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  1. Henry Chadwick (2009). Augustine of Hippo: A Life. OUP Oxford.
    The life and works of Augustine of Hippo (354-430) have shaped the development of the Christian Church, sparking controversy and influencing the ideas of theologians through subsequent centuries. His words are still frequently quoted in devotions throughout the global Church today. His key themes retain a striking contemporary relevance - what is the place of the Church in the world? What is the relation between nature and grace? -/- Augustine's intellectual development is recounted with clarity and warmth in this newly (...)
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  2. Henry Chadwick (2002). Note Sur la Divinisation Chez Saint Augustin. Revue des Sciences Religieuses 76 (2):246-248.
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  3. Henry Chadwick (2001). Augustine: A Very Short Introduction. Oxford University Press.
    Augustine was arguably the greatest early Christian philosopher. His teachings had a profound effect on Medieval scholarship, Renaissance humanism, and the religious controversies of both the Reformation and the Counter-Reformation. Here, Henry Chadwick places Augustine in his philosophical and religious context and traces the history of his influence on Western thought, both within and beyond the Christian tradition. A handy account to one of the greatest religious thinkers, this Very Short Introduction is both a useful guide for the one who (...)
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  4. Henry Chadwick (1998). Eric Rebillard, In hora mortis: Evolution de la pastorale chrétienne de la mort aux IVe et Ve siècles dans l'Occident latin. Preface by Peter Brown. (Bibliothèque des Ecoles Françaises d'Athènes et de Rome, 283.) Rome: Ecole Française de Rome, 1994. Pp. xv, 269; 1 diagram. [REVIEW] Speculum 73 (2):583-584.
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  5. Henry Chadwick (1996). Denis Minns, OP, Irenaeus. Foreword by Brian Davies, OP (Outstanding Christian Thinkers.) Washington, DC: Georgetown University Press, 1994. Pp. Xvi, 143. $35. Mary T. Clark, RSCJ, Augustine.(Outstanding Christian Thinkers.) Washington, DC: Georgetown University Press, 1994. Pp. Xxiv, 136; Table. $35. [REVIEW] Speculum 71 (4):984-984.
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  6. Henry Chadwick (1991). Wolfgang Speyer: Frühes Christentum im antiken Strahlungsfeld: Ausgewählte Aufsätze. (Wissenschaftliche Untersuchungen zum Neuen Testament, 50.) Pp. x + 534. Tübingen: J. C. B. Mohr (Paul Siebeck), 1989. DM 178. [REVIEW] The Classical Review 41 (01):248-249.
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  7. Henry Chadwick (1988). Christoph Riedweg: Mysterienterminologie Bei Platon, Philon, Und Klemens von Alexandrien. (Untersuchungen Zur Antiken Literatur Und Geschichte, 26.) Pp. Xii + 192. Berlin and New York: De Gruyter, 1987. DM 112. [REVIEW] The Classical Review 38 (01):164-.
  8. Henry Chadwick (1982). Augustine. In R. M. Hare, Jonathan Barnes & Henry Chadwick (eds.), Founders of Thought. Oxford University Press.
    Augustine was arguably the greatest early Christian philosopher. His teachings had a profound effect on Medieval scholarship, Renaissance humanism, and the religious controversies of both the Reformation and the Counter-Reformation. Here, Henry Chadwick places Augustine in his philosophical and religious context and traces the history of his influence on Western thought, both within and beyond the Christian tradition.
     
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  9. R. M. Hare, Jonathan Barnes & Henry Chadwick (eds.) (1982/1991). Founders of Thought. Oxford University Press.
    Founders of Thought offers introductions to three of the most influential intellects of classical antiquity: Plato, whose dialogues form the basis of the study of logic, metaphysics, and moral and political philosophy; Aristotle, polymath, tutor of Alexander the Great and "master of those who know"; and Augustine, the Christian convert who asked God to make him good, "but not yet." Brief, accessible, and written by outstanding scholars, these studies offer readers an introduction to the ideas and achievements of the thinkers (...)
     
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  10. Henry Chadwick (1981). Boethius, the Consolations of Music, Logic, Theology, and Philosophy. Oxford University Press.
    The Consolations of Philosophy by Boethius, whose English translators include King Alfred, Geoffrey Chaucer, and Queen Elizabeth I, ranks among the most remarkable books to be written by a prisoner awaiting the execution of a tyrannical death sentence. Its interpretation is bound up with his other writings on mathematics and music, on Aristotelian and propositional logic, and on central themes of Christian dogma. -/- Chadwick begins by tracing the career of Boethius, a Roman rising to high office under the Gothic (...)
     
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  11. Henry Chadwick (1979). Klaus Zelzer: Die alten lateinischen Thomasakten. (Texte und Untersuchungen, 122.) Pp. lviii + 114. Berlin: Akademie-Verlag, 1977. Stiff paper. [REVIEW] The Classical Review 29 (01):156-.
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  12. Henry Chadwick (1972). John Herman Randall: Hellenistic Ways of Deliverance and the Making of the Christian Synthesis. Pp. Xii + 242. New York and London: Columbia University Press, 1970. Cloth, $7.95. [REVIEW] The Classical Review 22 (03):430-.
  13. Henry Chadwick (1972). Karl-Heinrich Lütcke: 'Auctoritas' bei Augustin, mit einer Einleitung zur römischen Vorgeschichte des Begriffs. (Tübinger Beiträge zur Altertumswissenschaft, 44.) Pp. 223. Stuttgart: Kohlhammer, 1968. Stiff paper, DM. 48. [REVIEW] The Classical Review 22 (01):116-.
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  14. Henry Chadwick (1972). Lars Rydbeck: Fachprosa, vermeintliche Volkssprache und Neues Testament: zur Beurteilung der sprachlichen Niveauunterschiede im nachklassischen Griechisch. (Studia Graeca Upsaliensia, 5.) Pp. 221. Stockholm: Almqvist & Wiksell, 1967. Stiff paper, kr. 42. [REVIEW] The Classical Review 22 (01):125-.
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