Search results for 'Henry Abramovitch' (try it on Scholar)

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  1. Rona Abramovitch, Jonathan L. Freedman, Kate Henry & Michelle Van Brunschot (1995). Children's Capacity to Agree to Psychological Research: Knowledge of Risks and Benefits and Voluntariness. Ethics and Behavior 5 (1):25 – 48.score: 2400.0
    A series of studies investigated the capacity of children between the ages of 7 and 12 to give free and informed consent to participation in psychological research. Children were reasonably accurate in describing the purpose of studies, but many did not understand the possible benefits or especially the possible risks of participating. In several studies children's consent was not affected by the knowledge that their parents had given their permission or by the parents saying that they would not be upset (...)
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  2. Henry Abramovitch & Eliezer Schwartz (1996). Three Stages of Medical Dialogue. Theoretical Medicine and Bioethics 17 (2).score: 240.0
    The negative consequences of physicians' failure to establish and maintain personal relationships with patients are at the heart of the humanistic crisis in medicine. To resolve this crisis, a new model of doctor-patient interaction is proposed, based on the ideas of Martin Buber's philosophy of dialogue. This model shows how the physican may successfully combine the personal (I-Thou) and impersonal (I-It) aspects of medicine in three stages. These Three Stages of Medical Dialogue include:1. An Initial Personal Meeting stage, which initiates (...)
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  3. John Henry (forthcoming). David Leech: The Hammer of the Cartesians: Henry More's Philosophy of Spirit and the Origins of Modern Atheism. International Journal for Philosophy of Religion:1-5.score: 210.0
    Henry More (1614–1687), the most influential of the so-called Cambridge Platonists, and arguably the leading philosophically-inclined theologian in late seventeenth-century England, has come in for renewed attention lately. He was the subject of a detailed intellectual biography in 2003 by Robert Crocker, and in 2012 Jasper Reid published a philosophically penetrating and enlightening study of More’s metaphysics (Crocker 2003; Reid 2012). David Leech’s study of More’s idiosyncratic concept of immaterial spirit—and the role that it plays in his philosophy and (...)
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  4. John Henry (1986). A Cambridge Platonist's Materialism: Henry More and the Concept of Soul. Journal of the Warburg and Courtauld Institutes 49:172-195.score: 180.0
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  5. John Henry, Henry More. Stanford Encyclopedia of Philosophy.score: 180.0
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  6. Paul Henry (1959). Paul Henry, SJ. The Saint Augustine Lecture Series:43-44.score: 180.0
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  7. John Henry (1993). Henry More and Newton's Gravity. History of Science 31:83-97.score: 180.0
  8. John Henry (1993). Henry More. Magic, Religion and Experiment, by A: Rupert Hall. History of Science 31:83-97.score: 180.0
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  9. Scott M. Williams (2010). Augustine, Thomas Aquinas, Henry of Ghent, and John Duns Scotus: On the Theology of the Father's Intellectual Generation of the Word. Recherches de Théologie Et Philosophie Médiévales 77 (1):35-81.score: 24.0
    There are two general routes that Augustine suggests in De Trinitate, XV, 14-16, 23-25, for a psychological account of the Father's intellectual generation of the Word. Thomas Aquinas and Henry of Ghent, in their own ways, follow the first route; John Duns Scotus follows the second. Aquinas, Henry, and Scotus's psychological accounts entail different theological opinions. For example, Aquinas (but neither Henry nor Scotus) thinks that the Father needs the Word to know the divine essence. If we (...)
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  10. Scott M. Williams (2012). Henry of Ghent on Real Relations and the Trinity: The Case for Numerical Sameness Without Identity. Recherches de Théologie Et Philosophie Médiévales 79 (1):109-148.score: 24.0
    I argue that there is a hitherto unrecognized connection between Henry of Ghent’s general theory of real relations and his Trinitarian theology, namely the notion of numerical sameness without identity. A real relation (relatio) is numerically the same thing (res) as its absolute (non-relative) foundation, without being identical to its foundation. This not only holds for creaturely real relations but also for the divine persons’ distinguishing real relations. A divine person who is constituted by a real relation (relatio) and (...)
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  11. James Williams (2008). Gilles Deleuze and Michel Henry: Critical Contrasts in the Deduction of Life as Transcendental. Sophia 47 (3):265-279.score: 24.0
    To address the theological turn in phenomenology, this paper sets out critical arguments opposing the theist phenomenology of Michel Henry and Gilles Deleuze’s philosophy of the event. Henry’s phenomenology has been overlooked in recent commentaries compared with, for example, Jean-Luc Marion’s work. It will be shown here that Henry’s philosophy presents a detailed novel turn in phenomenology structured according to critical moves against positions developed from Husserl, Heidegger, and Merleau-Ponty. This demonstration is done through a strong contrast (...)
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  12. Anthony Skelton (2006). Henry Sidgwick's Practical Ethics: A Defense. Utilitas 18 (3):199-217.score: 24.0
    Henry Sidgwick's Practical Ethics offers a novel approach to practical moral issues. In this article, I defend Sidgwick's approach against recent objections advanced by Sissela Bok, Karen Hanson, Michael S. Pritchard, and Michael Davis. In the first section, I provide some context within which to situate Sidgwick's view. In the second, I outline the main features of Sidgwick's methodology and the powerful rationale that lies behind it. I emphasize elements of the view that help to defend it, noting some (...)
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  13. Sigi Jöttkandt (2013). The Cornered Object of Psychoanalysis: Las Meninas, Jacques Lacan and Henry James. [REVIEW] Continental Philosophy Review 46 (2):291-309.score: 24.0
    Long recognised as a painting ‘about’ painting, Velázquez’s Las Meninas comes to Lacan’s aid as he explicates the object a in Seminar XIII, The Object of Psychoanalysis (1965–1966). The famous seventeenth century painting provides Lacan with a visual mapping of the ‘ghost story’ he discovers in the Cartesian cogito, insofar as it depicts the unravelling of the Cartesian representational project at the moment of its founding gesture. This article traces Lacan’s argument as he turns to art, linear perspective and topology (...)
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  14. Joke Spruyt (2011). Henry of Ghent on Teaching Theology. Vivarium 49 (1-3):165-183.score: 24.0
    This paper aims to explain Henry of Ghent's views on what kind of language is appropriate in theology, and why. It concentrates on a number of questions of the Summa quaestionum ordinariarum , which are devoted to his take on how theologians should explain their discipline to students, and to the meaningfulness in general of theological language. The paper delves into the technical terms sensus and insinuare , and compares Henry's account with H.P. Grice's views on (speaker-)meaning and (...)
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  15. Susan Brower-Toland (2002). Instantaneous Change and the Physics of Sanctification: "Quasi-Aristotelianism" in Henry of Ghent's Quodlibet XV Q. 13. Journal of the History of Philosophy 40 (1):19-46.score: 24.0
    In Quodlibet XV q.13, Henry of Ghent considers whether the Virgin Mary was immaculately conceived. He argues that she was not, but rather possessed sin only at the first instant of her existence. Because Henry’s defense of this position involves an elaborate discussion of motion and mutation, his discussion marks an important contribution to medieval discussions of Aristotelian natural philosophy. In fact, a number of scholars have identified Henry’s discussion as the source of an unusual fourteenth-century theory (...)
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  16. Michael Staudigl (2012). From the “Metaphysics of the Individual” to the Critique of Society: On the Practical Significance of Michel Henry's Phenomenology of Life. [REVIEW] Continental Philosophy Review 45 (3):339-361.score: 24.0
    This essay explores the practical significance of Michel Henry’s “material phenomenology.” Commencing with an exposition of his most basic philosophical intuition, i.e., his insight that transcendental affectivity is the primordial mode of revelation of our selfhood, the essay then brings to light how this intuition also establishes our relation to both the world and others. Animated by a radical form of the phenomenological reduction, Henry’s material phenomenology brackets the exterior world in a bid to reach the concrete interior (...)
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  17. Han Thomas Adriaenssen (2011). An Early Critic of Locke: The Anti-Scepticism of Henry Lee. Locke Studies 11:17-47.score: 24.0
    Although Henry Lee is often recognized to be an important early critic of Locke's 'way of ideas', his Anti-Scepticism (1702) has hardly received the scholarly attention it deserves. This paper seeks to fill that lacuna. It argues that Lee's criticism of Locke's alleged representationalism was original, and that it was quite different from the more familiar kind of criticism that was launched against Locke's theory of ideas by such thinkers as John Sergeant and Thomas Reid. In addition, the paper (...)
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  18. Ángel Enrique Garrido-Maturano (2012). ¿Fenomenología o gnosis? El límite fenomenológico del acceso a la relación religiosa en la filosofía del cristianismo de M. Henry. Logos. Anales Del Seminario de Metafísica 45:189-209.score: 24.0
    El artículo se propone determinar el límite entre fenomenología y gnosis en la filosofía del cristianismo de M. Henry. Para ello analiza la cuestión del Archi-hijo en Soy yo la verdad, la de Archi-carne en Encarnación y la de la legitimación de las palabras que Cristo pronuncia sobre sí mismo en Palabras de Cristo. El análisis muestra, en primer lugar, en qué medida el tratamiento de estas tres cuestiones supera el límite estrictamente fenomenológico del pensamiento y remite a una (...)
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  19. Christina M. Gschwandtner (2012). What About Non-Human Life? An "Ecological" Reading of Michel Henry's Critique of Technology. Journal of French and Francophone Philosophy 20 (2):116-138.score: 24.0
    This paper takes its departure from Michel Henry’s criticism of a technological view that “extends its reign to the whole planet, sowing desolation and ruin everywhere” ( I am the Truth , 271). It argues that although Henry’s critique of technology is helpful and important, it does not go far enough, inasmuch as it excludes all non-human beings from the Truth of “Life” he advocates against the destructive truths of technology and therefore cannot fully articulate the way in (...)
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  20. Olivier Ducharme (2012). Le Concept d'Habitus Chez Michel Henry. Journal of French and Francophone Philosophy 20 (2):42-56.score: 24.0
    Cet article cherche à rendre compte de la signification du concept d'habitus que nous retrouvons chez Michel Henry en tentant de le situer par rapport aux principaux concepts qui sont au fondement de la phénoménologie matérielle.
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  21. Jan Cerny (2012). L'individu comme problème phénoménologique chez Hannah Arendt et Michel Henry. Journal of French and Francophone Philosophy 20 (2):19-41.score: 24.0
    Cette étude, dans un premier temps, apporte des preuves à la possibilité d’interpréter la pensée politique de Hannah Arendt comme un projet phénoménologique original dont le but est d’élever l’apparence de la personne au rang de mode unique de l’apparaître. Puis elle présente brièvement la phénoménologie matérielle de Michel Henry dans laquelle le Soi individuel joue un rôle tout aussi central, puisqu’il est la condition de l’apparence de la vie et le fondement de tout apparaître. En conclusion, l’étude esquisse (...)
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  22. James Crosswhite (2001). Con Amore: Henry Johnstone, Jr.'S Philosophy of Argumentation. Informal Logic 21 (1).score: 24.0
    Henry Johnstone's philosophical development was guided by a persistent need to reform the concept of validity -either by reinterpreting it or by finding a substitute for it. This project lead Johnstone into interesting confrontations with the concept of rhetoric and especiaUy with the work of Chaim Perelman and Olbrechts-Tyteca. The project culminated in a failed attempt to develop a formal ethics of rhetoric and argumentation, but this attempt was itself not consistent with some of Johnstone's other characterizations ofan ethics (...)
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  23. Jean Goodwin (2001). Henry Johnstone, Jr.'S Still-Unacknowledged Contributions to Contemporary Argumentation Theory. Informal Logic 21 (1).score: 24.0
    Given the pragmatic tum recently taken by argumentation studies, we owe renewed attention to Henry Johnstone's views on the primacy of process over product. In particular, Johnstone's decidedly non-cooperative model is a refreshing alternative to the current dialogic theories of arguing, one which opens the way for specifically rhetorical lines of inquiry.
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  24. Piers J. Hale (2003). Labor and the Human Relationship with Nature: The Naturalization of Politics in the Work of Thomas Henry Huxley, Herbert George Wells, and William Morris. [REVIEW] Journal of the History of Biology 36 (2):249 - 284.score: 24.0
    Historically labor has been central to human interactions with the environment, yet environmentalists pay it scant attention. Indeed, they have been critical of those who foreground labor in their politics, socialists in particular. However, environmentalists have found the nineteenth-century socialist William Morris appealing despite the fact that he wrote extensively on labor. This paper considers the place of labor in the relationship between humanity and the natural world in the work of Morris and two of his contemporaries, the eminent scientist (...)
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  25. Michael Gorman (1992). Henry of Oyta's Nominalism and the Principle of Individuation. The Modern Schoolman 69 (2):135-148.score: 24.0
    Henry’s view of individuation makes him a nominalist; this doesn’t stop him from talking about the principle of individuation.
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  26. Ronnie Littlejohn & Marthe Chandler (eds.) (2008). Polishing the Chinese Mirror: Essays in Honor of Henry Rosemont, Jr. Global Scholarly Publications.score: 24.0
    Edited by Marthe Chandler and Ronnie Littlejohn, this work is a collection of expository and critical essays on the work of Henry Rosemont, Jr., a prominent and influential contemporary philosopher, activist, translator, and educator in the field of Asian and Comparative Philosophy. The essays in this collection take up three major themes in Rosemont's work: his work in Chinese linguistics, his contribution to the theory of human rights, and his interest in East Asian religion. Contributions include works by the (...)
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  27. José Andrés Quintero Restrepo (2010). Patito feo, Henry Miller Y el espíritu emprendedor entre las palabras intempestivas. Escritos 15 (35):530-371.score: 24.0
    Este ensayo establece un estrecho diálogo entre la Filosofía, la Literatura y la Historia de las Ideas. Su problema base está relacionado con los sistemas de producción y consumo de nuestra sociedad moderna y de qué forma el hombre, en su condición humana, es definido dentro de la doctrina de la eficacia y el maquinismo que hemos heredado del siglo XVIII. Se trata de la noción del organismo social que coarta las posibilidades a nivel individual de cada sujeto. Y la (...)
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  28. Grégori Jean & Jean Leclercq (2012). Sur la situation phénoménologique du Marx de Michel Henry : Étude de " Notes" inédites. Journal of French and Francophone Philosophy 20 (2):1-18.score: 21.0
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  29. Massimo Renzo (2008). Henry Sidgwick's Indirect Utilitarianism. Rivista di Filosofia 99 (3):441-466.score: 21.0
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  30. Henry & W. Vanhamel (eds.) (1996). Henry of Ghent: Proceedings of the International Colloquium on the Occasion of the 700th Anniversary of His Death (1293). [REVIEW] Leuven Univ Pr.score: 21.0
    TRANSCENDENTAL THOUGHT IN HENRY OF GHENT JAN A. AERTSEN (K6LN) 1. Introduction: Henry as a "transcendental" philosopher (J. Paulus) "If it is proper to an ...
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  31. Henry Morris (1984). The Henry Morris Collection. Cambridge University Press.score: 21.0
    Henry Morris (1889-1961), the great educational philosopher, and initiator of the integrated community educational centre - embodied in the Cambridgeshire village college system - was county education officer and had his first 'memorandum' on the concept of community education printed by the Cambridge University Press. 1984 is both the 60th anniversary of his first memorandum and the 400th anniversary of the Press and this commemorative book will be published to coincide with a number of events to celebrate that. The (...)
     
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  32. Keqian Xu (1993). 梭罗与庄子的比较 (A Comparision between Henry David Thoreau and Zhuangzi). 中國文化月刊 (Chinese Culture Monthly) 169 (169):10-25.score: 21.0
  33. Anthony Skelton (2010). Henry Sidgwick's Moral Epistemology. Journal of the History of Philosophy 48 (4):491-519.score: 18.0
    In this essay I defend the view that Henry Sidgwick’s moral epistemology is a form of intuitionist foundationalism that grants common-sense morality no evidentiary role. In §1, I outline both the problematic of The Methods of Ethics and the main elements of its argument for utilitarianism. In §§2-4 I provide my interpretation of Sidgwick’s moral epistemology. In §§ 5-8 I refute rival interpretations, including the Rawlsian view that Sidgwick endorses some version of reflective equilibrium and the view that he (...)
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  34. Martijn Boven (2012). Review of Henry Somers-Hall. Hegel, Deleuze, and the Critique of Representation: Dialectics of Negation and Difference. [REVIEW] The Review of Metaphysics 66 (2):384-386.score: 18.0
    In this rich and impressive new book, Henry Somers-Hall gives a nuanced analysis of the philosophical relationship between G. W. F. Hegel and Gilles Deleuze. He convincingly shows that a serious study of Hegel provides an improved insight into Deleuze’s conception of pure difference as the transcendental condition of identity. Somers-Hall develops his argument in three steps. First, both Hegel and Deleuze formulate a critique of representation. Second, Hegel’s proposed alternative is as logically consistent as Deleuze’s. Third, Deleuze can (...)
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  35. Béatrice Longuenesse (2000). Kant's Categories and the Capacity to Judge: Responses to Henry Allison and Sally Sedgwick. Inquiry 43 (1):91 – 110.score: 18.0
    In response to Henry Allison's and Sally Sedwick's comments on my recent book, Kant and the Capacity to Judge, I explain Kant's description of the understanding as being essentially a "capacity to judge", and his view of the relationship between the categories and the logical functions of judgment. I defend my interpretation of Kant's argument in the Transcendental Deduction of the Categories in the B edition. I conclude that, in my interpretation, Kant's notions of the "a priori" and the (...)
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  36. Dan Zahavi, Subjectivity and Immanence in Michel Henry.score: 18.0
    One of Michel Henry’s persistent claims has been that phenomenology is quite unlike positive sciences such as physics, chemistry, biology, history, and law. Rather than studying particular objects and phenomena phenomenology is a transcendental enterprise whose task is to disclose and analyse the structure of manifestation or appearance and its very condition of possibility.
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  37. Wolfgang Kienzler (2006). Wittgenstein and John Henry Newman on Certainty. Grazer Philosophische Studien 71 (1):117-138.score: 18.0
    Wittgenstein read and admired the work of John Henry Newman. Evidence suggests that from 1946 until 1951 Newman's Grammar of Assent was probably the single most important external stimulus for Wittgenstein's thought. In important respects Wittgenstein's reactions to G. E. Moore follow hints already given by Newman.
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  38. Laszlo Tengelyi (2009). Selfhood, Passivity and Affectivity in Henry and Lévinas. International Journal of Philosophical Studies 17 (3):401 - 414.score: 18.0
    When we compare Henry and Levinas, we stumble upon a difficulty. Henry tries to reduce transcendence to immanence; Levinas, on the contrary, strives to call immance into question and to lend a new dignity to transcendence. Hence, the two thinkers seem to be diametrically opposed to one another. Yet, if one does not limit oneself to such an overall view, one finds some similarities between them. There is an affinity between the two approaches which results from the fact (...)
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  39. Jeremy H. Smith (2006). Michel Henry's Phenomenology of Aesthetic Experience and Husserlian Intentionality. International Journal of Philosophical Studies 14 (2):191 – 219.score: 18.0
    In Voir l'invisible Michel Henry applies his philosophy of autoaffection (which is both inspired by, and critical of, Husserl) to the realm of aesthetics. Henry claims that autoaffection, as non-objective experience, is essential not only to self-experience, but also to the experience of objects and their qualities. Intentionality tempts us to experience objects merely from the 'outside', but aesthetic experience returns us to the inner life of objects as a lived experience. On the basis of an examination of (...)
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  40. Anthony Skelton (2010). Henry Sidgwick, 1838-1900. In William Sweet (ed.), Biographical Encyclopedia of British Idealism. Continuum.score: 18.0
    Dictionary entry discussing Henry Sidgwick with special emphasis on his relationship to notable British idealists.
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  41. Anthony Skelton (2005). Review of Bart Schultz, Henry Sidgwick, Eye of the Universe: An Intellectual Biography. [REVIEW] Philosophy in Review 25 (3):231-234.score: 18.0
    A critical review of Bart Schultz, Henry Sidgwick, Eye of the Universe.
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  42. Richard Cross (2010). Henry of Ghent on the Reality of Non-Existing Possibles – Revisited. Archiv für Geschichte Der Philosophie 92 (2):115-132.score: 18.0
    According to a well-known interpretation, Henry of Ghent holds that possible but non-existent essences – items merely with what Henry labels ‘ esse essentiae ’ – have some reality external to the divine mind, but short of actual existence ( esse existentiae ). I argue that this reading of Henry is mistaken. Furthermore, Henry identifies any essence, considered independently of its existence as a universal concept or as instantiated in a particular as an item that has (...)
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  43. Matthew Donald, On the Work of Henry P. Stapp.score: 18.0
    For many years, Henry Stapp and I have been working separately and independently on mind-centered interpretations of quantum theory. In this review, I discuss his work and contrast it with my own. There is much that we agree on, both in the broad problems we have addressed and in some of the specific details of our analyses of neural physics, but ultimately we disagree fundamentally in our views on mind, matter, and quantum mechanics. In particular, I discuss our contrasting (...)
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  44. Christina M. Gschwandtner (2014). Revealing the Invisible: Henry and Marion on Aesthetic Experience. Journal of Speculative Philosophy 28 (3):305-314.score: 18.0
    The phenomenological thought of French philosophers Michel Henry and Jean-Luc Marion has often attracted attention for the religious connotations or implications of their work. Whether such concern with religious phenomena is welcomed or condemned, it has been the primary if not exclusive focus of study.1 What is less well known is that both thinkers are deeply concerned with aesthetics and have written extensively about art, the artist, and aesthetic theory. Marion’s interest in art goes back to his student days (...)
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  45. Michael Blake (2002). Toleration and Reciprocity: Commentary on Martha Nussbaum and Henry Shue. Politics, Philosophy and Economics 1 (3):325-335.score: 18.0
    Rawls's Law of Peoples has not gathered a great deal of public support. The reason for this, I suggest, is that it ignores the differences between the international and domestic realms as regards the methodology of reciprocal agreement. In the domestic realm, reciprocity produces both stability and respect for individual moral agency. In the international realm, we must choose between these two values — seeking stable relations between states, or respect for individual moral agency. Rawls's Law of Peoples ignores the (...)
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  46. Jean-Francois Lavigne (2009). The Paradox and Limits of Michel Henry's Concept of Transcendence. International Journal of Philosophical Studies 17 (3):377 - 388.score: 18.0
    Henry?s concept of transcendence is highly paradoxical. Most often it seems as though he had simply borrowed Husserl?s classical description of intentionality, as the act of aiming?at?something as an independent object, at something given or posited by consciousness outside itself, in the status of a worldly outwardness. This determination of transcendence belongs to Henry?s usual critique of what he calls the ?ontological monism? of classical metaphysics and ?historical phenomenology?. Nevertheless, when Henry endeavours to define the ontological difference (...)
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  47. Simon Jarvis (2009). Michel Henry's Concept of Life. International Journal of Philosophical Studies 17 (3):361 - 375.score: 18.0
    This paper attempts to specify the force of Michel Henry?s concept of life. It suggests that the phenomenological clarity of Henry?s concept of life is nevertheless accompanied by a certain ambiguity about the relationship between phenomenological description of life, on the one hand, and the value or pathos which is attached to ?life? in Henry?s work, on the other. The article pursues this relationship by showing how Henry?s account of life?s value is developed through two subsidiary (...)
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  48. Anthony Skelton (2002). Henry Sidgwick, 1838-1900. In J. Mander & A. P. F. Sell (eds.), The Dictionary of Nineteenth-Century British Philosophers. Thoemmes Press.score: 18.0
    Dictionary entry written on Henry Sidgwick, which surveys the main features of his moral framework.
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  49. Michael E. Rombeiro (2011). Intelligible Species in the Mature Thought of Henry of Ghent. Journal of the History of Philosophy 49 (2):181-220.score: 18.0
    There has been a renewed interest of late in the thought of Henry of Ghent.1 Scholars have recognized that Henry was an influential figure at the University of Paris in the late-thirteenth century and that his influence extended well past his own generation. It is also widely acknowledged that Henry's thought developed significantly over the span of his career.2 The critical edition of Henry's works has proven to be crucial in assessing this development.3 Nonetheless there is (...)
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  50. Joseph Rivera (2011). Generation, Interiority and the Phenomenology of Christianity in Michel Henry. Continental Philosophy Review 44 (2):205-235.score: 18.0
    In this paper I focus on a central phenomenological concept in Michel Henry’s work that has often been neglected: generation. Generation becomes an especially important conceptual key to understanding not only the relationship between God and human self but also Henry’s adoption of radical interiority and his critical standpoint with respect to much of the phenomenological tradition in which he is working. Thus in pursuing the theme of generation, I shall introduce many phenomenological-theological terms in Henry’s trilogy (...)
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