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  1.  11
    Henry S. Richardson & Leah Belsky (2004). The Ancillary‐Care Responsibilities of Medical Researchers: An Ethical Framework for Thinking About the Clinical Care That Researchers Owe Their Subjects. Hastings Center Report 34 (1):25-33.
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  2.  64
    Henry S. Richardson, Moral Reasoning. The Stanford Encyclopedia of Philosophy.
    Moral reasoning is individual or collective practical reasoning about what, morally, one ought to do. Philosophical examination of moral reasoning faces both distinctive puzzles — about how we recognize moral considerations and cope with conflicts among them and about how they move us to act — and distinctive opportunities for gleaning insight about what we ought to do from how we reason about what we ought to do.
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  3. James Bohman & Henry S. Richardson (2009). Liberalism, Deliberative Democracy, and "Reasons That All Can Accept". Journal of Political Philosophy 17 (3):253-274.
  4. Henry S. Richardson (1990). Specifying Norms as a Way to Resolve Concrete Ethical Problems. Philosophy and Public Affairs 19 (4):279-310.
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  5. Henry S. Richardson (2005). Democratic Autonomy: Public Reasoning About the Ends of Policy. Philosophy and Phenomenological Research 71 (1):204-210.
     
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  6.  41
    Henry S. Richardson (1994). Practical Reasoning About Final Ends. Cambridge University Press.
    Henry Richardson argues that we can determine our ends rationally. He constructs a rich and original theory of how we can reason about our final goals. Richardson defuses the counter-arguments for the limits of rational deliberation, and develops interesting ideas about how his model might be extended to interpersonal deliberation of ends, taking him to the borders of political theory. Along the way Richardson offers illuminating discussions of, inter alia, Aristotle, Aquinas, Sidgwick, and Dewey, as well as the work of (...)
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  7. Henry S. Richardson (2006). Rawlsian Social-Contract Theory and the Severely Disabled. Journal of Ethics 10 (4):419 - 462.
    Martha Nussbaum has powerfully argued in Frontiers ofJustice and elsewhere that John Rawls’s sort of social-contract theory cannot usefully be deployed to deal with issues pertaining to justice for the disabled. To counter this claim, this article deploys Rawls’s sort of social-contract theory in order to deal with issues pertaining to justice for the disabled—or, since, as Nussbaum stresses, we all have some degree of disability—for the severely disabled. In this way, rather than questioning one by one Nussbaum’s interpretive claims (...)
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  8.  12
    Henry S. Richardson (2008). Incidental Findings and Ancillary-Care Obligations. Journal of Law, Medicine & Ethics 36 (2):256-270.
    Recent work on incidental fndings, concentrating on the difcult problems posed by the ambiguous results often generated by high-tech medicine, has proceeded largely independently from recent work on medical researchers' ancillary-care obligations, the obligations that researchers have to deal with diseases or conditions besides the one(s) under study. This paper contends that the two topics are morally linked, and specifcally that a sound understanding of ancillary-care obligations will center them on incidental fndings. The paper sets out and defends an understanding (...)
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  9.  45
    Henry S. Richardson (2000). Specifying, Balancing, and Interpreting Bioethical Principles. Journal of Medicine and Philosophy 25 (3):285 – 307.
    The notion that it is useful to specify norms progressively in order to resolve doubts about what to do, which I developed initially in a 1990 article, has been only partly assimilated by the bioethics literature. The thought is not just that it is helpful to work with relatively specific norms. It is more than that: specification can replace deductive subsumption and balancing. Here I argue against two versions of reliance on balancing that are prominent in recent bioethical discussions. Without (...)
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  10.  16
    George Annas, Armand H. Matheny Antommaria, John D. Arras, Mary Ann Baily, Françoise Baylis, Leah Belsky, Henry S. Richardson, Michael Bérubé, Alistair Campbell & Arthur Caplan (2004). Following is the Comprehensive Index for Volume 34 of the Hastings Center Report Covering All Feature Material From 2004. Letters Have Not Been Included. Ffl Complete Issues Are Available for Volume 34 (2004) and May Be Purchased for $16.00 Each, Plus Shipping. Please Contact the Membership Department, The Hastings Center, 21 Malcolm Gordon Road, Garrison, NY 10524-5555; Tel.:(845) 424-4040; Fax:(845) 424-4545; E-Mail: Publications@ Thehastingscenter. Org. [REVIEW] Hastings Center Report 34.
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  11.  13
    Henry S. Richardson (2015). Editorial: Quality and the Review Process. Ethics 126 (1):1-6.
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  12. R. Bruce Douglass, Gerald M. Mara & Henry S. Richardson (eds.) (1990). Liberalism and the Good. Routledge.
     
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  13.  36
    Henry S. Richardson (2008). Discerning Subordination and Inviolability: A Comment on Kamm's Intricate Ethics. Utilitas 20 (1):81-91.
    Frances Kamm has for some time now been a foremost champion of non-consequentialist ethics. One of her most powerful non-consequentialist themes has been the idea of inviolability. Morality's prohibitions, she argues, confer on persons the status of inviolability. This thought helps articulate a rationale for moral prohibitions that will resist the protean threat posed by the consequentialist argument that anyone should surely be willing to violate a constraint if doing so will minimize the overall number of such violations. As Kamm (...)
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  14.  59
    Henry S. Richardson (2006). Republicanism and Democratic Injustice. Politics, Philosophy and Economics 5 (2):175-200.
    A Theory of Freedom and Government has provided a systematic basis for republican theory in the idea of freedom as non-domination. Can a pure republican view, which confines itself to the normative resources thus afforded, adequately address the full range of issues of social justice? This article argues that while there are many sorts of structural injustice with which a pure republican view can well cope, unfair disparities in political influence, of the kind that Rawls labeled failures of the ‘fair (...)
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  15.  50
    Henry S. Richardson (1995). Beyond Good and Right: Toward a Constructive Ethical Pragmatism. Philosophy and Public Affairs 24 (2):108–141.
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  16.  14
    Henry S. Richardson (2001). Autonomy's Many Normative Presuppositions. American Philosophical Quarterly 38 (3):287 - 303.
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  17.  4
    Henry S. Richardson (2011). Estlund’s Promising Account of Democratic Authority. Ethics 121 (2):301-334.
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  18.  28
    Henry S. Richardson (2003). Long as You Love Me, It's Alright? Philosophical Studies 116 (2):183-195.
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  19. David Copp, Gerald Gaus, Henry S. Richardson, William A. Edmundson, David Estlund & Edward Slingerland (2011). 10. Larry May, Genocide: A Normative Account Larry May, Genocide: A Normative Account (Pp. 465-469). Ethics 121 (2).
     
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  20.  58
    Henry S. Richardson (2011). Interpreting Rawls: An Essay on Audard, Freeman, and Pogge. [REVIEW] Journal of Ethics 15 (3):227-251.
    This review essay on three recent books on John Rawls’s theory of justice, by Catherine Audard, Samuel Freeman, and Thomas Pogge, describes the great boon they offer serious students of Rawls. They form a united front in firmly and definitively rebuffing Robert Nozick’s libertarian critique, Michael Sandel’s communitarian critique, and more generally critiques of “neutralist liberalism,” as well as in affirming the basic unity of Rawls’s position. At a deeper level, however, they diverge, and in ways that, this essay suggests, (...)
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  21. Henry S. Richardson (2004). Satisficing: Not Good Enough. In Michael Byron (ed.), Satisficing and Maximizing: Moral Theorists on Practical Reason. Cambridge University Press 106--130.
     
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  22.  33
    Henry S. Richardson (1992). Degrees of Finality and the Highest Good in Aristotle. Journal of the History of Philosophy 30 (3):327-352.
    This article develops a uniform interpretation of "pursuit for the sake of an end", explaining what an "unqualified final" end (sought solely for its own sake) offers that a (merely) final one does not and providing an improved account of what Aristotle means by an "ultimate end". This interpretation sheds light on (1) the regress argument at the outset of "N.E." I.2, (2) the way Aristotle argues for the existence of a highest good, (3) the special contribution of "self-sufficiency" (autarkeia) (...)
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  23. Henry S. Richardson, Cécile Fabre, Joshua Glasgow, Alison Hills, Kieran Setiya & Hallie Rose Liberto (2009). 10. Neil MacCormick, Practical Reason in Law and Morality Neil MacCormick, Practical Reason in Law and Morality (Pp. 192-196). In John Hawthorne (ed.), Ethics. Wiley Periodicals, Inc.
     
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  24.  48
    Bengt Hansson, Hans van Ditmarsch, Pascal Engel, Sven Ove Hansson, Vincent Hendricks, Søren Holm, Pauline Jacobson, Anthonie Meijers, Henry S. Richardson & Hans Rott (2011). A Theoria Round Table on Philosophy Publishing. Theoria 77 (2):104-116.
    As part of the conference commemorating Theoria's 75th anniversary, a round table discussion on philosophy publishing was held in Bergendal, Sollentuna, Sweden, on 1 October 2010. Bengt Hansson was the chair, and the other participants were eight editors-in-chief of philosophy journals: Hans van Ditmarsch (Journal of Philosophical Logic), Pascal Engel (Dialectica), Sven Ove Hansson (Theoria), Vincent Hendricks (Synthese), Søren Holm (Journal of Medical Ethics), Pauline Jacobson (Linguistics and Philosophy), Anthonie Meijers (Philosophical Explorations), Henry S. Richardson (Ethics) and Hans Rott (...)
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  25.  33
    Henry S. Richardson (2012). Moral Entanglements: Ad Hoc Intimacies and Ancillary Duties of Care. Journal of Moral Philosophy 9 (3):376-409.
    This paper develops and explores the idea of moral entanglements: the ways in which, through innocent transactions with others, we can unintendedly accrue special obligations to them. More particularly, the paper explains intimacy-based moral entanglements, to which we become liable by accepting another's waiver of privacy rights. Sometimes, having entered into others' private affairs for innocent or even helpful reasons, one discovers needs of theirs that then become the focus of special duties of care. The general duty to warn them (...)
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  26.  21
    Henry S. Richardson (1999). Institutionally Divided Moral Responsibility. Social Philosophy and Policy 16 (2):218.
    I am going to be discussing a mode of moral responsibility that anglophone philosophers have largely neglected. It is a type of responsibility that looks to the future rather than the past. Because this forward-looking moral responsibility is relatively unfamiliar in the lexicon of analytic philosophy, many of my locutions will initially strike many readers as odd. As a matter of everyday speech, however, the notion of forward-looking moral responsibility is perfectly familiar. Today, for instance, I said I would be (...)
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  27.  2
    Henry S. Richardson (2004). Thinking About Conflicts of Desire. In Peter Baumann & Monika Betzler (eds.), Practical Conflicts: New Philosophical Essays. Cambridge 92--117.
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  28.  9
    Henry S. Richardson, Rawls, John. Internet Encyclopedia of Philosophy.
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  29.  12
    Henry S. Richardson (1989). The Logical Structure of Sittlichkeit. Idealistic Studies 19 (1):62-78.
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  30.  23
    Henry S. Richardson (1994). Rescuing Ethical Theory. [REVIEW] Philosophy and Phenomenological Research 54 (3):703-708.
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  31.  21
    Henry S. Richardson (2012). Relying on Experts as We Reason Together. Kennedy Institute of Ethics Journal 22 (2):91-110.
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  32.  1
    Henry S. Richardson (2016). Capabilities and the Definition of Health: Comments on Venkatapuram. Bioethics 30 (1):1-7.
    Sridhar Venkatapuram's Health Justice argues that health is a ‘metacapability’ – specifically, as the metacapability of having the ten ‘central human capabilities’ described by Martha Nussbaum. This cannot be right, as it provides no basis for distinguishing health from education, riches, or love. An amendment correcting this problem is suggested, namely that health is the involuntary, bodily aspect of the metacapability for the central capabilities. This amendment is defended against the objection that it fails to capture some important aspects of (...)
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  33.  1
    Henry S. Richardson (1991). Commensurability as a Prerequisite of Rational Choice: An Examination of Sidgwick's Position. History of Philosophy Quarterly 8 (2):181 - 197.
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  34.  7
    Henry S. Richardson (2005). Review: Response to Pettit, Estlund, and Christiano. [REVIEW] Philosophy and Phenomenological Research 71 (1):218 - 230.
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  35.  12
    Henry S. Richardson (1997). Democratic Intentions. Modern Schoolman 74 (4):285-300.
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  36.  12
    Henry S. Richardson (1997). Rational Choice and Moral Agency. International Studies in Philosophy 29 (4):140-141.
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  37.  16
    Henry S. Richardson (2008). Alasdair MacIntyre,The Tasks of Philosophy: Selected Essays,andEthics and Politics: Selected Essays:The Tasks of Philosophy: Selected Essays;Ethics and Politics: Selected Essays. Ethics 118 (3):564-569.
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  38.  11
    Henry S. Richardson (2004). Reasonably Vicious. Journal of Philosophy 101 (4):211-215.
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  39.  4
    Henry S. Richardson (2014). Introduction. Ethics 124 (4):659-664,.
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  40.  11
    Henry S. Richardson (2005). Précis of Democratic Autonomy. [REVIEW] Philosophy and Phenomenological Research 71 (1):187–187.
  41.  9
    Henry S. Richardson (1999). Elijah Millgram, Practical Induction:Practical Induction. Ethics 109 (2):448-451.
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  42.  3
    Henry S. Richardson (2005). Response to Pettit, Estlund, and Christiano. [REVIEW] Philosophy and Phenomenological Research 71 (1):218-230.
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  43.  9
    Henry S. Richardson (1998). Nussbaum: Love and Respect. Metaphilosophy 29 (4):254-262.
  44.  9
    Henry S. Richardson (1990). Measurement, Pleasure, and Practical Science in Plato's. Journal of the History of Philosophy 28 (1).
  45.  7
    Henry S. Richardson (1997). Book Review:Kantian Ethics Almost Without Apology. Marcia W. Baron. [REVIEW] Ethics 107 (4):746-.
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  46.  7
    Henry S. Richardson (2005). Response to Pettit, Estlund, and Christiano. [REVIEW] Philosophy and Phenomenological Research 71 (1):218–218.
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  47.  5
    Henry S. Richardson (2005). Review: Précis of "Democratic Autonomy". [REVIEW] Philosophy and Phenomenological Research 71 (1):187 - 195.
  48.  7
    Henry S. Richardson (2002). Review of Alan H. Goldman, Practical Rules: When We Need Them and When We Don't. [REVIEW] Notre Dame Philosophical Reviews 2002 (7).
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  49. Henry S. Richardson, Chike Jeffers, Kieran Oberman, Mark Lance, Rebecca Kukla, Sebastian Köhler, William MacAskill, Robert Gooding-Williams, We Burghardt du Bois & Ty Raterman (2013). 10. Gillian Russell, Truth in Virtue of Meaning: A Defence of the Analytic/Synthetic Distinction Gillian Russell, Truth in Virtue of Meaning: A Defence of the Analytic/Synthetic Distinction (Pp. 586-592). [REVIEW] Ethics 123 (3).
     
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  50.  1
    Henry S. Richardson (1998). Truth and Ends in Dewey's Pragmatism. Canadian Journal of Philosophy 28 (sup1):109-147.
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