Search results for 'Henning Holle' (try it on Scholar)

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  1.  54
    Henning Holle, Michael Banissy, Thomas Wright, Natalie Bowling & Jamie Ward (2011). “That's Not a Real Body”: Identifying Stimulus Qualities That Modulate Synaesthetic Experiences of Touch. Consciousness and Cognition 20 (3):720-726.
    Mirror-touch synaesthesia is a condition where observing touch to another’s body induces a subjective tactile sensation on the synaesthetes body. The present study explores which characteristics of the inducing stimulus modulate the synaesthetic touch experience. Fourteen mirror-touch synaesthetes watched videos depicting a touch event while indicating whether the video induced a tactile sensation, on which side of their body they felt this sensation and the intensity of the experienced sensation. Results indicate that the synaesthetes experience stronger tactile sensations when observing (...)
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  2.  5
    Christian Henning (2001). Wirklich ganz tot? Neue Gedanken zur Unsterblichkeit der Seele vor dem Hintergrund der Ganztodtheorie. Neue Zeitschrift für Systematicsche Theologie Und Religionsphilosophie 43 (2):236-252.
    This essay describes a problem, that German protestant theology has faced for nearly a hundred years. The problem derives from a theory of death, which spread among theologians in the first decades of the 20th century. In contradiction to traditional doctrine they interpreted death not as the moment, when the immortal soul seperates from the body, but as the moment in time, when human life comes to its absolute end. That means, they denied the idea of an immortal soul. Accordingly (...)
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  3. Brian G. Henning (2014). The Ethics of Creativity: Beauty, Morality, and Nature in a Processive Cosmos. University of Pittsburgh Press.
    A central concern of nearly every environmental ethic is its desire to extend the scope of direct moral concern beyond human beings to plants, nonhuman animals, and the systems of which they are a part. Although nearly all environmental philosophies have long since rejected modernity’s conception of individuals as isolated and independent substances, few have replaced this worldview with an alternative that is adequate to the organic, processive world in which we find ourselves. In this context, Brian G. Henning (...)
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  4. Brian G. Henning (2005). The Ethics of Creativity: Beauty, Morality, and Nature in a Processive Cosmos. University of Pittsburgh Press.
    A central concern of nearly every environmental ethic is its desire to extend the scope of direct moral concern beyond human beings to plants, nonhuman animals, and the systems of which they are a part. Although nearly all environmental philosophies have long since rejected modernity’s conception of individuals as isolated and independent substances, few have replaced this worldview with an alternative that is adequate to the organic, processive world in which we find ourselves. In this context, Brian G. Henning (...)
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  5. Tim Henning (2015). From Choice to Chance? Saving People, Fairness, and Lotteries. Philosophical Review 124 (2):169-206.
    Many authors in ethics, economics, and political science endorse the Lottery Requirement, that is, the following thesis: where different parties have equal moral claims to one indivisible good, it is morally obligatory to let a fair lottery decide which party is to receive the good. This article defends skepticism about the Lottery Requirement. It distinguishes three broad strategies of defending such a requirement: the surrogate satisfaction account, the procedural account, and the ideal consent account, and argues that none of these (...)
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  6. Tricia Striano, Anne Henning & Daniel Stahl (2006). Sensitivity to Interpersonal Timing at 3 and 6 Months of Age. Interaction Studiesinteraction Studies Social Behaviour and Communication in Biological and Artificial Systems 7 (2):251-271.
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  7. Christoph Henning (2012). Allen Buchanan, Beyond Humanity? The Ethics of Biomedical Enhancement. Oxford: Oxford University Press, 2011. 286 Pp. ISBN 978-0-1958781-0, Hardback, £20.00. [REVIEW] Journal of Critical Realism 11 (3):395-400.
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  8. Tim Henning (2011). Moral Realism and Two-Dimensional Semantics. Ethics 121 (4):717-748.
    Moral realists can, and should, allow that the truth-conditional content of moral judgments is in part attitudinal. I develop a two-dimensional semantics that embraces attitudinal content while preserving realist convictions about the independence of moral facts from our attitudes. Relative to worlds “considered as counterfactual,” moral terms rigidly track objective, response-independent properties. But relative to different ways the actual world turns out to be, they nonrigidly track whatever properties turn out to be the objects of our relevant attitudes. This theory (...)
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  9.  31
    Tim Henning & David P. Schweikard (eds.) (2013). Knowledge, Virtue, and Action: Putting Epistemic Virtues to Work. Routledge.
    This volume brings together recent work by leading and up-and-coming philosophers on the topic of virtue epistemology. The prospects of virtue-theoretic analyses of knowledge depend crucially on our ability to give some independent account of what epistemic virtues are and what they are _for_. The contributions here ask how epistemic virtues matter apart from any narrow concern with defining knowledge; they show how epistemic virtues figure in accounts of various aspects of our lives, with a special emphasis on our practical (...)
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  10.  81
    Tim Henning (2014). Normative Reasons Contextualism. Philosophy and Phenomenological Research 88 (3):593-624.
    This article argues for the view that statements about normative reasons are context-sensitive. Specifically, they are sensitive to a contextual parameter specifying a relevant person's or group's body of information. The argument for normative reasons contextualism starts from the context-sensitivity of the normative “ought” and the further premise that reasons must be aligned with oughts. It is incoherent, I maintain, to suppose that someone normatively ought to φ but has most reason not to φ. So given that oughts depend on (...)
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  11.  13
    Brian G. Henning & Adam Scarfe (2013). Beyond Mechanism: Putting Life Back Into Biology. Lexington Books.
    It has been said that new discoveries and developments in the human, social, and natural sciences hang “in the air” (Bowler, 1983; 2008) prior to their consummation. While neo-Darwinist biology has been powerfully served by its mechanistic metaphysic and a reductionist methodology in which living organisms are considered machines, many of the chapters in this volume place this paradigm into question. Pairing scientists and philosophers together, this volume explores what might be termed “the New Frontiers” of biology, namely contemporary areas (...)
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  12.  37
    Christoph Henning (2010). Bankenkrise, Wirtschaftskrise, Sinnkrise? Philosophische Rundschau 57 (3):254 - 271.
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  13.  76
    Brian G. Henning (2011). Standing in Livestock's 'Long Shadow': The Ethics of Eating Meat on a Small Planet. Ethics and the Environment 16 (2):63-93.
    A primary contribution of this essay is to provide a survey of the human and environmental impacts of livestock production. We will find that the mass consumption of animals is a primary reason why humans are hungry, fat, or sick and is a leading cause behind the depletion and pollution of waterways, the degradation and deforestation of the land, the extinction of species, and the warming of the planet. Recognizing these harms, this essay will consider various solutions being proposed to (...)
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  14.  79
    Tim Henning (2011). Why Be Yourself? Kantian Respect and Frankfurtian Identification. Philosophical Quarterly 61 (245):725-745.
    Harry Frankfurt has claimed that some of our desires are ‘internal’, i.e., our own in a special sense. I defend the idea that a desire's being internal matters in a normative, reasons-involving sense, and offer an explanation for this fact. The explanation is Kantian in spirit. We have reason to respect the desires of persons in so far as respecting them is a way to respect the persons who have them (in some cases, ourselves). But if desires matter normatively in (...)
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  15.  2
    Brian G. Henning (2016). From the Anthropocene to the Ecozoic: Philosophy and Global Climate Change. Midwest Studies in Philosophy 40 (1):284-295.
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  16.  20
    Tricia Striano, Anne Henning & Amrisha Vaish (2006). Selective Looking by 12-Month-Olds to a Temporally Contingent Partner. Interaction Studiesinteraction Studies Social Behaviour and Communication in Biological and Artificial Systems 7 (2):233-250.
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  17. Edward B. Henning (1960). Patronage and Style in the Arts: A Suggestion Concerning Their Relations. Journal of Aesthetics and Art Criticism 18 (4):464-471.
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  18.  38
    Christoph Henning (2009). Liberalism, Perfectionism and Workfare. Analyse & Kritik 31 (1):159-180.
    Recent welfare reform has resulted in new work requirements for welfare recipients. These measures need to be justified, as they impair recipients’ freedom. This paper first repudiates economic justifications for these developments and argues that the dominant justification is perfectionist. But unlike workfare, perfectionism is not necessarily paternalistic. The second part of the paper outlines a liberal perfectionism which allows only for autonomy-enhancing politics. Though even such autonomy-enhancing politics cannot be made obligatory. The last section concludes that workfare’s paternalism cannot (...)
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  19.  2
    Tim Henning (2016). Verteilungskonflikte, Gleichachtung und Zufallsverfahren. Zeitschrift für Philosophische Forschung 70 (2):262-268.
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  20.  16
    Tim Henning (2015). Moralischer Partikularismus und die moralischen Grundsätze Kants und Scanlons. Zeitschrift für Philosophische Forschung 69 (1):84-90.
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  21.  1
    Brian G. Henning (2015). The Ethics of Food, Fuel, and Feed. Daedalus 144 (4):90-98.
    As the collective impact of human activity approaches Earth’s biophysical limits, the ethics of food become increasingly important. Hundreds of millions of people remain undernourished, yet only 60 percent of the global harvest is consumed by humans, while 35 percent is fed to livestock and 5 percent is used for biofuels and other industrial products. This essay considers the ethics of such use of edible nutrition for feedstock and biofuel. How humanity uses Earth’s land is a reflection of its values. (...)
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  22.  41
    Tim Henning (2010). Kant und die Logik des "Ich denke". Zeitschrift für Philosophische Forschung 64 (3):331-356.
    This paper explores Kant’s views about the logical form of “I think”-judgments. It is shown that according to Kant, in an important class of cases the prefix “I think” does not contribute to the assertoric, truth-conditional content of judgments of the form “I think that P.” Thus, judgments of this type are often merely judgments that P. The prefix “I think” does mention the subject and his thought, but it does not make the complex judgment a judgment about the subject (...)
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  23.  41
    Tim Henning (2013). Knowledge, Safety, and Practical Reasoning. In Tim Henning & David P. Schweikard (eds.), Knowledge, Virtue, and Action: Putting Epistemic Virtues to Work. Routledge
  24.  25
    Brian G. Henning (2009). Trusting in the 'Efficacy of Beauty': A Kalocentric Approach to Moral Philosophy. Ethics and the Environment 14 (1):pp. 101-128.
    Although debates over carbon taxes and trading schemes, over carbon offsets and compact fluorescents are important, our efforts to address the environmental challenges that we face will fall short unless and until we also set about the difficult work of reconceiving who we are and how we are related to our processive cosmos. What is needed, I argue, are new ways of thinking and acting grounded in new ways of understanding ourselves and our relationship to the world, ways of understanding (...)
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  25.  2
    Christoph Henning (2010). Schwerpunkt: Perfektionismus. Deutsche Zeitschrift für Philosophie 58 (5):696-704.
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  26.  4
    Hildegard Seidl, Christa Meisinger, Inge Kirchberger, Katrin Burkhardt, Bernhard Kuch & Rolf Holle (forthcoming). Validity of Self-Reported Hospital Admissions in Clinical Trials Depends on Recall Period Length and Individual Characteristics. Journal of Evaluation in Clinical Practice:n/a-n/a.
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  27.  6
    Brian G. Henning (2007). Consenting to God and Nature. Process Studies 38 (1):139-142.
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  28.  11
    John Henning (2000). Just the Right Word. Semiotics:249-261.
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  29.  1
    Christoph Henning (2009). Perfektionismus und liberaler Egalitarismus. Ein Versuch ihrer Vermittlung. Deutsche Zeitschrift für Philosophie 57 (6):845-860.
    Perfectionism is a new player in the field of political philosophy. It is often rejected by liberal philosophers for it seems to have a conservative or paternalist bias. However, this paper argues first that perfectionism can have different political tendencies: it can be both liberal and illiberal, equalizing or anti-egalitarian, and be based on both limited or open conceptions of human nature. So perfectionism is not intrinsically conservative. Secondly, the paper aims to show that a strong case can be made (...)
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  30.  3
    Alyssa Henning, Michal Raucher & Laurie Zoloth (2009). A Jewish Response to the Vatican? American Journal of Bioethics 9 (11):37-39.
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  31.  10
    John Henning (2007). Abduction in the Practice of Teaching. Semiotics:75-86.
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  32.  32
    Brian G. Henning (2005). Saving Whitehead's Universe of Value. International Philosophical Quarterly 45 (4):447-465.
    While most scholars readily recognize that Alfred North Whitehead had deep and penetrating misgivings about the substantial view of individuality, fewer note that these misgivings stem as much from axiological considerations as ontological ones. I contend that, taken in the context of the “classical interpretation” of his metaphysics, Whitehead’s bold affirmation that actuality and value are coextensive introduces a potentially serious problem for the adequacy and applicability of his axiology. For if actuality is coextensive with valuebut actuality is itself limited (...)
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  33.  15
    John Henning (1999). The Evolution of Sign. Semiotics:140-158.
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  34.  5
    Ukachukwu Okoroafor Abaraogu, Marcus A. Henning, Michael Chibuike Okpara & Vijay Rajput (forthcoming). Disclosing Academic Dishonesty: Perspectives From Nigerian and New Zealand Health Professional Students. Ethics and Behavior:1-17.
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  35.  20
    Tim Henning (2014). Alienation—New Perspectives From Environmental Ethics, Social Philosophy, and Action Theory; an Introduction. Ethical Theory and Moral Practice 17 (1):7-11.
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  36.  8
    Brian G. Henning (2007). Alfred North Whitehead and Yi Yulgok. [REVIEW] Newsletter of the Society for the Advancement of American Philosophy 35 (106):72-74.
  37.  20
    Tim Henning (2014). Retter-Kinder, Instrumentalisierung und Kants Zweckformel. Ethik in der Medizin 26 (3):195-209.
    Definition of the problem The creation and selection of children as tissue donors is ethically controversial. Critics often appeal to Kant’s Formula of Humanity, i.e. the requirement that people be treated not merely as means but as ends in themselves. As many defenders of the procedure point out, these appeals usually do not explain the sense of the requirement and hence remain obscure. Arguments This article proposes an interpretation of Kant’s principle, and it proposes that two different instrumental stances be (...)
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  38.  15
    R. J. Macrae, J. Henning & S. B. Hill (1993). Strategies to Overcome Barriers to the Development of Sustainable Agriculture in Canada: The Role of Agribusiness. [REVIEW] Journal of Agricultural and Environmental Ethics 6 (1):21-51.
    Strategies to involve agribusiness in the development of sustainable agricultural systems have been limited by the lack of a comprehensive conceptual framework for identifying the most critical supportive policies, programs and regulations. In this paper, we propose an efficiency/substitution/redesign framework to categorize strategies for modifying agribusiness practices. This framework is then used to identify a diverse range of short, medium, and long-term strategies to be pursued by governments, community groups, academics and agribusiness to support the transition. Strategies discussed include corporate (...)
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  39.  3
    Brian G. Henning (2015). Recovering the Adventure of Ideas: In Defense of Metaphysics as Revisable, Systematic, Speculative Philosophy. Journal of Speculative Philosophy 29 (4):437.
    My aim in this article is twofold. First, I hope to show that, despite its seeming rehabilitation, metaphysics as systematic, speculative philosophy is no less threatened. Second, I will argue that metaphysics as systematic, speculative philosophy is ultimately revisable. That is, metaphysics is not (or should not be) the aim at a closed system of apodictic truths but, rather, an open-ended, fallibilistic pursuit of ever- more-adequate accounts of reality. Specifically, building on the work of Charles Sanders Peirce and Alfred North (...)
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  40. Rudolph Christian Henning (2006). Was ist, wenn ich sterbe? In Friedrich Hermanni & Thomas Buchheim (eds.), Das Leib-Seele-Problem: Antwortversuche Aus Medizinisch-Naturwissenschaftlicher, Philosophischer Und Theologischer Sicht. Wilhelm Fink
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  41.  21
    Tim Henning (2012). Strukturelle Entfremdung als Kategorie der Wirtschaftsethik. Deutsche Zeitschrift für Philosophie 60 (2):213-226.
    This paper argues that a certain kind of alienation from labour can be analyzed and explained in the theoretical framework that is dominant in current economics. Given a neoclassical model of a labour market, the intrinsic value that different kinds of labour may have for people can be represented as a source of utility (in the technical sense). It can then be shown that in capitalist economies, basing one’s supply decisions on this intrinsic value is predictably costly. So in the (...)
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  42.  11
    R. Daude, C. Wenk, A. Westerwick, K. Henning & M. Weck (1998). Supporting Skilled Workers at Shopfloor Machine Tools. AI and Society 12 (1-2):29-37.
    The paper describes supportive actions for users of NC machine tools. From the technical point of view, this comprises new input/output media for interaction with the machine as well as new software tools for help systems. From the organisational point of view, concepts for group work are to be supported and a methology for participation of users in the development process is suggested. A software tool for job order planning is presented which combines organisational and technical aspects. One of the (...)
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  43.  11
    Tim Henning (2010). Radikale Interpretation und moralische Wirklichkeit. Zeitschrift für Philosophische Forschung 64 (4):590-596.
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  44.  6
    Brian G. Henning (2004). Getting Substance to Go All the Way: Norris Clarke's Neo-Thomism and the Process Turn. Modern Schoolman 81 (3):215-225.
    Perhaps more than any other aspect of his thought, Alfred North Whitehead’s rejection of the notion of “independent existence” or substance has been taken to define his philosophy of organism. Moreover, it is this rejection of substances which has been the source of some of the most significant objections to Whitehead’s thought. Many commentators often indicate sympathy with Whitehead’s project but ask, if the world is composed exclusively of microscopic events which neither endure nor have histories, then how can Whitehead (...)
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  45.  5
    Brian G. Henning (2012). Trusting in the 'Efficacy of Beauty. Process Studies 39 (2):374-375.
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  46.  9
    Brian G. Henning (2011). The Case Against Perfection: Ethics in the Age of Genetic Engineering, Michael J. Sandel The Case Against Perfection: Ethics in the Age of Genetic Engineering Sandel Michael J. Belknap of Harvard UP, Cambridge. [REVIEW] The Pluralist 6 (2):110-114.
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  47.  6
    Brian G. Henning (2011). The Case Against Perfection: Ethics in the Age of Genetic Engineering, Michael J. Sandel. [REVIEW] The Pluralist 6 (2):110-114.
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  48.  12
    Brian G. Henning (2006). Is There an Ethics of Creativity? Chromatikon: Annales de la Philosophie En Procès / Yearbook of Philosophy in Process 2:161-173.
    Is there an ethics of creativity? Though this question appears innocent enough, it proves surprisingly difficult to answer. A survey of the literature on the topic reveals that process ethics has variously been categorized as or seen as compatible with: moral interest theory, ecological virtue ethics, utilitarianism, Confucian virtue ethics, and even deontology. What can account for such divergent and even contradictory conclusions? On one level we might blame Whitehead, whose sporadic comments on morality may appear to be more suggestive (...)
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  49.  16
    Brian Henning (2005). Radical Axiology. [REVIEW] Newsletter of the Society for the Advancement of American Philosophy 33 (101):42-45.
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  50.  5
    Brian G. Henning (2004). Environmental Ethics. International Philosophical Quarterly 44 (4):583-584.
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