Search results for 'Henry Rosemont Jr' (try it on Scholar)

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  1. Roger T. Ames & Henry Rosemont, Jr (1999). The Analects of Confucius: A Philosophical Translation. Ballantine.score: 870.0
    The earliest Analects yet discovered, this work provides us with a new perspective on the central canonical text that has defined Chinese culture--and clearly illuminates the spirit and values of Confucius.
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  2. Henry Rosemont Jr (1978). Gathering Evidence for Linguistic Innateness. Synthese 38 (1):127 - 148.score: 870.0
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  3. Ronnie Littlejohn & Marthe Chandler (eds.) (2008). Polishing the Chinese Mirror: Essays in Honor of Henry Rosemont, Jr. Global Scholarly Publications.score: 624.0
    Edited by Marthe Chandler and Ronnie Littlejohn, this work is a collection of expository and critical essays on the work of Henry Rosemont, Jr., a prominent and influential contemporary philosopher, activist, translator, and educator in the field of Asian and Comparative Philosophy. The essays in this collection take up three major themes in Rosemont's work: his work in Chinese linguistics, his contribution to the theory of human rights, and his interest in East Asian religion. Contributions include works (...)
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  4. Sor-Hoon Tan (2011). Polishing the Chinese Mirror: Essays in Honor of Henry Rosemont, Jr. (Review). Philosophy East and West 61 (1):236-240.score: 450.0
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  5. Jeffrey L. Richey (2010). The Chinese Classic of Family Reverence: A Philosophical Translation of the Xiaojing– by Henry Rosemont, Jr. And Roger T. Ames. Journal of Chinese Philosophy 37 (1):144-147.score: 450.0
  6. Hans-Georg Moeller (2009). Chandler, Marthe, and Ronnie Littlejohn, Ed., Polishing the Chinese Mirror: Essays in Honor of Henry Rosemont Jr. Dao: A Journal of Comparative Philosophy 8 (1):97-100.score: 450.0
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  7. Thomas Radice (2011). Rosemont, Jr., Henry, and Roger T. Ames, The Chinese Classic of Family Reverence: A Philosophical Translation of the Xiaojing. [REVIEW] Dao: A Journal of Comparative Philosophy 10 (2):259-262.score: 435.0
  8. From Alan Watts & From Robert Linssen (1970). Is Zen Buddhism a Philosophy? By Rosemont, Henry, Jr. Philosophy East & West V. 20 (1970). In Charles Alexander Moore (ed.), Philosophy--East and West. Freeport, N.Y.,Books for Libraries Press. 63-72.score: 405.0
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  9. Henry Rosemont & Roger T. Ames (2008). Family Reverence ( Xiao) as the Source of Consummatory Conduct ( Ren 仁). Dao: A Journal of Comparative Philosophy 7 (1):9-19.score: 240.0
  10. Henry Rosemont (1978). Gathering Evidence for Linguistic Innateness. Synthese 38 (May):127-148.score: 240.0
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  11. Henry E. Kyburg Jr (1958). The Justification of Deduction. Review of Metaphysics 12 (1):19 - 25.score: 240.0
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  12. Henry Rosemont (2007). News and Notes. Philosophy East and West 57 (4):611-611.score: 240.0
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  13. Henry E. Kyburg Jr (1992). Getting Fancy with Probability. Synthese 90 (2):189 - 203.score: 240.0
    There are a number of reasons for being interested in uncertainty, and there are also a number of uncertainty formalisms. These formalisms are not unrelated. It is argued that they can all be reflected as special cases of the approach of taking probabilities to be determined by sets of probability functions defined on an algebra of statements. Thus, interval probabilities should be construed as maximum and minimum probabilities within a set of distributions, Glenn Shafer's belief functions should be construed as (...)
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  14. Henry E. Kyburg Jr (1968). Bets and Beliefs. American Philosophical Quarterly 5 (1):54 - 63.score: 240.0
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  15. Fahiem Bacchus, Henry E. Kyburg Jr & Mariam Thalos (1990). Against Conditionalization. Synthese 85 (3):475 - 506.score: 240.0
  16. Henry E. Kyburg Jr (2002). Don't Take Unnecessary Chances! Synthese 132 (1/2):9 - 26.score: 240.0
    The dominant argument for the introduction of propensities or chances as an interpretation of probability depends on the difficulty of accounting for single case probabilities. We argue that in almost all cases, the "single case" application of probability can be accounted for otherwise. "Propensities" are needed only in theoretical contexts, and even there applications of probability need only depend on propensities indirectly.
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  17. Henry E. Kyburg Jr (1964). Recent Work in Inductive Logic. American Philosophical Quarterly 1 (4):249 - 287.score: 240.0
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  18. Henry E. Kyburg Jr (1965). Salmon's Paper. Philosophy of Science 32 (2):147 - 151.score: 240.0
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  19. Rulon Wells, Richard Brandt, Henry W. Johnstone Jr, Manley Thompson & Gustav Bergmann (1952). Comments on Mr. Raab's Theses. Review of Metaphysics 6 (1):124 - 129.score: 240.0
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  20. Carine Defoort & Henry Rosemont (2010). Roger Ames: Confucian Philosopher and Teacher. Contemporary Chinese Thought 41 (3):3-13.score: 240.0
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  21. Henry E. Kyburg Jr (1965). Comments on Salmon's "Inductive Evidence". American Philosophical Quarterly 2 (4):274 - 276.score: 240.0
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  22. Henry E. Kyburg Jr (1971). Epistemological Probability. Synthese 23 (2/3):309 - 326.score: 240.0
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  23. Henry E. Kyburg Jr (1970). On a Certain Form of Philosophical Argument. American Philosophical Quarterly 7 (3):229 - 237.score: 240.0
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  24. Henry E. Kyburg Jr (1981). Leeds' Infernal Machine. Philosophy of Science 48 (1):92 - 94.score: 240.0
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  25. Henry E. Kyburg Jr (2001). Probability as a Guide in Life. The Monist 84 (2):135 - 152.score: 240.0
    Bishop Butler, [Butler, 1736], said that probability was the very guide of life. But what interpretations of probability can serve this function? It isn't hard to see that empirical (frequency) views won't do, and many recent writers—for example John Earman, who has said that Bayesianism is "the only game in town"—have been persuaded by various dutch book arguments that only subjective probability will perform the function required. We will defend the thesis that probability construed in this way offers very little (...)
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  26. Henry W. Johnstone Jr (1976). Sleep and Death. The Monist 59 (2):218 - 233.score: 240.0
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  27. Henry W. Johnstone Jr (1964). Self-Refutation and Validity. The Monist 48 (4):467 - 485.score: 240.0
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  28. Kyburg Jr, E. Henry & Mariam Thalos (eds.) (2003). Probability is the Very Guide of Life: The Philosophical Uses of Chance. Open Court.score: 240.0
    This collection represents the best recent work on the subject and includes essays by Clark Glymour, James H. Fetzer, and Wesley C. Salmon.
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  29. Henry Rosemont (1969). Education and Ethics In The People's Republic Of China. Educational Theory 19 (4):410-423.score: 240.0
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  30. Henry Rosemont (1970). Toward Promoting Faculty Unrest. Educational Theory 20 (2):189-196.score: 240.0
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  31. Henry E. Kyburg Jr (1976). Chance. Journal of Philosophical Logic 5 (3):355 - 393.score: 240.0
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  32. Henry Rosemont (1972). On the Concept of Indoctrination. Studies in Philosophy and Education 7 (3):226-237.score: 240.0
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  33. Susan Fox Buchanan, J. M. Desrochers, D. B. Henry, G. Thomassen & P. H. Barrett Jr (2002). A Mediation/Medical Advisory Panel Model for Resolving Disputes About End-of-Life Care. Journal of Clinical Ethics 13 (3):188.score: 240.0
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  34. Henry E. Kyburg Jr (1977). Decisions, Conclusions, and Utilities. Synthese 36 (1):87 - 96.score: 240.0
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  35. Henry E. Kyburg Jr (1979). Direct Measurement. American Philosophical Quarterly 16 (4):259 - 272.score: 240.0
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  36. Henry W. Johnstone Jr (1958). New Outlooks on Controversy. Review of Metaphysics 12 (1):57 - 67.score: 240.0
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  37. Henry E. Kyburg Jr (1977). Reply to Professor Freudenthal. Synthese 36 (4):493 - 498.score: 240.0
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  38. Henry E. Kyburg Jr (1987). The Hobgoblin. The Monist 70 (2):141 - 151.score: 240.0
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  39. Kyburg, Jr & E. Henry (1987). Bayesian and Non-Bayesian Evidence and Updating. Artificial Intelligence 31:271-293.score: 240.0
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  40. Kyburg Jr, E. Henry & Michael Pittarelli (1996). Set-Based Bayesianism. Ieee Transactions on Systems, Man and Cybernetics A 26 (3):324--339.score: 240.0
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  41. Henry Rosemont (1971). Review: On Reappraising Ancient Chinese Philosophy. [REVIEW] Philosophy East and West 21 (2):203 - 217.score: 240.0
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  42. Henry Rosemont (2009). The Chinese Classic of Family Reverence: A Philosophical Translation of the Xiaojing. University of Hawai'i Press.score: 240.0
     
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  43. John Henry (forthcoming). David Leech: The Hammer of the Cartesians: Henry More's Philosophy of Spirit and the Origins of Modern Atheism. International Journal for Philosophy of Religion:1-5.score: 210.0
    Henry More (1614–1687), the most influential of the so-called Cambridge Platonists, and arguably the leading philosophically-inclined theologian in late seventeenth-century England, has come in for renewed attention lately. He was the subject of a detailed intellectual biography in 2003 by Robert Crocker, and in 2012 Jasper Reid published a philosophically penetrating and enlightening study of More’s metaphysics (Crocker 2003; Reid 2012). David Leech’s study of More’s idiosyncratic concept of immaterial spirit—and the role that it plays in his philosophy and (...)
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  44. James Crosswhite (2001). Con Amore: Henry Johnstone, Jr.'S Philosophy of Argumentation. Informal Logic 21 (1).score: 194.0
    Henry Johnstone's philosophical development was guided by a persistent need to reform the concept of validity -either by reinterpreting it or by finding a substitute for it. This project lead Johnstone into interesting confrontations with the concept of rhetoric and especiaUy with the work of Chaim Perelman and Olbrechts-Tyteca. The project culminated in a failed attempt to develop a formal ethics of rhetoric and argumentation, but this attempt was itself not consistent with some of Johnstone's other characterizations ofan ethics (...)
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  45. Jean Goodwin (2001). Henry Johnstone, Jr.'S Still-Unacknowledged Contributions to Contemporary Argumentation Theory. Informal Logic 21 (1).score: 194.0
    Given the pragmatic tum recently taken by argumentation studies, we owe renewed attention to Henry Johnstone's views on the primacy of process over product. In particular, Johnstone's decidedly non-cooperative model is a refreshing alternative to the current dialogic theories of arguing, one which opens the way for specifically rhetorical lines of inquiry.
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  46. John Henry (1986). A Cambridge Platonist's Materialism: Henry More and the Concept of Soul. Journal of the Warburg and Courtauld Institutes 49:172-195.score: 180.0
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  47. John Henry, Henry More. Stanford Encyclopedia of Philosophy.score: 180.0
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  48. Paul Henry (1959). Paul Henry, SJ. The Saint Augustine Lecture Series:43-44.score: 180.0
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  49. John Henry (1993). Henry More and Newton's Gravity. History of Science 31:83-97.score: 180.0
  50. John Henry (1993). Henry More. Magic, Religion and Experiment, by A: Rupert Hall. History of Science 31:83-97.score: 180.0
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