Search results for 'Henning Hermjakob' (try it on Scholar)

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  1. Sandra Orchard, Rolf Apweiler, Robert Barkovich, Dawn Field, John S. Garavelli, David Horn, Andy Jones, Philip Jones, Randall Julian, Ruth McNally, Jason Nerothin, Norman Paton, Angel Pizarro, Sean Seymour, Chris Taylor, Stefan Wiemann & Henning Hermjakob, Proteomics and Beyond : A Report on the 3rd Annual Spring Workshop of the HUPO-PSI 21-23 April 2006, San Francisco, CA, USA. [REVIEW]score: 240.0
    The theme of the third annual Spring workshop of the HUPO-PSI was proteomics and beyond and its underlying goal was to reach beyond the boundaries of the proteomics community to interact with groups working on the similar issues of developing interchange standards and minimal reporting requirements. Significant developments in many of the HUPO-PSI XML interchange formats, minimal reporting requirements and accompanying controlled vocabularies were reported, with many of these now feeding into the broader efforts of the Functional Genomics Experiment (FuGE) (...)
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  2. Tim Henning (2011). Moral Realism and Two-Dimensional Semantics. Ethics 121 (4):717-748.score: 30.0
    Moral realists can, and should, allow that the truth-conditional content of moral judgments is in part attitudinal. I develop a two-dimensional semantics that embraces attitudinal content while preserving realist convictions about the independence of moral facts from our attitudes. Relative to worlds “considered as counterfactual,” moral terms rigidly track objective, response-independent properties. But relative to different ways the actual world turns out to be, they nonrigidly track whatever properties turn out to be the objects of our relevant attitudes. This theory (...)
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  3. Tim Henning (2011). Why Be Yourself? Kantian Respect and Frankfurtian Identification. Philosophical Quarterly 61 (245):725-745.score: 30.0
    Harry Frankfurt has claimed that some of our desires are ‘internal’, i.e., our own in a special sense. I defend the idea that a desire's being internal matters in a normative, reasons-involving sense, and offer an explanation for this fact. The explanation is Kantian in spirit. We have reason to respect the desires of persons in so far as respecting them is a way to respect the persons who have them (in some cases, ourselves). But if desires matter normatively in (...)
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  4. Brian Henning (2011). Standing in Livestock's 'Long Shadow': The Ethics of Eating Meat on a Small Planet. Ethics and the Environment 16 (2):63-93.score: 30.0
    In 2007, 275 million tons of meat1 were produced worldwide, enough for 92 pounds for every person (Halweil 2008, 1). On one level, this fourfold increase in meat production since 1960 might be seen as a great success story about the spread of prosperity and wealth. President Herbert Hoover's memorable 1928 campaign pledge to put "a chicken in every pot and a car in every garage" has, at least for many in the developed world, largely been realized. This juxtaposition of (...)
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  5. Tim Henning (2014). Normative Reasons Contextualism. Philosophy and Phenomenological Research 88 (3):593-624.score: 30.0
    This article argues for the view that statements about normative reasons are context-sensitive. Specifically, they are sensitive to a contextual parameter specifying a relevant person's or group's body of information. The argument for normative reasons contextualism starts from the context-sensitivity of the normative “ought” and the further premise that reasons must be aligned with oughts. It is incoherent, I maintain, to suppose that someone normatively ought to φ but has most reason not to φ. So given that oughts depend on (...)
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  6. Tim Henning (2010). Kant Und Die Logik des "Ich Denke&Quot;. Zeitschrift für Philosophische Forschung 64 (3):331-356.score: 30.0
    This paper explores Kant’s views about the logical form of “I think”-judgments. It is shown that according to Kant, in an important class of cases the prefix “I think” does not contribute to the assertoric, truth-conditional content of judgments of the form “I think that P.” Thus, judgments of this type are often merely judgments that P. The prefix “I think” does mention the subject and his thought, but it does not make the complex judgment a judgment about the subject (...)
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  7. Brian G. Henning (2009). Trusting in the 'Efficacy of Beauty': A Kalocentric Approach to Moral Philosophy. Ethics and the Environment 14 (1):pp. 101-128.score: 30.0
    Although debates over carbon taxes and trading schemes, over carbon offsets and compact fluorescents are important, our efforts to address the environmental challenges that we face will fall short unless and until we also set about the difficult work of reconceiving who we are and how we are related to our processive cosmos. What is needed, I argue, are new ways of thinking and acting grounded in new ways of understanding ourselves and our relationship to the world, ways of understanding (...)
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  8. Tim Henning (2013). Knowledge, Safety, and Practical Reasoning. In Tim Henning & David P. Schweikard (eds.), Knowledge, Virtue, and Action: Putting Epistemic Virtues to Work. Routledge.score: 30.0
  9. Brian G. Henning (2007). Representative Democracy: Principles and Genealogy. Review of Metaphysics 61 (1):164-166.score: 30.0
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  10. Tim Henning (forthcoming). Retter-Kinder, Instrumentalisierung und Kants Zweckformel. Ethik in der Medizin.score: 30.0
    Definition of the problem The creation and selection of children as tissue donors is ethically controversial. Critics often appeal to Kant’s Formula of Humanity, i.e. the requirement that people be treated not merely as means but as ends in themselves. As many defenders of the procedure point out, these appeals usually do not explain the sense of the requirement and hence remain obscure. Arguments This article proposes an interpretation of Kant’s principle, and it proposes that two different instrumental stances be (...)
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  11. Tim Henning (2008). Review of A. W. Price, Contextuality in Practical Reason. [REVIEW] Notre Dame Philosophical Reviews 2008 (9).score: 30.0
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  12. Tim Henning (2012). Strukturelle Entfremdung als Kategorie der Wirtschaftsethik. Deutsche Zeitschrift für Philosophie 60 (2):213-226.score: 30.0
    This paper argues that a certain kind of alienation from labour can be analyzed and explained in the theoretical framework that is dominant in current economics. Given a neoclassical model of a labour market, the intrinsic value that different kinds of labour may have for people can be represented as a source of utility (in the technical sense). It can then be shown that in capitalist economies, basing one’s supply decisions on this intrinsic value is predictably costly. So in the (...)
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  13. Brian Henning (2005). Radical Axiology. Newsletter of the Society for the Advancement of American Philosophy 33 (101):42-45.score: 30.0
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  14. R. Daude, C. Wenk, A. Westerwick, K. Henning & M. Weck (1998). Supporting Skilled Workers at Shopfloor Machine Tools. AI and Society 12 (1-2):29-37.score: 30.0
    The paper describes supportive actions for users of NC machine tools. From the technical point of view, this comprises new input/output media for interaction with the machine as well as new software tools for help systems. From the organisational point of view, concepts for group work are to be supported and a methology for participation of users in the development process is suggested. A software tool for job order planning is presented which combines organisational and technical aspects. One of the (...)
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  15. Christoph Henning (2012). Allen Buchanan, Beyond Humanity? The Ethics of Biomedical Enhancement. Oxford: Oxford University Press, 2011. 286 Pp. ISBN 978-0-1958781-0, Hardback, £20.00. [REVIEW] Journal of Critical Realism 11 (3):395-400.score: 30.0
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  16. Tim Henning & David P. Schweikard (eds.) (2013). Knowledge, Virtue, and Action: Putting Epistemic Virtues to Work. Routledge.score: 30.0
    This volume brings together recent work by leading and up-and-coming philosophers on the topic of virtue epistemology. The prospects of virtue-theoretic analyses of knowledge depend crucially on our ability to give some independent account of what epistemic virtues are and what they are for . The contributions here ask how epistemic virtues matter apart from any narrow concern with defining knowledge; they show how epistemic virtues figure in accounts of various aspects of our lives, with a special emphasis on our (...)
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  17. Tim Henning (2009). Person Sein Und Geschichten Erzählen - Eine Studie Über Personale Autonomie Und Narrative Gründe. DeGruyter.score: 30.0
    This monograph develops an argument for the following view: In leading an autonomous life, persons make choices and adopt attitudes of a distinctive kind. To justify these choices and attitudes, they need to draw on knowledge about their biographies. More specifically, their biographies are a source of a distinctive type of practical reasons. These reasons are typically such that their adequate articulation will have a narrative structure. Along the way, the book develops what has been called "the best analysis of (...)
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  18. Tim Henning (2013). Selektive Reproduktion, ethischer Aktualismus und Moralitat de re. Zeitschrift für Philosophische Forschung 67 (1):5-34.score: 30.0
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  19. Laurie Zoloth, Leilah Backhus, Teresa Woodruff, Alyssa Henning & Michal Raucher (2008). Like/As: Metaphor and Meaning in Bioethics Narrative. American Journal of Bioethics 8 (6):W3 – W5.score: 30.0
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  20. Edward B. Henning (1960). Patronage and Style in the Arts: A Suggestion Concerning Their Relations. Journal of Aesthetics and Art Criticism 18 (4):464-471.score: 30.0
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  21. Marcus A. Henning, Sanya Ram, Phillipa Malpas, Richard Sisley, Andrea Thompson & Susan J. Hawken (forthcoming). Reasons for Academic Honesty and Dishonesty with Solutions: A Study of Pharmacy and Medical Students in New Zealand. Journal of Medical Ethics:2013-101420.score: 30.0
    This paper presents students’ views about honest and dishonest actions within the pharmacy and medical learning environments. Students also offered their views on solutions to ameliorating dishonest action. Three research questions were posed in this paper: (1) what reasons would students articulate in reference to engaging in dishonest behaviours? (2) What reasons would students articulate in reference to maintaining high levels of integrity? (3) What strategies would students suggest to decrease engagement in dishonest behaviours and/or promote honest behaviours? The design (...)
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  22. Tim Henning (2010). Radikale Interpretation und moralische Wirklichkeit. Zeitschrift für Philosophische Forschung 64 (4):590-596.score: 30.0
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  23. Brian G. Henning (2005). Saving Whitehead's Universe of Value. International Philosophical Quarterly 45 (4):447-465.score: 30.0
    While most scholars readily recognize that Alfred North Whitehead had deep and penetrating misgivings about the substantial view of individuality, fewer note that these misgivings stem as much from axiological considerations as ontological ones. I contend that, taken in the context of the “classical interpretation” of his metaphysics, Whitehead’s bold affirmation that actuality and value are coextensive introduces a potentially serious problem for the adequacy and applicability of his axiology. For if actuality is coextensive with valuebut actuality is itself limited (...)
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  24. Brian G. Henning (2013). Animals, Ethics, and Process Thought: Hierarchy Without Anthroparchy (A Response to Combs, Donaldson, and Sinclair). Process Studies 42 (2):221-239.score: 30.0
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  25. Alyssa Henning, Michal Raucher & Laurie Zoloth (2009). A Jewish Response to the Vatican? American Journal of Bioethics 9 (11):37-39.score: 30.0
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  26. Tim Henning (2014). Alienation—New Perspectives From Environmental Ethics, Social Philosophy, and Action Theory; an Introduction. Ethical Theory and Moral Practice 17 (1):7-11.score: 30.0
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  27. Graham K. Henning (2011). Corporation and Polis. Journal of Business Ethics 103 (2):289-303.score: 30.0
    Given the problems in the business world, it might be time to rethink business from a perspective that is not (neo)Marxist or capitalist. This article does just that by rethinking the ideology of human freedom in business. This article argues that corporations are freer than humans under capitalism. Moreover, corporations, more so than humans, engage in free action, as Arendt defines action. To return to the place where human freedom is an actuality not ideology, we must understand the nature of (...)
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  28. John Henning (forthcoming). Seeing Things the Same Way. Semiotics:275-291.score: 30.0
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  29. Christian Henning (2001). Wirklich ganz tot? Neue Gedanken zur Unsterblichkeit der Seele vor dem Hintergrund der Ganztodtheorie. Neue Zeitschrift für Systematische Theologie Und Religionsphilosophie 43 (2):236-252.score: 30.0
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  30. R. J. Macrae, J. Henning & S. B. Hill (1993). Strategies to Overcome Barriers to the Development of Sustainable Agriculture in Canada: The Role of Agribusiness. [REVIEW] Journal of Agricultural and Environmental Ethics 6 (1):21-51.score: 30.0
    Strategies to involve agribusiness in the development of sustainable agricultural systems have been limited by the lack of a comprehensive conceptual framework for identifying the most critical supportive policies, programs and regulations. In this paper, we propose an efficiency/substitution/redesign framework to categorize strategies for modifying agribusiness practices. This framework is then used to identify a diverse range of short, medium, and long-term strategies to be pursued by governments, community groups, academics and agribusiness to support the transition. Strategies discussed include corporate (...)
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  31. Dietrich Brandt & Klaus Henning (2002). Information and Communication Technologies: Perspectives and Their Impact on Society. [REVIEW] AI and Society 16 (3):210-223.score: 30.0
    The most fundamental changes of information exchange and communication in society today have been caused by the fast and thorough penetration of all facets of life through networked computers and mobile phones, which will both soon merge with our traditional TV. In this report, these developments will be discussed on four different levels: individuals, groups, organisations and networks. Furthermore contradictory developmental patterns are considered: global versus regional development, entrepreneurship on different scales, data availability versus data security, reality versus virtuality, education, (...)
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  32. Wiebke Henning (2009). An Annotated Bibliography to Kant's Teleology. Kant Yearbook 1 (1).score: 30.0
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  33. Edward Henning & Mihajlo D. Mesarovic (1963). Analogy in the Creative Processes and the Objects of Creation in Art and Sciences. Dialectica 17 (2‐3):159-166.score: 30.0
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  34. Brian G. Henning & Adam Scarfe (2013). Beyond Mechanism: Putting Life Back Into Biology. Lexington Books.score: 30.0
    Pairing scientists and philosophers together, this book is an exploration of some of the new frontiers in biology (e.g.
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  35. Brian G. Henning (2007). Consenting to God and Nature. Process Studies 36 (2):345-348.score: 30.0
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  36. Brian G. Henning (2006). Is There an Ethics of Creativity? Chromatikon: Annales de la Philosophie En Procès / Yearbook of Philosophy in Process 2:161-173.score: 30.0
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  37. Christoph Henning (2009). Liberalism, Perfectionism and Workfare. Analyse and Kritik 31 (1).score: 30.0
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  38. Brian G. Henning (2012). Review ofBetting the Earth: How We Can Still Win the Biggest Gamble of All Time, by John Charles Kunich. [REVIEW] Ethics and the Environment 17 (1):87-93.score: 30.0
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  39. Friedrich-Wilhelm Henning (1986). The Economic History of Upper Silesia 1871–1945. Philosophy and History 19 (1):52-53.score: 30.0
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  40. Tim Henning (2010). Die Autoren dieses Heftes. Zeitschrift für Philosophische Forschung 64 (4):590-596.score: 30.0
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  41. Brian G. Henning (2009). Ecological Ethics and the Human Soul. Process Studies 38 (2):412-415.score: 30.0
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  42. Brian G. Henning (2004). Environmental Justice. International Philosophical Quarterly 44 (2):273-275.score: 30.0
  43. Friedrich-Wilhelm Henning (1987). From Enlightenment to Historicism. On the Structural Change in Historical Thought. Philosophy and History 20 (2):172-173.score: 30.0
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  44. John Henning (forthcoming). Just the Right Word. Semiotics:249-261.score: 30.0
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  45. Friedrich-Wilhelm Henning (1991). Land and Ruler in Old Bavaria, 16th to 18th Centuries. Philosophy and History 24 (1/2):67-68.score: 30.0
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  46. Brian G. Henning (2003). Making Morality. Newsletter of the Society for the Advancement of American Philosophy 31 (96):21-23.score: 30.0
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  47. Brian G. Henning (2002). On the Possibility of a Whiteheadian Aesthetics of Morals. Process Studies 31 (2):97-114.score: 30.0
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  48. Tim Henning (2010). Personale Lebensgeschichte und Kritische Theorie. Deutsche Zeitschrift für Philosophie 58 (3):377-393.score: 30.0
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  49. Tim Henning (2010). Sind wir allein in unserem Körper? Deutsche Zeitschrift für Philosophie 58 (2):333-336.score: 30.0
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  50. Brian G. Henning (forthcoming). The Case Against Perfection: Ethics in the Age of Genetic Engineering (Review). The Pluralist 6 (2):110-114.score: 30.0
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