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  1. Janina Dill & Henry Shue (2012). Limiting the Killing in War: Military Necessity and the St. Petersburg Assumption. Ethics and International Affairs 26 (3):311-333.
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  2. Terry Nardin, Henry Shue, Leif Wenar, Allen Buchanan, Robert O. Keohane, Steve Vanderheiden & Aidan Hehir (2011). Carnegie Council. Ethics and International Affairs 25.
     
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  3. Henry Shue (2011). Face Reality? After You!—A Call for Leadership on Climate Change. Ethics and International Affairs 25 (1):17-26.
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  4. Henry Shue (2011). Target-Selection Norms, Torture Norms, and Growing US Permissiveness. In Hew Strachan & Sibylle Scheipers (eds.), The Changing Character of War. Oup Oxford.
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  5. Stephen M. Gardiner, Simon Caney, Dale Jamieson & Henry Shue (2010). Climate Ethics: Essential Readings. OUP USA.
    This collection gathers a set of seminal papers from the emerging area of ethics and climate change. Topics covered include human rights, international justice, intergenerational ethics, individual responsibility, climate economics, and the ethics of geoengineering. Climate Ethics is intended to serve as a source book for general reference, and for university courses that include a focus on the human dimensions of climate change. It should be of broad interest to all those concerned with global justice, environmental science and policy, and (...)
     
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  6. David Rodin & Henry Shue (2010). Introduction. In David Rodin & Henry Shue (eds.), Just and Unjust Warriors: The Moral and Legal Status of Soldiers. Oup Oxford.
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  7. Henry Shue (2010). Do We Need a "Morality of War"? In David Rodin & Henry Shue (eds.), Just and Unjust Warriors: The Moral and Legal Status of Soldiers. Oup Oxford.
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  8. Henry Shue (2010). Laws of War. In Samantha Besson & John Tasioulas (eds.), The Philosophy of International Law. Oxford University Press.
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  9. Henry Shue (2010). War. In John Skorupski (ed.), The Routledge Companion to Ethics. Routledge.
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  10. Henry Shue (2009). Making Exceptions. Journal of Applied Philosophy 26 (3):307-322.
    abstract Because we are more comfortable with judgements of conceptual conceivability than with judgements of practical possibility, we content ourselves with imaginary cases, which are useless for making many decisions that practical people most need to make, notably all-things-considered decisions about when to follow an admitted general principle and when to make an exception. The diverse cases of climate change, preventive attack, and torture all illustrate how the avoidance of the difficult task of integrating empirical judgements with conceptual judgements through (...)
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  11. Henry Shue & David Rodin (eds.) (2009). Preemption: Military Action and Moral Justification. OUP Oxford.
    The dramatic declaration by U.S. President George W. Bush that, in light of the attacks on 9/11, the United States would henceforth be engaging in "preemption" against such enemies as terrorists armed with weapons of mass destruction forced a wide-open debate about justifiable uses of military force. Opponents saw the declaration as a direct challenge to the consensus, which has formed since the ratification of the Charter of the United Nations, that armed force may be used only in defense. Supporters (...)
     
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  12. David Rodin & Henry Shue (eds.) (2008). Just and Unjust Warriors: The Moral and Legal Status of Soldiers. OUP Oxford.
    Can a soldier be held responsible for fighting in a war that is illegal or unjust? This is the question at the heart of a new debate that has the potential to profoundly change our understanding of the moral and legal status of warriors, wars, and indeed of moral agency itself. The debate pits a widely shared and legally entrenched principle of war - that combatants have equal rights and equal responsibilities irrespective of whether they are fighting in a war (...)
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  13. Henry Shue (2008). Limiting Sovereignity. Filosoficky Casopis 56 (6):811-832.
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  14. Henry Shue (2007). What Would A Justified Preventive Military Attack Look Like? In Henry Shue & David Rodin (eds.), Preemption: Military Action and Moral Justification. Oup Oxford.
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  15. Henry Shue (2003). Bombing to Rescue? NATO's 1999 Bombing of Serbia'. In Dean Chatterjee & Donald Scheid (eds.), Ethics and Foreign Intervention. Cambridge University Press. 97--117.
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  16. Henry Shue (2002). Rawls and the Outlaws. Politics, Philosophy and Economics 1 (3):307-323.
    Perhaps because John Rawls attempts to separate ideal theory and non-ideal theory too sharply from each other, The Law of Peoples formulates principles to govern cooperative international relations only among the ideal states that Rawls labels `peoples'. An important and presumably numerous category of non-peoples are those he calls `outlaw states'. To guide international relations between peoples and outlaw states Rawls offers only principles of just war. Either Rawls is assuming in a kind of Hobbesian pessimism that large numbers of (...)
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  17. Henry Shue (1999). Conditional Sovereignty. Res Publica 8 (1):1-7.
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  18. Henry Shue (1997). Ethics in the Public Domain. Philosophical Review 106 (3):453-455.
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  19. Henry Shue (1996). Basic Rights: Subsistence, Affluence, and U.S. Foreign Policy (Second Edition). Princeton University Press.
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  20. Henry Shue (1989). Having It Both Ways: The Gradual Wrong Turn in American Strategy. In , Nuclear Deterrence and Moral Restraint. Cambridge University Press. 26.
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  21. Henry Shue (ed.) (1989). Nuclear Deterrence and Moral Restraint. Cambridge University Press.
    An examination and assessment of arguments for two central tendencies in current nuclear strategy--mutual assured destruction and nuclear utilization target ...
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  22. Henry Shue (1988). Mediating Duties. Ethics 98 (4):687-704.
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  23. Henry Shue (1986). Food Additives and “Minority Rights”: Carcinogens and Children. [REVIEW] Agriculture and Human Values 3 (1-2):191-200.
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  24. Henry Shue (1986). Morality of Offense Determines Morality of Defense. Philosophical Forum 18 (1):8-14.
     
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  25. Henry Shue (1985). Conflicting Conceptions of Deterrence. Social Philosophy and Policy 3 (01):43-.
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  26. Henry Shue (1984). Book Review:Poverty and Famines: An Essay on Entitlement and Deprivation. Amartya Sen. [REVIEW] Ethics 94 (2):342-.
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  27. Henry Shue (1983). The Burdens of Justice. Journal of Philosophy 80 (10):600-608.
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  28. Henry Shue (1983). Transnational Transgressions. In Kurt Baier & Tom Regan (eds.), Just Business: New Introductory Essays in Business Ethics. Temple University Press. 271--91.
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  29. Henry Shue (1982). The Geography of Justice: Beitz's Critique of Skepticism and Statism:Political Theory and International Relations. Charles R. Beitz. Ethics 92 (4):710-.
  30. Henry Shue (1982). Review: The Geography of Justice: Beitz's Critique of Skepticism and Statism. [REVIEW] Ethics 92 (4):710 - 719.
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  31. Henry Shue (1981). Exporting Hazards. Ethics 91 (4):579-606.
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  32. Henry Shue (1978). Torture. Philosophy and Public Affairs 7 (2):124-143.
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  33. Henry Shue (1975). Justice, Rationality, and Desire: On the Logical Structure of Justice as Fairness. Southern Journal of Philosophy 13 (1):89-97.
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  34. Henry Shue (1975). Liberty and Self-Respect. Ethics 85 (3):195-203.
    Although the thesis that equal basic liberties take priority over increases in wealth is one of the two most important theses in the rawlsian theory of justice, The argumentation for it is obscure. This article emphasizes the centrality of self-Respect in rawls' treatment of liberty, Specifies five particular assumptions he makes, And constructs a deductive argument from the rawlsian assumptions to the rawlsian conclusion about liberty. Of special interest are the premises of economic adequacy for the worst-Off man and the (...)
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  35. Henry Shue (1974). The Current Fashions: Trickle-Downs by Arrow and Close-Knits by Rawls. Journal of Philosophy 71 (11):319-327.
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