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  1. Henry Dyson (2013). Is There a Lacuna in Ps.-Plutarch ('Aetius') 4.11.1–4? Two Accounts of Concept Formation in Hellenistic Philosophy. Classical Quarterly 63 (2):734-742.
    In Ps.-Plutarch's epitome, Doctrines of the Philosophers , lemma 4.11 bears the heading: Πῶς γίνεται ἡ αἴσθησις καὶ ἡ ἔννοια καὶ ὁ κατὰ ἐνδιάθεσιν λόγος . The text reads: Οἱ Στωϊκοί ϕασιν· ὅταν γεννηθῇ ὁ ἄνθρωπος, ἔχει τὸ ἡγεμονικὸν μέρος τῆς ψυχῆς ὥσπερ χάρτην εὔεργον εἰς ἀπογραϕήν· εἰς τοῦτο μίαν ἑκάστην τῶν ἐννοιῶν ἐναπογράϕεται. Πρῶτος δὲ [ὁ] τῆς ἀναγραϕῆς τρόπος ὁ διὰ τῶν αἰσθήσεων. αἰσθανόμενοι γάρ τινος οἷον λευκοῦ, ἀπελθόντος αὐτοῦ μνήμην ἔχουσιν· ὅταν δὲ ὁμοειδεῖς πολλαὶ μνῆμαι γένωνται, τότε ϕαμὲν (...)
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  2. Henry Dyson (2012). Stoic Ethics (C.) Jedan Stoic Virtues. Chrysippus and the Religious Character of Stoic Ethics. Pp. Xii + 230. London and New York: Continuum, 2009. Cased, £65. ISBN: 978-1-4411-1252-1. [REVIEW] The Classical Review 62 (2):423-425.
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  3. Henry Dyson (2009). Prolepsis and Ennoia in the Early Stoa. Walter De Gruyter.
    This book offers a reconstruction of the early Stoic doctrine of prolepsis, revealing it to be much closer to Platonic recollection in certain respects than ...
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  4. Henry Dyson (2009). The God Within: The Normative Self in Epictetus. History of Philosophy Quarterly 26 (3):235 - 253.
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  5. Henry Dyson (2008). Reading Plato On The Porch. Existentia 18 (1-2):123-134.
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  6. Henry Dyson (2007). Self: Ancient and Medieval Insights About Individuality, Life, and Death (Review). Journal of the History of Philosophy 45 (3):491-492.
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  7. Henry Dyson (2006). The Stoic Life: Emotions, Duties, and Fate (Review). Journal of the History of Philosophy 44 (2):317-318.