Search results for 'Henry A. Beers' (try it on Scholar)

1000+ found
Order:
  1.  28
    John Henry (1986). A Cambridge Platonist's Materialism: Henry More and the Concept of Soul. Journal of the Warburg and Courtauld Institutes 49:172-195.
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography   2 citations  
  2.  9
    D. G. A. (1912). Pervigilium Veneris: The Vigil of Venus. Edited, with Facsimiles of the Codex Salmasianus and Codex Thuaneus an Introduction, Verse Translation, Apparatus Criticus and Explanatory Notes. By Cecil Clementi, M.A. Oxford: B. H. Blackwell; London: Henry Frowde. [REVIEW] The Classical Review 26 (02):66-67.
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  3.  2
    John Henry (1993). Henry More. Magic, Religion and Experiment, by A: Rupert Hall. History of Science 31:83-97.
    Direct download  
     
    Export citation  
     
    My bibliography  
  4.  33
    Michel Henry (2003). I Am the Truth: Toward a Philosophy of Christianity. Stanford University Press.
    A part of the “return to religion” now evident in European philosophy, this book represents the culmination of the career of a leading phenomenological thinker whose earlier works trace a trajectory from Marx through a genealogy of psychoanalysis that interprets Descartes’s “I think, I am” as “I feel myself thinking, I am.” In this book, Henry does not ask whether Christianity is “true” or “false.” Rather, what is in question here is what Christianity considers as truth, what kind of (...)
    Direct download  
     
    Export citation  
     
    My bibliography   11 citations  
  5.  70
    John Henry (2015). David Leech: The Hammer of the Cartesians: Henry More’s Philosophy of Spirit and the Origins of Modern Atheism. International Journal for Philosophy of Religion 77 (3):267-271.
    Henry More (1614–1687), the most influential of the so-called Cambridge Platonists, and arguably the leading philosophically-inclined theologian in late seventeenth-century England, has come in for renewed attention lately. He was the subject of a detailed intellectual biography in 2003 by Robert Crocker, and in 2012 Jasper Reid published a philosophically penetrating and enlightening study of More’s metaphysics (Crocker 2003; Reid 2012). David Leech’s study of More’s idiosyncratic concept of immaterial spirit—and the role that it plays in his philosophy and (...)
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  6.  10
    Sue Ellen Henry (2013). Bodies at Home and at School: Toward a Theory of Embodied Social Class Status. Educational Theory 63 (1):1-16.
    Sociology has long recognized the centrality of the body in the reciprocal construction of individuals and society, and recent research has explored the influence of a variety of social institutions on the body. Significant research has established the influence of social class, child-rearing practices, and variable language forms in families and children. Less well understood is the influence of children's social class status on their gestures, comportment, and other bodily techniques. In this essay Sue Ellen Henry brings these two (...)
    Direct download (6 more)  
     
    Export citation  
     
    My bibliography  
  7.  8
    Michelle R. Henry, Mildred K. Cho, Meredith A. Weaver & Jon F. Merz (2003). A Pilot Survey on the Licensing of DNA Inventions. Journal of Law, Medicine & Ethics 31 (3):442-449.
  8. Michelle R. Henry, Mildred K. Cho, Meredith A. Weaver & Jon F. Merz (2003). A Pilot Survey on the Licensing of DNA Inventions. Journal of Law, Medicine and Ethics 31 (3):442-449.
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  9.  15
    John Henry (2011). Gravity and De Gravitatione: The Development of Newton's Ideas on Action at a Distance. Studies in History and Philosophy of Science Part A 42 (1):11-27.
    This paper is in three sections. The first establishes that Newton, in spite of a well-known passage in a letter to Richard Bentley of 1692, did believe in action at a distance. Many readers may see this merely as an act of supererogation, since it is so patently obvious that he did. However, there has been a long history among Newton scholars of allowing the letter to Bentley to over-ride all of Newton’s other pronouncements in favour of action at a (...)
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography   9 citations  
  10.  16
    Margaret Anne Pierce & John W. Henry (2000). Judgements About Computer Ethics: Do Individual, Co-Worker, and Company Judgements Differ? Do Company Codes Make a Difference. [REVIEW] Journal of Business Ethics 28 (4):307 - 322.
    When faced with an ambiguous ethical situation related to computer technology (CT), the individual's course of action is influenced by personal experiences and opinions, consideration of what co-workers would do in the same situation, and an expectation of what the organization might sanction. In this article, the judgement of over three-hundred Association of Information Technology Professionals (AITP) members concerning the actions taken in a series of CT ethical scenarios are examined. Respondents expressed their personal judgement, as well as their perception (...)
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography   8 citations  
  11. John Henry (2011). A Short History of Scientific Thought. Palgrave Macmillan.
    Machine generated contents note: -- Introduction -- Setting the Scene -- Plato and Aristotle -- From the Roman Empire to the Empire of Islam -- The Western Middle Ages -- The Renaissance -- New Methods of Science -- Bringing Mathematics and Natural Philosophy Together -- Practice and Theory in Renaissance Medicine: William Harvey and the Circulation of the Blood -- The Spirit of System: Rene; Descartes and the Mechanical Philosophy -- The Royal Society and Experimental Philosophy -- Experiment, Mathematics, and (...)
    No categories
     
    Export citation  
     
    My bibliography   1 citation  
  12.  12
    Bill C. Henry & Cheryl E. Sanders (2007). Bullying and Animal Abuse: Is There a Connection? Society and Animals 15 (2):107-126.
    In recent years, school violence has become an issue of great concern among psychologists, educators, and law-enforcement officials. The purpose of the current study was to examine the relationship between bullying, victimization, and abuse of nonhuman animals. The study assessed bullying and victimization experiences, animal abuse, and attitudes toward animals within a sample of 185 college males. Results of the study highlighted the important distinction between males involved in single episodes of animal abuse and those involved in multiple episodes of (...)
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography   2 citations  
  13.  11
    Cheryl Sanders & Bill Henry (2007). Bullying and Animal Abuse: Is There a Connection? Society and Animals 15 (2):107-126.
    In recent years, school violence has become an issue of great concern among psychologists, educators, and law-enforcement officials. The purpose of the current study was to examine the relationship between bullying, victimization, and abuse of nonhuman animals. The study assessed bullying and victimization experiences, animal abuse, and attitudes toward animals within a sample of 185 college males. Results of the study highlighted the important distinction between males involved in single episodes of animal abuse and those involved in multiple episodes of (...)
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography   1 citation  
  14. Paget Henry (2003). African-American Philosophy: A Caribbean Perspective. In Tommy Lee Lott & John P. Pittman (eds.), A Companion to African-American Philosophy. Blackwell Pub.
  15.  19
    Martin Henry (2015). Does Hell Still Have a Future? Heythrop Journal 56 (1):120-135.
    The vexed and ever-controversial question of hell and the possibility of its final realization is the subject matter of this article. The current fading of belief, or at least serious interest, in this traditional aspect of Christian teaching is the starting-point for a brief historical survey of the meaning of the term in general and its meaning within Christianity in particular. The article argues for a retention of the doctrine, albeit shorn of some of its more flamboyant, traditional attributes, as (...)
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  16.  16
    John Henry (2014). Newton and Action at a Distance Between Bodies—A Response to Andrew Janiak's “Three Concepts of Causation in Newton”. Studies in History and Philosophy of Science Part A 47:91-97.
  17.  4
    Granville C. Henry (1995). Does Process Thought Allow Personal Immortality?: GRANVILLE C. HENRY. Religious Studies 31 (3):311-322.
    If by personal immortality one means that the soul is naturally eternal and passes as a substance through physical death to another life, then the answer to this question is a firm No . Both Alfred North Whitehead and his most famous student Charles Hartshorne disavowed such personal immortality as philosophically incompatible with the basic tenets of process thought. For Whitehead, and all philosophers who claim to follow him, process is the ultimate metaphysical generality describing how actual entities instantiate themselves (...)
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  18. Devin Henry (2012). A Sharp Eye for Kinds: Plato on Collection and Division. Oxford Studies in Ancient Philosophy 41 (January):229-55.
    This paper focuses on two methodological questions that arise from Plato’s account of collection and division. First, what place does the method of collection and division occupy in Plato’s account of philosophical inquiry? Second, do collection and division in fact constitute a formal “method” (as most scholars assume) or are they simply informal techniques that the philosopher has in her toolkit for accomplishing different philosophical tasks? I argue that Plato sees collection and division as useful tools for achieving two distinct (...)
    Translate
     
     
    Export citation  
     
    My bibliography  
  19.  3
    Carl F. H. Henry (1976). Reflections on a Nation in Transition. Interpretation 30 (1):52-59.
    “In the year that King Uzziah died I saw the Lord sitting upon a throne …”.
    No categories
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  20.  7
    M. O. Desbiez, J. Boissay, P. Bonnin, P. Bourgeade, N. Boyer, G. Jaegher, J. M. Frachisse, C. Henry & J. L. Julien (1991). Reponses a Des Signaux Mecaniques: Communications Inter Et Intracellulaires Chez Les Vegetaux. Acta Biotheoretica 39 (3-4):299-308.
    In their environment, plants are continuously submitted to natural stimuli such as wind, rain, temperature changes, wounding, etc. These signals induce a cascade of events which lead to metabolic and morphogenetic responses.In this paper the different steps are described and discussed starting from the reception of the signal by a plant organ to the final morphogenetic response. In our laboratory two plants are studied: Bryonia dioica for which rubbing the internode results in reduced elongation and enhanced radial expansion and Bidens (...)
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  21.  1
    Desmond Henry & Cornel J. P. Niemandt (2015). Baptist Identity and Mission in a Rainbow Nation: Distilling Imperatives From Mixed-Methods Research Within the Baptist Union of Southern Africa. Hts Theological Studies 71 (2):01-10.
    The Baptist Union of Southern Africa's future is conspicuous unless it understands the context within which it ministers in our 'rainbow nation'. As a union of churches, BUSA faces significant challenges that have been highlighted through a mixed-methods research approach. Through many months of data collection at the Baptist Union archives, an online survey and informal interviews spanning many parts of South Africa, the researcher practically demonstrates the importance of the cumulative results for the future of BUSA. This article highlights, (...)
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  22.  1
    Richard W. Pfaff (1989). John Michael Beers, Ed., A Commentary on the Cistercian Hymnall Explanatio Super Hymnos Quibus Utitur Ordo Cisterciensis: A Critical Edition of Troyes Bib. Mun. MS. 658.(Henry Bradshaw Society, 102.) London: Henry Bradshaw Society, 1987. Pp. Liv, 94.£ 27.95. [REVIEW] Speculum 64 (3):657-658.
    No categories
    Direct download  
     
    Export citation  
     
    My bibliography  
  23. Desmond Paul Henry (1972). Medieval Logic and Metaphysics: A Modern Introduction. London,Hutchinson.
     
    Export citation  
     
    My bibliography   19 citations  
  24.  3
    Marleen Van Laethem & Blair Henry (2008). Research Ethics Consultations: A Canadian Perspective Using Research Ethicists. American Journal of Bioethics 8 (3):35 – 37.
  25.  11
    Renea Henry (1998). “Mama's Got a Brand-New Bag”: Angela Davis's Blues Legacies. Radical Philosophy Review 1 (2):146-149.
  26.  10
    William E. Henry (1947). Art and Cultural Symbolism: A Psychological Study of Greeting Cards. Journal of Aesthetics and Art Criticism 6 (1):36-44.
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  27.  5
    Patrick Henry (1998). Is Morality a Non-Aim of Education? Philosophy and Literature 22 (1):136-137.
  28. John Henry (2005). National Styles in Science: A Possible Factor in the Scientific Revolution? In David N. Livingstone & Charles W. J. Withers (eds.), Geography and Revolution. University of Chicago Press
     
    Export citation  
     
    My bibliography  
  29.  9
    Jean-Baptiste Dussert (2012). Literary Practice According to Michel Henry: A Philosophical Introduction to His Novels. Journal of French and Francophone Philosophy 20 (2):139-153.
    Quoique l'auteur de quatre romans, dont l'un a été couronné par l'un des prix littéraires les plus prestigieux, Michel Henry n'a jamais véritablement formulé une esthétique du roman. L'objet de cet article est, après une étude détaillée de son concept de vie, de tenter de saisir quelle place la pratique littéraire pouvait avoir au sein de son système. Autrement dit, elle s'interroge sur la possibilité de fonder sa création littéraire sur sa réflexion philosophique.
    Direct download (10 more)  
     
    Export citation  
     
    My bibliography  
  30.  67
    Anthony Skelton (2006). Henry Sidgwick's Practical Ethics: A Defense. Utilitas 18 (3):199-217.
    Henry Sidgwick's Practical Ethics offers a novel approach to practical moral issues. In this article, I defend Sidgwick's approach against recent objections advanced by Sissela Bok, Karen Hanson, Michael S. Pritchard, and Michael Davis. In the first section, I provide some context within which to situate Sidgwick's view. In the second, I outline the main features of Sidgwick's methodology and the powerful rationale that lies behind it. I emphasize elements of the view that help to defend it, noting some (...)
    Direct download (8 more)  
     
    Export citation  
     
    My bibliography   5 citations  
  31.  16
    Ángel Enrique Garrido-Maturano (2012). ¿Fenomenología o gnosis? El límite fenomenológico del acceso a la relación religiosa en la filosofía del cristianismo de M. Henry. Logos: Anales Del Seminario de Metafísica 45:189-209.
    El artículo se propone determinar el límite entre fenomenología y gnosis en la filosofía del cristianismo de M. Henry. Para ello analiza la cuestión del Archi-hijo en Soy yo la verdad, la de Archi-carne en Encarnación y la de la legitimación de las palabras que Cristo pronuncia sobre sí mismo en Palabras de Cristo. El análisis muestra, en primer lugar, en qué medida el tratamiento de estas tres cuestiones supera el límite estrictamente fenomenológico del pensamiento y remite a una (...)
    Translate
      Direct download (7 more)  
     
    Export citation  
     
    My bibliography  
  32. D. J. Pratt Morris‐Chapman (2016). The Philosophical Legacy of John Henry Newman: A Neglected Chapter in Newman Research. New Blackfriars 97 (1070):n/a-n/a.
    John Henry Newman is widely acknowledged to be an important theologian. However Newman commentators suggest that his work has received little recognition by philosophers. The general consensus has been that until the latter part of the twentieth century Newman has been an isolated philosophical figure. This essay offers an historical re-evaluation of Newman's philosophical reception in order to explore whether or not his significance has been underestimated. The historical method is used in the analysis and assessment of this question. (...)
    No categories
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  33.  8
    C. D. A. Leighton (2005). Ancienneté Among the Non-Jurors: A Study of Henry Dodwell. History of European Ideas 31 (1):1-16.
    The article offers a study of the theological method of Henry Dodwell, the most distinguished British savant of the late Stuart period and a leading figure in the Non-Juring movement. The study takes the form of arguments for the extension of the contemporary dispute between the Ancients and Moderns, in its historiographical dimension, into the field of divinity; for substantial modification of the claims made in discussions of the dispute about the inherent conflict between the Renaissance's desire for revivification (...)
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  34.  14
    Thomas Radice (2011). Rosemont, Jr., Henry, and Roger T. Ames, The Chinese Classic of Family Reverence: A Philosophical Translation of the Xiaojing. [REVIEW] Dao: A Journal of Comparative Philosophy 10 (2):259-262.
    Rosemont, Jr., Henry, and Roger T. Ames, The Chinese Classic of Family Reverence: A Philosophical Translation of the Xiaojing Content Type Journal Article Pages 259-262 DOI 10.1007/s11712-011-9215-4 Authors Thomas Radice, Department of History, Southern Connecticut State University, New Haven, CT 06515, USA Journal Dao Online ISSN 1569-7274 Print ISSN 1540-3009 Journal Volume Volume 10 Journal Issue Volume 10, Number 2.
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  35.  4
    James H. Buchanan, A. Oski & R. Myerscough (1991). Medical Ethics: Evolution, Rights and the Physician. Henry A. Shenkin. 491 Pp. Dordrecht, the Netherlands, Kluwer Academic Publishers, 1991. [REVIEW] Journal of Medical Humanities 12 (3).
    Direct download  
     
    Export citation  
     
    My bibliography  
  36. I. Cohen (1950). Henry A. Ward [1834-1906] Museum Builder to America by Roswell Ward; Blake McKelvey. [REVIEW] Isis: A Journal of the History of Science 41:118-119.
    Direct download  
     
    Export citation  
     
    My bibliography  
  37. P. A. Komesaroff (1992). Medical Ethics: Evolution, Rights and the Physician, by Henry A. Shenkin. Bioethics 6 (2):166.
    Direct download  
     
    Export citation  
     
    My bibliography  
  38.  32
    Paul Guyer (2009). Review: Allison, Henry E., Custom and Reason in Hume: A Kantian Reading of the First Book of the Treatise. Hume Studies 35 (1):236-239.
    Henry Allison offers a new understanding of Hume's theory of knowledge, as contained in the first book of his Treatise. Allison provides a comprehensive and detailed critical analysis of Hume's views on the subject, and an extensive comparison with Kant on a range of issues including space and time, causation, existence, and the self.
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography  
  39.  13
    Jordan Kiper (2011). Henry Shue on Basic Rights: A Defense. [REVIEW] Human Rights Review 12 (4):505-514.
    In light of the many recent criticisms of Henry Shue's philosophy, this article provides a defense of Shue's philosophical argument for basic rights. The author demonstrates that the latest criticisms made by Thomas Pogge, Michael Payne, and Andrew Cohen misconstrue Shue's position, and therefore fail to overturn the soundness of Shue's argument. Against those who contend that basic rights demand too much, both logically and morally, the author argues that basic rights serve as the minimal threshold for human dignity (...)
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  40.  11
    Frédéric Seyler (2014). Fichte in 1804: A Radical Phenomenology of Life? On a Possible Comparison Between the 1804 Wissenschaftslehre and Michel Henry's Phenomenology. [REVIEW] Journal of Speculative Philosophy 28 (3):295-304.
    If the phenomenological movement is irreducibly tied to Husserl’s groundbreaking lifework, it has, like all philosophical currents, outer boundaries. At one end of the spectrum, Fichte’s Berlin lectures in 1804 represent not only the most accomplished and systematic version of his theory of knowing, or Wissenschaftslehre; they also contain what Fichte himself designated as Phänomenologie or as theory of appearing, Erscheinungslehre. At the other end, as one of the most prominent and challenging outcomes of contemporary phenomenology, we find Henry’s (...)
    Direct download  
     
    Export citation  
     
    My bibliography  
  41.  2
    J. Coleman (2000). The History of Political Thought in a Modern University: The First Henry Tudor Memorial Lecture. History of Political Thought 21 (1):152-172.
    It is not clear to me that there is any longer the institutional will to train students, as both Henry and I were trained, in the languages, histories and philosophies that enable one to approach the texts of classical, medieval and renaissance intellectual history in particular. Today a student who is drawn to a study of pre-modern ideas and historical settings will be asked why on earth such an irrelevant subject matter should attract any interest or indeed, funding. Even (...)
    Direct download  
     
    Export citation  
     
    My bibliography   1 citation  
  42.  8
    Greg Peters (2013). John Henry Newman's Theology of the Monastic/Religious Life as a Means to Holiness. Newman Studies Journal 10 (2):7-17.
    By the late 1830s, John Henry Newman and Edward Bouverie Pusey were discussing the re-introduction of monastic/religious life into the Church of England. Though Newman did not remain in the Church of England long enough to see the full flowering of this effort, his writings as an Anglican theologian reveal that he viewed the monastic/religious life as a central way in which a person could grow in holiness and also a means of fostering the holiness of the Church as (...)
    No categories
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  43.  20
    Paul Guyer (2002). Review: Allison, Henry E., Kant's Theory of Taste: A Reading of the Critique of Aesthetic Judgment. Journal of the History of Philosophy 40 (3):406-408.
    Paul Guyer - Kant's Theory of Taste: A Reading of the Critique of Aesthetic Judgment - Journal of the History of Philosophy 40:3 Journal of the History of Philosophy 40.3 406-408 Book Review Kant's Theory of Taste: A Reading of the Critique of Aesthetic Judgment Henry E. Allison. Kant's Theory of Taste: A Reading of the Critique of Aesthetic Judgment. New York: Cambridge University Press, 2001. Pp. xvi + 424. Cloth, $69.95. Paper, $24.95. In his new book, Henry (...)
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  44.  7
    Kevin Long (2013). John Henry Newman: A Developing Spirituality [Book Review]. Australasian Catholic Record, The 90 (3):382.
    Long, Kevin Review(s) of: John Henry Newman: A developing spirituality, by Austin Cooper OMI, (Strathfield, St Paul's Publications, 2012), pp.192, $24.95.
    No categories
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  45.  11
    T. K. Abbott (1887). Lexicons to the Greek Testament A Greek English Lexicon of the New Testament, Being Grimm's Wilke's Clavis Novi Testamenti. Translated, Revised and Enlarged by Joseph Henry Thayer, D.D., Bussey Professor of New Testament Criticism and Interpretation in the Divinity School of Harvard University. Edinburgh, T. And T. Clark. 1886. 4to. Pp. 726. 36s. Biblico Theological Lexicon to New Testament Greek. By Hermann Cremer, D.D., Professor of Theology in the University of Greifswald. Third English Edition. With Supplement. Translated From the Latest German Edition by William Uewick, M.A. Edinburgh, T. And T. Clark. 1886. 4to. Pp. 943. 38s. [REVIEW] The Classical Review 1 (04):106-109.
    A Greek English Lexicon of the New Testament, being Grimm's Wilke's Clavis Novi Testamenti. Translated, Revised and Enlarged by Joseph Henry Thayer, D.D., Bussey Professor of New Testament Criticism and Interpretation in the Divinity School of Harvard University. Edinburgh, T. and T. Clark. 1886. 4to. pp. 726. 36s.Biblico Theological Lexicon to New Testament Greek. by Hermann Cremer, D.D., Professor of Theology in the University of Greifswald. Third English Edition. With Supplement. Translated from the latest German Edition by William Uewick, (...)
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  46.  5
    Wendy Petersen Boring (2010). ""Revising Our Approach to" Augustinian Illumination": A Reconsideration of Bonaventure's Quaestiones Disputatae de Scientia Christi IV, Aquinas's Summa Theologiae Ia. 84, 1-8, and Henry of Ghent's, Summa Quaestionum Ordinarum, Q. 2, Art. 1, 2. [REVIEW] Franciscan Studies 68 (1):39-81.
    In lieu of an abstract, here is a brief excerpt of the content:A great deal of ink has been spilled on the topic of "Augustinian illumination" over the past two hundred years. Why add more? Although there have been, and continue to be, disagreements over the philosophical relevance of "Augustinian illumination," a standard picture of "Augustinian illumination" is widespread in journal articles, encyclopedias, and commentaries on medieval philosophy. "Augustinian illumination" is widely understood as that Platonic account of knowledge that holds (...)
    Direct download  
     
    Export citation  
     
    My bibliography  
  47.  6
    Stephen Kelly (2013). A History of John Henry Newman's Archival Papers. Newman Studies Journal 10 (1):68-81.
    This study traces the history of Newman’s personal papers that are archived at the Birmingham Oratory. Newman was the “master archivist” who spent considerable time during the last two decades of his life in assembling his papers. Subsequently, three major catalogues of Newman’s papers were prepared: the first began in 1920, under the supervision of Richard Garnett Bellasis and Henry Lewis Bellasis; a second catalogue was compiled in the mid-1950s by Yale University Library for microfilming Newman’s papers; the third (...)
    No categories
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography  
  48. Matthew Donald, A Debate with Henry Stapp.
    After my review of his work appeared on quant-ph, Henry Stapp posted a reply on his web site . I reproduced that reply, quoting the points to which he had replied and giving my subsequent responses to him. Following correspondence, and with some editing from us both, this has now developed into the multi-stage debate which is presented here. Some discussion of my 1999 paper is included.
    No categories
     
    Export citation  
     
    My bibliography  
  49.  3
    Damien Darcis (2012). La vie peut-elle se tourner contre soi ? Le problème de la négation de la vie envisagé à partir des concepts de Michel Henry. Bulletin d'Analyse Phénoménologique.
    J?aimerais interroger ici le problème de la négation de la vie à partir de certains textes de Michel Henry consacrés à Friedrich Nietzsche dans Généalogie de la psychanalyse . Par négation de la vie, Michel Henry désigne l?ensemble des modes de vie que nous pouvons ramener sous le projet de rompre avec la vie. Il emprunte à Friedrich Nietzsche des exemples tels que le doute à l?égard de soi, l?objectivisme, le scientisme, la critique de soi, la mauvaise conscience (...)
    Translate
      Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  50.  8
    David F. Lindenfeld (1999). Causality, Chaos Theory, and the End of the Weimar Republic: A Commentary on Henry Turner's Hitler's Thirty Days to Power. History and Theory 38 (3):281–299.
    This article seeks to integrate the roles of structure and human agency in a theory of historical causation, using the fall of the Weimar Republic and in particular Henry Turner's book Hitler's Thirty Days to Power as a case study. Drawing on analogies from chaos theory, it argues that crisis situations in history exhibit sensitive dependence on local conditions, which are always changing. This undermines the distinction between causes and conditions . It urges instead a distinction between empowering and (...)
    Direct download (6 more)  
     
    Export citation  
     
    My bibliography  
1 — 50 / 1000