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  1. Henrik Lagerlund (ed.) (forthcoming). New Essays on the Philosophy of Francisco Suarez. Oxford.
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  2. Henrik Lagerlund (2014). Calvin B. Kendall and Faith Wallis , Trans. Bede: “On the Nature of Things” and “On Times .” Translated Texts for Historians 56. Liverpool: Liverpool University Press, 2011. Pp. 222. £60.00 (Cloth); £16.99 (Paper). [REVIEW] Hopos: The Journal of the International Society for the History of Philosophy of Science 4 (1):206-208.
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  3. Henrik Lagerlund & Benjamin Hill (eds.) (2014). Routledge Companion to Sixteenth Century Philosophy. Routledge.
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  4. Benjamin Hill & Henrik Lagerlund (eds.) (2012). The Philosophy of Francisco Suárez. OUP Oxford.
    During the seventeenth century Francisco Suárez was considered one of the greatest philosophers of the age. He was the last great Scholastic thinker and profoundly influenced the thought of his contemporaries within both Catholic and Protestant circles. Suárez contributed to all fields of philosophy, from natural law, ethics, and political theory to natural philosophy, the philosophy of mind, and philosophical psychology, and--most importantly--to metaphysics, and natural theology. Echoes of his thinking reverberate through the philosophy of Descartes, Locke, Leibniz, and beyond. (...)
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  5. Henrik Lagerlund (2012). Material Substance. In John Marenbon (ed.), Oxford Studies in Medieval Philosophy. Oxford.
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  6. Henrik Lagerlund & Paul Thom (eds.) (2012). A Companion to the Philosophy of Robert Kilwardby. Brill.
    In this book we present the first study of all of his philosophical works from logic and grammar to metaphysics and ethics. It contains a substantial introduction about Kilwardby's life and work as well as a comprehensive bibliography.
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  7. Henrik Lagerlund (2011). John Mair. In H. Lagerlund (ed.), Encyclopedia of Medieval Philosophy. Springer. 625--626.
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  8. Henrik Lagerlund (2011). Peter of Spain. In H. Lagerlund (ed.), Encyclopedia of Medieval Philosophy. Springer. 964--968.
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  9. Henrik Lagerlund (2011). Syllogism, Theories Of. In H. Lagerlund (ed.), Encyclopedia of Medieval Philosophy. Springer. 1236--1241.
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  10. Henrik Lagerlund (2011). Thierry of Chartres. In H. Lagerlund (ed.), Encyclopedia of Medieval Philosophy. Springer. 1279--1279.
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  11. Henrik Lagerlund (2011). The Unity of Efficient and Final Causality: The Mind/Body Problem Reconsidered. British Journal for the History of Philosophy 19 (4):587 - 603.
    In this paper, I argue that it is in the fourteenth century that the problem of the compatibility or unity of efficient and final causality emerges. William Ockham and John Buridan start to flirt with a mechanized view of nature solely explainable by efficient causality, and they hence push final causality into the human mind and use it to explain for example action, morality and the good. Their argumentation introduces the problem of how to give a unified account of the (...)
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  12. Henrik Lagerlund (2011). Walter of Bruges. In H. Lagerlund (ed.), Encyclopedia of Medieval Philosophy. Springer. 1381--1381.
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  13. Henrik Lagerlund (2010). A History of Skepticism in the Middle Ages. In , Rethinking the History of Skepticism: The Missing Medieval Background. Brill. 103--1.
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  14. Henrik Lagerlund (2010). Al-Ghazali on the Form and Matter of the Syllogisms. Vivarium 48 (1-2):193-214.
    Al-Ghazālī's Maqāsid al-falāsifa is an intelligent reworking of Avicenna's Dānesh-name (Book of Science). It was assumed by Latin scholastics that the Maqāsid contained the views of Al-Ghazālī himself. Very well read in Latin translation, it was the basic text from which the Latin authors gained their knowledge of Arabic logic. This article examines the views on the form and matter of the syllogism given in the Maqāsid and considers how they would have been viewed by a Latin reader in the (...)
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  15. Henrik Lagerlund (ed.) (2010). Rethinking the History of Skepticism: The Missing Medieval Background. Brill.
    This book aims at beginning the rewriting of the history of skepticism by highlightening the medieval sources of the modern skeptical discussions.
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  16. Henrik Lagerlund (2010). Skeptical Issues in Commentaries on Aristotle's Posterior Analytics: John Buridan and Albert of Saxony. In , Rethinking the History of Skepticism: The Missing Medieval Background. Brill. 103--193.
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  17. Henrik Lagerlund (2010). The Changing Face of Aristotelian Empiricism in the Fourteenth Century. Quaestio 10 (1):315-327.
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  18. Pekka Kärkkäinen & Henrik Lagerlund (2009). Philosophical Psychology in 1500 : Erfurt, Padua and Bologna. In Sara Heinämaa & Martina Reuter (eds.), Psychology and philosophy : inquiries into the soul from late scholasticism to contemporary thought. Springer.
    The chapter gives a general description of philosophical psychology as it was practiced and taught in the sixteenth century at three of the most important universities of the time, the universities of Erfurt, Padua, and Bologna. Contrary to received notions of the Renaissance it argues that the sixteenth-century philosophical psychology was tightly bound to the Aristotelian tradition. At the University of Erfurt, philosophical psychology was developed with strong adherence to the basic doctrines of Buridanian via moderna, as it had been (...)
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  19. Henrik Lagerlund (2009). Avicenna and Ūsī on Modal Logic. History and Philosophy of Logic 30 (3):227-239.
    In this article, the author studies some central concepts in Avicenna's and sī's modal logics as presented in Avicenna's Al-Ish r t wa'l Tan īh t ( Pointers and Reminders ) and in sī's commentary. In this work, Avicenna introduces some remarkable distinctions in order to interpret Aristotle's modal syllogistic in the Prior Analytics . The author outlines a new interpretation of absolute sentences as temporally indefinite sentences and argues on the basis of this that Avicenna seems to subscribe to (...)
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  20. Henrik Lagerlund (2008). From a Topical Point of View: Dialectic in Anselm of Canterbury's<. [REVIEW] Journal of the History of Philosophy 46 (2):317-318.
  21. Henrik Lagerlund (2008). From a Topical Point of View: Dialectic in Anselm of Canterbury's. Journal of the History of Philosophy 46 (2):pp. 317-318.
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  22. Henrik Lagerlund (2008). Pietro d'Abano and the Anatomy of Perception. In Kärkkäinen Knuuttila (ed.), Theories of Perception in Medieval and Early Modern Philosophy. 117--130.
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  23. Henrik Lagerlund, Sten Lindström & Rysiek Sliwinski (eds.) (2006). Modality Matters: Twenty-Five Essays in Honour of Krister Segerberg. Uppsala Philosophical Studies 53.
  24. Henrik Lagerlund & Peter Myrdal (2006). Possible Worlds and the Nature of Choice in Leibniz. Studia Leibnitiana 38 (2):156 - 176.
    La notion de mondes possibles chez Leibniz est souvent considérée comme un précurseur des théories contemporaines de la sémantique des mondes possibles. Or, cet article vise à montrer que cette lecture de Leibniz est fondamentalement erronée. Leibniz n'a jamais utilisé la notion de mondes possibles pour établir des conditions de vérité pour des phrases modales, mais le rôle de cette notion est strictement théologique, dans le sens où Leibniz l'emploie uniquement pour rendre compte du choix de Dieu dans la création. (...)
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  25. Henrik Lagerlund (2004). Albert of Saxony's Twenty-Five Disputed Questions on Logic. Review of Metaphysics 57 (4):837-839.
  26. Henrik Lagerlund (2004). John Buridan and the Problems of Dualism in the Early Fourteenth Century. Journal of the History of Philosophy 42 (4):369-387.
    : In this paper I argue that the famous problems of dualism between mind (soul) and body, that is, the problems of interaction and unification, concerned philosophers already in a medieval Aristotelian tradition. The problems, although traceable earlier, become particularly visible after William Ockham in the early fourteenth century, and in formulating his own position on the animal and human souls I argue that Buridan realized these problems and laid down the only views on the soul he thought to be (...)
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  27. Henrik Lagerlund (2003). Dominik Perler (Ed.): Ancient and Medieval Theories of Intentionality. Early Science and Medicine 8.
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  28. Henrik Lagerlund (2002). Buridan's Theory of Free Choice and Its Influence. In Henrik Lagerlund & Mikko Yrjonsuri (eds.), Emotions and Choice From Boethius to Descartes. Kluwer. 173--203.
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  29. Henrik Lagerlund (2002). John Marenbon: Aristotelian Logic, Platonism, and the Context of Early Medieval Philosophy in the West. Theoria 68.
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  30. Henrik Lagerlund & Mikko Yrjonsuri (eds.) (2002). Emotions and Choice From Boethius to Descartes. kluwer.
    The essays in this book give the first comprehensive picture of the medieval development of philosophical theories concerning the nature of emotions and the influence they have on human choice.
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  31. Henrik Lagerlund (2000). Modal Syllogistics in the Middle Ages. Brill.
    This book presents the first study of the development of the theory of modal syllogistic in the Middle Ages.
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