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  1. Henry Somers-Hall (2013). Time and Philosophy: A History of Continental Thought. British Journal for the History of Philosophy 21 (5):1015 - 1018.
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  2. Henry Somers-Hall (2013). The Logic of the Rhizome in the Work of Hegel and Deleuze. In Karen Houle, Jim Vernon & Jean-Clet Martin (eds.), Hegel and Deleuze: Together Again for the First Time. Northwestern University Press.
     
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  3. Henry Somers-Hall (2013). Throne of Blood and the Metaphysics of Tragedy. Film-Philosophy 17 (1):68-83.
    The aim of this paper is to explore the metaphysical foundations of Throne of Blood , Kurosawa's reworking of Shakespeare's Macbeth . Using Hegel's theory of tragedy, I develop the distinction between Greek and modern tragedy, with their differing bases in ethical and subjective freedom. I then show that Noh drama also includes a very different metaphysical account, stemming from its theoretical roots in Buddhism. I then use these three differing accounts (Greek, modern and Noh drama) to explore the effect (...)
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  4. Daniel W. Smith & Henry Somers-Hall (eds.) (2012). The Cambridge Companion to Deleuze. Cambridge University Press.
    Machine generated contents note: Introduction Henry Somers-Hall; 1. Deleuze and the history of philosophy Daniel W. Smith; 2. Difference and repetition James Williams; 3. The Deleuzian reversal of Platonism Miguel Beistegui; 4. Deleuze and Kant Beth Lord; 5. Phenomenology and metaphysics, and chaos: on the fragility of the event in Deleuze Leonard Lawlor; 6. Deleuze and structuralism François Dosse; 7. Deleuze and Guattari: Guattareuze and Co. Gary Genosko; 8. Nomadic ethics Rosi Braidotti; 9. Deleuze's political philosophy Paul Patton; 10. Deleuze, (...)
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  5. Henry Somers-Hall (2012). 15 Deleuze's Philosophical Heritage: Unity, Difference, and Onto-Theology. In Daniel W. Smith & Henry Somers-Hall (eds.), The Cambridge Companion to Deleuze. Cambridge University Press.
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  6. Henry Somers-Hall (2012). Hegel, Deleuze, and the Critique of Representation: Dialectics of Negation and Difference. State University of New York Press.
    A critical account of the key connections between twentieth-century French philosopher Gilles Deleuze and nineteenth-century German idealist G. W. F. Hegel.
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  7. Henry Somers-Hall (2011). Time Out of Joint: Hamlet and the Pure Form of Time. Deleuze Studies 5 (supplement):56-76.
    The aim of this paper is to explore why Deleuze takes up Hamlet's claim that ‘time is out of joint’. In the first part of this paper, I explore this claim by looking at how Deleuze relates it to Plato's Timaeus and its conception of the relationship between movement and time. Once we have seen how time functions when it is ‘in joint’, I explore what it would mean for time to no longer be understood in terms of an underlying (...)
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  8. Henry Somers-Hall (2010). Hegel and Deleuze on the Metaphysical Interpretation of the Calculus. Continental Philosophy Review 42 (4):555-572.
    The aim of this paper is to explore the uses made of the calculus by Gilles Deleuze and G. W. F. Hegel. I show how both Deleuze and Hegel see the calculus as providing a way of thinking outside of finite representation. For Hegel, this involves attempting to show that the foundations of the calculus cannot be thought by the finite understanding, and necessitate a move to the standpoint of infinite reason. I analyse Hegel’s justification for this introduction of dialectical (...)
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  9. Henry Somers-Hall (2010). Simon O'Sullivan and Stephen Zepke, Eds. Deleuze, Guattari and the Production of the New Reviewed By. Philosophy in Review 30 (2):124-126.
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  10. Henry Somers-Hall (2009). Transcendental Illusion and Antinomy in Kant and Deleuze. In Edward Willatt & Matt Lee (eds.), Thinking Between Deleuze and Kant: A Strange Encounter. Continuum.
  11. Henry Somers-Hall, Dialectics of Difference and Negation: The Responses of Deleuze and Hegel to Representation.
    This thesis has the following aims. First, to show that Deleuze can be situated clearly within the post-Kantian tradition. This is achieved through an analysis of the relations between Kant's transcendental idealism and Deleuze's transcendental empiricism. Second, to explore the criticisms of representational theories of difference which can be found in the work of Deleuze and Hegel. Representational theories are best understood as theories which rely on a logic which is governed by relations between entities which pre-exist those relations. Deleuze (...)
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  12. Henry Somers-Hall (2007). Analytic and Transcendental Empiricism. Philosophy Today 51 (4):393-400.
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  13. Thomas Flynn, Robert Bernasconi & Henry Somers-Hall (2006). Sartre and His Critics. Philosophy Today 50:106-132.
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  14. Henry Somers-Hall (2006). Deleuze and Merleau-Ponty. Symposium 10 (1):213-221.
  15. Henry Somers-Hall (2006). Sartre and the Virtual. Philosophy Today 50 (Supplement):126-132.
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