Search results for 'Henk Botha' (try it on Scholar)

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  1.  11
    Johan van der Walt & Henk Botha (2000). Democracy and Rights in South Africa: Beyond a Constitutional Culture of Justification. Constellations 7 (3):341-362.
  2. Henk Botha (2009). Refusal, Post-Apartheid Constitutionalism and the 'the Cry of Winnie Mandela'. In Karin Van Marle (ed.), Refusal, Transition and Post-Apartheid Law. Sun Press 29.
     
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  3.  8
    Rudolf P. Botha (1982). On Chomskyan Mentalism: A Reply to Peter Slezak. Synthese 53 (1):123 - 141.
    Introducing his paper, Slezak (p. 428) proposes “to examine Botha's criticisms in detail with a view to demonstrating that they are without foundation and are based on the most fundamental misunderstandings”. Concluding his paper, Slezak (p. 439) expresses the hope that he has shown “that the conceptions on which these criticisms rest are so seriously flawed as to make it unprofitable to attempt to unravel the rest of his analysis”. These formulations, by all standards, represent rather strong rhetoric. But, (...)
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  4.  21
    Rudolf P. Botha (1980). Methodological Bases of a Progressive Mentalism. Synthese 44 (1):1 - 112.
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  5.  4
    Rafael Winkler, Catherine Botha & Abraham Olivier (2016). Phenomenology and Naturalism. International Journal of Philosophical Studies 24 (3):285-288.
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  6.  23
    Paula Henk (forthcoming). Information Structure of Estonian-Compared to Finnish and Hungarian. Cognitive Science.
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  7.  2
    Catherine F. Botha (2016). Reconsidering the Will to Power in Heidegger's ‘Nietzsche’. South African Journal of Philosophy 35 (1):111-120.
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  8. R. A. G. Davies, P. Botha & J. D. Skinner (1986). Diet Selected by Springbokantidorcas Marsupialisand Merino Sheepovis Ariesduring Karoo Drought. Transactions of the Royal Society of South Africa 46 (2):165-176.
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  9.  4
    Catherine F. Botha (2016). D. C. S. Oosthuizen on Husserl’s Doctrine of Constitution. Husserl Studies 32 (2):131-147.
    The following is an English translation of the 1960 paper by the South African philosopher D. C. S. Oosthuizen entitled “Die Transendentaal-Frenomenologiese Idealisme: ‘n Aspek van die konstitusie-probleem in die filosofie van Edmund Husserl,” preceded by a few contextualizing remarks by the translator. The paper attempts to show that the phenomenological, eidetic and transcendental reductions, the problem of constitution and transcendental genesis are indispensable parts of the transcendental phenomenological method. It then demonstrates that this method and the results that are (...)
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  10.  34
    Elaine Botha (2007). Rethinking Root Metaphors. The Proceedings of the Twenty-First World Congress of Philosophy 7:21-25.
    The powerful images of the events^ of 9/11 have made an indelible impression on the world psyche. It has given rise to a pervasive rhetoric in practically all fields attempting to explain, interpret and understand the underlying causes and world changing consequences of the events. In a post-modern and secular world it has led to a refocusing on the religious fervour and ideals at work in established religions and in movements that are ostensibly devoid of all religious motivation, such as (...)
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  11.  10
    Catherine Frances Botha (2003). Heidegger, Technology and Ecology. South African Journal of Philosophy 22 (2):157-172.
    This article investigates Heidegger's views on technology, specifically focussing on whether it is possible to fit Heidegger's ideas into an ecologically minded framework. The author concludes that the question of what we should do in the wake of the technological crisis we face is inappropriate in terms of Heidegger's philosophy, since he proposes that we should first tackle the question “What should we think?”. The question whether Heidegger's ideas on technology provide us with new paths of action, specifically in terms (...)
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  12.  10
    Annelie Botha & Yolanda Dreyer (2013). Huwelik en huweliksrolle in Afrikaanse kultuur-en kerklike konteks. Hts Theological Studies 69 (1):01-09.
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  13.  8
    C. F. Botha (2008). From Destruktion to Deconstruction: A Response to Moran. South African Journal of Philosophy 27 (1):52-68.
    As a response to Moran's (1994) recommendation that Heidegger's Destruktion be extensively elaborated and critiqued, this paper suggests a way in which Heidegger's thinking can be more clearly understood as a search for how better to ‘say' the destruction. By briefly tracing how Heidegger's thinking on the Destruktion repeatedly turns against itself throughout his writings, it is demonstrated that Heidegger does indeed revise the notion by abandoning the term in his later writing; to replace it first with the concept of (...)
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  14.  5
    Annelie Botha & Yolanda Dreyer (2013). Marriage and Marital Roles in the Afrikaans Cultural and Religious Context. Hts Theological Studies 69 (1):01-09.
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  15.  3
    A. M. J. Henk (2003). Editorial: Research Ethics. Medicine, Health Care and Philosophy 6 (1):1-3.
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  16.  2
    Annelie Botha & Yolanda Dreyer (2013). Shifting Ecclesial Perspectives on Sexuality and Marriage in a Postmodern World. Hts Theological Studies 69 (2):01-10.
    The aim of the article is to critically question whether the church is still able to guide people to make meaningful choices with regard to marriage and sexuality when values keep shifting. This question is especially relevant where the church still tends to uphold premodern values (heteronormative, patriarchal, monogamous) with regard to sexuality and marriage as the only (prescriptive) model for marriage in a postmodern world. The article consists of the following sections: changing values versus traditional values; marriage and sexuality (...)
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  17.  4
    Rudolf P. Botha (1983). On a Computational Perspective Without Substance. Behavioral and Brain Sciences 6 (3):403.
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  18. Rudolf P. Botha (1972). The Function of the Lexicon in Transformational Generative Grammar. Foundations of Language 8 (2):298-303.
  19.  1
    Philippus J. Botha (2013). 'I Am Like a Green Olive Tree': The Wisdom Context of Psalm 52. Hts Theological Studies 69 (1):01-08.
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  20.  1
    R. J. Botha (2013). Epistemological Beliefs and Leadership Approaches Among South African School Principals. Educational Studies 39 (4):431-443.
    Studies on school restructuring and the leadership role of the principal in this process suggest that what has been the traditional leadership approach of the principal appears to be changing in relation to the substantial changes and school-wide reforms that are continually taking place in schools today. These school reform initiatives necessitate new and creative ways of thinking about our concept of educational leadership and its various approaches. It also became clear from the literature on leadership that a person?s assumption (...)
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  21.  1
    Marc Botha (2010). Evental Distension: Restless Simultaneity in Steve Reich's Piano Phase—Towards a Rehabilitation of the Real. In Jo Alyson Parker, Paul Harris & Christian Steineck (eds.), Time: Limits and Constraints. Brill 13--261.
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  22. R. J. Botha (2013). Epistemological Beliefs and Leadership Approaches Among South African School Principals. Educational Studies 39 (4):1-13.
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  23. M. Elaine Botha (1988). Framework for a Taxonomy of Scientific Metaphor. Philosophia Reformata 53 (2):143-170.
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  24. Elaine Botha (1988). Framework for a Taxonomy of Scientific Metaphor. Philosophia Reformata 53 (2):143-170.
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  25. Philippus J. Botha (2016). Psalm 101: A Supplication for the Restoration of Society in the Late Post-Exilic Age. Hts Theological Studies 72 (4):1-8.
    This article investigates the form and purpose of Psalm 101 from two perspectives: As a unique composition from the late Persian or early Hellenistic period, and in terms of its function within the context of Book IV of the Psalter. It is suggested that it was designed by exponents of wisdom and Torah piety to serve as a 'royal psalm' at exactly this location in the Psalter. It was meant to offer support to faithful Yahwists by criticising the apostate Judean (...)
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  26. Zeevat Henk (2004). Contrastors. Journal of Semantics 21 (2).
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  27. A. M. Henk (forthcoming). Have JT. Choosing Core Health Services in the Netherlands. Health Care Analysis.
     
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  28. A. Henk & T. Have (1995). Medical Technology Assessment and Ethics'. Hastings Center Report 25:13-19.
     
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  29. Zeevat Henk (2000). The Asymmetry of Optimality Theoretic Syntax and Semantics. Journal of Semantics 17 (3).
     
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  30. G. Kelinhans Maarten, J. J. Buskes Chris & W. De Regt Henk (2010). Philosophy of the Natural Sciences: Philosophy of Physics / Richard DeWitt. Philosophy of Chemistry / Joachim Schummer. Philosophy of Biology / Matthew H. Haber ... [Et Al.]. Philosophy of Earth Science. [REVIEW] In Fritz Allhoff (ed.), Philosophies of the Sciences. Wiley-Blackwell
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  31. Rafael Winkler & Catherine Botha (2013). Phenomenology and its Futures. South African Journal of Philosophy 32 (4):291-294.
    Born in 1900–1901 with the publication of Edmund Husserl’s Logical Investigations, phenomenology, as a critical method of reflection on consciousness and its cognitive achievements against its naturalisation in the natural sciences, has undergone many changes and developments. Critiques of both its methods and tasks have emerged, plus it has served as an inspiration for numerous thinkers, including Max Scheler, Martin Heidegger, Jean-Paul Sartre, Gabriel Marcel, Simone de Beauvoir, Maurice Merleau-Ponty, Jean-Luc Nancy, Michel Henry, Emmanuel Levinas, Hans-Georg Gadamer, Paul Ricoeur and (...)
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  32.  3
    Fiammetta Palladini (2015). Grotius’s Biography: On Henk Nellen’s Hugo Grotius. A Lifelong Struggle. Grotiana 36 (1):40-61.
    _ Source: _Volume 36, Issue 1, pp 40 - 61 In this review article of Henk Nellen, _Hugo Grotius. A lifelong struggle for Peace in Church and State, 1583–1645_ the story of Grotius’s life is outlined and issues of interpretation are discussed. It is argued that this biography supports the argument that Grotius towards the end of his life was close to becoming a Catholic. It seems plausible that Grotius’s principled refusal to request permission to return to the Republic (...)
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  33.  37
    Peter Slezak (1981). Language and Psychological Reality: A Discussion of Rudolf Botha's Study. Synthese 49 (December):427-439.
  34.  3
    Bruce C. Wearne (1988). Dr. Henk E. S. Woldring. Karl Mannheim: The Development of His Thought, Philosophy, Sociology and Social Ethics. Philosophia Reformata 53 (1):58.
    A review article of Dr. Henk E. S. Woldring. Karl Mannheim: the Development of his Thought Philosophy, Sociology and Social Ethics. Assen: Van Gorcum, 1986.Henk Woldring's extensive analysis of the life and thought of Kar! Mannheim raises many questions. It is a complex work, difficult to review within a short compass. Woldring has adopted (at least) three roles on the writing of this important work. He is the intellectual biographer, the critical theorist and also the critical commentator. As (...)
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  35. Walter Kasper & Henk Zeevat (1992). R01: A Van der Sandt and Henk Zebvat. Journal of Semantics 9 (4):285.
     
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  36.  14
    Jacob Stegenga (2011). Henk W. De Regt, Sabina Leonelli and Kai Eigner , Scientific Understanding: Philosophical Perspectives. Pittsburgh: University of Pittsburgh Press, 2009. Pp. Ix+352. ISBN 978-0-8229-4378-6. $65.00. [REVIEW] British Journal for the History of Science 44 (4):578-580.
  37.  57
    Philip Ball (2010). Making Life: A Comment on 'Playing God in Frankenstein's Footsteps: Synthetic Biology and the Meaning of Life' by Henk van den Belt (2009). NanoEthics 4 (2):129-132.
    Van den Belt recently examined the notion that synthetic biology and the creation of ‘artificial’ organisms are examples of scientists ‘playing God’. Here I respond to some of the issues he raises, including some of his comments on my previous discussions of the value of the term ‘life’ as a scientific concept.
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  38.  47
    Lydia Patton (2010). Henk de Regt, Sabina Leonelli, and Kai Eigner, Eds. Scientific Understanding. [REVIEW] Isis: A Journal of the History of Science 101 (4):932-933..
    In _Aspects of Scientific Explanation_ (New York, 1965), Carl Hempel argued that the philosophy of science should focus on objectivist explanation and should not incorporate an account of pragmatic or subjective understanding. The stated aim of this collection of essays is to argue against Hempel's objectivist view by arguing for incorporating accounts of understanding into the philosophy of science and by giving a substantive account of the role of understanding in modeling and in scientific practice. The volume is ambitious and (...)
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  39.  6
    Lennart Nordenfelt (1998). Descriptive or Normative Conceptual Analysis – A Reply to Henk ten Have. Medicine, Health Care and Philosophy 1 (1):15-16.
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  40.  17
    Martin A. Bertman (1980). Moritz Schlick: Philosophical Papers. Vol. 1: [1909-1922]. Edited by Henk L. Mulder and Barbara F. B. Van de Velde-Schlick. Translated by Peter Heath. [REVIEW] Modern Schoolman 57 (3):287-287.
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  41.  36
    Catherine Z. Elgin (2010). Review of Henk W. De Regt, Sabina Leonelli, Kai Eigner (Eds.), Scientific Understanding: Philosophical Perspectives. [REVIEW] Notre Dame Philosophical Reviews 2010 (1).
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  42.  25
    Caroline Lyon (2012). The Cradle of Language and The Prehistory of Language. Edited by Rudolf Botha Chris Knight. Interaction Studies 13 (1):139-145.
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  43.  9
    J. Lindenmann (2002). Siegel, Schaudinn, Fleck and the Etiology of Syphilis: A Response to Henk Van den Belt. Studies in History and Philosophy of Science Part C 33 (4):751-752.
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  44.  24
    J. L. Butrica (1993). An Edition of the Consolatio Ad Liviam Henk Schoonhoven (Ed.): The Pseudo-Ovidian Ad Liviam de Morte Drusi (Consolatio Ad Liviam, Epicedium Drusi): A Critical Text with Introduction and Commentary. Pp. Xiv + 244. Groningen: Egbert Forsten, 1992. Fl. 80. [REVIEW] The Classical Review 43 (02):265-267.
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  45.  1
    Maarten J. Verkerk (2011). Henk Jochemsen and Jan van der Stoep, Editors, Different Cultures, One World: Dialogue Between Christians and Muslims About Globalizing Technology, Amsterdam 2010: Rozenberg Publishers. 160 Pages. ISBN 9789036101776. [REVIEW] Philosophia Reformata 76 (1):153-154.
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  46.  6
    Annual Intensive (2001). Date: 16–18 August 2001. Location: Lisboa, Portugal. Theme: Wisdom of the Health Care Professional. Organization: ESPMH. Information: Prof. Dr. Henk ten Have, Dept. Of Ethics, Philosophy and History of Medicine, Catholic University of Nijmegen, PO Box 9101, NL-6500 HB, Nijmegen, The Netherlands; Fax:+ 31-24-3540254; Email: H. Tenhave@ Efg. Kun. Nl. [REVIEW] Medicine, Health Care and Philosophy 4 (253).
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  47.  6
    Aakash Goyal & M. Asif (2012). Henk Bakker: Food Security in Africa and Asia, Strategies for Small-Scale Agricultural Development. [REVIEW] Agriculture and Human Values 29 (4):555-556.
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  48.  17
    Diane Veale Jones (2010). Alice Hovorka, Henk de Zeeuw, and Mary Njenga (Eds.), Women Feeding Cities: Mainstreaming Gender in Urban Agriculture and Food Security. [REVIEW] Journal of Agricultural and Environmental Ethics 23 (5):495-497.
  49.  18
    Steven R. Sabat (2004). Book Review: Purtilo, Ruth B. And Henk A.M.J. Ten Have, Editors, Ethical Foundations of Palliative Care for Alzheimer Disease. Baltimore and London: Johns Hopkins University Press, 2004. 368 Pp. $49.95 (Hardback), ISBN 0-8018-7870-. [REVIEW] Theoretical Medicine and Bioethics 25 (5-6):439-442.
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  50.  12
    Theo A. F. Kuipers (2005). Self-Application of Merton's Norms: Reply to Henk Zandvoort. Poznan Studies in the Philosophy of the Sciences and the Humanities 84 (1):499-501.
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