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  1.  29
    Henry Pietersma (2000). Phenomenological Epistemology. Oxford University Press.
    This work offers a provocative new historical and systematic interpretation of the epistemological doctrines of three twentieth-century giants: Husserl, Heidegger, and Merleau-Ponty. Pietersma argues that these three philosophers, while connected by their phenomenological doctrines, have underappreciated and interestingly-linked views on the theory of knowledge.
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  2.  30
    Henry Pietersma (1988). Merleau-Ponty and Spinoza. International Studies in Philosophy 20 (3):89-93.
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  3.  35
    Henry Pietersma (1973). Intuition and Horizon in the Philosophy of Husserl. Philosophy and Phenomenological Research 34 (1):95-101.
    The notion of "seeing the object itself," basic in husserl's theory of knowledge, Can only make sense, If we interpret it with the help of his notion of horizon or implicit context. Seeing the object itself is an achievement experienced as such. This must mean that the subject has an implicit awareness of a context of other possible epistemic situations in which what is now "seen" or viewed "close up" can be referred to from a "distance." "distance" is here of (...)
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  4.  25
    Henry Pietersma (1987). A Critique of Two Recent Husserl Interpretations. Dialogue 26 (04):695-.
  5.  7
    Henry Pietersma (1990). Knowledge and Being in Merleau-Ponty. Man and World 23 (2):205-223.
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  6.  13
    Henry Pietersma (1979). The Phenomenological Reduction: Some Remarks on Its Role in Philosophy. American Philosophical Quarterly 16 (1):37-44.
    The paper begins with a characterization of its methodological point designed to bring out those features that would recommend it to philosophers. The concept of this method is emphatically distinguished from the scope given to it by philosophers who actually use it. Husserl, For instance, Held that all philosophical questions are accessible by this method of reduction. In the last part of the paper I am suggesting that there is a legitimate form of skepticism which husserl's position fails to recognize.
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  7.  23
    Henry Pietersma (1986). Husserl's Concept of Existence. Synthese 66 (2):311 - 328.
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  8.  14
    Henry Pietersma (1967). Husserl and Frege. Archiv für Geschichte der Philosophie 49 (3):298-323.
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  9.  14
    Henry Pietersma (1987). Intentionality and Epistemic Appraisal. Southern Journal of Philosophy 25 (3):381-394.
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  10.  14
    Henry Pietersma (2006). What Happened to Epistemology In Our Tradititon? Review of Metaphysics 59 (3):553 - 576.
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  11. Henry Pietersma (2002). Donn Welton, The Other Husserl: The Horizons of Transcendental Phenomenology. [REVIEW] Philosophy in Review 22 (5):381-383.
     
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  12. Henry Pietersma (1988). Seppo Sajama and Matti Kamppinen, A Historical Introduction to Phenomenology Reviewed By. Philosophy in Review 8 (5):188-190.
     
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  13.  12
    Henry Pietersma (1989). The Problem of Knowledge and Phenomenology. Philosophy and Phenomenological Research 50 (1):27-47.
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  14. Henry Pietersma (1978). Brentano's Concept of the Evident. Analecta Husserliana 7:235-244.
     
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  15. Henry Pietersma (unknown). Developing Themes in Husserl's Philosophy. Eidos: The Canadian Graduate Journal of Philosophy 7.
     
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  16. Henry Pietersma (1987). "Logic and the Objectivity of Knowledge: A Study in Husserl's Early Philosophy" by Dallas Willard. [REVIEW] Philosophy and Phenomenological Research 47 (4):688.
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  17. Henry Pietersma (ed.) (1989). Merleau-Ponty: Critical Essays. University Press of America.
  18. Henry Pietersma (1989). Merleau-Ponty: Critical Essays, Current Continental Research. Upa.
    This anthology of recent critical studies of Maurice Merleau-Ponty and his work is intended as a useful text for upper-level undergraduate and graduate students of philosophy.
     
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  19. Henry Pietersma (1989). Truth and the Evident. In William R. McKenna & J. N. Mohanty (eds.), Husserl's Phenomenology: A Textbook. University Press of America 213--248.
     
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