent. This article argues that the principle of informed consent is too individual-oriented and that in other cultures, consent can be community-based. Other references to ‘community’ are related to the novel principle of benefit sharing in the context of bioprospecting. The application of this principle necessarily requires (...)
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  3. Martien A. M. Pijnenburg, Bert Gordijn, Frans J. H. Vosman & Henk A. M. J. Ten Have (2010). Catholic Healthcare Organizations and How They Can Contribute to Solidarity: A Social-Ethical Account of Catholic Identity. Christian Bioethics 16 (3):314-333.
    Solidarity belongs to the basic principles of Catholic Social Teaching (CST) and is part of the ethical repertoire of European moral traditions and European healthcare systems. This paper discusses how leaders of Catholic healthcare organizations (HCOs) can understand their institutional moral responsibility with regard to the preservation of solidarity. In dealing with this question, we make use of Taylor's philosophy of modern culture. We first argue that, just as all HCOs, Catholic ones also can embody and strengthen solidarity by just (...)
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  4. Henk A. M. J. ten Have (2010). Unesco's Activities in Ethics. Science and Engineering Ethics 16 (1):7-15.
    UNESCO is an intergovernmental organization with 193 Member States. It is concerned with a broad range of issues regarding education, science and culture. It is the only UN organisation with a mandate in science. Since 1993 it is addressing ethics of science and technology, with special emphasis on bioethics. One major objective of the ethics programme is the development of international normative standards. This is particularly important since many Member States only have a limited infrastructure in bioethics, lacking expertise, educational (...)
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  5. Martien A. M. Pijnenburg, Bert Gordijn, Frans J. H. Vosman & Henk A. M. J. ten Have (2008). Catholic Healthcare Organizations and the Articulation of Their Identity. HEC Forum 20 (1):75-97.
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  6. Norbert L. Steinkamp, Bert Gordijn & Henk A. M. J. ten Have (2008). Debating Ethical Expertise. Kennedy Institute of Ethics Journal 18 (2):173-192.
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  7. Maaike A. Hermsen & Henk A. M. J. ten Have (2003). Moral Problems in Palliative Care Practice: A Qualitative Study. Medicine, Health Care and Philosophy 6 (3):263-272.
    Clarifying and analysing moral problems arising in the practice of palliative care was the objective of participatory observations in five palliative care settings. The results of these observations will be described in this contribution. The moral problems palliative caregivers have to deal with in their daily routines will be explained by comparison with the findings of a previously performed literature study. The specific differences in the manifestation of moral problems in the different palliative care settings will be highlighted as well.
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  8. Anke D. J. Smeenk & Henk A. M. J. ten Have (2003). Medicalization and Obstetric Care: An Analysis of Developments in Dutch Midwifery. Medicine, Health Care and Philosophy 6 (2):153-165.
    The Dutch system of obstetric care is often recommended for midwife-attended births, the high number of home deliveries, and the low rate of intervention during pregnancy and labour. In this contribution, the question is addressed whether processes of medicalization can be demonstrated in the Dutch midwife practice. Medicalization of pregnancy and childbirth is often criticized because it creates dependency on the medical system and infringement of the autonomy of pregnant women. It is concluded that medicalization is present in the practice (...)
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  9. Henk A. M. J. ten Have (2003). Editorial: Research Ethics. Medicine, Health Care and Philosophy 6 (1):1-3.
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  10. Henk A. M. J. ten Have (2002). Cybermedicine and E-Ethics. Medicine, Health Care and Philosophy 5 (2):117-119.
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  11. Henk A. M. J. ten Have (2001). Genetics and Culture: The Geneticization Thesis. Medicine, Health Care and Philosophy 4 (3):295-304.
    The concept of ‘geneticization’ has been introduced in the scholarly literature to describe the various interlocking and imperceptible mechanisms of interaction between medicine, genetics, society and culture. It is argued that Western culture currently is deeply involved in a process of geneticization. This process implies a redefinition of individuals in terms of DNA codes, a new language to describe and interpret human life and behavior in a genomic vocabulary of codes, blueprints, traits, dispositions, genetic mapping, and a gentechnological approach to (...)
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  12. Henk A. M. J. Ten Have (2001). In Memoriam Mirko D. Grmek (1924–2000). Medicine, Health Care and Philosophy 4 (2):123-123.
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  13. Henk A. M. J. ten Have (2000). Editorial: Metamedical Skills. Medicine, Health Care and Philosophy 3 (2):107-108.
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  14. Rob P. B. Reuzel, Gert-Jan van Der Wilt, Henk A. M. J. ten Have & Pieter F. de Vries Robbé (1999). Reducing Normative Bias in Health Technology Assessment: Interactive Evaluation and Casuistry. Medicine, Health Care and Philosophy 2 (3):255-263.
    Health technology assessment (HTA) is often biased in the sense that it neglects relevant perspectives on the technology in question. To incorporate different perspectives in HTA, we should pursue agreement about what are relevant, plausible, and feasible research questions; interactive technology assessment (iTA) might be suitable for this goal. In this way a kind of procedural ethics is established. Currently, ethics too often is focussed on the application of general principles, which leaves a lot of confusion as to what really (...)
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  15. Henk A. M. J. ten Have (1999). Medical Philosophy and the Cultivation of Humanity. Medicine, Health Care and Philosophy 2 (1):1-2.
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  16. Wim J. M. Dekkers, Bert Gordijn & Henk A. M. J. ten Have (1998). Ethics and Palliative Care: Advanced European Bioethics Course. Medicine, Health Care and Philosophy 1:203-204.
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  17. Henk A. M. J. ten Have (1998). Health Care and The Human Body. Medicine, Healthcare and Philosophy 1 (2):103-105.
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  18. Henk A. M. J. Ten Have (1998). Medicine and Health Care - A Commentary to Lennart Nordenfelt. Medicine, Health Care and Philosophy 1 (1):13-14.
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  19. Henk A. M. J. Ten Have (1998). Philosophy of Medicine and Health Care: European Perspectives. [REVIEW] Medicine, Health Care and Philosophy 1 (1):1-3.
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  20. Henk A. M. J. Ten Have & Annique Lelie (1998). Medical Ethics Research Between Theory and Practice. Theoretical Medicine and Bioethics 19 (3):263-276.
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  21. Bert Gordijn & Henk A. M. J. ten Have (1997). Ethics and Palliative Care. Journal of Medicine and Philosophy 22:649-650.
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  22. Henk A. M. J. ten Have & Rien M. J. P. A. Janssens (1997). Regulating Euthanasia in the Netherlands Ethics Committees for Review of Euthanasia? HEC Forum 9 (4):393-399.
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  23. Henk A. M. J. Ten Have (1993). Choosing Core Health Services in the Netherlands. Health Care Analysis 1 (1):43-47.
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