Search results for 'Henri Volken' (try it on Scholar)

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  1. Henk Barendregt, Jan Bergstra, Jan Willem Klop & Henri Volken (1978). Degrees of Sensible Lambda Theories. Journal of Symbolic Logic 43 (1):45-55.score: 240.0
    A λ-theory T is a consistent set of equations between λ-terms closed under derivability. The degree of T is the degree of the set of Godel numbers of its elements. H is the $\lamda$ -theory axiomatized by the set {M = N ∣ M, N unsolvable. A $\lamda$ -theory is sensible $\operatorname{iff} T \supset \mathscr{H}$ , for a motivation see [6] and [4]. In § it is proved that the theory H is ∑ 0 2 -complete. We present Wadsworth's proof (...)
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  2. Me Adriana Gurgel (2012). A coexistência entre passado E presente na duração de Henri Bergson. Revista de Teologia (Reveleteo). Issn 2177-952x 6 (9):74-84.score: 24.0
    Este artigo pretende, através de uma breve apresentação da teoria da memória de Henri Bergson (1859-1941), compreender como o conceito de duração possibilita a coexistência entre passado e futuro na obra deste autor. Para isto, será necessário entender em que consiste o tempo para o filósofo francês, assim como a relação do tempo com a memória e com o corpo. A partir da obra Matéria e memória, escrita e publicada na virada do século XIX para o século XX (1896) (...)
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  3. Jacintho Del Vecchio Junior, When Mathematics Touches Physics: Henri Poincaré on Probability.score: 21.0
    Probability plays a crucial role regarding the understanding of the relationship which exists between mathematics and physics. It will be the point of departure of this brief reflection concerning this subject, as well as about the placement of Poincaré’s thought in the scenario offered by some contemporary perspectives.
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  4. Stefan Kipfer & Kanishka Goonewardena (2013). Urban Marxism and the Post-Colonial Question: Henri Lefebvre and 'Colonisation'. Historical Materialism 21 (2):76-116.score: 21.0
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  5. Horace Meyer Kallen (1914). William James and Henri Bergson: A Study in Contrasting Theories of Life. University of Chicago Press; Ams Press.score: 21.0
    Conclusion: "For Bergson, it will be remembered, there is a conclusion,...The conquest of death is implied metaphysically, not to be verified experimentally. Man is born at home in the world, a microcosm essentially at one with it. For James the difference of man from the world is the fundamental thing. He is not born at home in it, he makes a home of it.
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  6. D. N. Byrne (2013). After Tocqueville – the Curious Adventures of Bernard-Henri Lévy and Don Watson. [REVIEW] Australian Review of Public Affairs - Drawing Board.score: 21.0
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  7. Raphaël Célis & David Zumwald (2011). La poétique phénoménologique d'Henri Maldiney. Archives de Philosophie 3:415-438.score: 21.0
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  8. Laurent Clauzade (2012). La théorie cérébrale d'un naturaliste spiritualiste, Henri-Marie Ducrotay de Blainville. Revue d'Histoire des Sciences 2:237-257.score: 21.0
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  9. Stuart Elden (2007). There is a Politics of Space Because Space is Political: Henri Lefebvre and the Production of Space. Radical Philosophy Review 10 (2):101-116.score: 18.0
    This lecture offers a reading of the work of the French Marxist Henri Lefebvre, particularly focusing on his writings on the question of space. It suggests that this is a simultaneously political and philosophical project and that it needs to be understood as such. Accordingly we need to examine and work with both terms in Lefebvre’s book The Production of Space — thinking about the Marxist analysis of production and the question of space which goes beyond the resourcesMarxism can (...)
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  10. Rebecca Hill (2008). Interval, Sexual Difference: Luce Irigaray and Henri Bergson. Hypatia 23 (1):119-131.score: 18.0
    : Henri Bergson's philosophy has attracted increasing feminist attention in recent years as a fruitful locus for re-theorizing temporality. Drawing on Luce Irigaray's well-known critical description of metaphysics as phallocentrism, Hill argues that Bergson's deduction of duration is predicated upon the disavowal of a sexed hierarchy. She concludes the article by proposing a way to move beyond Bergson's phallocentrism to articulate duration as a sensible and transcendental difference that articulates a nonhierarchical qualitative relation between the sexes.
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  11. Henri Lefebvre (2008). Space, Difference, Everyday Life: Reading Henri Lefebvre. Routledge.score: 18.0
    Space, Difference, and Everyday Life merges these two schools of thought into a unified Lefebvrian approach to contemporary urban issues and the nature of our ...
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  12. Gilbert Cardoso Bouyer (2014). Henri Bergson E a Simbiose Cognitivo-Psíquica Na Relação Subjetividade & Trabalho. Trans/Form/Ação 37 (1):105-128.score: 18.0
    O principal objetivo deste artigo é ampliar o atual cenário teórico da área "Saúde Mental e Trabalho", de acordo com a filosofia de Henri Bergson e seus conceitos de percepção, cognição, duração, vida psíquica, tempo e subjetividade. Este texto teórico-filosófico objetiva esclarecer, sob um novo ponto de vista, as relações entre filosofia da mente e os atuais esforços em direção a uma teoria científica da cognição, com sua complexa estrutura de teorias, hipóteses e disciplinas. Há, neste artigo, uma nova (...)
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  13. G. William Barnard (2011). Living Consciousness: The Metaphysical Vision of Henri Bergson. State University of New York Press.score: 18.0
    Explores the thought of Henri Bergson, highlighting his compelling theories on the nature of consciousness and its relationship to the physical world.
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  14. Henri Lefebvre (2003). Henri Lefebvre: Key Writings. Continuum.score: 18.0
    Nearly all the extracts presented here are new translations and most have never appeared in English before.
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  15. Jean Cassinet (1983). La Position d'Henri Poincaré Par Rapport à l'Axiome du Choix, à Travers Ses Ecrits Et Sa Correspondance Avec Zermelo (1905–1912). [REVIEW] History and Philosophy of Logic 4 (1-2):145-155.score: 18.0
    Le but de cet article est de décrire le point de vue d?Henri Poincaré sur l'axiome du choix, dont 1?explication par Zermelo en 1904, déclencha une vive polémique. Agitant le monde mathématique de l'époque, cette polémique avait ses racines dans la diversité des conceptions philosophiques que les mathématiciens avaient sur les mathématiques. Poincaré avait une position originale; quelques lettres qu?il écrivit à Zermelo (1906?1907), ainsi que les articles publiés à la même époques dans la Revue de métaphysique et morale, (...)
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  16. Maarten Meester (2000). An Interview with Bernard-Henri Lévy: Grandeur and Misery of Commitment. Sartre Studies International 6 (2):62-66.score: 18.0
    "The only way not to to make mistakes is to wait until history has passed you by," states Bernard-Henri Lévy. But he doesn't like to wait. And that's why 'BHL', armed with a cell phone and raybans, takes off for political hot spots.""Je t'embrasse." The philosopher ends the phone call and places the tiny Ericsson cell phone on the table next to his Ray Bans. He turns to his interviewers: "Where were we?"For a moment they are lost, distracted by (...)
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  17. Rhuthmos (forthcoming). Un article de Stephen A. Mrozowski, « Temps, rythme et espace. L'influence d'Henri Lefebvre dans le champ de l'archéologie historique », in P. Cingolani (dir.), Henri Lefebvre, une pensée devenue monde ?, 2013. [REVIEW] Rhuthmos.score: 18.0
    S. A. Mrozowski, « Temps, rythme et espace. L'influence d'Henri Lefebvre dans le champ de l'archéologie historique », in P. Cingolani (dir.), Henri Lefebvre, une pensée devenue monde ?, 2013, Paris, L'Harmattan, 2013, p. 119-132. - Brèves.
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  18. Kent Cleland (2011). The Temporalist Harp: Henri Bergson and Twentieth-Century Musical Innovation. The European Legacy 16 (7):953 - 967.score: 18.0
    The twentieth century was a time of dramatic change in the structure, language, and aesthetic purpose of music. Numerous factors came together that led the musical avant-garde toward new artistic paths such as atonality and aleatoricism (use of chance elements) in music, and a shift in the idea of what music should portray away from beauty toward truth, or from idealized to actualized. If the arts are a reflection of the philosophical and aesthetic spirit of the times, then an examination (...)
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  19. Magda Costa Carvalho (2012). The Bio-Philosophical “Insufficiency” of Darwinism for Henri Bergson's Metaphysical Evolutionism. Process Studies 41 (1):133-149.score: 18.0
    The main goal of Henri Bergson’s philosophy of nature is to offer a dynamic understanding of living phenomena. It is in this context that we main­tain that the author left us a “bio-philosophy,” that is, an interpretation which, by adopting a positive model of biology as a cognitive paradigm, describes the essential character of living activity as time or duration (durée). Bergson’s posi­tive metaphysics, which brings science to the metaphysical field and provides an inner perspective of the vital principle, (...)
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  20. Michael LeBuffe, Paul-Henri Thiry (Baron) D'Holbach. Stanford Encyclopedia of Philosophy.score: 18.0
    Paul Henri Thiry, Baron d'Holbach was a philosopher, translator, and prominent social figure of the French Enlightenment. In his philosophical writings Holbach developed a deterministic and materialistic metaphysics which grounded his polemics against organized religion and his utilitarian ethical and political theory. As a translator, Holbach made significant contributions to the European Enlightenment in science and religion. He translated German works on chemistry and geology into French, summarizing many of the German advances in these areas in his entries in (...)
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  21. R. J. H. Jenkins & Melanges Henri Gregoire (1950). Pagkarpeia, Melanges Henri Gregoire. Journal of Hellenic Studies 70:101.score: 18.0
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  22. Claire Revol (forthcoming). Kevin Lynch et Henri Lefebvre, penseurs de l'expérience esthétique des rythmes de l'environnement urbain. Rhuthmos.score: 18.0
    Henri Lefebvre a développé une œuvre riche sur l'urbain et la ville. Dans les années 1980, il travaille à une rythmanalyse qui, par bien des aspects, complète cette réflexion. La rythmanalyse peut être définie comme une science devenue pratique, qui consiste en la saisie des modalités des temps et des espaces sociaux concrets par les rythmes. Cette saisie s'effectue par le corps dans sa sensibilité et vise à sa thérapie, à son rétablissement face à son mépris dans la modernité (...)
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  23. Rhuthmos (forthcoming). PHILOSOPHIE et ESTHÉTIQUE – Ouverture du cycle de conférences « Henri Maldiney - Espace Rythme Création » – Abbaye de Royaumont – 3 novembre 2013. Rhuthmos.score: 18.0
    Association Internationale Henri Maldiney Séminaire Maldiney : Christian Chaput, Dominique Ducard ESPACE RYTHME CRÉATION En 2009-2010 nous avions consacré le séminaire à la question du rythme dans l'œuvre de Maldiney, à partir de Penser l'homme et la folie. Question fondamentale, puisque le rythme est propre à l'existence humaine, dans toutes ses dimensions, corporelles, psychiques et sociales, indissociablement. La notion de rythme ouvre à une perception et à une compréhension nouvelles et (...) - Actualités.
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  24. Jean-Pierre Wagner (2008). Henri de Lubac, La Prière du Père Teilhard de Chardin, Œuvres Complètes. tome 24, Paris, Éd. du Cerf, 2007, 489 p. Revue des Sciences Religieuses 82:419-435.score: 18.0
    La publication scientifique des Œuvres Complètes de Henri de Lubac se poursuit. Avec La Prière du Père Teilhard de Chardin (lère éd. 1964, 2e éd. 1968), nous pouvons relire une œuvre fort importante, même si elle n’a pas eu la notoriété de La Pensée religieuse du P. Teilhard de Chardin et si elle n’a pas suscité les mêmes assauts polémiques. L’homogénéité du volume est clairement assurée puisque figurent également Teilhard missionnaire et apologiste (1966) et une série d’articles souvent plus..
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  25. Monique-Lise Cohen (2011). Emmanuel Lévinas Et Henri Meschonnic: Résonances Prophétiques. Orizons.score: 18.0
    Emmanuel Lévinas et Henri Meschonnic : tout semble les séparer, et pourtant tous deux parlent de littérature, d'éthique et de Dieu.
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  26. R. J. H. Jenkins & Henri Gergorie (1955). PAGKARPEIA. Melanges Henri Gregoire. Vol. III. Journal of Hellenic Studies 75:203.score: 18.0
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  27. P. Frédéric Louzeau (2010). Gaston Fessard et Henri de Lubac. Leur différend sur la question du communisme et du progressisme chrétien (1945-1950). Revue des Sciences Religieuses 84 (4):517-543.score: 18.0
    L’article met à jour un désaccord très peu connu entre les PP. Gaston Fessard (1897-1978) et Henri de Lubac (1896-1991), à propos du discernement à poser sur le communisme et le progressisme chrétien entre 1945 et 1950. Après avoir dégagé les deux périodes qui marquent l’histoire de ce différend – publication de France, prends garde de perdre ta liberté (1945-1946) aux éditions du Témoignage chrétien (I) ; conférence du P. de Lubac sur « La conception de l’homme » aux (...)
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  28. Jean-Pierre Wagner (2008). Georges Chantraine, Henri de Lubac, tome 1, De la naissance à la démobilisation (1896-1919). Paris, Éd. du Cerf, 2007,746 p. [REVIEW] Revue des Sciences Religieuses 82:419-435.score: 18.0
    Le P. Georges Chantraine s’est lancé dans une impressionnante biogra­phie consacrée à Henri de Lubac. Impressionnante par son ampleur, puisque quatre tomes sont annoncés ! Le premier vient d’être publié, il compte plus de 700 pages. La masse des documents consultés est considérable : toutes les archives du cardinal, bien sûr, mais aussi les documents familiaux, les lettres et les cartes adressées par le jeune Henri à sa famille. Le résultat impres­sionne encore plus par la mise en perspective..
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  29. G. William Barnard (2010). The Ever-New Flow of Time: Henri Bergsons View of Consciousnes. Journal of Consciousness Studies 17 (11-12):11-12.score: 18.0
    Henri Bergson created a rich and detailed theory of consciousness beginning with the publication of Time and Free Will in 1889 and continuing through the publication of The Two Sources of Morality and Religion in 1932. His theory had much in common with William James’s views in that both emphasized consciousness as a continuous process. James's famous ‘stream of consciousness’ is strikingly similar to Bergson's early notion of duration (duree), even if Bergson more strongly emphasized the temporal qualities of (...)
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  30. Henri Beaumont (1989). BOURGEOIS, Henri, La Mort : Sa Signification chrétienneBOURGEOIS, Henri, La Mort : Sa Signification Chrétienne. Laval Théologique et Philosophique 45 (1):171-172.score: 18.0
  31. Gabriella Bedetti & Henri Meschonnic (forthcoming). Interview: Henri Meschonnic. Diacritics.score: 18.0
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  32. Charles Darwin, John Austin, M. Bach, Francis Bacon, C. R. Badcock, H. E. Barnes, Robert N. Bellah, R. Bendix, Henri Bergson & Philippe Besnard (1993). Constant, Benjamin 40 Coser, LA 103 Cuvillier, Armand 159 d'Arbois de Jubainville, Henri 30. In Stephen P. Turner (ed.), Emile Durkheim: Sociologist and Moralist. Routledge.score: 18.0
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  33. Henri Declève (1972). Saint-Simon, Henri de. Le nouveau christianisme et les écrits sur la religion, choisis et présentés par Henri Desroche, Paris, Éditions du Seuil, 1969 (11 X 18 cm), 192p. [REVIEW] Laval Théologique et Philosophique 28 (1):94.score: 18.0
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  34. Hugo Dingler (2014). Sur la théorie des sciences d'Henri Poincaré. Philosophia Scientiæ 18:57-62.score: 18.0
    Dans son beau discours sur M. Henri Poincaré, Émile Picard nous a rappelé une expression de J.-B. Dumas sur le fameux physiologiste Claude Bernard, et a employé cette expression pour Poincaré lui-même : « On pourrait dire pareillement d’Henri Poincaré qu’il ne fut pas seulement un grand mathéma­ticien, maïs la mathématique elle-même. » Et comme Poincaré, d’après l’expression que nous venons de dire, a com­pris et développé la mathématique dans toutes ses profondeurs, il est clair qu’il devait..
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  35. Ramzi Kebaïli (2014). La rigueur mathématique chez Henri Poincaré. Philosophia Scientiæ 18:27-44.score: 18.0
    Henri Poincaré était réputé être un mathématicien hostile à la rigueur, aussi bien dans sa pratique mathématique que dans ses réflexions philosophiques. Or, des éléments indiquent que Poincaré se basait implicitement sur une conception personnelle de la rigueur mathématique, et qui correspondrait à sa pratique des mathématiques. Nous proposons donc de caractériser ce que serait cette conception. Tout d’abord, nous observons donc son rap­port à la rigueur dans ses travaux en topologie, à partir d’exemples tirés du mémoire Analysis Situs (...)
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  36. Christopher Ruddy (2014). The Ignatian Matrix of Henri De Lubac's Thought on Temptation, Ascesis, and the Homo Ecclesiasticus. Heythrop Journal 55 (6).score: 18.0
    This article argues that Henri de Lubac's conception of the homo ecclesiasticus has deep roots in the spirituality of Ignatius of Loyola. Drawing upon Splendor of the Church, the article first presents de Lubac's vision of the homo ecclesiasticus and his or her temptations; particularly important here is what de Lubac calls the ‘camouflage of the good’ and the consequent importance of discernment and asceticism. The article concludes by analyzing the Ignatian matrix of de Lubac's thought, especially its emphasis (...)
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  37. Lukasz Stanek (2011). Henri Lefebvre on Space: Architecture, Urban Research, and the Production of Theory / Lukasz Stanek. University of Minnesota Press.score: 18.0
    Introduction -- Henri Lefebvre : the production of theory -- Research : from practices of dwelling to the production of space -- Critique : space as concrete abstraction -- Project : urban society and its architecture -- Afterword : toward an architecture of jouissance.
     
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  38. M. Gottdiener (1993). A Marx for Our Time: Henri Lefebvre and the Production of Space. Sociological Theory 11 (1):129-134.score: 15.0
  39. Steven J. Wagner (2001). Searching for Pragmatism in the Philosophy of Mathematics: Critical Review of G. Heinzmann, Zwischen Objektkonstruktion Und Strukturanalyse: Zur Philosophie der Mathematik Bei Jules Henri Poincare. [Between the Construction of Objects and the Analysis of Structure: On Jules Henri Poincare's Philosophy of Mathematics]. [REVIEW] Philosophia Mathematica 9 (3):355-376.score: 15.0
  40. Gregory Dale Adamson (1999). Henri Bergson: Evolution, Time and Philosophy. World Futures 54 (2):135-162.score: 15.0
  41. Yanming An (1997). Liang Shuming and Henri Bergson on Intuition: Cultural Context and the Evolution of Terms. Philosophy East and West 47 (3):337-362.score: 15.0
    Liang Shuming once applied the concept of intuition to characterize Chinese culture as a whole. Later, he not only replaced the theoretical position of intuition with the concept of reason, but discarded the term for intuition itself. This essay will answer three questions related to this academic riddle. (1) What does intuition mean to both Bergson and Liang? (2) What does the Chinese cultural heritage contribute to the formation of Liang's intuition? (3) What is the relationship between Liang's intuition and (...)
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  42. Leonard Lawlor, Henri Bergson. Stanford Encyclopedia of Philosophy.score: 15.0
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  43. François Moll (2005). La Réforme du Mécanisme, Ou le «Rêve» d'Henri Bergson. Dialogue 44 (4):735-761.score: 15.0
    Le présent article montre que s’il est totalement réducteur de considérer Descartes comme un mécaniste radical (le corps humain n’est pas un corps comme un autre puisqu’il est uni à une âme) et Kant comme un finaliste radical (l’explication scientifique en biologie sera, en dernier ressort, mécaniste) dans leur tentative respective d’explication du vivant, il est tout aussi réducteur de voir en Bergson unsimple critique du mécanisme. En effet, Bergson fait le «rêve», dans L’évolution créatrice , d’un «mécanisme de la (...)
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  44. A. E. Taylor (1911). Book Review:Time and Free Will: An Essay on the Immediate Data of Consciousness. Henri Bergson, F. L. Pogson. [REVIEW] Ethics 21 (3):350-.score: 15.0
  45. Richard Bodéüs (2002). Le Commentaire Entre Tradition Et Innovation Actes du Colloque International de l'Institut des Traditions Textuelles (Paris Et Villejuif, 22-25 Octobre 1999) Marie-Odile Goulet-Gazé, Directrice de la Publication Avec la Collaboration Éditoriale de Tiziano Dorandi, Richard Goulet, Henri Hugonnard-Roche, Alain Le Boulluec, Ezio Ornato Collection «Bibliothèque d'Histoire de la Philosophie» Paris, Librairie Philosophique J. Vrin, 2000, 23 Planches, 583 P. [REVIEW] Dialogue 41 (04):795-.score: 15.0
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  46. David Carrier (2004). The Beauty of Henri Matisse. Journal of Aesthetic Education 38 (2):80-87.score: 15.0
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  47. G. N. Dolson (1910). The Philosophy of Henri Bergson, I. Philosophical Review 19 (6):579-596.score: 15.0
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  48. David Stump (1989). Henri Poincaré's Philosophy of Science. Studies in History and Philosophy of Science Part A 20 (3):335-363.score: 15.0
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  49. G. N. Dolson (1911). The Philosophy of Henri Bergson, II. Philosophical Review 20 (1):46-58.score: 15.0
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  50. Dominic J. O'Meara (2009). The Reception of Greek Philosophy (C.) D'Ancona (Ed.) The Libraries of the Neoplatonists. Proceedings of the Meeting of the European Science Foundation Network 'Late Antiquity and Arabic Thought. Patterns in the Constitution of European Culture' Held in Strasbourg, March 12–14, 2004 Under the Impulsion of the Scientific Committee of the Meeting, Composed by Matthias Baltes†, Michel Cacouros, Cristina D'Ancona, Tiziano Dorandi, Gerhard Endreß, Philippe Hoffmann, Henri Hugonnard Roche. (Philosophia Antiqua 107.) Pp. Xxxvi + 531. Leiden and Boston: Brill, 2007. Cased, €149, US$199. ISBN: 978-90-04-15641-. [REVIEW] The Classical Review 59 (02):438-.score: 15.0
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